... but this action is occult and not obtruded on the surface. In the early material and vital stages of the evolution of being there is indeed no consciousness of soul; there are psychic activities, but the instrumentation, the form of these activities are vital and physical, — or mental when the mind is active. For even the mind, so long as it is primitive or is developed but still too external, does... being the son of God. And so he was quite ready to give up his divine right because he was hungry, for a concrete, material thing, for food. This is a very old story, but it is eternally true. 28 — The Mother * ... from the very moment of birth in a physical body, there is in the being, in its depths, this psychic presence which pushes the whole being towards this fulfilment... Overmind, who are very eager to take a physical body on earth to have the experience of the psychic, for they don't have it. These beings certainly have many qualities that men don't, but they lack this divine presence which is altogether exceptional and exists only on the earth and nowhere else. All these inhabitants of the higher worlds, the Higher Mind, Overmind and other regions have no psychic ...
... evolution in the material world. It is at first an undifferentiated power of the Divine Consciousness containing all possibilities which have not yet taken form, but to which it is the function of evolution to give form. This spark is there in all living beings from the lowest to the highest. The psychic being is formed by the soul in its evolution. It supports the mind, vital, body, grows by their... of the inner being, sometimes the inner mental, sometimes the inner vital, sometimes, it may be, the inner or subtle physical Purusha. The inner being—inner mind, inner vital, inner or subtle physical—knows much that is unknown to the outer mind, the outer vital, the outer physical, for it is in a more direct contact with the secret forces of Nature. The psychic is the inmost being of all; a perception... prāṇamaya puruṣa , on the physical plane the true physical being, annamaya puruṣa . Each being, therefore is, so long as the Ignorance lasts, centred round his mental, vital or physical Purusha, according to the plane on which he predominantly lives, and that is to him his central being. But the true representative all the time is concealed behind the mind, vital and physical—it is the psychic, our inmost ...
... obscure and stiff and not plastic, yielding only little by little. The physical mind can be more easily opened and converted than the rest, but the vital-physical and the material-physical are obstinate. The old things are always recurring there without reason and by force of habit. Much of the vital-physical and most of the material are in the subconscience or depend on it. It needs a strong and sustained... Page 277 Light and Force into the physical nature including the body and its constituent cells, and steadily direct them to its subconscient and inconscient bases below. "The light brings the consciousness of what is there; the force has to follow and work on them (the obscure parts) till they change or disappear." The mind of the sâdhaka may not be able to see how the Mother's... is necessary, not less or more. There should be neither eagerness nor repugnance."¹ "Do not trouble your mind about food. Take it in the right quantity (neither too much nor too little), without greed or repulsion, as the means given you by the Mother for the maintenance of the body, in the right spirit, offering it to the Divine in you..."² To be preoccupied with food—its quality or quantity ...
... coming from the front part of the sex centre. There are sometimes physical sex sensations too. However, all these reactions are in thought formations — there is never any impulse or conscious desire for the sex enjoyment in any part of the being— vital or physical. It is therefore only the body and the most material part of the mind that are still affected. Can a full bladder... If sex is fought out up to the vital and remains only on the surface of the physical, cannot one have a "pure purity"? It must be pushed out from the physical also, to have a complete purity of the whole being. The mind and vital can have a pure purity even when it is there on the surface of the physical. Even when one has hardly any sexual feeling, how does the vital... the mind and the higher vital reject, they take this form which belongs to the vital-physical. If you want to reject, you have to reject patiently and persistently — these forces are not going to give up so early. Up to what stage do the sexual forces follow us? There is no rule about that. Some get rid of them early, — others keep them till the physical and ...
... than wide, I think)—I would not swear to it that he is referring to the supramentalised body (physical body). Perhaps to the supramental body or to some other luminous body in its own space and substance, which he found sometimes as if enveloping him and abolishing this body of death which he felt the material envelope to be. This verse 1 like many others is capable of several interpretations and... non-physical substance? I do not know if it is non-physical, but it is a physical that I do not know! And it is not the substance as we know it now, particularly not the construction that we know now. I do not know, but if it must be a physical body, as Sri Aurobindo has said; it seemed to me (but perhaps it is day-dreaming) that it might be like a lotus-bud for example; our present body is... that seems to require stages. Evidently, unless something happens (which we are obliged to call a "miracle", because one cannot understand how) how can a body like ours become a body wholly built and moved by a higher force and without a material support? This ( Mother holds the skin of her hand between her fingers ), how can this change into this other thing?... That appears impossible. That appears ...
... the scholarly thoroughness of its knowledge but also by the wide-ranging vitality of its insight. The theme is one of the most challenging that the mind of man has faced: the evolutionary prospects of the human body. The human body is a bundle of opposites. It combines an ingenious system of interrelated life-serving functions with a fragility of overall balance seeming to invite death... the symbolic expression of some truth of physical being which is not exhausted by the present possibilities of living and conscious matter . There is here a sense of Infinite riches in a little room — riches that could transfigure the limited-looking composite of solids, liquids and gases that ordinarily passes as the human body. Philosophers have attempted to understand... house, capable of rebuilding and transforming it into a Nature-image of the perfect Spirit-reality. Mukherjee's book should serve to carry to the all-scrutinising mind typical of our scientific age the conviction of the body's divine destiny. Pondicherry, 19.10.1975 K. D. Sethna (Amal Kiran) ...
... mangalamaya nature is being impressed by the jnanam not only on the buddhi but on the sanskaras of the manas, chitta, prana and material body. Pure varna manifested this morning in a form, (dense crude), so that all the material and possible variation of material for the crude forms is, in a way, ready and regularised; only the perfect crude forms have to be subjected to the same process... while walking, eg on the thought which [proceeded] 3 undisturbed while the waking mind was unconscious, on the walk of the body or something in the immediate surroundings, on the fact of samadhi or an experience in the samadhi. External objects are, in this state, sensed not by the indriyas of the mind and body, but by the karana-indriya.. Ananda sahaituka of raudra and pain with bhoga;... 11. removed of itself. The body is ceasing to be affected with depression by the defect of anima, itself now much reduced in its stress, even after discontinuation of Page 61 activity. The lipi 8 is persistent and points to the early perfection of elementary utthapana by the removal of all nirveda, klanti or necessity of change of occupation for body or mind. The thought, expression ...
... earth-life. Again behind our mind, our life, our conscious physical there is a larger subliminal consciousness,—there are inner mental, inner vital, inner more subtle physical reaches supported by an inmost psychic existence which is the animating soul of all the rest; and in these hidden reaches too lie a mass of numerous pre-existent personalities which supply the material, the motive-forces, the impulsions... inertia is at its base; all are tied down by the body and its needs and desires to a trivial mind, petty desires and emotions, an insignificant repetition of small worthless functionings, needs, cares, occupations, pains, pleasures that lead to nothing beyond themselves and bear the stamp of an ignorance that knows not its own why and whither. This physical mind of inertia believes in no divinity other than... can operate immediately upon them as the scientist operates upon physical forces, accept their action and results in our mind, life, body or reject them or modify, change, reshape, create immense new powers and movements in place of the old small functionings of the nature. We begin to perceive the working of the forces of universal Mind and to know how our thoughts are created by that working, separate ...
... results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane. As a matter of fact, even ordinarily, even daily and hourly we do produce by the word within us thought-vibrations, thought-forms which result in corresponding vital and physical vibrations,... vibration of pure Existence, instinct with the perceptive and originative power of infinite and omnipotent consciousness, shaped by the Mind behind mind into the inevitable word of the Truth of things; out of whatever substance on whatever plane, the form or physical expression emerges by its creative agency. The Supermind using the Word is the creative Logos. The Word has its seed-sounds—suggesting... casts into forms the truth discerned and eventually, descending from plane to plane, reproduces it in the physical form or object created in Matter by etheric sound. Thus we see that the theory of creation by the Word which is the absolute expression of the Truth, and the theory of the material creation by sound-vibration in the ether correspond and are two logical poles of the same idea. They both ...
... the levels of Overmind and Supermind must have their physical contact points with a materially incarnated being once they have become actively conscious in that being. Another direct effect of the gradations of being are the multiple bodies or “sheaths” into which our soul has incarnated. There is not only the most obvious sheath, the material body, there is also a vital and a mental sheath (and p... evolved: material, vital and mental. Sri Aurobindo often stressed that the human being is specifically the mental being, the typical embodiment of the mental gradation of the universal manifestation. “The mind pre-eminently is man; he is a mental being and his human perfection grows the more he fulfils the description of the Upanishad, a mental being, Purusha, leader of the life and the body.” 47 ... spending numberless millions of years to evolve a material system of worlds empty of life in the beginning, a lesser but vast enough series of millions to develop an earth on which life can inhabit, a lesser series of millions to make possible and train, raise life itself with but a feeble and restricted apparatus of mind; but once it has found a body, a brain, a living apparatus not perfect, but still ...
... & utthapana maintained, physical ananda insisted on 3) Vijnanam made invariable, powers enforced in detail, samadhi extended. Sahitya was resumed today, the Life Divine commenced; also the systematic study of Magha, an orderly arrangement of material (छ dhatus) for the Structure of Sanscrit Speech and a review of past Prerana records begun. The insistence on physical ananda was not strong, but... of environing material mind in which sensitiveness to the apriyam survives feebly, but Page 82 these touches have only a brief persistence. The second chatusthaya is preparing its liberation in the defective points (kalyanasraddha, faith in the adesha, ishwarabhava, etc), but as yet only the sraddha in the yoga siddhi is decisively fulfilled. The reason in the annamaya mind opposes the perfect... of material will be done today, without interfering with other work. The last suggestion was fulfilled. All the usual work has been done, but the collection of material replaced the usual comment on R.V. Prerana was intermitted. The sixth chatusthaya was rendered vivid & invariable, the fourfold Brahman being seen everywhere in the whole & in each object, very vividly, except when the mind is not ...
... species beyond the human become a possibility. What such a transformed supramental body on our material planet will be, we cannot even try to imagine, for our mind is too limited. That matter, or the material living cell, can be refined is shown by the human body in its development from the body of the primate. Materialistic science, accepting to examine only the surface processes of things, is... Considering the intricacies it has taken for Homo sapiens to form on a physical basis prepared by his evolutionary predecessors, if the appearance of the supramental being on Earth is a still greater wonder, its realization will be vastly more complex. For what the incorporation of a supramental, i.e. divine consciousness in a material body demands, is that matter be divinized. Only then will the future species... suddenly the clock here [in her room at the Ashram] struck three, and this brought me back violently. There was a sensation of suddenly falling into my body. I came back with a shock but with the full memory… “When I was called back [into her material body] … I had a brief glimpse of myself – of my form in the supramental world, that is. … My upper part, particularly the head, was not much more than a ...
... it is through the touch, the sublimated and most intense physical contact, that you have the direct contact with the substance of the Supreme, his very body. For what is Sat up there is Annam here, both are the same identical thing in a dual aspect. Continuing farther, if we go beyond the five senses, we have still another sense, it is mind, the sixth sense as the orthodox Indian view states. In... and it comes only when the mind is not there. But this also, as in the other cases, as in respect of the other senses, is an extreme view. Like the other senses the mind too can be turned inward or upward, made a receptive organ or instrument. When turned round, when it is the Mind of the mind, then there begins to appear the true knowledge. Then even this physical mind remains no more ignorant... constitution of the One Truth, also they are projected outwards to manifest and embody those very elements in the material manifestation and incarnation of the Supreme Divine: A magical accord quickened and attuned To ethereal symphonies the old earthy strings; ... ... it made The body's means the spirit's acolytes. 2 2 Sri Aurobindo: Savitri, Book 1, Canto III Page 229 ...
... is through the touch, the sublimated and most intense physical contact, that you have the direct contact with the substance of the Supreme, his very body. For what is Sat up there is Annam here, both are the same identical thing in a dual aspect. Continuing farther, if we go beyond the five senses, we have still another sense, it is mind, the sixth sense as the orthodox Indian view states. In... and it comes only when the mind is not there. But this also, as in the other cases, as in respect of the other senses, is an extreme view. Like the other senses the mind too can be turned inward or upward, made a receptive organ or instrument. When turned round, when it is the Mind of the mind, then there begins to appear the true knowledge. Then even this physical mind remains no more ignorant or... constitution of the One Truth, also they are projected outwards to manifest and embody those very elements in the material manifestation and incarnation of the Supreme Divine: A magical accord quickened and attuned To ethereal symphonies the old earthy strings... it made The body's means the spirit's acolytes. Savitri, Book I: Canto 3: P.32 Page 150 ...
... that this body will be able to transform itself, I see no sign of this. But there is the consciousness, the physical consciousness, the material consciousness which becomes supramentalized. This is the work that is going on. This is what is important.’ 45 (26 April 1972) And this is what she has done by building a supramental body out of the supramentalized elements of her physical body. An important... or out of, her physical body a supramental body in which she existed while still in her physical body. She was existing in two ‘physical’ bodies at the same time, the one in the gross physical and the other in the subtle physical, which in her terminology meant the Supramental. The confirmation came on 24 March 1972: ‘For the first time, early in the morning, I saw myself, my body. I don’t know... are sent away so that the physical is truly left to its own resources.”’ 3 She had said almost literally the same in 1962, which shows the continuation and the deepening of the process. The yoga – and this should always be kept in mind – was taking place in the cells of the body, not in the vital, mental or spiritual parts of the being. More and more cells of her body were being spiritualized, ...
... bhutva—Aitareya, 1.2.4; Manasascandramah-Ibitl., 1.1.4. 4 Diviva caksuratatam—Rig Veda. Page 351 and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature... personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortal—for, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it... Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls for the formation of the material body, first by the contribution of the father and then by that of the mother; when these two unite and the material body is formed, the soul incarnates. Apart from the question whether the biological phenomenon described is really a symbol and a cloak ...
... Chakra symbolises the action of Sri Krishna's force. The chakra is the energy at work and it brings the first opening of the consciousness in the gross physical plane, i.e. of the mental physical, psychic physical, vital physical and the material. Yes, the circular movement and the Chakra are always signs of energy in action, generally creative action. Page 185 Bow and Arrow ... of knowledge. Mirror, Square and Triangle The mirror between the eyebrows indicates that something in the inner mind has become able to reflect the Truth from above (golden light)—a square is a symbol of the truth beyond the mind as a triangle is the symbol of mind, life, body. Incense Stick and Tobacco The incense stick is the symbol of self-consecration. Tobacco is associated with... The bow is a symbol of the force sent out to reach its mark. The arrow is the symbol of the Force which goes to its aim. Gold = the Truth, Yellow = the mind, Green = the vital energy. The arrow of the spiritual Truth using the mind and the vital energy. Key Is it a key you saw? 1 If so the meaning is clear; it is the key to the divine realisation; the Mother is the key because it is ...
... subtleties into primitive minds or of replacing barbarous superstitions by civilised mysticism. The Aswamedha or Horse-Sacrifice is, as we shall see, taken as the symbol of a great spiritual advance, an evolutionary movement, almost, out of the dominion of apparently material forces into a higher spiritual freedom. The Horse of the Aswamedha is, to the author, a physical figure representing, like some... flesh constituting materially this body of Time which the Sage attributes to his Horse of the worlds,—by movement in Space its periods are shaped & determined. Therefore we return always to the full idea of the Horse—not as an image of matter, not as a symbol of the unknown supra-material Power in its supra-material reality, but of that Power expressing itself in matter—materially, we might almost say... ought here to understand by it, "substance" or "body", the expression, in itself remarkable, will become even more luminous and striking. Not Matter then, but Time, a mental circumstance, is the body of this force of the material universe whose eye is the sun and his breath the wind. Are we then to infer that the Seer denies the essential materiality of Page 278 matter? does he assert it ...
... because neither his vital nor his physical were cleared of certain very serious imperfections. Yes, it is the psychising and purification that have been going on, but you had some openings of contact with the cosmic consciousness which did not prolong themselves when you came into the physical. X 's ascents, I suppose, are more a going out of the body in his mind and vital than any stationing of... There is a rhythm in everything unheard by the physical ear and by that rhythm things exist. The Cosmic Will It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human... The Cosmic Consciousness and the Physical One cannot be high in the cosmic consciousness unless one has taken one's station above the body in a cosmic wideness which envelops the whole being. What you did was to open to it to a certain extent and then, instead of plunging into it at once as some do, your sadhana took the turn of coming down into the physical to prepare it. That is not altogether ...
... on of force which is most easily intelligible to our intelligence, moulded as it is by contacts in Matter to which a mind involved in material brain gives the response. The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration... starting-point for the true science of Force and its workings; it delivers us definitely from circumscription by the material and from the illusion of the obvious. Materialism indeed insists that, whatever the extension of consciousness, it is a material phenomenon inseparable from our physical organs and not their utiliser but their result. This orthodox contention, however, is no longer able to hold the... since even mental consciousness exists where we see inanimation and inertia, it is not possible that even in material objects a universal subconscient mind is present although unable to act or communicate itself to its surfaces for want of organs. Is the material state an emptiness of consciousness, or is it not rather only a sleep of consciousness—even though from the point of view of evolution an original ...
... most easily intelligible to our intelligence, moulded as it is by contacts in Matter to which a mind involved in material brain gives the response. The elementary * 1.3. + II. 2. 8. Page 112 state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon... for the true science of Force and its workings; it delivers us definitely from circumscription by the material and from the illusion of the obvious. Page 117 Materialism indeed insists that, whatever the extension of consciousness, it is a material phenomenon inseparable from our physical organs and not their utiliser but their result. This orthodox contention, however, is no longer able... since even mental consciousness exists where we see inanimation and inertia, it is not possible that even in material objects a universal subconscient mind is present although unable to act or communicate itself to its surfaces for want of organs. Is the material state an emptiness of consciousness, or is it not rather only a sleep of consciousness — even though from the point of view of evolution an ...
... those around us in the physical world, men, beasts, birds, reptiles, fishes, insects, germs and animalculae. But if there are invisible cosmic forces physical in their nature that act upon the body of inanimate objects, there is no valid reason why there should not be invisible cosmic forces mental and vital in their nature that act upon his mind and his life force. And if Mind and Life, impersonal forces... the increasing involution of consciousness in separative mind and life or only after the plunge into inconscience. This resolves itself into the question whether falsehood, error, wrong and evil exist originally in the mental and vital planes and are native to mind and life or are proper only to the material manifestation because inflicted on mind and life there by the obscurity arising from the Inconscience... long time held by the human mind as a traditional knowledge that when we go beyond the material plane, these things are found to exist there also in worlds beyond us. There are in these planes of supraphysical experience powers and forms of vital mind and life that seem to be the prephysical foundation of the discordant, defective or perverse forms and powers of life-mind and life-force which we find ...
... enlighten and modify them by his mind and, sooner or later, succeed in persuading them to seek and surrender to the Light. The mind can purify itself by renouncing its obsession with material objects, detaching itself from selfish vital interests and restraining its own discursive and desultory habits of thought and random vagrancy. Though not a possessor of knowledge, the mind is a seeker of it, and can... that of the human mind, even beyond the region of pure ideas.”² The mind forms thoughts, that is to say, partial and, in most cases, dwarfed and distorted representations of Truth, and transmits them to the vital (prāṇa) which infuses them with its own energy and passes them on to the physical being for materialisation in life. If we follow the ascetic way, we shall reduce the mind to a blank and... delight in vital power and the physical ego in material possession and comfort. But the knowledge it usually seeks is intellectually informative and not spiritually illuminative —flashy scraps and snippets, culled from various sources, which it can proudly store and trot out at will. The egoistic drive is always for self-gratification, whether it is on the physical level or the vital or the mental ...
... but the whole real foundation and regards human mind as only a subtle development from the life and the body. That may be the actual truth of the animal side of human nature and of the human mind in so far as it is limited and conditioned by the physical part of our being. But the whole difference between man and the animal is that the animal mind, as we know it, cannot get for one moment away... Let us say, then, in the tongue of our modern knowledge that the surface man in us is limited by his physical experiences; he knows only what his nervous life in the body brings to his embodied mind; and even of those bringings he knows, he can retain and utilise only so much as his surface mind-sense attends to and consciously remembers; but there is a larger subliminal consciousness within him... sensed by the surface mind and its organs and knows what the surface mind has not learned by its acquisitive thought. That in Page 291 the insect knows the anatomy of its victim; that in the man outwardly insensible not only feels and remembers the action of the surgeon's knife, but knows the appropriate reactions of suffering which were in the physical body inhibited by the anaesthetic ...
... bhūtvā – Aitareya, 1.2.4; Manasascandramāh – Ibid., 1.1.4. 4Divīva caksurātatam – Rig Veda Page 18 and the mind. The body has flowered into the mind through the life. The body gives the basis or the material, the life gives power and energy and the mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature... personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortal-for, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it... Next, it enters the earth atmosphere and clothes itself with the earth consciousness. Then it waits and calls for the formation of the material body, first by the contribution of the father and then by that of the mother; when these two unite and the material body is formed, the soul incarnates. Apart from the question whether the biological phenomenon described is really a symbol and a cloak for ...
... tion as by a concrete material body whose presence anyone might verify, we have to conceive Jesus' appearances in a special manner. Using Sri Aurobindo's terminology, we may suppose that God's will made Jesus create a replica of his third-heaven body in the substance which Sri Aurobindo puts between the vital plane and the gross-physical: that is, in the subtle-physical matter. A precipitation... of five degrees of our being, the material, the vital, the mental, the ideal, the spiritual or beatific and to each of these grades of our soul there corresponds a grade of our substance, a sheath as it was called in the ancient figurative language. A later psychology found that these five sheaths of our substance were the material of three bodies, gross physical, subtle and causal, in all of which... Aurobindo: 17 "Our substance does not end with the physical body; that is only the earthly pedestal, the terrestrial base, the material starting-point. As there are behind our waking mentality vaster ranges of consciousness subconscient and superconscient to it of which we become sometimes abnormally aware, so there are behind our gross physical being other and subtler grades of substance with a finer ...
... totality of physical Nature as the foundation of human existence in the material universe. We have the emergence of that Conscious Being in an involved and inevitably evolving Life, Mind and Supermind as the condition of our activities; for it is this evolution which has enabled man to appear in Matter and it is this evolution which will enable him progressively to manifest God in the body,—the universal... the materials of his inner and outer existence, who would dominate by that power his instincts and habits, change the circumstances of his physical life, build for himself houses of stone, manipulate Nature's forces, sail the seas, ride the air, develop codes of conduct, evolve conscious methods for his mental and spiritual development. And if such a conception had been possible for the Ape-mind, it... redemption comes by the recovery of the universal in the individual and of the spiritual term in the physical consciousness. Then alone the soul in Nature can be allowed to partake of the fruit of the tree of life and be as the Divine and live for ever. For then only can the purpose of its descent into material consciousness be accomplished, when the knowledge of good and evil, joy and suffering, life and ...
... confined to the gross physical form of an object, even the most realistic artist does not hold up the mirror to Nature in that sense: he goes behind and sees the inner contour, the subtle figuration that underlies the external volume and mass. It is that that is beautiful and harmonious and significant, and it is that which the artist endeavours to bring out and fix in a system or body of lines and colours... real objects that represent and incarnate them. Not only so. Our limited mind and senses are accustomed to view and recognise individuals alone as persons. But there are group personalities too. Thus each species has a generic personality, a consciousness and an ideal or intrinsic form also: the individuals on the physical plane are its various incarnations, projections and formations. Old Plato was... have some idea of what it is like by taking recourse to the distinction that Greek philosophers used to make between the formal and the material cause of things. The prototype is the formal reality hidden and imbedded Page 179 in the material reality of an object. The essential form is made of the original configuration of primary vibrations that later on consolidate and become ...
... are the substance of your body. It is not exactly matter, the mind is not quite material, but it is the very thing of which the mind is made. If there were no mental substance, there would be no mental being. It would be only a vibration; and even a vibration needs a medium to manifest itself. But if your body were not made of material substance, you wouldn't have a body. This is what is called substance... that people usually think that mind is just a mode of activity, whereas there is a mental substance as there is a vital Page 306 substance and physical substance. And as there is a substance, there is a corresponding world with an autonomous existence, that is to say, there can be a mind without any physical support. The physical body may disappear and the mind can continue to exist. It is... are the forces of the lower mental, vital and physical nature. Behind them are adverse powers of the mental, vital and subtle physical worlds. These can be dealt with only after the mind and heart have become one-pointed and concentrated in the single aspiration to the Divine." So?... Sweet Mother, what are the adverse powers of the subtle physical? What are the adverse forces? There are ...
... direction and becomes a cell of the mass body moved by the collective will or idea or the mass impulse. He has to stand apart, affirm his separate reality in the whole, his own mind emerging from the common mentality, his own life distinguishing itself in the common life uniformity, even as his body has developed something unique and recognisable in the common physicality. He has, even, in the end to retire... can become spiritually one with all; if he tries to achieve that oneness in the mind, in the vital, in the physical and has not yet a sufficiently strong individuality, he may be overpowered by the mass consciousness and lose his soul fulfilment, his mind fulfilment, his life fulfilment, become only a cell of the mass body. The collective being may then become strong and dominant, but it is likely to... nor is he the Eternal and the All; therefore by himself he cannot be the explanation of the cosmos of which his mind, life and body are so evidently an infinitesimal detail. The visible cosmos too, he finds, is not sufficient to itself, nor does it explain itself even by its unseen material forces; for there is too much that he finds both in the world and in himself which is beyond them and of which ...
... of a spiritual existence. But this again could not be if mind, life and body were not taken up and transformed by a state of being and a force of being superior to them, a power of Supermind as much above our incomplete mental nature as that is above the nature of animal life and animated Matter, as it is immeasurably above the mere material nature. The Supermind is in its very essence a truth-... embodied being upon earth would have to rise out of the domination over it of its veils of mind, life and body into the full consciousness and possession of its spiritual reality, and its nature also would have to be lifted out of the consciousness and power of consciousness proper to a mental, vital and physical being into the greater consciousness and greater power of being and the larger and freer... intuition with an uncertain and disputed grasp, there could emerge Page 565 a true mind liberated and capable of the free and utmost perfection of itself and its instruments, a life governed by the free and illumined mind, a body responsive to the light and able to carry out all that the free mind and will could demand of it. This change might happen not only in the few, but extend and generalise ...
... and skies, Of beings less circumscribed than brief-lived men And subtler bodies than these passing frames, Objects too fine for our material grasp, Acts vibrant with a superhuman light. 9 Sight in the Spiritual Mind Planes To recapitulate: Once we cross the confines of the normal mind of man, we meet on our ascending climb a series of hierarchised luminous planes... Spirit in Mind, Life and Body. (Note: This whole section" Hemispheres of Existence" is a free adaptation of various passages from Sri Aurobindo's The Life Divine, The Synthesis of Yoga and Letters on Yoga.) Here are just a few verses from Savitri referring to this divine Gnosis, the Supermind: Now mind is all and its uncertain ray, Mind is the leader of the body and life... do things physically seen to the physical eye. "It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality... and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; ...
... generous liberal view, chiefly decorative elements in human society. Mind-energy can draw dream pictures, beautiful perhaps, but inane; it is only muscular energy that gives a living and material body—a local habitation and a name— to what otherwise would be airy nothing. Energy, however, is not merely either muscular (physical) or cerebral. There are energies subtler than thought and yet more... two is not usually understood. In reality, however, thought or idea is a form of energy-action in the mind and mind is only one field or grade—not the most dynamic nor direct or immediate—among many for the play of consciousness, as I have already said. Mind energy, life energy, physical or material energy are various forms and stages in the expression of consciousness- energy (Chit-Tapas). The nature... over the universal power. All other energies—visible, tangible, concretised and canalised—are particular formations and Page 60 embodiments of this mother energy. Even the most physical and material energies—mechanical, electrical, nervous, etc.— .—are all derivatives and lesser potentials of this fount and origin. The mastery of the inner vital energy is the whole secret of what is known ...
... generous liberal view, chiefly decorative elements in human society. Mind-energy can draw dream pictures, beautiful perhaps, but inane; it is only muscular energy that gives a living and material body – a local habitation and a name – to what otherwise would be airy nothing. Energy, however, is not merely either muscular (physical) or cerebral. There are energies subtler than thought and yet more... is not usually understood. In reality, however, thought or idea is a form of energy-action in the mind and mind is only one field or grade – not the most dynamic nor direct or immediate – among many for the play of consciousness, as I have already said. Mind energy, life energy, physical or material energy are various forms and stages in the expression of consciousness energy (Chit-Tapas). The nature... universal power. All other energies – visible, tangible, concretised and canalised – are particular formations and Page 142 embodiments of till, mother energy. Even the mo", physical and material energies – mechanical, electrical, nervous, etc. -are all derivatives and lesser potentials of this fount and origin. The mastery of the inner vital energy is the whole secret of what is known ...
... golden red Light of Truth is verily the concrete physical form of the highest supreme consciousness. The descending Golden Light becomes the golden red Light when reaching into matter and the material world and the material body. The phenomenal universe which is derived and born from the supreme eternal Truth of Bliss, Light and Peace moves to reach and become the Truth of Bliss, Light and Peace... cells of the body, into the bones, muscles, tissues, brain and nerves, blood and its cells, skin and even the hairs, from the root to the end, and made them appear golden with a tinge of red. The whole body appeared a beautiful golden red body. I saw even the Sun of golden red Light rising up over the earthly sky, spreading its golden red Light of Truth into the whole material earth. The golden... when I entered into my body through the Brahmarandhra. I hear the Omkara-nada vibrating in me and, along with it, the Golden Truth-Light infiltrates into my adhara. The heart is filled with the consciousness of Grace which is indeed the Golden Light of Grace. The ego has been completely effaced. The golden Light of Truth also descended into me, into my mind, life and body and made them golden ...
... here at this place was the Divine himself or herself, in a physical body. Nowhere else they could have this vision, this direct contact; that was what prompted them to come here. We had had, poor human creatures, this great opportunity for years. I have always spoken of it, the presence of Page 3 the Divine in a physical body. Even if you did not know, something in you knew and the... the path, the help is there; apart from the helpful person and forces accompanying you there is the supreme unfailing help from the Mother. The Divine came to us in the material body to help us. She has withdrawn, taken away the body outwardly, but the help She has left with us is there almost in the same way as before. In this age, the saints say, the Divine is near to us, quite near. When we were... the age of tapasya , one had to be a tapasvi to find God and reach him. But now it is different. God has come down to us and lodged himself in the material body. He continues to be in the earth atmosphere, but not very far from the material. In our childhood we used to hear that in Kali the practice of religion or spirituality has been made easy by the Divine Grace in view of man's frailty. In ...
... to-day a vaster field and more ample material than the Greeks had; but in the handling of it the present-day mind is not superior to the Greek mind in its handling of its limited material. Disciple : Writing about Plato, Emerson says that he is the epitome of the European mind for the last 2000 years. Sri Aurobindo : It is true; – the European mind got every- thing and owes everything... cidākāśa , which extends to infinity, and our material space is only a result of it. So time also is extension of Brahman in movement. You can see that time and space both are not the same for man every time. When your mind travels from Calcutta to London it is not in the material space and not in the time that you feel with the outer mind. It is in the mind itself that you move. Space also is a... being most purely reflects the Divine in the lower triplicity of mind, life and body. There are four higher levels : Sat, Chit, Ananda and Vijnana; they are in Knowledge while below in the three levels – mind, life and body – there is a mixture of Ignorance and knowledge. The psychic being is behind these three – mind, life and body; it is most open to the higher Truth; that is why it is indispensable ...
... Peace. It comes, and not only does it come, it seems to be firmly established. But if in that rest something suddenly flags and the old mental activity starts up (an activity of the mind of the cells, the most material mind), immediately that consciousness comes out of its rest with a jerk : "Ah, no! Not that, not that, not that!" Instantly the mental activity is stopped, and there is an aspiration for... August August Mother’s Agenda 1963 August 3, 1963 Physical Matter, physical substance—the very elementary consciousness that's in physical substance—has been so ill-treated (since man's presence on earth, I suppose, because before man, there probably wasn't enough self-consciousness to be aware of being ill-treated; the... ything, everything became stories: all the work, all that had to be done. But I stopped it completely, completely, as a dangerous thing—it gives a great material power (that's probably why the Swami asked you to do it), what it gives is a material power, but it's VERY bad, it falsifies all that comes from above. ...
... "The physical is fixed, Page 257 it is a nuisance; it lacks plasticity, it lacks suppleness, it hasn't that fluidity which can enable us to merge into the Divine." But this was absolutely necessary, for without this... if you simply went out of your body (most of you can't do it because the vital being is hardly more individualised than the physical), if you came out of your body and went... which, when possessed and controlled, almost automatically brings along these more material expressions of money. And that is a kind of power. ( Silence ) It is a power of attracting certain very material vibrations, which has a capacity for utilisation that increases its strength—which is like the action of physical exercise, you see—it increases its strength through utilisation. For example, if... movements, by this constant action, the power increases—the power of attraction, a certain power of organisation also. That is to say, even somebody who has no physical means, who is not in those material circumstances where he could materially handle money, if he is in possession of this force, he can make it act, make it circulate, and if ever he finds it necessary, receives from it as much power as ...
... to do—somewhat brutally. And that is precisely the characteristic of the new Power at work in the world: it works materially, it creates the circumstances that compel our action. When a "problem" or a difficulty or a hesitation arises, it never gives a mental answer: it gives a physical answer, through facts and circumstances. It is a Power that acts exclusively and overwhelmingly at the level of naked... unthinkable is the transition from one to the other, more so than the reality of a body animated by supramental energies. That to live we depend on the circulation of blood, and on food to have blood, and so on and so forth, with everything this entails—what a terrible limitation and slavery! As long as material life depends on this kind of things, it is obvious we won't be able to divinize our... and taller, but that She was not materially like that. "Why didn't you come as you really are?" And Mother quite typically also replied, Had I not come as you are, I would never have been able to be close to you and tell you: "Become what I am. " 14 But of course! The world does not need to be struck down by a miracle, even by the miracle of one glorious body: it needs to find its own miracle ...
... training the body to feel and sense the psychic presence within and to learn to obey its governance. The emphasis on the development of strength, suppleness, calm, quiet, poise, grace and beauty in physical education, whether done by Yogic Asanas or by other methods of physical culture, such as games and sports, or Japanese Judo and similar exercises, will ensure the contact of the body with the psychic... role that physical education can play in the development of character has not been sufficiently understood. In our country, physical education has been neglected almost completely Page 29 and this neglect is one of the causes of the low morale of the people. It is, therefore, necessary to bring forth the value of physical education not only in regard to the fitness of the body but also... realisation. The body by its nature is a docile and faithful instrument. But it is very often misused by the mind with its dogmas, its rigid and arbitrary principles, and by the vital with its passions, its excesses and dissipations. It is these which are the cause of bodily fatigue, exhaustion and disease. The body must therefore be free from the tyranny of the mind and of the vital; and this ...
... Nature; but this action is occult and not obtruded on the surface. In the early material and vital stages of the evolution of being there is indeed no consciousness of soul; there are psychic activities, but the instrumentation, the form of these activities are vital and physical,—or mental when the mind is active. For even the mind, so long as it is primitive or is developed but still too external, does... on Himself and the Ashram: Admission to the Ashram What you describe is the psychic fire, agni pāvaka , which burns in the deeper heart and from there is lighted in the mind, the vital and the physical body. In the mind Agni creates a light of intuitive perception and discrimination which sees at once what is the true vision or idea and the wrong vision or idea, the true feeling and the wrong... tact which makes for the right impulse, the right action, the right sense of things and reaction to things. In the body it initiates a similar but still more automatic correct response to the things of physical life, sensation, body experience. Usually it is the psychic light in the mind that is first lit of the three, but not always—for sometimes it is the psycho-vital flame that takes precedence. ...
... explicit about the basic divergence even where an apparent similarity may be discerned. He 22 speaks of "the transformation of the whole physical mind, vital, material nature — not by imposing siddhis [= abnormal faculties] on them, but by creating a new physical nature which is to be the habitation of the supramental being in a new evolution." And he continues: "I am not aware that this has been done... " — and then the following "some yogis have achieved it, I believe". His meaning is not quite clear. What "this achievement" signifies is most probably "the transformation of the whole physical mind, vital, material nature" spoken of in the other letter, as a result of "siddhis" imposed by "mental or vital occult power". The term "transformation" can cover many Yogic changes. A supramental transformation... Chaitanya of Ramalingam, whatever physical transformation they may have gone through is quite irrelevant to the aim of the supramentalisation of the body. Their new body was either a non-physical or subtle physical body not adapted for life on the earth. If it were not so, they would not have disappeared..." Another letter 21 says: "The idea of a transformation of the body occurs in different traditions ...
... down to the most physical and for the bringing down of the divine consciousness into earth matter. When it not only touches the psychic but fuses with the higher mind, it is able to come into contact with and obey a greater light and knowledge. Ordinarily, the vital is either moved by the human mind and governed by its more or less ignorant dictates, or takes violent hold of this mind and uses it for... is the indispensable instrument for all action of the Divine Power on the material world and the physical nature. It is therefore only when this vital is transformed and made a pure and strong instrument of the Divine Shakti, that there can be a divine life. Then only can there be-a successful transformation of the physical nature or a free perfected divine action on the external world; for with our... in this Yoga the ascent to the Divine which it has in common with other paths of Yoga is not enough; there must be too a descent of the Divine to transform all the energies of the mind, life and body. November 28, 1929 Page 15 ...
... paeans to the self- fulfilling Will of the Divine. THE SURRENDER OF THE BODY The surrender of the body means a surrender of all its movements to the divine Mother. It will not do, in the Integral Yoga, to reduce the action of the body to a minimum and limit it only to the bare maintenance of the physical frame, or to social or humanitarian beneficence, or to the performance of some... action of our life, if it is dispassionately scrutinised, will be found to be shot through with the threads of desire, whether it assumes physical forms, vital forms or mental. In the body it manifests as hunger and thirst, which engross and enslave our physical consciousness; and in the vital it manifests as turbulent lusts and passions, clamorous cravings and insatiate ambitions, that toss and torment... with this aspiring surrender of the body and its actions, there must go a thorough rejection of the "physical nature's stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, t mas, so that the true stability of Light, Power, Ananda ¹. The Words of the Mother. Page 114 may establish itself in a body growing always more divine...."¹ We ...
... level, but on the physical level it's not true. On the physical level, it's a pure waste. The mind and vital are another affair, that's not interesting: we have known for a very long time that their life doesn't depend on the body—it depends on the body only in order to manifest. That's another affair. I am Page 175 speaking of the body, that's what interests me: the body's cells. Well,... naturally—all that is conscious remains conscious, eternally conscious—but for the cells of the body, the work has to be done all over again. At the most, there might be a greater new ability. How? When you are born again, your mind is more developed, your vital is more developed; well, the physical consciousness will be more capable of doing the work again. Provided dust retains consc... passed on to another body—unless you create another body. That is to say, before this body dissolves, a new creation should be there. Yes, either your own body should be transformed, or else you should create another body in some other way. But during your lifetime. I am perfectly convinced of that. What is said is all very well for the mind and vital, because the mind and vital are imm ...
... advocates that a mental process must be taken as a whole, though it may allow analysis to be used as a supplementary method. To this school psychology is a study of psycho-physical organism of the human individual. According to it mind and body form one whole and are not disparate entities. As an illustration of its application we find a new explanation of perception of motion. Movement, it affirms, is not... but the " observer " also is constantly changing. The latest development in physical sciences tends to show that mind, and therefore subjectivity, cannot be altogether kept out from the field of physical sciences. In fact, after all the scientific observations have been made and the- proofs given, it is the mind that is at last called in to make the final choice of the conclusions. The same... of the subject. But the modern mind-which means European mind-is not prepared to accept the scientific nature of Indian psychology. To it all the Indian systems are empirical at their best. Modern psychology on the contrary claims to be scientific, it is supposed to be not empirical. It has got rid of the " soul " which it characterises to be a meta-physical entity in the field of psychology introduced ...
... towards "a progressive self-manifestation of the Spirit in a material universe" 14 is characterised by a triple process: first, an evolution of increasingly more complex forms of Matter which can embody and express increasingly greater powers of consciousness; this is the physical aspect of evolution; secondly, after the emergence of Mind, a spiritual evolution consisting in an ascent towards pr... formation devised by the Consciousness-Force to hold together its action in the body, life and mind in order to aid in centralising the experiences of the outer consciousness, giving one a sense of a separate individuality which is mistaken for one's true self. The ego, which is felt as the "I", is thus a physical, vital and mental formation. It disappears when the true self is discovered. ... plane of Life above the material universe that assisted the emergence of life from Matter in which life already lay involved. It is a pressure from the Mind-plane that helped the emergence of mind which was already there involved in Life and Matter. It is the pressure of the spiritual worlds above Mind which is now preparing the manifestation of the Spirit yet slumbering in Mind, Life and Matter. The ...
... The Destiny of the Body Chapter IX The Mystery of Life and Death Birth is the first spiritual mystery of the physical universe, death is the second which gives its double point of perplexity to the mystery of birth; for life, which would otherwise be a self-evident fact of existence, becomes itself a mystery by virtue... progressive change alone can make it possible that death would no more be inevitable." 1 But since, due to reasons that we shall presently explore, this progressive change of the body and the physical being of man, responding fully to the demands made upon it by the divine Inhabitant in His infinitely progressive self-becoming, could not be so far effectuated, death has been put forward... securely and permanently in the mind, and as far as possible, one must identify one's consciousness with the life everlasting that is independent of any form but manifests itself in all forms. This gives the indispensable psychological basis from where to face the problem... "Life then does not die; but the forms are dissolved, and it is this dissolution that physical consciousness fears. And ...
... first in the mental field, then becomes vital, then physical. I want to make it clear that it is not a question of the pure mind here, but of the physical mind; for in the physical consciousness itself there is a mental activity, a vital activity and a purely material activity, and all that takes place in your physical consciousness, in your body consciousness and bodily activity, penetrates first... extends far beyond the body; we have seen that even the subtle physical which is yet material pared with the vital being and in certain conditions almost visible, extends at times considerably beyond the visible limits of the physical body. This subtle physical is constituted of active vibrations which enter into contact or mingle with the vibrations of the subtle physical of others, and this reciprocal... use of you—you… what you call “yourself”, that is to say, your body; for apparently (I say apparently) it is something separate from your neighbour’s body. But that is only an optical illusion, because in fact all the time there are what may be called particles, even physical particles, like a sort of radiation which comes out of the body and gets mixed with others; and because of this, when one is very ...
... and full spiritual aim in society will regard man not as a mind, a life and a body, but as a soul incarnated for a divine fulfilment upon earth, not only in heavens beyond. which after all it need not have left if it had no divine business here in the world of physical, vital and mental nature. It will therefore regard the life, mind and body neither as ends in themselves, sufficient for their own s... of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled... let this new consciousness transform their life and nature. Then only can be removed the obstacles that block the way and humanity enter into a new creative age of civilization. No material prosperity, no advance of physical science, no religious revival, no social revolution can replace the necessary and Page 35 inevitable spiritual transformation. In his major works. The ...
... "elemental" who had attained to the physical mind had been present at the different stages of the earth-history he would have argued like that. When only matter was there and there was no life, if told that there would soon be life on earth embodied in matter, he would have cried out, "What is that? It is impossible, it cannot be done. Life is possible only in a subtle body. It has never been and never will... cannot be done. That reasoning has not much value. It is the usual logic of the physical intellect which is bound by what is and believes that to be definitive. It has been used against all new or yet unaccomplished ideas or achievements and, when they have been accomplished, still urged against their successors. The physical mind always comes in with its fixed line Page 263 of the present and... Non-Existence? There is at least the possibility, there comes at a certain point the certitude that there is a far greater consciousness than what we call Mind, and that by ascending the ladder still farther we can find a point at which the hold of the material Inconscience, the vital and mental Ignorance ceases; a principle of consciousness becomes capable of manifestation which liberates not partially, not ...
... activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise."¹ When the mind has been quieted, its passions quelled to a certain extent, and its aggressive egoism relentlessly discouraged, Râjayoga resorts to Asana and Prânâyâma almost for the same purpose as does Hathayoga: for stilling the body, purifying the nervous system and controlling the ... Hathayoga is founded on the truth that the human body is not "a mass of living matter, but a mystic bridge between the spiritual and the physical being".¹ It houses powers and energies which, once properly quickened and marshalled, can achieve the release of the human mind' and the soul from the cramping hold of Matter. The very body, which is the cause of man's bondage to ignorance and... unexplored countries of the being. Especially, its aim of physical transformation is an original aim of far-reaching consequences, which makes it descend into the inconscient and subconscient abysses in. order to purify and transform the human body, the life- energy and the physical consciousness of man at their very roots. It considers the body as a potential tabernacle of the unveiled Godhead, and ...
... Page 515 things is that they have to be extruded outside the individual consciousness. Rejected by the mind and higher vital, they still try to hold on to the lower vital and physical. Rejected from the lower vital, they still hold the body by a physical desire. Rejected from the body, they retire into the environmental consciousness (sometimes the subconscient also, rising in dreams)—I mean... imagination is the last and most physical form—it often remains when the others have gone. The body dull and the mind half awake is indeed what gives it its opportunity. But if it is only for a few minutes and leaves no after effect, then the tendency ought to disappear after a time. Your dreams were mostly on the vital physical plane. There if there is any physical contact of a sexual or other... of the material creation which it alone can transform. Seek the Divine Love through the only gate through which it will consent to enter, the gate of the psychic being, and cast away the lower vital error. Page 500 The transformation of the sex-centre and its energy is needed for the physical siddhi; for this energy is the support in the body of all the mental, vital and physical forces ...
... was the secret of this superhuman force of body and mind which we see pulsating in the heroes of Ramayana and Mahabharata? What was, it that stood behind a civilization which produced such characters? Without a great and unique discipline involving a perfect education of body, soul and mind, this would have been impossible. We will see later how physical education was an integral part of the educational... importance of the body to the spirit and of the spirit to the body were not worked out. As a result, in the course of history, India tended to neglect bodily life. The time has come now when the right balance of the body and the spirit should be achieved under a new ideal of divine life in a divine body. ___________________________ This essay is based on the material contained... Therefore knowledge about body and spirit and methods appropriate to perfection of body and spirit could evolve in India. Could this have happened in an environment generally indifferent to physical exercises and physical education? We should remember the heroes that India gave to herself who rep resent not only great qualities of courage and valour but also of physical strength and excellence ...
... character of the human consciousness. In another view, however, the tables are turned and the opposite appears as the truth. Man, for example., has a physical body and nothing is more definite and fixed and rigid than this material sheath. The gods have no body, but they have a form which is supple and changeful, not hard and crystallised like the human figure. Gods, we said, are cosmic forces – lines (or... frame, we have said, is more fixed and rigid, being made of the material substance. It has not evidently the variability of the body of a god. And yet there is a deeper mystery: the human body is not or need not be so inflexible as it appears to be or as it usually is. It has considerable plastic capacities. We would say that the human body holds a marvellous juste milieu. By its solid concreteness... second line that the Psyche can adopt is to come down or remain upon earth and take a share in the fulfilment of the Divine Purpose in the world. That purpose is the transformation of the physical, making the material an embodiment of the divine Light and Power and Bliss and Immortality. A third development also may take place; this is not strictly speaking normal, not the logical and inevitable ...
... d and that they no longer need my physical intervention to do their work well. It is enough that my presence among them is an inspiration and guide for them to keep a clear vision of the goal and not to go astray on the way. This leads quite naturally to a physical withdrawal into oneself so as to concentrate materially upon the work of transformation of the body. I can now leave them externally to... taken a physical body with the intention of transforming that body and making of it a fit instrument for His manifestation upon earth. But it is a fact also that, until now, He has failed to do so and for one reason or another. He had always to leave that physical body with the work of transformation unfinished. In order that the Divine may keep till a total transformation takes place, the body through... required conditions of harmony, strength, sincerity, endurance, unselfishness and poise in the physical, should consider the body in which the Divine incarnates, not only as the most important thing, but as the thing exclusively important, more important than the Divine's work itself, or rather that this body should become for him the symbol and the concretisation of the Divine's work upon earth. 3 ...
... upon its own mental consciousness, generates impressions and changes in its mental experience and mental body, because only through the mind can it be aware of its changing physical habitation and its changing world-experience. Therefore there is, as well as a shifting or change of Time-point and Space-field, a constant modifying change of the sum of circumstances experienced in Time and Space and as... in its becomings. This development continues until the coordinating mind of knowledge and mind of will are fully able to possess and use all the material of self-experience. Such at least is the process of evolution as we see it governing the development of Mind out of the self-absorbed and apparently mindless energy in the material world. The ego-sense is another device of mental Ignorance by which... not for the co-ordinating mind, he would not at all accept his past as belonging to the person he now is, although he remembers perfectly well that it was in the same form of body and same field of mind-substance that it occurred. Mind-sense is the basis, memory the thread on which experiences are strung by the self-experiencing mind: but it is the co-ordinating faculty of mind which, relating together ...
... effort, the concentration, the inner vision in a continued manner. You have to enter into the disposition of the cells, your inner physical organisation if the body is to answer to the force that descends. First of all, you must be conscious of your physical cells, you must know their different functions, the degree of receptivity in each, which of them are in good condition and which are not... when the body needs it. It may be you are not unaware at times of this exact need. But to know properly demands a discipline, continuous labour for years perhaps. Years indeed you require when it is a matter of control over your mind, of attaining a consciousness subtle enough to enable you to come in contact with the elements of transformation and progress, to know how to dose for your body the exact... exact amount of physical effort, material activity, expenditure and reception of energy, how to Page 86 secure the proportion between what is received and what is given out, how to utilise energy to reestablish equilibrium that was broken in order to push forward new cells that were lagging behind and then how to build up conditions for a further step in upward progress to be possible ...
... often the half-civilised physical and vital barbarian by his unintelligent attachment to the life of the body, the life of the vital needs and impulses and the ideal of the merely domestic and economic human animal; but essentially and commonly he is the mental barbarian, the average sensational man. That is to say, his mental life is that of the lower substratum of the mind, the life of the senses... absorption upon Matter and Life and his own body and vital existence. This is necessary to the largeness of her purpose in him. His first natural absorption in the body and the life is narrow and unintelligent; as his intelligence and mental force increase, he disengages himself to some extent, is able to mount higher, but is still tied to his vital and material roots by need and desire and has to return... Chapter IX Civilisation and Culture Nature starts from Matter, develops out of it its hidden Life, releases out of involution in life all the crude material of Mind and, when she is ready, turns Mind upon itself and upon Life and Matter in a great mental effort to understand all three in their phenomena, their obvious action, their secret laws, their normal and abnormal p ...
... this truth that has come forward in our consciousness, make it real on the physical plane, embody it in our external activity: in other words whatever you do you do the truth, whatever you speak you speak the truth; the Truth first appears in your mind, in your mental consciousness, then it realises itself in your physical activity. Number seven has a special meaning. The number seven gives the scheme... and the Divine Delight. Below in the lower half there is the mind, the vital and the body, – manas, prana and anna. Three above, three below, in between there is another joining the two, another principle or world, it is the Supermind, Mahas. The three higher worlds are invisible, beyond the normal consciousness; they become visible mind concrete when they pass through the Page 34 ... hemisphere. Now these are the seven principles of creation. Manifestation means the expression of the higher worlds, the supreme triple principles of Sat-Chit-Ananda in the lower triple principle of mind, life, body through the intermediary Supermind. Mahas-Supermind is the manifestation, the beginning of the creation and realisatton comes when the higher trinity is realised here below and embodied in the ...
... In the mind, there is a surface mind, the ego and so on, and the subliminal Page 215 self. In the life also, there is an outer vital personality and an inner vital being, you can say, a subliminal vital being. There is a subtle physical body behind this gross physical body. Desire-soul is the projection of the psychic being in this world of ignorance—in the mind, life and body. When... the Page 214 self of man, not mind, life or body. The mental being in man is not his true being. Mind is his instrument. The true human being is- not the life-being or the vital-being in man. The true human being is not the body or force at work in the physical being. The true human being is a psychic being which uses mind, life and body as its instruments and is itself a projection... spontaneously, without making a conscious effort, to rise from the third to the fourth status. The second difficulty is this formula of our mind and life and body separated from universal life. Man as mind, life and body, or man the mental, the vital, and the physical being, is separated from the universal. First, he does not know himself fully. He is not conscious Page 210 of the whole ...
... and caveat; for it is growing evident that something will be done through this yantra in the field of life, although the material equipment seems to be entirely lacking. It is this lack of material equipment which is the real obstacle to perfect faith; the slowness of the physical siddhi is only an accessory cause of hesitation and would have no force if the equipment were given. These movements have... the direction, first, of abundance, secondly, of the recovery of the old activities that have been lost by the action of the Vritras, thirdly, of the perfection of their materials. Dream at night was frequently confused. The physical siddhi suffered a slight reaction. 18 January 1913 Trikaldrishti, that there would be news of an arrest today in Comilla; confirmed, but there were two arrests. Also... uninterruptedly in possession of the sthula body. It subsided for a time at mealtime without actually disappearing, but, now, immediately after meals, is again active. It continues even when walking or absorbed in other work or thought, but is less firm then and does not attain to the full intensity. Lipi in the morning attained its full spontaneous materiality and is in the course of attaining its full ...
... depends upon is a likeness to the creations of physical Nature and their intellectual, emotional and aesthetic significances, and his work of line and wave of colour are meant to embody the flow of this vision. The method of this art is always a transcript from the visible world with such necessary transmutation as the aesthetic mind imposes on its materials. At the lowest to illustrate, at the highest... soul to itself, the reproduction of the subtle embodiment which is the basis of the physical embodiment, the purer and finer subtle body of an object which is the very expression of its own essential nature, svabhāva . The means by which this effect is produced is characteristic of the inward vision of the Indian mind. It is done by a bold and firm insistence on the pure and strong outline and a total... garb of the spirit to the eye, but not the superfluous physicality which he carries with him as his burden. It is the ideal psychical figure and body of man and woman that is before us in its charm and beauty. The filling in of the line is done in another way; it is effected by a disposition of pure masses, a design and coloured wave-flow of the body, bhaṅga , a simplicity of content that enables the ...
... some hope. I had always been under the impression of what Sri Aurobindo said: "This instrument [the physical mind] is useless, it can only Page 187 be got rid of...." 2 It was very difficult to get rid of it because it was so intimately linked to the aggregate of the physical body and its present form... it was difficult; and when I tried and a deeper consciousness tried to manifest... that this material mind, the mind of the cells, will be transformed. This is good news! Page 184 Isn't it! I am quite astonished. I noticed it yesterday or the day before. I wasn't well, anyway things weren't pleasant, and all of a sudden, here was all this mind saying a prayer. A prayer... you know how I used to say prayers before, in Prayers and Meditations : it was the Mind saying... it's becoming a little heavy going; and there I was, sitting, when all of a sudden, all this straightened up like a flame, oh, in a great intensity, and then it was as if this body-mind, on behalf of the body (it was the body beginning to be mentalized), were saying a prayer... ( Mother looks for a note ) And it very much has the sense of the oneness of Matter (this has been very strong for a long, ...
... Page 417 Along the way, I once went down into this physical mind for awhile to try to set it right, to organize it a little (it was done rather quickly, I didn't stay there long). So when I went inside X, I saw ... It was rather curious, for it's the opposite of the method we follow. In his material consciousness (physical and vital), he has trained himself to be impersonal, open, limitless... It looked like a pyramid; the smaller cubes formed a kind of base, the lower part of which faded into something cloudy, and then this passed imperceptibly downwards to a more material realm, or in other words, the physical mind. The cube on top was the largest and most luminous, and the least yielding—even inflexible, you could say. The others were somewhat less defined, and at the bottom it was very... help me. So, when I identified with him the other day during our meditation, I realized that he wanted to give silence, control and perfect peace to the physical mind. My own 'trick,' if you will, is to have as little relationship with the physical mind as possible, to go up above and stay there—this ( Mother indicates her forehead ), silent, motionless, turned upwards, while That ( gesture above the ...
... no easier than the mastery of the physical world; and everyone knows how much time and effort are needed merely to learn the things indispensable for leading one’s life properly, not to speak of “mastery”, which is truly something exceptional on earth. * * * Sweet Mother, What is Supernature? Supernature is the Nature superior to material or physical Nature—what we usually call “Nature”... balcony above Rue Saint Gilles, and all those standing below were able to have Her darshan . What is meant by the “silence of the physical consciousness”* and how can one remain in this silence? The physical consciousness is not only the consciousness of our body, but of all that surrounds us as well, all that we perceive with our senses. It is a sort of apparatus for recording and transmission... inconscience. We too carry it in ourselves, in the substance of our body, since the substance of our body is the same as that of the earth. But by evolution, this sleeping and hidden consciousness gradually awakens through the vegetal and animal kingdoms, and in them subconscience begins; this subconscience, with the appearance of mind in man, culminates in consciousness. This consciousness likewise ...
... the mind, the life-force and even the body would become divinised, fulfilling Nature's evolutionary labour and establishing on earth a perfect individual and collective existence manifesting in Time ever-new riches of the inexhaustible Infinite. When Sri Aurobindo passed away, the Supermind was in process of being established in his body. This means an extraordinary power over normal physical nature's... to say the least, transcended the physical body-formula. Mystical experience brings to light several "sheaths" other than the physical. The Yogi is awake in them at the same time he lives in the latter, and he can at any moment put his body in a state of trance and move out in them. Death, in the common connotation, is to him merely a permanent leaving of the physical sheath so that, unconnected with... "clinical" death: "The funeral of Sri Aurobindo has not taken place today. His body is charged with such a concentration of supramental light that there is no sign of decomposition and the body will be kept lying on his bed so long as it remains intact." It is no use saying, as our reader does, that after death the physical body immediately begins to decay and cannot be kept intact by any act of grace and ...
... operations of that which has form, whether represented materially by vibration of sound or images of light or any other physical symbol." (SABCL, Vol. 12, p. 195) So we see that the deepest and highest consciousness of our inner subliminal being is the primary source of vision and sight: the subtle sense action through the psychical bodies are rather channels for this direct vision than its... particular level of consciousness different from that of the normal physical mind will have a different kind of sight of the object in view. This vision of the "seer" is bound to vary widely and naturally with the change in the quality and grade of the "seeing" consciousness. Thus there may possibly be a gross physical seeing, a subtle physical seeing, an ordinary vital seeing, an inner subliminal vital seeing... cannot rest with the action of the Page 26 sense-mind, the Manas of the ancient Indian spiritual psychology: it has to proceed still further. For, as Sri Aurobindo has so trenchantly put it: "...we have to realise - and this is more difficult to admit for our normal ideas in the matter - that the mind itself is only the characteristic instrument of sense, but the thing ...
... lower nature of mind, life and body can only envisage the many. Although therefore Indra, Vayu and Agni are the greatest of the gods, the first coming to know the existence of the Brahman, the others approaching and feeling the touch of it, yet it is only by coming into contact with the supreme consciousness and reflecting its nature and by the elimination of the vital, mental, physical egoism so that... its three planes, Indra on the mental, Vayu on the vital, Agni on the material. In that order, therefore, beginning from the material they approach the Brahman. Agni is the heat and flame of the conscious force in Matter which has built up the universe; it is he who has made life and mind possible and developed them in the material universe where he is the greatest deity. Especially he is the primary... appalling powers yet unknown and unmastered which may wreck the fair world they have built, upheave and shatter to pieces the brilliant harmony of the intellect, the aesthetic mind, the moral nature, the vital desires, the body and senses which they have with such labour established, on the side of the good the demand of things unknown which are beyond all these and therefore are equally a menace, since ...
... Evolution and the Psychic "This terrestrial evolutionary working of Nature front Matter to Mind and beyond it has a double process: there is an outward visible process of physical evolution with birth as its machinery,—for each evolved form of body housing its own evolved power of consciousness is maintained and kept in continuity by heredity; there is, at the same time... needed for the body. It has to be noted that the human mind has already shown a capacity to aid Nature in the evolution of new types of plant and animal; it has created new forms of its environment, developed by knowledge and discipline considerable changes in its own mentality. It is not an impossibility that man should aid Nature consciously also in his own spiritual and physical evolution and t... s in the physical birth and the body. But there is the other, the invisible factor; there is rebirth, the progress of the soul by ascent from grade to grade of the evolving existence, and in the grades to higher and higher types of bodily and mental instrumentation. In this progression the psychic entity is still veiled, even in man the conscious mental being, by its instruments, by mind and life and ...
... another body; we shall be rewarded in another body for our virtues in this; and so it will go on ad infinitum . No wonder, the philosophers found this a bad business and proposed as a remedy to get rid of both sin and virtue and even as our highest good to scramble anyhow out of a world so amazingly governed. Obviously, this scheme of things is only a variation of the old spiritual-material bribe... which brought with it to the Western mind the humorous image of the soul of Pythagoras migrating, a haphazard bird of passage, from the human form divine into the body of a guinea-pig or an ass. The philosophical appreciation of the theory expressed itself in the admirable but rather unmanageable Greek word, metempsychosis, which means the insouling of a new body by the same psychic individual. The... it is true that the Supreme deals with the child soul according to its childishness and allows it to continue its sensational imaginations of heaven and hell for a time beyond the death of the physical body. Perhaps both these ideas of after-life and of rebirth as fields of punishment and reward were needed because suited to our half-mentalised animality. But after a certain stage the system ceases ...
... y in a material and animal world was the first glint of a coming divine Light, — the first far-off intimation of a godhead to be born out of Matter. The appearance of the superman in the human world will be the fulfilment of that distant shining promise. ... Man is a mind imprisoned, obscured and circumscribed in a precarious and imperfect living but imperfectly conscious body. The superman... superman will be a supramental spirit which will envelop and freely use a conscious body, plastic to spiritual forces. His physical frame will be a firm support and an adequate radiant instrument for the spirit's divine play and work in Matter. ... Supermind or gnosis is in its original nature at once and in the same movement an infinite wisdom and an infinite will. At its source it is the... lications of that conscious delight, thrown out into being to be His playmates. The world is a formula, a rhythm, a symbol-system expressing God to Himself in His own consciousness, — it has no material existence but exists only in His consciousness and self-expression; we, like God, are in our inward being That which is expressed, but in our outward being terms of that formula, notes of that ...
... boundaries of individuality and, carrying our surface mind with it, enters into the cosmic consciousness. The subliminal is separated from the cosmic through a limitation by the subtler sheaths of our being, its mental, vital, subtle-physical sheaths, just as the surface nature is separated from universal Nature by the gross physical sheath, the body; but the circumscribing wall around it is more transparent... whole nature. If the psychic and mental parts in us are strong, the vital comes under mastery and direction to an extent hardly possible to the surface mentality; even the body and the physical energies can be taken up by the inner mind and will and turned into a more plastic instrumentation of the soul, the psychic being. On the other hand, if the mental and Page 554 psychic parts are weak... intimate is the method of our dynamic part of mind associating itself with our sensations, feelings and desires: but in this association too the thinking mind can intervene and exercise a separative dissociated observation and control over both the dynamic self-associating part of mind and the vital or physical movement. All the observable movements of our physical being also are known and controlled by us ...
... in Yoga. For, so many blunders are due to the inability to act in the right way when you are in your vital and mental bodies. In dreams, for instance, you must remember that you are in the space and time of the vital world and not try to act as if you were still in your physical body. If you have the necessary knowledge of the state of things there, you can deal much more effectively with those vital... the forms of all cosmic existence: only, they vary on each level. Each world has its own space and time. Thus the mental space and time do not tally with what we observe here in the material universe. In the mind-world we can move forward and backward at our own will and pleasure. The moment you think of a person you are with him; and no matter how near you may be to somebody, you can still be far... must bear in mind their power of terrifying illusion, and cast out all fear. Once you face them boldly, unflinchingly, and look them straight in the eyes, they lose three-quarters of Page 165 their power. And if you call upon us for help, then even the last quarter is gone and they either take to their heels or dissolve. A friend of mine who used to go out in his vital body once complained ...
... so many blunders are due to the inability to act in the right way when you are in your vital and mental bodies. In dreams, for instance, you must remember that you arc in the Page 64 space and time of the vital world and not try to act as if you were still in your physical body. If you have the necessary knowledge of the state of things there, you can deal much more effectively with... forms of all cosmic-existence: only, they vary on each level. Each world has its own space and time. Thus the mental space and time do not tally with what we observe here in the material universe. In the mind-world we can move forward and backward at our own will and pleasure. The moment you think of a person you are with him; and no matter how near you may be to somebody, you can still be far... you. You must bear in mind their power of terrifying illusion, and cast out all fear. Once you face them boldly, unflinchingly, and look them straight in the eyes, they lose three-quarters of their power. And if you call upon us for help, then even the last quarter is gone and they either take to their heels or dissolve. A friend of mine who used to go out in his vital body once complained that he ...
... whatever remains of the old creation. It seems that in the view of Chardin, the manifestation and establishment of an integral spirituality will one day set aflame the whole earth and the material body with its physical base. It is as if another world, but once it manifests here in full, its fiery energies will turn the old earth to ashes, perhaps reduce it to its primordial form. A school of scientists... Page 290 Or else is the new world to be conceived as something belonging to the supra-physical? But the supra-physical world too has its planes, and this new world may be the field of a spiritual realisation somewhere among these planes beyond life, mind and the above-mind. The Vedantins speak of the world of Brahman, they aim at realising the grand status of Brahman, brahma-loke... anything like a planet renovated into a "sidereal" body illumined by its own light and not that of another. It will not be a thing of the gross material world at all. It would rather come into being as if by rending through the old earth and destroying it, almost as a result of a universal catastrophe, pralaya. Would it then be something non-material? If it were to be made up of pure consciousness, ...
... into the vital and the body. Page 476 A sensation of coolness indicates usually some touch or descent of peace. It is felt as very cold by the human vital because the latter is always in a fever of restlessness. Pleasant coolness or coldness usually indicates a pacifying force bringing down calm or release. Knee to toe = the field of physical material consciousness. If... the force is flowing in or if it is there manifest in the body—but not when what is manifesting is peace and silence. Perforation If it is a feeling of a covering being perforated, then that is a sensation one often has when the Force is opening a way for itself through some resistance—here it must be in some part of the physical mind. Keep full reliance on the Mother. When one does that,... force passing through the centres) which helps to join the higher with the lower consciousness. As a result came the feeling of identity with myself in your body. The cough shows probably some difficulty against concentration in the physical mind. The best is not to force concentration, but to remain quiet and call and let things work themselves out through the force of the Mother. Page 478 ...
... it is the vital and physical that have been developing—for the human to begin is it not necessary that there should be the descent of a mental being to take up the vital and physical evolution? And may it not well be that the mental beings who descend are not all of the same power and stature and, besides, do not take up equally developed vital and physical consciousness-material? There is also the... This hereditary part has to be got rid of and replaced by the true individuality spreading itself to the whole external nature. A very big stamp in most cases 1 —it is in the physical vital and physical material that the stamp chiefly exists—and it is increased by education and upbringing. Page 521 There is always a hereditary part of the nature which is a large portion of the... mother but all the ancestors), partly of what they bring with them. The part they get from the ancestors is called hereditary—it is part (not the whole) of the physical and lower vital consciousness, sometimes a little of the external mind also—it is a small portion of the external being, but although small, it is sometimes very persistent and active. The rest of the being, inner and a great part too ...
... Aurobindo. A breakthrough which would have taken long if he had remained within his body was achieved at one drastic stroke by his leaving it. The Mind of Light, the physical mind receiving the Supramental Light, was established in the Mother the moment Sri Aurobindo made his stupendous self-sacrifice. Sri Aurobindo's physical absence created indeed a gap in our Yogic lives and the fact that the Mother alone... forefront of universal evolution. In the meanwhile the Mother's new creation, already a multiform splendour in the subtle-physical, is trying to break forth into the gross-material, with her own body of glory in the van of the fight outward. By withdrawing from her earthly sheath she has not abandoned her mission nor has she withdrawn merely because her children proved unworthy. Unworthy in many... Prospects of the Physical Transformation* A CLARIFICATION OF THE PROBLEM Wide-eyed amazement, dim-eyed despondence, cold-eyed scepticism, sharp-eyed opposition as well as calm-eyed acceptance have met our reasoned presentation 1 of Nolini's brief pronouncement that the physical transformation, though not cancelled, has been postponed because of the Mother's giving up her body. We argued ...
... because our bodies have been fatally indoctrinated by the mind into false habits. 391—It is not the medicine that cures so much as the patient's faith in the doctor and the medicine. Both are a clumsy substitute for the natural faith in one's own self-power which they have themselves destroyed. 392—The healthiest ages of mankind were those in which there were the fewest material remedies. ... savages; but how long can they so remain after their physical consciousness has been contaminated by the mental aberrations of the civilised? As always Sri Aurobindo's words are prophetic. For only when humanity is cured of its mental aberrations will it be able to manifest the supramental consciousness and recover the natural health which the mind has lost for it. 14 March 1970 ...
... the work to be accomplished. Its descent into the physical body is necessarily a descent into darkness, ignorance, unconsciousness; and for a very long time it must labour simply to bring a little consciousness into the material substance of the body, before it can make use of it for the experience it has come for. So, if we cultivate the body by a clear-sighted and rational method, at the same time... psychic. So, this is what happens: the psychic has alternate periods of activity and rest; it has a life of progress resulting from experiences of the physical life, of active life in a physical body, with all the experiences of the body, the vital and the mind; then, normally, the psychic goes into a kind of rest for assimilation where the result of the progress accomplished during its active existence... fulfil. From this point of view his progress in growth has come to an end, that is, it is not indispensable for him to take birth again in a body. Till then rebirth is a necessity, for it is through rebirth that he grows; it is in the physical life and in a physical body that he gradually develops and becomes a fully conscious being. But once he is fully formed, he is free, in this sense that he can take ...
... sublimated and most intense physical contact, that you have the direct contact with the substance of the Supreme, his very body. For what is Sat up there is Annam here, both are the same identical thing in a dual aspect Continuing farther, if we go beyond the five senses, we have still another sense, it is mind, the sixth sense; it is in and through the mind that the other five senses... it comes only when the mind is not there. But this also, as in the other cases, as in respect of the other senses, is an extreme view. Like the other senses the mind too can be turned inward or upward, made a receptive organ or instrument. When turned round, when it is the Mind of the mind, then there begins to appear the true knowledge. Then even this physical mind remains no more ignorant... really see, there is an eye behind that sees, and so on with the other senses. Even this mind does not know, there is a mind of the mind that knows. That is the crucial point. With the eye of the eye one must see, with the hearing of an inner car one must hear, and one must know by the mind of the mind. Instead of opening these windows and doors outward they should be opened inward, turned ...
... sublimity; the physical body is glorified, supple, vigorous, energetic; the mind is superbly active in its calm lucidity, guiding and transmitting the forces of Thy divine Will; and all the being exults in an endless beatitude, a boundless love, a sovereign power, a perfect knowledge, an infinite consciousness.... It is Thyself and Thou alone who livest, even in the least atom of the body-substance itself... For quite a long time, Lord, my pen had fallen silent.... Yet hast Thou given me hours of unforgettable illumination, hours in which the union between the most divine Consciousness and the most material grew perfect, hours when the identification of the individual being with the universal Mother and of the universal Mother with Thee was so complete that the individual consciousness could perceive... say, one which is permanent, one with which the most external consciousness comes into contact as soon as any occasion allows it, as soon as it is no longer occupied with a definite intellectual or physical task. In all work, constantly, there is the perception of Thy invariable presence in Thy dual form of Non-Being and Being, but as though behind a fine veil woven by the indispensable concentration ...
... effort, the concentration, the inner vision in a continuous manner. You have to enter into the disposition of the cells, your inner physical organisation, if the body is to answer to the force that descends. First of all, you must be conscious of your physical cells, you must know their different functions, the degree of receptivity in each, which of them are in good condition and which are not... when the body needs it. It may be you are not unaware at times of this exact need. But to know properly demands a discipline, continuous labour for years perhaps. Years indeed you require when it is a matter of control over your mind, of attaining a consciousness subtle enough to enable you to come in contact with the elements of transformation and progress, to know how to regulate for your body the exact... exact amount of physical effort, material activity, expenditure and reception of energy, how to secure the proportion between what is received and what is given out, how to utilise energy to re-establish the equilibrium that was broken in order to push forward new cells that were lagging behind and then how to build up conditions for a further step in upward progress to be possible etc., etc. The task ...
... execution, with the physical development of things in Matter and the law of development of Life and Mind in Matter; its account of the process may have to be considerably changed or may be dropped altogether in the light of new discovery, but that will not affect the self-evident fact of a spiritual evolution, an evolution of Consciousness, a progression of the soul’s manifestation in material existence.’... on of all the other worlds and one can touch them by touching something corresponding in the earth-atmosphere.’ 9 By this he does not mean the physical atmosphere, but the extremely complex invisible body of Earth, the living entity, her physical body being to our senses the perceptible exteriorization of it. Seen in this way the Earth is no longer some little globe spinning in space, one out... Evolution on Earth is a development, a growth of consciousness in material forms, which becomes ever more refined and complex as the growth proceeds. ‘The evolution has always had a spiritual significance and the physical change was only instrumental.’ 24 (Sri Aurobindo) It is consciousness which, by the described non-material processes, irresistibly drives evolution onwards and upwards, and works ...
... experiences, far from helping the health of the body — not to speak of accomplishing the conquest of death — is rather "inimical to the health of the body and tends to have a bad effect of one kind or another and even finally leads to a premature or an early dropping of the body." 1 Not only this, but according to the traditional belief held by many minds, progress in spirituality ought to lead to... Force, the Consciousness, 1 2 Bulletin of Physical Education, Vol. IX, No. 2, p. 85. 3 Ibid. (Italics ours) 4 Sri Aurobindo, Letters on Yoga, p. 1230. (Italics ours) 5 Sri Aurobindo, Letters on Yoga, p. 1230. Page 355 the new Power 1 that is capable of infusing into the material substance the vibration that has the capacity to transform... things going to be attempted through the action, upon body and matter, of a progressively growing consciousness acquired through the agency of Yoga and rising higher and higher in the scale of its luminous potency till we reach the absolute potency of Supramental Gnosis, we must at once meet and dispose 1 2 Bulletin of Physical Education, Vol. IX, No. 2, p. 85. Page 351 ...
... asana and pranayama for health purposes. Once the body is in good health, it needs to be made strong and given fitness and capacity. To this end we have recourse to special exercises known as gymnastics. The third stage of physical culture consists in making the body able and efficient; this may be described as the utilisation of the body's strength and capacity. This is where calisthenics or agility... It concerns another phase or aspect of physical culture. What I mean is that the body must not only be healthy, strong and efficient, it must also become conscious. Ordinarily, our bodily functionings and movements take place mostly without our knowledge, as in an unconscious instrument or machine. The aim of physical exercises should be to render the body a conscious instrument, through a willed... function of all right consciousness is to drench the being in light by transmitting its light, bring in a purity as a result of which even the body down to its gross material elements becomes thoroughly washed and purified. For acquiring health which is the body's first essential need, there is no better means or a more effective medicine. In this way, the farther we ascend towards the heights and gain ...
... that true change in the physical results from a kind of PENETRATION. The most material physical substance no longer has that unreceptive sort of density, a density that resists penetration: it is becoming porous, and thus can be penetrated. Several times, in fact, I've had the experience of one vibration quite naturally changing the quality of the other—the subtle physical vibration was bringing about... a noticeable change in the purely physical vibration. Page 320 That seems to be the process, or at least one of the most important processes. And it's growing more and more prominent. I spend almost every night in that realm; and even during the day, as soon as the body is motionless, there's this perception of the two vibrations, and of the physical vibration almost becoming porous.... vibrations, especially, are difficult for the body—it must be very, very quiet, well under control, very peaceful, or else it panics. Because it's used to vibrations whose effects follow a regular pattern, so if the pattern changes there's a kind of frightened jolt. That must be avoided, the body has to be very gently kept under control. What the mind thinks, what it expects to see, looks so childish ...
... both planets and atoms in a single mathematical equation. Mother's body-consciousness is one with the movement of the universe, Mother lives the "unified-field theory" in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might... world. My physical consciousness has been universalized for a long, long time, it encompasses all terrestrial movements 3 ; but the body is limited solely to this small concentration of substance ( Mother touches her body )—that's what I call the body-consciousness. And when I said, "I have left the body," 4 it certainly didn't mean I have left the physical consciousness—my overall contact... suffers—it's not the body that has a sore, you understand. It is difficult to express. But that's my experience. Yesterday I observed it with special care, to be able to tell you about it. But are you making a distinction between the body-consciousness and the physical consciousness?... Oh yes! The physical consciousness is something very complex; it includes the whole physical, conscious world ...
... Yoga is to raise the human being from the consciousness of the ordinary mind subject to the control of vital and material Nature and limited wholly by birth and death and Time and the needs and desires of the mind, life and body to the consciousness of the spirit free in its self and using the circumstances of mind, life and body as admitted or self-chosen and self-figuring determinations of the spirit... l in their secret government, but mental, vital and physical in their overt process. The outward matter, life, mind do not possess this occult action of the supermind, even while possessed and compelled by the necessity it imposes on their workings. There is what we are sometimes moved to call an intelligence and will operating in the material force and the atom (although the words ring false because... preparatory purification of the mental, vital and physical nature, a liberation from the knots of the lower Prakriti, a consequent replacement of the egoistic state always subject to the ignorant and troubled action of the desire soul by a large and luminous static equality which quiets the reason, the emotional mind, the life mind and the physical nature and brings into us the peace and freedom of ...
... in mind that must develop itself individually and collectively in the life and body through the play of an ever-expanding mental existence. This greater idea would realise that the elevation of the human existence will come not through material efficiency alone or the complex play of his vital and dynamic powers, not solely by mastering through the aid of the intellect the energies of physical Nature... overtakes all attempts of the vitalistic, the intellectual and mental, the spiritual endeavour to deal with material man through his physical mind chiefly or alone; the endeavour is overpowered by the machinery it creates and becomes the slave and victim of the machine. That is the revenge which our material Nature, herself mechanical, takes upon all such violent endeavours; she waits to master them by their... seekings of Bhrigu, son of Varuna. For first the seeker found the ultimate reality to be Matter and the physical, the material being, the external man our only self and spirit. Next he fixed on life as the Reality and the vital being as the self and spirit; in the third essay he penetrated to Mind and the mental being; only afterwards could he get beyond the superficial subjective through the supramental ...
... 6) The centre intermediate between the navel and the Muladhara. The lower vital; it connects all the above centres with the physical 7) The last centre or Muladhara. Material support of the vital; initiation of the physical. All below is the subconscient physical. Page 1343 ... (aspiring, receiving, grasping, assimilating the creation; divided here into the mind and psyche, there unified in Soul-Mind, Brahman.) The Sun of Life (dynamically externalising the creation). The Sun of Everlasting Form (stabilising and containing the creation). These are the seven powers of the Truth-Mind above the body. Undated Notes - V The Sun of Truth, originating the supramental creation... brain. Basis or support in Life-Mind for the Supramental; initiative centre of the illumined Mind. 2) The centre between the brows in the middle of the forehead. Will, vision, inner mental formation, active and dynamic Mind. 3) The centre in the throat. Speech, external mind, all external expression and formation. 4) The heart-lotus. Externally, the emotional mind, the vital mental: in the inner ...
... the processes it involves, his habit of studying only so much as he must to avoid punishment or to pass an immediate test, his resort to active habits and vigorous physical exercise. In India the disastrous effects of the system on body, mind and character are only too apparent. The first problem in a national system of education is to give an education as comprehensive as the European and more thorough... THE HUMAN MIND The true basis of education is the study of the human mind, infant, adolescent and adult Any system of education founded on theories of academic perfection, which ignores the instrument of study, is more likely to hamper and impair intellectual growth than to produce a perfect and perfectly equipped mind. For the educationist has to do, not with dead material like the artist... but with an infinitely subtle and sensitive organism. He cannot shape an educational masterpiece out of human wood or stone; he has to work in the elusive substance of mind and respect the limits imposed by the fragile human body. There can be no doubt that the current educational system of Europe is a great advance on many of the methods of antiquity, but its defects are also palpable. It ...
... where is the firm link of correspondence between the ethical and the more vital and physical hedonistic powers of life? How does my ethical good turn into smiling fortune, crowned prosperity, sleek material good and happiness to myself and my ethical evil into frowning misfortune, rugged adversity, sordid material ill and suffering,—for that is what the desire soul of man and the intelligence governed... the ethical standard, a strict association or identity of result of virtue with some getting of his interest and pleasure and result of sin with some loss of materially or vitally desirable things and the infliction of mental, vital or physical pain. Human law proceeds on this principle by meeting the grosser more obvious offences with punishment and avenging pain or loss and on the other hand assuring... satisfied precision. At the same time the popular mind in its attempt to combine the idea of a life beyond with the notion of rebirth, supposes a double prize for virtue and a double penalty for transgression. I am rewarded for my good deeds in heaven after death until the dynamic value of my virtue is exhausted and I am then reborn and rewarded again materially on earth. I am punished in hell to the equivalence ...
... prāṇamaya puruṣa —soul in life; the (true) vital being. the physical (being) —not the body alone, but the whole physical mind, vital, material nature. physical mind —See under mind . physical vital —the part of the vital that is turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane. psyche —the soul; spark of the Divine before... larger part of the vital being and the physical mind and the secret body-consciousness. It is not to be confused with the subliminal: the subconscient is a nether diminished consciousness, the subliminal is an inner consciousness larger than our surface existence. the subliminal —the inner being, taken in its entirety of inner mind, inner life, inner physical, with the soul or psychic entity supporting... man's intelligence. The ordinary mind has three main parts: mind proper, vital mind, and physical mind. The mind proper is divided into three parts: the thinking mind or intellect, concerned with ideas and knowledge in their own right; the dynamic mind, concerned with the putting out of mental forces for the realisation of the ideas; and the externalising mind, concerned with the expression of ...
... would not automatically and necessarily convert our physical sleep into a state of perfectly recuperative blissful repose. For, as we have remarked more than once, our body's sleep does not entail the sleep of our whole being nor for that matter indicate a total abeyance of all consciousness. In fact, during the dormancy of our physical mind, our consciousness withdraws from its surface preoccupation... possess in this embodied existence dominated by the physical mind. The dream state is a consciousness corresponding to the subtler life-plane and mind-plane behind.... The sleep state is a consciousness corresponding to the supramental plane proper to the gnosis, which is beyond our experience because our causal body or envelope of gnosis is not developed in us.... The Turiya beyond is the con... interregnum of physical sleep proves to be a period of encephalic recuperation in which the rest of the body indirectly participates. This scientific account of the function of sleep may be true as far as it goes, that is to say, so far as the purely physical system of man is concerned; but it does not constitute the whole truth of the phenomenon. As we shall presently see, our body's sleep plays ...
... high-seated Truth, to the Far, to the Secret, to the Supreme. All these associations are lost to us; our minds are obsessed by ideas of a ritual sacrifice and a material cord. We imagine perhaps the son of Atri bound as a victim in an ancient barbaric sacrifice, crying to the god of Fire for a physical deliverance! A little later the seer sings of the increasing Flame, "Agni shines wide with vast Light... of different forms but of one mind, suckle the same divine Child." We understand nothing. Dawn and Night are of different forms, but why of one mind? And who is the child? If it is Agni, the fire, what are we to understand by Dawn and Night suckling alternately an infant fire? But the Vedic poet is not thinking of the physical night, the physical dawn or the physical fire. He is thinking of the al... devoured him and wonder at the rapid transitions of the primitive mind? It is only when we discover that the "vast Light" was a fixed phrase in the language of the Mystics for a wide, free and luminous consciousness beyond mind, that we seize the true burden of the Rik. The seer is hymning his release from the triple cord of mind, nerves and body and the uprising of the knowledge and will within him to a ...
... beauty and all delight. Physical he seeks for this immortal substance; Vital he seeks after immortal life and the infinite power of his being; mental and partial in knowledge, he seeks after the whole light and the utter vision. Page 50 To possess these is to become the superman; for he is to rise out of mind into the Supermind. Call it the divine mind or knowledge or the ... change that is effected by the transition from mind to Supermind is not only a revolution in knowledge or in our power for knowledge. If it is to be complete and stable, it must be a divine transmutation of our will too, our emotions, our sensations, all our power of life and its forces, in the end even of the very substance and functioning of our body. Then only can it be said that the Supermind is... the real Purusha. For that which is above the mental being is the superman. It is to be the master of thy mind, thy life and thy body; it is to be a king over Nature of whom thou art now the tool, lifted above her who now has thee under her feet. It is to be free and not a slave, to be one and not divided, to be immortal and not obscured by death, to be full of light and not darkened, to be full of ...
... urge would proceed to a change of the organs themselves in their material working and use and diminish greatly the need of their instrumentation and even of their existence. The centers [of consciousness] would pour their energies into material nerve and plexus and tissue and radiate them through the whole material body; all the physical life and its necessary activities in this new existence could be... begins to change the perspectives of the body drastically and can accelerate the laborious process a thousand times over: it is the opening of the centers of consciousness, or chakras, which are the relay stations for the universal energies through the various planes of our body. In fact, our physical organs and the various plexuses are a rough expression or material adaptation of those centers of energy... within a continent; both are equally material, but one is left behind, we might say, it is old, obsolete, merely hanging on, and the other is developing under the old crust. This is as far as we can go mentally. Now it remains for us to look at the evolution of the process in Mother, in the experience of her body, in the flesh. In a way, hers is the witness-body of the world, the evolutionary crucible ...
... d and that they no longer need my physical intervention to do their work well. It is enough that my presence among them is an inspiration and guide for them to keep a clear vision of the goal and not to go astray on the way. This leads quite naturally to a physical withdrawal into oneself so as to concentrate materially upon the work of transformation of the body. I can now leave them externally to... taken a physical body with the intention of transforming that body and making of it a fit instrument for His manifestation upon earth. But it is a fact also that, until now. He has failed to do so and for one reason or another, He had always to leave that physical body with the work of transformation unfinished. In order that the Divine may keep till a total transformation takes place, the body through... required conditions of harmony, strength, sincerity, endurance, unselfishness and poise in the physical, should consider the body in which the Divine incarnates, not only as the most important thing, but as the thing exclusively important, more important than the Divine's work itself, or rather that this body should become for him the symbol and the concretisation of the Divine's work upon earth. 3 ...
... concealed at the outset by the involution of the Spirit, the Divine Reality, in a dense material Inconscience; a veil of Inconscience, a veil of insensibility of Matter hides the universal Consciousness-Force which works within it, so that the Energy, which is the first form the Force of creation assumes in the physical universe, appears to be itself inconscient and yet does the works of a vast occult... mental being but carries along with him even at his highest elevation the mould of original animality, the dead weight of subconscience of body, the downward pull of gravitation towards the original Inertia and Nescience, the control of an inconscient material Nature over his conscious evolution, its power for limitation, its law of difficult development, its immense force for retardation and f... on, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence. The Life Divine, pp. 318-19 The body... is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden ...
... to open ourselves—to the power of the Mother. In the mind it manifests itself as a divine mind-force or a universal mind-force and it can do everything that the personal mind cannot do; it is then the Yogic mind-force. When it manifests and works in the vital or physical in the same way, it is then apparent as a Yogic life-force or a Yogic body-force. It can awake in all these forms, bursting outwards... centre of the physical consciousness. The Energy descends through all the levels and centres, mind centres, vital centres, physical centre and fills the whole body with the higher existence and consciousness. The ascent is the liberation (mukti) and when once this ascends, one is liberated from the body consciousness, one no longer feels the body as a form, no longer feels contained in the body, but widens... in that. The body or the physical mind is sometimes startled or alarmed at these experiences because they are abnormal to it; but there is no ground for alarm,—these are usual experiences in the Yoga. There is a Yoga Shakti lying coiled or asleep in the inner body, not active. When one does Yoga, this force uncoils itself and rises upward to meet the Divine Consciousness and Force that are ...
... longer in a purely individual narrowness. We shall take up the mind not as a separate mentality imprisoned in a petty motion, but Page 372 as a large movement of the universal mind, the life not as an egoistic activity of vitality and sensation and desire, but as a free movement of the universal life, the body not as a physical prison of the soul but as a subordinate instrument and detachable... Matter, a cell of the cosmic Body. We shall come to feel all the consciousness of the physical world as one with our physical consciousness, feel all the energies of the cosmic life around as our own energies, feel all the heart-beats of the great cosmic impulse and seeking in our heart-beats set to the rhythm of the divine Ananda, feel all the action of the universal mind flowing into our mentality... and the inhabitant of all existences. The self behind our mind, life and body is the same as the self behind the mind, life and body of all our fellow-beings, and if we come to possess it, we shall naturally, when we turn to look out again upon them, tend to become one with them in the common basis of our consciousness. It is true that the mind opposes any such identification and if we allow it to persist ...
... their influence, the whole of Indian thinking. The ancient civilisation of India founded itself very expressly upon four human interests; first, desire and enjoyment, next, material, economic and other aims and needs of the mind and body, thirdly, ethical conduct and the right law of individual and social life, and, lastly spiritual liberation; kāma, artha, dharma, mokṣa . The business of culture and social... than the materialistic view of the quite physical and ephemeral nature of human life? There is nothing in the most ascetic notes of the Indian mind like the black gloom of certain kinds of European pessimism, a city of dreadful night without joy here or hope beyond, and nothing like the sad and shrinking attitude before death and the dissolution of the body which pervades Western literature. The note... truth of physical Nature; physical Science had not then arrived at the great universal generalisations which would Page 124 have made and are now making that synthesis entirely possible. Nevertheless from the beginning, from as early as the thought of the Vedas, the Indian mind had recognised that the same general laws and powers hold in the spiritual, the psychological and the physical existence ...
... which was also material, though in a secret way, something which was an authentic translation of the supraphysical Reality into a sense-delight directly within the body and separate from any preparation to be taken in from outside. I have used the epithet "material" for the sweet secretion, but truly speaking the tongue reflects, as it were, a sensation in the subtle-physical body which is ours... the way to it nothing can be a better portent for my future. Without it neither the mind nor the body can be taken as totally given to God. The vital energy is the most effective element in us and it is the element by which the mind can have an impact on earth-circumstances and by which the body can carry out the mind's dreams and designs as well as its own hungers. But it is our most intractable part:... that the Divine Ananda, the Supreme Bliss, can manifest itself in terms of physical sensation and be felt as a sweetness Page 164 dripping upon the tongue through the brahmarandhra, the subtle opening that can take place at the top of the head to the spiritual ranges of consciousness beyond the brain-mind. This sweet sensation, says Sri Aurobindo, the Rishis of the Rigveda named ...
... yet to climb beyond Mind to a higher principle, a higher status, a higher dynamism in which universe and individual become aware of and possess that which they both are and therefore stand explained to each other, in harmony with each other, unified. The disorders of life and mind cease by discerning the secret of a more perfect order than the physical. Matter below life and mind contains in itself... unveiling. Out of the rhythmic slumber of material Nature unconscious of the Soul and the Idea that maintain the ordered activities of her energy even in her dumb and mighty material trance, the world struggles into the more quick, varied and disordered rhythm of Life labouring on the verges of self-consciousness. Out of Life it struggles upward into Mind in which the unit becomes awake to itself and... and mind awaken to the sense of this want in the form of a striving and seeking ignorance and a troubled and baffled desire which are the first steps towards self-knowledge and self-fulfilment. But where then is the kingdom of their self-fulfilling? It comes to them by the exceeding of themselves. Beyond life and mind we recover consciously in its divine truth that which the balance of material Nature ...
... Ananda, but, if clung to till the end, miss the inexpressible truth of those surpassing felicities. First in order comes the lure of an earthly reward, a prize of material, intellectual, ethical or other joy in the terrestrial mind and body. A second remoter greater version of the same fruitful error is the hope of a heavenly bliss, far exceeding these earthly rewards; the conception of heaven rises... possession by the Self within us and an unregulated dynamic possession by the physical and the vital Nature without us. The mind soul and mind consciousness in man, manomaya puruṣa , can in the same direct way reflect and enter into Sachchidananda by a reflection of the Soul as it mirrors itself in the nature of pure universal mind luminous, unwalled, happy, plastic, illimitable, or by absorption in the... that the purpose and law of the birth-series is for the soul in the body to rise from plane to plane and substitute always the rule of the higher for the rule of the lower play even down to the material field. The bliss-soul neither disdains to help that ascent from above nor fears to descend down the stairs of God into the material birth and there contribute the power of its own bliss nature to the ...
... "yantram" seems to exasperate the physical mind. Doesn't it set something at rest in your mind? Generally, it makes the most material mind extremely active. Extremely active...? I have great difficulty keeping a hold on it. A domestic detail, for instance, some utterly material things invade my consciousness. The rest is always quiet, but utterly material things become very active. ... We can only arm ourselves with patience, that's all. That's the only thing we can do. Be patient. But materially, is your body better or...? Because that's where the progress is taking place. ( silence ) All the habitual rhythms of the material world have changed.... The body had based its sort of sense of good health on a certain number of vibrations, and whenever those vibrations... perfection that neglects no detail—otherwise, it isn't... As soon as you enter the mental realm, of course, the mind says, "Ah, no! No, it's a waste of time." It isn't, but the mind regards all that as twaddle. ( silence ) I said just now that when I come out of those moments of trance, the body feels, "Oh, I've forgotten to live...." It isn't "live," it's the feeling: I've forgotten to act or concentrate ...
... neither those of the domain of the physical senses nor of the domain of rational or scientific enquiry. Just as scientific enquiry passes beyond that of the physical senses and enters the domain of the infinite and infinitesimal about which the senses can say nothing and test nothing —for one cannot see and touch an electron or know by the evidence of the sense-mind whether it exists or not or decide... Sadhana also as usual and I found that I was not in the least weak at the end of twenty-three days. But the flesh began to grow less and I did not find a clue to replacing the very material part that was reduced in the body." After a moment's pause he said, "There must be some clue and I had solved the problem almost nine-tenths." A smile twitched his Page 190 lips. "But because I did... had to write again and again to many of his disciples that food should be eaten for the maintenance of the body and not out of any greed. He would not allow the sadhaks to neglect their bodies. "It is a mistake to neglect the body," he wrote severally to sadhaks, "and let it waste away; the body is the means of sadhana and should be maintained in good order." Imagine my delight when I came across that ...
... has broken the barrier is the vital-physical body. It is around the physical body and with the physical it forms as it were the "nervous envelope". The force of a disease has to break through it to reach the body – except for the attacks on the most material parts. You can then feel the disease coming and also feel in the nervous envelope the part of the body which it is going to, or intending to... Disciple : Are there other bodies than the physical? Sri Aurobindo : There is in fact no gap in man's sheaths. It is a gamut or scale ascending from the lowest to the highest plane; and the principle of each is repeated in all. Thus all is in each. Otherwise the world cannot go on. There are four other bodies different from the material physical body which we have. Disciple : What... happens when the man dies and his physical body disappears? Sri Aurobindo : When a thing disappears it may go into the next plane which is not the gross material, but is physical all the same. So there is no question of dematerialisation Disciple : There is an idea of materialisation and dematerialisation in the case of occult phenomena. For instance if a material object appears, and then disappears ...
... through austerity in physical life, to freedom in action. Its basic programme will be to build a body that is beautiful in form, harmonious in posture, supple and agile in its movements, powerful in its activities and robust in its health and organic functioning. To achieve these results, it will be good, as a general rule, to make use of habit as a help in organising one's material life, Page 50... that few austerities are as strict as those which physical culture demands for the perfection of the body. But we shall return to this point in due time. Page 48 Before starting to describe the four kinds of austerity required, it is necessary to clarify one question which is a source of much misunderstanding and confusion in the minds of most people. It is the question of ascetic practices... time great care must be taken not to demand more from the body than the effort which is strictly necessary, the expenditure of energy that fosters growth and progress, while categorically excluding everything that causes exhaustion and leads in the end to physical decline and disintegration. A physical culture which aims at building a body capable of serving as a fit instrument for a higher consciousness ...
... the determinism of the world as it is at present—this world which is a mixture of the physical, vital, mental and of something of a spiritual influence or infusion (quite veiled), everything that happens is the combination of all this—if we go out of all that (we can do it), if we rise above the physical, material world as it is, and enter another consciousness, we perceive things totally differently... other case, it is God who has entered a human body. What is human is only the body, the outer form, not the consciousness. In the first case it is the human consciousness which has attained its perfection. Page 375 That's all? Something over there? Sri Aurobindo says here: "The divine working is not the working which the egoistic mind desires or approves; for it uses error in order... had enough knowledge to see why it is like that, then at the same time you could say, "Look, there is something like a force, a consciousness, a power which acts and which is not from the material domain. Materially, logically, this is what should have happened, and it did not happen." You say, "Ah! It was his good luck", don't you? And then you are satisfied, it's all right for you. Page 378 ...
... understanding of the relativity of health and disease will lead to an increasing respect for one's material body, and that a fuller flowering of health will ensue. To transcend health care, to experience health as irrelevant, is not to neglect it. It is rather to regard all matter, including one's physical body, as alive Page 120 and beyond health, grounded with conscious thought in the implicate... at appropriate hours. There should be unpolluted and pure semen in the body. Over and above he should experience perfect coordination of mind, intelligence and body organs. These are considered the important symptoms of the healthy individual. _______________________________________________ From S.H. Deshpande, Physical Education in Ancient India Page 127 ... 8. Health can be expressed in terms of objective measurements — laboratory, tests, physical examinations, x-rays, etc. 8. All measurements refer to objects belonging to the explicate order, and are thus not primary They defy the unanalyzable wholeness of the underlying totality in which all material bodies are grounded. As such, all measurements are arbitrary and are poor indicators of health ...
... a living statue made with a material external to the sculptor. But naturally this is only a very approximate explanation. 11.3.1968 In the supramental world You are in a supramental body in a permanent way. Here we see You in the human body. What relation is there between these two bodies? Very cordial, but not constant in the physical way. . . 19.3.1968 ... than the earthly held his limbs, Unwound the triple cord of mind and freed The heavenly wideness of a Godhead's gaze." 2 What does "the triple cord of mind " mean? The cords symbolise the limitations of the mind; and there are three of them because there is a physical mind, it vital mind and a mental mind. 9.11.1968 "The days were travelers on a destined road,... that S.J even the body can remember You, Here is something very good. It is a good beginning. And the body's remembrance is much more stable than ?he mind's or the vitals'. 1.12.1968 "His failure is not failure whom God leads" 1 Because it is part of the play? It is the human mind that has the conception of success and failure. It is the human mind that wants one thing ...
... have fantastic dreams, absurd dreams. “The mind is an instrument of formation, of organisation and action.” Why? The mind gives a form to the thoughts. This power of formation forms mental entities whose life is independent of the mind that has formed them.... There is a mental substance just as there is a physical substance, and on this plane the mind can emanate innumerable forms. These forms can... similar to the repose of our physical being, we must have achieved a perfect control over it, and this is not an easy thing to do. As a general rule, each individual has a period of the night that is more favourable for dreams... One must learn how to quieten one's mind, make it completely blank, and then when one wakes up, one feels refreshed. One must relax the whole mind in he pure white silence... can be objectivised and seen, and that is one of the most common explanations for dreams.... When you are asleep, your eyes are closed, the physical is asleep and the mind and vital become active. On the mental plane all the formations made by the mind—the actual “forms” that it gives to the thoughts return and appear to you as if they were coming from outside and give you dreams.... Some people ...
... explicit about the basic divergence even where an apparent similarity may be discerned. He 22 speaks of "the transformation of the whole physical mind, vital, material nature - not by imposing siddhis [=abnormal faculties] on them, but by creating a new physical nature which is to be the habitation of the supra-mental being in a new evolution". And he continues: "I am not aware that this has been done... " - and then the following "some yogis have achieved it, I believe". His meaning is not quite clear. What "this achievement" signifies is most probably "the transformation of the whole physical mind, vital, material nature" spoken of in the other letter, as a result of "siddhis" imposed by "mental or vital occult power". The term "transformation" can cover many Yogic changes. A supramental transformation... Chaitanya or Ramalingam, whatever physical transformation they may have gone through is quite irrelevant to the aim of the supramentalisation of the body. Their new body was either a non-physical or subtle physical body not adapted for life on the earth. If it were not so, they would not have disappeared..." Another letter 21 says: "The idea of a transformation of the body occurs in different traditions ...
... is a world of Falsehood. And this world of Truth is PHYSICAL, it is material: it's not up above, it is material. * AND THAT'S WHAT MUST COME TO THE FORE AND TAKE THE PLACE OF THE OTHER. "The true physical?" I asked Mother. Yes, the true physical. 18 So, with a sort of feeling of wonder, we are beginning to catch a glimpse of the physical world in which the laws of Falsehood no longer apply:... way) which is the vibration of Truth in the Physical, in which state the Physical must be so as to respond to the Truth—so as to BE the Truth.... You know, it's something which is absolutely immobile, which PHYSICALLY does not budge. Mentally, it's nothing, it's easy. It is like a physical magnet for the true physical vibrations. It doesn't go through the Mind or through intelligence or even through the... A kind of immobility in the physical Mind: nothing reacts there. There, at the cellular threshold, beneath the coating of the Physical Mind, the laws of the false world end—the laws of false matter. And we cross the river very easily, we go through the shower of stones, and swamps full of snakes, and everything quite easily. It is that true world, that true physical, which is terrestrially in ...
... they allow them to play, whatever physical wants they have, they try to satisfy. We say then that the activities and feelings of men are controlled by their Prakriti, and mostly by the vital and physical nature. The body is the instrument of the Prakriti or Nature—it obeys its own nature or it obeys the vital forces of desire, passion, etc. But man has also a mind and, as he develops, he learns to... would indicate that they are no longer acting on the mind and emotional being only, but fully on the vital also—that is a great progress. The desires you refer to are those of the vital-physical in the subtle physical consciousness—impulse to talk, essential hunger, thirst, etc. Peace and quietude full in the vital-physical and subtle physical and down even in the lowest levels are necessary for... for the whole change to be made. The heat of which you speak is that of this subtle principle of vital-physical desire which exists for its own sake, not for the real needs of the body—that is why physical satisfaction does not diminish it. These habits of the physical vital are almost automatic in their action and it takes either a very strong will or a persistent effort of self-discipline to ...
... generous liberal view, chiefly decorative elements in human society. Mind-energy can draw dream pictures, beautiful perhaps, but inane; it is only muscular energy that gives a living and material body—a local habitation and name—to what otherwise would be airy nothing. Energy, however, is not merely either muscular (physical) or cerebral. There are energies subtler than thought and yet more dynamic... two is not usually understood. In reality, however, thought or idea is a form of energy-action in the mind and mind is only one field or grade—not the most dynamic nor direct or immediate—among many for the play of consciousness, as I have already said. Mind energy, life energy, physical or material energy are various forms and stages in the expression of consciousness-energy (Chit-Tapas). The nature... power one has command over the universal power. All other energies—visible, tangible, concretised and canalised—are particular formations and embodiments of this mother energy. Even the most physical and material energies— mechanical, electrical, nervous, etc.—are all derivatives and lesser potentials of this Page 35 fount and origin. The mastery of the inner vital energy is the whole ...
... and reshapes the physical consciousness also. Another method Page 7 is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities... the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a... would then be no cause to say, "I do not know the Divine. I have never felt or met Him"; it would be a gate too for other experiences and make it easier to see the Divine in the material object, in the human form, in the body. It was not a condition that the Mother was laying down when she said this; it was simply a suggestion which, if something in you could seize and profit by it, would make things ...
... felt physically (the rest is very still), it's always physical. But it triggered a kind of very rapid movement of the physical consciousness (within the most material substance), and caused a dislocation. And so 2 the day before yesterday, that old formation suddenly returned and made me understand one aspect of the body's nature, the way the body is CONSTRUCTED and the usefulness of that construction... Superficially, it [the body's characteristic of attracting ordeals] could be called a sort of karma, but that's not what it is. It's actually like one of the pivots—not a central one, but one of the pivots of the body's invisible action, of its consciousness. And it is expressed by attracting certain circumstances. A whole range of things having to do with the physical body has thus become very clear... tion; that's the only idea left, the only will. ( silence ) For several days before that incident, something else had been coming, a kind of imaginative and creative vision of the most material physical possibilities for the future. I've had this great formative power ever since my earliest childhood, but I had channeled it and stopped it because I considered it useless. But it came back recently ...
... have such a revolutionary and unorthodox view. He seems to take courage from Dirac also. Dirac too cannot admit an annihilation of the material world. His proposal to save and salvage it follows a parallel line. He says that the world presented or pictured by physical science may not be and is not the actual world, but it posits a substratum of reality to which it conforms: the pattern presented by ... beyond space and time we may all be members of one body. In brief, modern physics is not altogether antagonistic to an objective idealism like that of Hegel." (p. 204)l A la bonne leure ! That runs close to Upanishadic knowledge. It means that the world is objective – it is not the figment of an individual observer; but it is not material either, it is consciousness in vibration. (Note the... Eddington would say. What are facts? What is life? Anything more than what the senses and the mind have built up for us? Jeans himself is on the horns of a dilemma.1 Being a scientist, and not primarily a mathematician like Eddington, he cannot very well acquiesce in the liquidation of the material world; nor can he refute successfully the facts and arguments that Science itself has brought forward ...
... change or the vision with the stilling of the physical consciousness in the body. 30 October 1934 Last night I had a dream that you had come out of your seclusion for once; you were tall, quite young, but very dark. I began to wonder if this was Sri Aurobindo of former years! Page 518 No. It is not likely. It is probably some subtle physical form—the one corresponding to the Shiva element... signify the manifestation of Sri Aurobindo's divine light on the physical plane? Page 517 Yes. Then I saw that Sri Aurobindo's light was manifesting on a sea along with another light of pale blue colour. Does this mean that in the vastness of consciousness Sri Aurobindo's divine light is manifesting through the Intuitive Mind consciousness? Yes. 15 October 1933 I saw Sri Aurobindo... the same? 21 April 1933 Two days back in a dream I saw Sri Aurobindo coming towards me. His body and dress were blue. Why did I see him in this colour and not any other? It is the basic light Sri Aurobindo manifests. 23 June 1933 Sri Aurobindo's light is not a light of the illumined mind—it is the divine Illumination which may act on any plane. 7 September 1933 Someone was giving ...
... indicates an illumination of the consciousness, the colour, the play of forces mental (yellow), physical and vital, but forces making for enlightenment of these parts of the being. The flowers usually indicate a psychic activity. The light is often seen in front before the centre of inner vision, mind and will which is between the eyebrows in the forehead. The light outside means a touch or... force descending upon the mind, light around a general enveloping influence. A glow means a subdued but rich light or else a sort of warm exhilaration of a luminous kind. The sounds of bells and the seeing of lights and colours are signs of the opening of the inner consciousness which brings with it an opening also to sights and sounds of other planes than the physical. What one sees or hears... necessary in other planes. This figure may have belonged to the subtle physical plane. The many-headed or many-armed figures belong usually to the vital plane.... The world you see is in some subtle physical plane where men see the gods according to their own idea and images of them. It is the vital plane—probably the vital physical. It is mostly there that the beings of the vital world appear with ...
... through its liberated and transformed nature. "Rebirth is a necessity, it is compulsory; for it is through reincarnation...taking up a new body...that he (the psychic being) progresses, develops and grows. It is in the physical life and in the physical body that the soul slowly builds itself until it becomes a fully conscious being.”¹ ¹ The Yoga of Sri Aurobindo, Part VII by Nolini Kanta... leaving its old body. If it did so, its next incarnation would perforce be a mere duplication or repetition of its previous personality. This popular notion does not square with the fact of the soul's post-mortem journeying in the different worlds described in the religious books of India. What actually happens is that after death the soul continues to live in the subtle-physical body for some time—the... It may enter the body of a pig or a dog or any other animal. But his soul or central being can never take an animal body. Such projection of a part being into non-human birth can be but a temporary episode in the life of the man for the exhaustion of his abnormal animal appetites. Another thing that happens sometimes is that a certain formation, mental, vital or subtle-physical, of a dead man may ...
... consecrated work or service is the prayer of the body. Mind's prayer is expressed in words, body's prayer in works. Work is the prayer in its dynamic and concrete form, it is the utterance of the physical, the language it knows in order to ask for and seek the union with the Divine. It is the holy ritual expressing and embodying in the physical, material life, one's adoration, one's adhesion to the ideal... mechanical execution of outward acts performing certain duties however conscientiously or meticulously. It is indeed a ritual of prayer and self-dedication, adhesion and surrender of the most dynamic and material parts of our being—the most unresponsive and insensible elements—to the One Divine Will. And this brings us to the major, the cardinal mantra of a centre, the mantra which Sri Aurobindo... inspiration, the single fount of all movements collective and individual. And a third mantra not less living or less urgent has been given by the Mother: "Let us work as we pray, for indeed work is the body's best prayer to the Divine." Here we learn of the way, the process that is to be followed, the skill as it were, for realising the goal. And for a final comprehension and direction we ...
... consecrated work or service is the prayer of the body. Mind's prayer is expressed in words, body's prayer in-works. Work is the prayer in its dynamic and concrete form, it is the utterance of the physical, the language it knows in order to ask for and seek the union with the Divine. It is the holy ritual expressing and embodying in the physical, material life, one's adoration, one's adhesion to the ideal... mechanical execution of outward acts performing certain duties however conscientiously or meticulously. It is indeed a ritual of prayer and selfdedication, adhesion and surrender of the most dynamic and material parts of our being – the most unresponsive and insensible elements – to the One Divine Will. Page 342 And this brings us to the major, the cardinal mantra of a centre, the mantra... inspiration, the single fount of all movements collective and individual. And a third mantra not less living or less urgent has been given by the Mother: "Let us work as we pray, for indeed work is the body's best prayer to the Divine." Here we learn of the way, the process that is to be followed, the skill as it were, for realising the goal. And for a final comprehension and direction we are to remember ...
... my work on the most material level - I did not see in thee the man, but the human being capable of supramentalisation, the aspiration for physical perfection, the effort towards total transformation, the will to divinise the body and a natural and spontaneous capacity to do so, a physical harmony already partly realised and a growing possibility of expressing materially the psychic consciousness... 3. The vital and the mind must not rule over the body. They spoil it by their ideas, their impulses and their desires (their excessive demands spoil the body). 4. Cooperation from the mind and the vital (a long process). They are a great force. 5. The body has to be protected and taken care of by an application of the knowledge of health, hygiene, physical exercise, preventive and... and curative medicine. 6. Growth of the body consciousness - the special role of physical education leading to gradual control, mastery and transformation of the body. 7. Physical education can help a lot in developing body consciousness. The body must be kept in a perfectly balanced state - Physical Sat-Chit-Ananda. Page 327 8. Integral progress - this is the ...
... Overmind into the physical being of Sri Aurobindo and the Mother the greater aim seemed on the point of achievement. The Mother remarked in 1954 that even as far back as 1938 she used to see the Supermind appearing in Sri Aurobindo's body but what could not be done at that time was to fix it in the most outer physical being. The first fixing took place in circumstances mind-bafflingly dramatic... some day for even her physical eyes. A number of years she spent in Algeria, learning the higher occultism from a Polish adept, Theon by name, and his still more profoundly experienced English wife: Alma. Under them she would put her physical body into a trance and awake progressively in her subtle sheaths: putting to sleep the subtle sheath next to the physical, she would grow aware... whole force of mortal fate into his semi-divinised body and in the act of giving up this body exhausted that force in essence and principle and drew down to earth and fixed there the supramental Light. He took a drastic short cut towards a goal which otherwise would have taken decades to approach. Soon after he withdrew from his physical envelope the Mother and a number of disciples saw the ...
... above our earth, that is to say, the physical being and consciousness of which the world and the body are only images. But the modern Yogas hardly recognise the possibility of a material union with the Divine. 25 What was remarkable and distinctive about the experience was that her consciousness, having merged in the Divine, came back directly to the body. As she told her disciples on 8 October... s immersed in divine contemplation, the whole being enjoyed a supreme and vast felicity. Then was the physical body seized, first in its lower members and next the whole of it, by a sacred trembling which made all personal limits fall away little by little even in the most material sensation. The being grew in greatness progressively, methodically, breaking down every barrier, shattering... circumstances have changed," she wrote in her diary on 19th April, which makes it impossible for work on the physical plane to be done as ardently desired. What has happened? The physical being, far from accomplishing the transformation, is only seized with dull impassivity, The constructing mind has recognised its mistake and surrendered to the Divine Will. The vital is both contained and contented ...
... distrust of novelty, his slowness to seize intelligently and assimilate, his downward propensity and earthward gaze, his vital and physical subjection to his heredity, all these and more are his heritage from the subhuman origins of his life and body and physical mind. It is because of this heritage that he finds self-exceeding the most difficult of lessons and the most painful of endeavours. Yet it... intelligence. Science in its very nature is knowledge, is intellectuality, and its whole work has been that of the Mind turning its gaze upon its vital and physical frame and environment to know and conquer and dominate Life and Matter. The scientist is Man the thinker mastering the forces of material Nature by knowing them. Life and Matter are after all our standing-ground, our lower basis and to know their... we have to start; he is our index and our foundation. The Self of man is a thing hidden and occult; it is not his body, it is not his life, it is not—even though he is in the scale of evolution the mental being, the Manu,—his mind. Therefore neither the fullness of his physical, nor of his vital, nor of his mental nature can be either the last term or the true standard of his self-realisation; ...
... insists that it should be done physically, totally, materially, that it should not remain in the air, you see, like a mental or vital action, but that it should be a physical realisation in all its details, and all the details be perfect, that nothing be neglected. So all that the others undertake in the other domains she concretises and brings to its material perfection. I have a question from the last... vibration; and instantly one throws upon it light, knowledge and truth, and all things are put back in their place. That happens instantaneously. But I insist that even on the most material body, and in the most material way, the effect is not the same. Besides, it is very simple to understand, for if the effect were the same, it would have no happy consequence of any kind for the Divine to take upon... has used "embodied beings", beings with a body upon earth. ( Silence ) Questions? Sweet Mother, I did not understand: "She throws the spell of the intoxicating sweetness of the Divine...." Did not understand? Because you don't have a poetic mind, so... It is a poetic image to express... You must not understand these things with a positivist mind; you must have a little feeling for the harmony ...
... and the innumerable minute discoveries of physical Science. But a solution of the whole problem of existence cannot be based on an exclusive one-sided knowledge; we must know not only what Matter is and what are its processes, but what mind and life are and what are their processes, and one must know also spirit and soul and all that is behind the material surface: only then can we have a knowledge... reported by him in two slim volumes which he has called Sweet Mother I and II. The gross physical body is heavy, extremely limited in its possibilities, vulnerable, deficient in its perceptions, bound to its age, subject to illness and death, and not unjustly felt by some as a prison. The supramental body will be a body of light, with lightness as one of its characteristics, being able to go where it wishes... letter: “The physical scientists have their own field with its own instruments and standards. To apply the same tests to phenomena of a different kind is as foolish as to apply physical tests to spiritual truth. One can’t dissect God or see the soul under a microscope. So also the subjection of disembodied spirits or even of psychophysical phenomena to tests and standards valid only for material phenomena ...
... pen refuses to manifest it through a material thing like paper! Material things are not to be despised — without them there can be no manifestation in the material world. The following flowers present themselves repeatedly before me: "Psychic purity" (Jasminum), "Purity in the blood" (Pimpinella major) and "Aspiration in the physical for the supramental light" (Ixora ... same time. All is very good — to live on a higher plane and see the action in the physical from it as something separate is a definite stage in the movement towards transformation. The mind and vital are simply flooded with the experiences. In the consciousness of the physical also the experiences are beginning, while the background of peace and silence is always maintained... in it. Now, it seems as if she has begun to come into me and be with me more and more. It is the next thing that must be perfected. It seems to me, Lord, that my physical body is opening to the Mother's experiences. There is nothing to be said about the Page 287 peace and silence — they appear to be there all the time, but something else happened ...
... aware that there was between the subtle-physical and the most material vital a small region, very small, which was not sufficiently developed to serve as a conscious link between the two activities. So what took place in the Page 186 consciousness of the most material vital did not get translated exactly in the consciousness of the most subtle physical. Some of it got lost on the way because... vital, when you begin to come out from your physical consciousness and enter a more subtle consciousness, you put your vital to Page 185 sleep, you say to it, "Rest now, keep very quiet", and then you enter your mental activity and say to the mind, "Rest now, remain very quiet", and you put it to sleep also; and then you come out of the mind into a higher region, and there, if it begins... are foods which help the body to become subtle and others which keep it in a state of animality. But it is only at that Page 179 particular time that this becomes very important, not before; and before reaching that moment, there are many other things to do. Certainly it is better to purify one's mind and purify one's vital before thinking of purifying one's body. For even if you take all ...
... to be the mental, vital, physical ego; for that is always the creation, instrument and subject of mental, vital, physical Nature. This ego is not his real self, but an instrumentation of Nature by which it has developed a sense of limited and separate individual being in mind, life and body. By this instrumentation he acts as if he were a separate existence in the material universe. Nature has evolved... a soul in body, which puts forth life as its activity and mind as the light of that activity. This soul in body is the physical conscious being, annamaya puruṣa , which uses life and mind characteristically for physical experience,—all else being regarded as a consequence of physical experience,—does not look beyond the life of the body and, so far as it feels anything beyond its physical individuality... stand upon mind for self-knowledge and world-knowledge and thinks of himself as an individual for self-experience and world-experience, for an inward action and an outward-going action, but is yet different from mind, life and body. This sense of difference from the vital actions and the physical being is very marked; for although the Purusha feels his mind to be involved in life and body, yet he is ...
... being struggling to become conscious of itself in desire and sensation; the result is the emergence of Mind. So at least it appears to us in the ascending or evolutive movement. Wherever there is Matter, Life and Mind are present involved or evolving. So also, Life and Mind have some kind of material form as the condition of their activities. These three appear not as triune, owing to their domination... death into a new body; the mental being in man is not so rigidly bound to the vital and physical,—on the contrary, the latter are ordinarily dissolved together after death, and there must therefore be, before the soul is attracted back towards terrestrial existence, an interval in which it assimilates its terrestrial experiences in order to be able to constitute a new vital and physical being upon earth... organisation of consciousness has for its field Bhuvarloka, the worlds of free vital becoming in form. We may conceive also of an organised state of consciousness in which Mind liberates itself from subjection to material sensation and becoming dominant determines its own forms instead of being itself determined by the forms in which it finds itself as a result of life evolution. This formation ...
... and strong, the emotional and vital being purified and the physical consciousness so opened that the body can hold and retain the consciousness and power. I notice that at the time you had it the body also expressed it. This is sign that the capacity is already there in your physical being. The calm and strength will descend from above, what you have to do is to open yourself and receive and at the... predisposition of which vital invasion takes advantage. It is especially the physical consciousness and physico-vital which contain the germs or materials of this predisposition. The physical being is always changing its constituents and in each period of seven years a complete change is effected. If the symptoms of this predisposition in the nature are detected and wise influence and training used... not be decisive in the Psychic sense, that is to say the intruder cannot take full possession but also he cannot be thrown out entirely. In that case anything may happen, a shattered mind and health, the death of the body or a disturbed, divided and permanently abnormal nature. The third and worst possibility is that the intruding being may succeed and take entire possession. In that case the fits ...
... and strong, the emotional and vital being purified and the physical consciousness so opened that the body can hold and retain the consciousness and power. I notice that at the time you had it the body also expressed it. This is a sign that the capacity is already there in your physical being. The calm and strength will descend from above, what you have to do is to open yourself and receive it and at... predisposition of which the vital invasion takes advantage. It is especially the physical consciousness and the physico-vital which contain the germs or materials of this predisposition. The physical being is always changing its constituents and in each period of seven years a complete change is effected. If the symptoms of this predisposition in the nature are detected and a wise influence and training... not be decisive in the psychic sense, that is to say, the intruder cannot take full possession but also he cannot be thrown out entirely. In that case anything may happen, a shattered mind and health, the death of the body or a disturbed, divided and permanently abnormal nature. The third and worst possibility is that the intruding being may succeed and take entire possession. In that case the fits ...
... accustomed vibrations on the normal levels of your existence, the physical, vital and mental; and even you can go beyond your psychic formation and be the wide, the vast, the limitless, the Infinite itself, void of all name and form. And then with that virgin consciousness drop straight into the world of material life and form, into your body and bodily reactions. The world will give itself up to you in... You can make an experiment even on your physical body, i.e. take the physical consciousness too to share in your adventure of ever new discovery. Thus you may, for example, forget your habit of eating or even walking, truly forget and try to learn over again, even as you did for the first time as a child. You have to acquire consciously a capacity of the body that has become an almost unconscious reflex... reflex action. It is a wonderful and exhilarating experience. Naturally you cannot repeat too often or carry too far an experiment of this kind on the physical plane. But you can freely deal with your inner life and consciousness. You can make your mind and your vital a clean slate, as much as you like: not once in your life, but every moment of your life. And then see how the world impinges upon your ...
... have such a revolutionary and unorthodox view. He seems to take courage from Dirac also. Dirac too cannot admit an annihilation of the material world. His proposal to save and salvage it follows a parallel line. He says that the world presented or pictured by physical science may not be and is not the actual world, but it posits a substratum of reality to which it conforms: the pattern presented by ... reality beyond space and time we may all be members of one body. In brief, modern physics is not altogether antagonistic to an objective idealism like that of Hegel." (p. 204) 1 A la bonne heure! That runs close to Upanishadic knowledge. It means that the world is objective—it is not the figment of an individual observer; but it is not material either, it is consciousness in vibration. (Note the word... Eddington would say. What are facts ? What is life ? Anything more than what the senses and the mind have built up for us? Jeans himself is on the horns of a dilemma.1 Being a scientist, and not primarily a mathematician like Eddington, he cannot very well acquiesce in the liquidation of the material world; nor can he refute successfully the facts and arguments that Science itself has brought forward ...
... be known, even if trivial. ‘You don’t expect her mind to be a factual encyclopaedia of all that is happening on all the planes and in all the universes? Or even on this earth, e.g. what Lloyd George 93 had for dinner yesterday?’ asked Sri Aurobindo. ‘Questions of consciousness, of course, she always knows even with her outmost physical mind. Material facts she can know but is not bound to do it. What... us into the physical consciousness. Many have followed – some immediately without sufficient preparation in the mind and vital, some holding on to the vital and mind and living still between the three, some totally but with a prepared mind and vital. The total descent into the physical is a very troublesome affair – it means a long and trying pressure of difficulties, for the physical is normally obscure... her Prayers and Meditations. ‘Behind the physical body [of the Mother] there are many forms and powers and personalities of the Mother,’ wrote Sri Aurobindo; and: ‘She has many personalities and the body is plastic enough to express something of each when it comes forward.’ 62 Many disciples and visitors have told how aspects of the Mother’s physical appearance suddenly became godlike, or of seeing ...
... responsibility on to the last member of an interminable series of particles be said to satisfy the mind with a clearly physical or dogmatically materialistic view of nature. The scientific mind fails and we are in the realm of magic, and some power which is not bound by our mind's capacity of physical conception but can achieve the impossible and whose working can be grasped by only some speech-transcending... described by Einstein as metaphysical, with no real place in science. Newton said that the centrifugal force developed by a rotating body was due to the body's relation to absolute space. Here an unobservable factor, absolute space, is involved as the cause of an observed physical phenomenon. According to Einstein, science could not invoke such an entity as the cause of anything. Absolute space and time,... and accuracy any theory previously advanced, induced philosophers as a body to accept such action as possible." Bolton, of course, is asking us not to reject Einstein on the score of contradiction of common sense or logic; but his reference to Newton serves excellently our purpose of showing that the suggestion of the supra-physical or occult is as strongly ascribable to Newtonian gravitation as to Einstein's ...
... " form, as we might call it (that is to say, the Grace helping and assisting and healing), it's white like milk. And if I want a wholly material action (but this is quite recent—it's since this new Consciousness came), then in its physical action, on the physical, it's become slightly colored: it's luminous, golden with some pink in it, but it's not pink... ( Mother takes a hibiscus next to her ).... zed his body in January or February 1874, leaving a promise that he would return at the time of the God of the vast Grace-Light." × Sri Aurobindo writes this about the chakra at the base of the spine: "The Muladhar is the centre of the physical consciousness proper, and all below in the body is the sheer... sheer physical, which as it goes downward becomes increasingly subconscient, but the real seat of the subconscient is below the body, as the real seat of the higher consciousness (superconscient) is above the body." ( Bases of Yoga , p. 133) ...
... more. So this puts you in a kind of state of excitement, and if your body is very strong and can bear being without food for a certain length of time, then you keep your balance and can use these energies for all kinds of things, as for example, to progress, to become more conscious and transform your nature. But if your physical body doesn't have much in reserve and grows considerably weak from not eating... ate when he was hungry, without any rule of any kind. Perhaps he had his tastes and preferences too, we know nothing much about it, but he lived much more materially, much less mentally and vitally than now. Surely primitive man was very material, very near the animal. And as the centuries pass, man becomes more mental and more vital; and as he becomes more vital and mental, naturally refinement is... desire, all attraction, all movements of the vital, because when you eat simply because the body needs to eat, the body will tell you absolutely precisely and exactly when it has had enough; you see, when one is not moved by a vital desire or mental ideas, one grasps this with surety. "Now it is enough," says the body, "I don't want any more." So one stops. As soon as one has ideas or else desires in the ...
... occasional and uncertain because usually rendered by the physical mind intellectually and not ideally. Re परिष्कृतस्य रसिन इयमासुतिश्र्चारुर्मदाय पत्यते Page 919 The Ananda purified felt a little afterwards flowing through the sukshma body like a sweet and delightful wine (juice of grapes). 10 January 1917 Sensitiveness of pranic body; intense pranic and emotional & sensational telepathy... but the utthapana was forcefully depressed in the body, not abolished even in the physical prana; and revived and resumed work though with a wounded force. Page 951 (2) Reaction in arogya. One of the chronic rogas which was on the point of abolition, reasserted tendencies of recurrence, but with a minimum force producing very slight material results. Another which was being depressed, revived... was to form by mental-physical pressure images out of akashic material, the material being of seven kinds,—chhaya, dhuma, tejas, jyoti, varna, agni, prakasha. The result was a blur of material shaping itself into forms. A second method was sudden manifestation of form partial or complete out of other akashas into the physical. The second is now preferred. Mental and physical pressure are abandoned ...
... regarding the context these lines: "In the enormous spaces of the self The body now seemed only a wandering shell, His mind the many-frescoed outer court Of an imperishable Inhabitant." Sāvitrī, Book I, Canto 5. Here we have the experience of the Self described wherein the physical body seems only the outer shell wandering from place to place in the enormous, unlimited... saw not God". Naturally one is surprised,—Why? Because if it is the Divine Spirit that is using the mind as an instrument, the mind should immediately and spontaneously be able to see God. See how the poet justifies the divine wisdom which permits the ignorance to the mind: "A material interim diplomacy Denied the truth that transient truths might live And hid the deity in creed... made of material elements, compounds and objects. It extends from the earth to the stars, and the farthest solar systems and to the groups of nebula; but Nature is not only material, it is also living. It contains the whole world of life from the insects and invisible germs to the largest animals Page 93 and the most evolved creatures. The same Nature is also mental and contains mind and ...
... ends in Matter and the creation of the material universe. What we see here is not the planes or worlds of the descent in which mind and life can keep something of their truth and something of the light of the spirit, something of their true and real being; here we see an original inconscience and a struggle of life and mind and spirit to evolve out of the material inconscience and in a resultant ignorance... there is this law: even the body has an unexpressed knowledge of Page 576 its own, a just instinct in its action within certain limits and this when not interfered with by life's desires and mind's errors can work with a certain accuracy and sureness. But Supermind alone has the truth-consciousness in full and, if this comes down and intervenes, mind, life and body too can attain to the full... this power had no other capital result on the material world in which it had come down to intervene. One cannot but conclude that the influence, the change made would be far-reaching, even enormous: it would not only establish the Supermind and a supramental race of beings upon the earth, it could bring about an uplifting and transforming change in mind itself and, as an inevitable consequence, in the ...
... accomplished. Its descent into the physical body is necessarily a descent into darkness, ignorance, unconsciousness; and for a very long time it must labour simply to bring a little consciousness into Page 77 the material substance of the body, before it can make use of it for the experience it has come for. So, if we cultivate the body by a clear-sighted and rational method... this is what happens: the psychic has alternate periods of activity and rest; it has a life of progress resulting from experiences of the physical life, of active life in a physical body, with all the experiences of the body, the vital and the mind; then, normally, the psychic goes into a kind of rest for assimilation where the result of the progress accomplished during its active existence... is there progress, only in the physical world; it is not acquired everywhere. In the psychic world there is a kind of blissful repose. One remains what one is, without any movement. 73 — The Mother * In this progression [of the soul] the psychic entity is still veiled, even in man the conscious mental being, by its instruments, by mind and life and body, it is unable to manifest fully ...
... Hatha Yoga selects the body and vital functionings as its instrument of perfection and realisation. The method is a concentration and effort of energy released by Āsana and Prānāyāma in the outer and inner body for an object of physical perfection. Rāja Yoga selects the mental being in its different parts as its lever- power. It effects a change of the ordinary fleeting mind by a process of Yama... much diminished in their working by having to depend on the human instrumentation of mind, vital and physical. Only when these are quieted, they get a fuller force and reveal more their character.'14 The descent of the Overmind and the consequent transformation of the lower instruments of the mind, life, body and the inconscient mark a further decisive stage in the Yoga of Sri Aurobindo. It is... according to Sri Aurobindo, there is to be an ascent into the planes of the higher dynamic action and the descent of the powers of these planes into our mind, life and body. These planes are those of the Higher Mind, Illumined Mind, Intuitive Mind, and Overmind preparing the ascent and descent of the Supermind.13 It is this process that is specifically called in the Yoga of Sri Aurobindo the process ...
... a particular mind and body is abolished. But is all truth of individuality and individualisation abolished? does the Purusha cease to exist or does he become the world-Purusha and live intimately in innumerable minds and bodies? We do not find it to be so. He still individualises and it is still he who exists and embraces this wider consciousness while he individualises: but the mind no longer thinks... have to use were minted by mind and given their values by an intellect bound to the conceptions of physical Space and circumstance and using for the language of a higher psychological experience figures drawn from the physical life and the experience of the senses. But the plane of consciousness to which the liberated human being arises is not dependent upon the physical world, and the cosmos which... to base our conception of a truth in our terrestrial being and the possibility of a divine Life in material Nature. There our chief need is to discover the origin and nature of the Ignorance Page 380 which we see emerging out of the inconscience of matter or disclosing itself within a body of matter and the nature of the Knowledge that has to replace it, to understand too the process of ...
... the mind would be incomplete without the education of the body, and it was no more than the reaffirmation of the Hellenic ideal of a healthy mind in a healthy body. But there was something else as well, rather more characteristic of the ancient Indian ideal: If our seeking is for a total perfection of the being, the physical part of it cannot be left aside; for the body is the material basis... and unfailing interest in life. 69 The concern one brings to the well-being and efficiency of one's physical body has further to be extended in respect of one's dealings with other physical or material things as well. In handling houses, furniture, machines, cars, and other physical things ever so apparently insignificant, it would be wise to remember that each entity - a chair, a pen, a mirror... at the material or physical base - the emphasis now being on Karmayoga in its many forms expressive of the Ashram's variegated communal life. To build except on a supramental base would have been to repeat the familiar "old fiasco" once again. The building of the Life Divine had to be - it could only be on strong physical foundations:-the consciousness that had been the monopoly of the mind and heart ...
... selfishness; the result, you see, is that instead of being able to withdraw in a slightly higher consciousness which will protect him in his exit, he is gripped by material things and it is a terrible inner battle to free himself from both his body and his attachments. In fact, you see—I say except for a very few, so few that one can hardly speak about them—all men live in a total ignorance, Page... through. That is to say, the help is reciprocal. The psychic, when it has an influence on the outer life, brings to it light, order and quietude and the joy of the divine contact. But also the physical being, the body-consciousness—if it is identified with the psychic consciousness, and through that learns what kind of experience the psychic being wants to have—can help it to have Page 447 these... the sense that it no longer needs any new life. If it wants to come back to the physical world, it returns, because it has something to do there and it chooses freely to return. But till then, till this liberation, it is compelled to return to have all the experiences it needs. Well, if it happens that once the physical being is developed and conscious enough and has enough goodwill to be able to become ...
... the mental kind to which we give the name. The consciousness is merely covered, not lost or abolished by the so-called Inconscience of material Nature and then by the half-conscious ignorance of mind, life and body. It manifests, as the individual mind and life and body grow, as much as may be of the consciousness which it holds in potentiality, manifests it in the outward instrumental nature as far as... 1) The psychic being stands behind mind, life and body, supporting them; so also the psychic world is not one world in the scale like the mental, vital or physical worlds, but stands behind all these and it is there that the souls evolving here retire for the time between life and life. If the psychic were only one principle in the rising order of body, life and mind on a par with the others and placed... becoming a serpent. These are popular romantic superstitions. The soul takes birth each time, and each time a mind, life and body are formed out of the materials of universal Nature, Page 534 according to the soul's past evolution and its need for the future. When the body is dissolved, the vital goes into the vital plane and remains there for a time, but after a time the vital sheath ...
... p between the physical ego (ego-sense of the physical) and the life of the body. Mother found that the dissolution of the physical ego was a necessary part of the process of the physical transformation, and that the disappearance of the physical ego was not an insuperable bar to the continuance of the physical life. In Mother's words: ... And the disappearance of that [physical] ego... for a long... settle in the physical mind.² And that's just the work being done in me for months now: the mind had been removed, and the physical mind is taking its place, and for some time I had noticed that it was... (I told you that it was seeing everything in a different way, that its relationship with things was different), I have been noticing these past few day; that the physical mind, the mind that is in the... from her body, but for some special reason there was an inner order that prohibited her during this period of physical sadhana to exteriorise herself. It was perhaps an inner insistence so that the solution to the problem of transformation could be found in the body itself. As Mother had once said: 'Salvation is physical.' During this entire process of transformation of the physical, Mother often ...
... behind his own and its exterior, he must dive deep below his own mental surface and the physical surface of Nature. This he can only do by knowing his inner mental, vital, physical and psychic being and its powers and movements and the universal laws and processes of the occult Mind and Life which stand behind the material front of the universe.... He must know also the hidden Power or Powers that control... mostly in his surface mind, life and body, there is an inner being within him with greater possibilities to which he has to awake and can awake through the process of the psychological discipline of Yoga; b)he has to open the ranges of this inner being and to live from there outward, governing his outward life by an inner light and force; c)there are states beyond the material, - supraphysical... necessary sides of the manifested Reality and of equal value. Only they are of different orders of reality. "The objective and physical is convincing to the physical or externalising mind because it is directly obvious to the senses, while of the subjective and the supraphysical that mind has no means of knowledge except from fragmentary signs and data and inferences which are at every step liable to error ...
... energies (Hotras) in the human being, one corresponding to each of the seven constituents of his psychological existence,—body, life, mind, super-mind, bliss, will and essential being. Their irregular action or wrong relation, caused and maintained by the obscuration of knowledge in Mind, is the source of all stumbling and unhappiness, of all evil act and evil state. Surya, Lord of Knowledge, puts each... divine and not a human faculty. Man's mind is not constituted of the self-luminous truth, like the divine mind; it is a sense-mentality, Manas, which can receive and understand 2 Truth, but is not one with it. The light of knowledge has to present itself in this human understanding tempered so as to suit its forms to the capacities and limitations of the physical consciousness. And it has to lead up... other,—the sensational, aesthetic and emotional mind, the pure intellect and the divine intelligence. The fullness and perfection of these triple worlds of mind exists only in the pure mental plane of being, 3 where they shine above the three heavens, tisro divaḥ , as their three luminosities, trīṇi rocanāni . But their light descends upon the physical consciousness and effects the corresponding ...
... is only a superimposition, a visible summit; the great body of our being is submerged or subliminal.—The subliminal self perceives, remembers, understands, uses all that we fail to perceive, remember or use. It provides all the material of our surface being which is only a selection from its wider existence and activity. It is only the physical and vital part of our existence which is, properly speaking... Matter, a single eddy of the one indivisible Life, a single station of the one indivisible Mind, a single soul-manifestation of the one indivisible Spirit. Yet it is only by knowing the One that this individual mind, life, body, soul can know itself or its action.—Thus ignorance of self is the nature of our mind, but an ignorance full of the impulse towards self-possession and self-knowledge. A many-sided... speaking, subconscient; the subliminal self is the true mental being and in relation to our waking mind it is rather secretly circumconscient; for it envelops as well as supports. Of all this larger part of our being we are ignorant.—We are ignorant also of the superconscient, that which we ordinarily call spirit or oversoul; yet this we find to be our highest and widest self, Sachchidananda creating ...
... energy. You can say it is the kinetic vital energy, It can produce a physical effect if it is strong enough and can lay hold on the vital-physical being. It is really the vital-physical that lays hold on the material object and deals with it. Disciple : One can understand a case in which there is intervention of another physical mind, say in the case of mesmerism. Sri Aurobindo : In mesmerism... Disciple : A symbol is a significant form of a plane of being which presents to the human mind Reality belonging to another plane e.g. the flag of a nation. Sri Aurobindo : In a sense everything here, on this earth-plane is symbolic of something that is beyond the physical plane. Our bodies, the vital being, the mental being are all a symbol – they are a whole range of symbols. There... it may appear in a human body. Page 173 4-9-1926 Disciple : Yesterday you said about a table being moved across the room. Such an obvious physical effect you said could be produced by will-power. Sri Aurobindo : It is not exactly will-power – that is only a way of saying. Of course, the power represents itself as will-power to the mind. The will is there as a c ...
... creativity the physical counterpart or expression of the freewill of a cosmic consciousness. We have definitely to look beyond materialism if we accept Minkowski's fusion of space and time to be actual. And Einstein's general relativity theory, which came ten years after his special or restricted one, does not in the least forbid us to do so. What that theory does is just to link up material masses with... experience is very different really from our older pre-Einsteinian picture of it, yet it still remains objective in a certain valid sense so far as the human mind is concerned. But, objective or no, the main point stands that material properties appear to be basically identical with space-time structure. And we may add that the whole implication of Einstein's repeated effort to create a "unified... of being an identity-in-difference. The revolution in physical concepts here is surely pro- founder than what the formalists make out. Although no absolute is yet on the scene, the relativities already suggest some kind of fusion in the nature of space and time. The suggestion, however, loomed a little remote until Minkowski put his mind to the relativities. And it loomed a little remote Page ...
... all tension in the physical being, try... that is, in the body try so that the body lies like a soft rag on the bed, that it is no longer something with twitchings and cramps; to relax it completely as though it were a kind of thing like a rag. And then, the vital: to calm it, calm it as much as you can, make it as quiet, as peaceful as possible. And then the mind also—the mind, try to keep it like... subconscient this horrible notion that only material realities are real and that to be concerned with things that are not material represents a wonderful spirit of sacrifice, an almost sublime effort. Not to be preoccupied from dawn to dusk and from dusk to dawn with all the little physical satisfactions, physical pleasures, physical sensations, physical preoccupations, is to bear evidence of a remarkable... so-called joys of life. This insistence on the exclusive reality of the physical world, of physical pleasures, physical joys, physical possessions, is the result of the whole materialistic tendency of human civilisation. It was unthinkable in ancient times. On the contrary, withdrawal, concentration, liberation from all material cares, consecration to the spiritual joy, that was happiness indeed. ...
... accustomed vibrations on the normal levels of your existence, the physical, vital and mental; and even you can go beyond your psychic formation and be the wide, the vast, the limitless, the Infinite itself, void of all name and form. And then with that virgin consciousness drop straight into the world of material life and form, into your body and bodily reactions. The world will give itself up to you... an experiment even on your physical body, i.e. take the physical consciousness too to share in your adventure of ever new discovery. Thus you may, for example, forget your habit of eating or even walking, truly forget and try to learn over again, even as you did for the first time as a child. You have to acquire consciously a capacity of Page 53 the body that has become an almost... reflex action. It is a wonderful and exhilarating experience. Naturally you cannot repeat too often or carry too far an experiment of this kind on the physical plane. But you can freely deal with your inner life and consciousness. You can make your mind and your vital a clean slate, as much as you like; not once in your life, but every moment of your life. And then see how the world impinges upon your ...
... and penetrating with it and transforming the inconscience of the material basis. A last transition from Overmind to Supermind and a descent of Supermind must therefore intervene at this stage of evolutionary Nature. Overmind and its delegated powers, taking up and penetrating mind and the life and body dependent upon mind, would subject all to a greatening process; at each step of this process... own substance not only the mind of thought, but the heart and life and the sense and physical consciousness: already all these have their own peculiar powers of intuition derivative from the hidden Light; the pure power descending from above can assume them all into itself and impart to these deeper heart-perceptions and life-perceptions and the divinations of the body a greater integrality and... life-movements; it infuses into the sense a direct and total power of spiritual sensation so that our vital and physical being can contact and meet concretely, quite as intensely as the mind and emotion can conceive and perceive and feel, the Divine in all things; it throws on the physical mind a transforming light that breaks its limitations, its conservative inertia, replaces its narrow thought-power ...
... secondly, the character of this manifestation as a spiritual evolution with Yoga as a means for Page 373 the transformation of mind, life and body into the instruments of a spiritual and supramental perfection. The universe is not only a material but a spiritual fact, life not only a play of forces or a mental experience, but a field for the evolution of the concealed spirit. Human life... this world but had an inner and intimate bearing on it, such as a feeling of the Infinite pervading material space and the Immanent inhabiting material objects and bodies. At the same time I found myself entering supraphysical worlds and planes with influences and an effect from them upon the material plane, so I could make no sharp divorce or irreconcilable opposition between what I have called the... of the supermind) and yet retain an earthly body. It was because of this failure that the spiritual effort of India culminated in Mayavada. Our Yoga is a double movement of ascent and descent; one rises to higher and higher levels of consciousness, but at the same time one brings down their power not only into mind and life, but in the end even into the body. And the highest of these levels, the one ...
... descent of the Overmind into the physical being of Sri Aurobindo and the Mother the greater aim seemed on the point of achievement. The Mother remarked in 1954 that even as far back as 1938 she used to see the Supermind appearing in Sri Aurobindo's body but what could not be done at that time was to fix it in the physical being. The first fixing took place in circumstances mind-bafflingly dramatic. Twelve... his semi-divinised body and in the act of giving up this body exhausted that force in essence and principle and drew down to earth and fixed there the supramental Light. He took a drastic short cut towards a goal which otherwise would have taken decades to approach. As soon as he withdrew from his physical envelope the supramental Light made its permanent base in the Mother's body, beginning with the... higher occultism from a Polish adept, Theon by name, and his still more profoundly experienced English wife. Under them she would put her physical body into a trance and awake progressively in her subtle sheaths: putting to sleep the subtle sheath next to the physical, she would grow aware in the one on a deeper level: she thus climbed the whole grade of what occultists have charted out as supraphysical ...
... still present there and made use of these normal modalities of life to express and embody itself. We leave it at that, but the point of the matter is this: the material, the physical life that is in your body is made interesting, even the body itself becomes not only living but beautiful because of the presence of the soul in it, embalming it, perfuming it. If you are able ever to meet it, contact it... have come to know of it, that is to say, not the soul but the sweetness that the soul induces in the material flesh. There must be some truth in the suggestion. Consequently a rishi's body must be all the more appetising to the rakshasa, for it must contain a larger store of swetneess, a rishi's body enshrining a larger and greater soul in view of his rishihood. Also we know there are some types... soul. I will tell you now the moral of it. Each one of us, each human being has, or rather is, a soul. In reality we have or are two beings – an external outside being with its outward body and heart and mind, with all their ordinary desire movements and within that as under a cover lies your true being, your soul, that is made not of desire but of Truth. The outer person of desire is made of ignorance ...
... union with the Mother, her presence within the heart and the action of her Force in the nature. The other opens the mind to self-realisation, to the consciousness of what is above mind, to the ascent of the consciousness out of the body and the descent of the higher consciousness into the body. There is not necessarily any difference of Force. 1 Usually the Mother's name has the full power in... Chapter II Mantra and Japa The Word The word is a sound expressive of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantra and of japa. One repeats the name of the Divine and the vibrations... the external or material plane. The function of a mantra is to create Page 323 vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the ...
... wideness of the Divine—that is to say one feels the very cells sharing in that peace and wideness. This is possible even if the material body is ill. In most cases it is the subtle body that feels like that, but as the subtle penetrates everywhere the gross physical, the physical body also feels like that. But then it does not feel disturbed by the pains or motions of the illness—they do not affect its peace... those of the mind opening to the higher mental planes and trying to bring down something from them and their powers into the mind, life and body. (2) E.g. his classification of four worlds (Parvati-Shankar etc.) is an attempt of the mind to interpret something he had seen, but it has not got it at all right. If Mahasaraswati stopped him at this moment, it must have been because his mind was making... see, discern and control all that is in the mind, vital and body. It is the meeting-place of the ascending and descending forces, as you see. Breaking into the Spiritual Consciousness Of course, Krishnaprem's view about the canalisation of Niagara is my standpoint also. 1 But for the human mind it is difficult to get across the border between mind and spirit without making a forceful rush or ...
... are the spirit enveloped in mind, a soul evolved here as a mental being in a living physical body, it must naturally be in the mind, the antaḥkaraṇa , that we must look for this desideratum. And in the mind it is evidently by the buddhi, the intelligence and the will of the intelligence that the human being is intended to do whatever work is not done for him by the physical or nervous nature as in the... life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body. If we... of its dependence on the body and its subjection to fatigue, incapacity, disease, disorder, insanity, the pettiness, the precariousness and even the possible dissolution of the workings of the physical mentality. Our mind instead of being a thing powerful in its own strength, a clear instrument of conscious spirit, free and able to control, use and perfect the life and body, appears in the result a ...
... should be treated as such. A broad mind, a generous heart, an unflinching will, a quiet steady determination, an inexhaustible energy and a total trust in one's mission—this makes a perfect doctor. After all, an illness is only a wrong attitude taken by some part of the body. The chief role of the doctor is, by various means, to induce the body to recover its trust in the Supreme Grace... 1961 Page 156 To go from one doctor to another is the same mistake as to go from one Guru to another. One is on the material plane what the other is on the spiritual. You must choose your doctor and stick to him if you do not want to enter into physical confusion. It is only if the doctor himself decides to consult another or others that the thing can be done safely. 14 March 1961... cures. Medicines have little effect; it is the faith in medicines that cures. Get treated by the doctor whom you trust and take only the medicines that inspire trust in you. The body only has trust in material methods and that is why you have to give it medicines—but medicines have an effect only if the Force acts through them. Allopaths ordinarily cure one thing, only to the detriment of ...
... thousands of years were needed; today, with his mind, man can will and hasten a transformation towards a man who shall be God. This transformation by the help of the mind—by self-analysis —is a first step; afterwards, it is necessary to transform the vital impulses: that is much more difficult, and especially to transform the physical. Every cell in our bodies must become conscious. This is the work... what extent does the building of Auroville depend on man's acceptance of spirituality? The opposition between spirituality and material life, the division between the two, has no meaning for me, for in truth life and the spirit are one and it is in and by physical work that the highest spirit must manifest. 19.4.1968 * Humanity is not the last rung of the terrestrial creation. Evolution... show clearly! On top of that, it does not give you any material power. There again, X once said—he was speaking of the true hierarchy, the hierarchy based on each one's power of consciousness—the individual or individuals who are at the very summit necessarily have the least needs; their material needs become less as their capacity of material vision grows. And that is very true. It is automatic and ...
... sense of the material hopelessness of the ideal. Siddhi in vijnana, physical ananda etc is felt to be certain & probable in saundarya but not certain. The faith in Kriti is still insistent on proof in the actuality. Arogya — Jala 3 times. 21 July 1914 V सं पृच्छसे समराणः शुभानैर्वोचेस्तत्रो हरिवो यत्ते अस्मे— Script— That is the active effective side of the Divine Mind must be made... distance. Especially, the dasyabuddhi is greatly strengthened, & the Tapas. Physical alasya still persists & resists the pranic utthapana, but it is being constantly overborne. Mental utthapana is almost complete, ie the uninterrupted energy of the mind for action, pranic utthapana is only resisted by the défaillances of the body. The two are now moving towards a continuous variable energy; change of... false experiential logic in the mind, which lays too much stress on the defect and on a certain attempt of the exterior smarana to rush upon the ananda & claim it as its effect by a rapid self-association. Entire continuity is delayed by old memories in the body which help in keeping up the idea of inability of dharana and the habit of discontinuance. The other physical anandas are more subject to these ...
... evolving phenomenon here and pressing for entire manifestation. The Spirit's substance, according to Sri Aurobindo, must possess a divine materiality as the archetype of our body, and our body must have been evolved in order ultimately to express that materiality. At present it is a pallid image of the archetype, the supporting truth. Our Yoga must be such as would enable the archetype to shine out... escape the body's barrennes caused by replacing that clutch with no other physical process, not only the inner being but the outer as well must be able to partake of the Divine's nature: then alone the rush for sexual self-completion and for vicarious immortality through one's children will be checked — then alone the poverty which seems to spread over bodily existence will be avoided. The body must find... perpetuity because of the descent of the Divine and His undying Spirit into the atoms of the body: so the need to perpetuate the race by having children will be no more, even as the need sex tries to answer for a physical sense of union in which the ego-fragment seeks completeness will disappear because of a divine body-experience that is not shut off from the Beatific and the Perfect. Page 70 ...
... was working in the physical also but indirectly through those intermediaries. The question was about the direct action of the Supermind in the physical. Sri Aurobindo said it could be possible only if the physical mind received the Supramental light; the physical mind was the instrument for direct action upon the most material. This physical mind receiving the supramental light Sri Aurobindo called... remarked that I felt like leaving this body of mine. He spoke out in a very firm tone, 'No, this can never he. If necessary for this transformation I might go, you will have to fulfil our Yoga of supramental descent and transformation.' It was on 5 December 1950 at 1.26 a.m. that Sri Aurobindo left his physical body, and yet for 111 hours the body remained intact and undecomposed. As the... questioning mind: "Are such siddhis as utthapana (levitation) possible?" I then suddenly found myself raised up in such a way that I could not have done it myself with muscular exertion. Only one part of the body was slightly in contact with the ground and the rest was raised up against the wall. I could not have held my body like that normally even if I had wanted to and I found that the body remained ...
... over places in the vital or subtle physical world (even sometimes the material); it is always in the vital sheath that one flies like that. The ascending movement is different—in that, it is the consciousness that goes high up to other planes or lands and comes down again to the body. It is a dream of the vital plane. In these dreams the figures of the physical life take another form and meaning... sleep of the body is more deep,—the dreams are there but the body consciousness does not note them or remember that it had them. The consciousness goes into another plane of existence [ during sleep ] and, as the physical consciousness is not connected with or takes no part in the experience there, when it returns, nothing is remembered. The subconscient remains in the body [ during sleep... they are the formations of your own mind or vital; sometimes they are the formations of other minds with an exact or a modified transcription in yours; sometimes formations come that are made by the non-human forces or beings of these other planes. These things are not true and need not become true in the physical world, but they may still have effects in the physical if they are framed with that purpose ...
... to descend in the body of Sri Aurobindo, to establish himself in it, you understand?’ 12 In 1926 Sri Aurobindo and the Mother had already realized the Supermind in the mental and vital parts of their embodied personality. To bring the Supermind into the material part — the crucial and by far the most difficult step in the process — their material substance and the material substance of the whole... greater Forces or Gods of the Overmind, had consented, at their request, to descend and establish himself in matter — in Sri Aurobindo’s material body, purified by years of intense and advanced yoga. This means, mirabile dictu , that from 24 November 1926 onwards that body housed two great beings! In the same conversation, the Mother mentions the exact meaning of Datta’s inspired words — an inspiration... gradation of the lower hemisphere’; this gradation is separated from the higher hemisphere of divine Unity by a ‘golden lid’ — the gate human beings cannot pass through without casting off their material body. It is as if by that lid the Light of Unity is filtered into rays of (apparent) division — a division which is subdivided endlessly into our mental consciousness which can no longer conceive of ...
... supermind. The earth is a material field of evolution. Mind and Life, Supermind, Sachchidananda are in principle involved there in the earth-consciousness; but only Matter is at first organised; then life descends from the life plane and gives shape and organisation and activity to the life principle in Matter, creates the plant and animal; then mind descends from the mind plane, creating man. Now Supermind... ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter. This is an exceedingly difficult aim and difficult Yoga; to many or most it will seem impossible. All the established forces of the ordinary ignorant world-consciousness are opposed to it and deny it and try to prevent it, and the Sadhak will find his own mind, life and body full of the... bringing of the divine Truth down on the Page 1 earth, not only into the mind and vital but into the body and into Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to ...
... containing it. Till then there may be direct contacts, communications, interchanges with cosmic forces, beings, movements, but not the full unity of mind with the cosmic Mind, of life with the cosmic Life, of body and physical consciousness with the cosmic material Energy and its substance. Again there may be a realisation of the Cosmic Self which is not followed by the realisation of the dynamic universal... transforms mind, life and body—not the Sachchidananda consciousness which supports impartially everything. But it is by having experience of the Sachchidananda, pure existence-consciousness-bliss, that the ascent to the supramental and the descent of the supramental become (at a much later stage) possible. For first one must get free from the ordinary limitation by the mental, vital and physical formations... calm and silence I conducted a pretty strenuous political activity and have also taken my share in keeping up an Asram which has at least an appearance to the physical senses of being solid and material! If you deny that these things are material or solid (which of course metaphysically you can), then you land yourself plump into Shankara's illusionism, and there I will leave you. You will say however ...
... intensity of a mental perception, and then he asks: "yet how persuade a mind that the thing seen Is habitant of the cerebral cave And has elsewhere no materiality?" All knowledge of man is within his mind and belongs to the mind. The world is a flux and the flux takes place in the mind. He almost makes out that all knowledge is only a mode of the subject, Continuing the same line... nourishing all the different functions of the body social and enriching the dry starved and unproductive sands—the peoples and turning the sands into a fertilizing delta, is a proper acme to the poet's inspiration which invokes the peoples in the following words:- "Rise, Will of life in brothers". The physical body serves as a very apt symbol of the body social. In contradiction to the theory of class... speech which comes from the deeper Soul. It is not mind that is the creator of the highest poetry. It is imaginative intellect that is the general basis of poetic creation, but at its highest, creation comes out of inspiration from above the intellect. But very seldom the whole body of poetry is received direct from the original higher source. The mind, the brain, the critical intellect and many other ...
... one another. The physical being is often in conflict with the vital pursuits, and when the vital ambitions and attractions impose upon the physical body their own burden, the physical often revolts or collapses. The demands of physical health are often in clash with the demands of the vital being. Again, the demands of the vital being are in conflict with the demands of the mind when it wants to... skilfully, carefully and diligently is the sure basis of the material stability of a culture and of making Matter subservient to the higher aims of culture, — even of spiritual culture. 12. Physical Education Well balanced healthy body is the means of realisation of the highest ideals. Shariram adyam khalu dharma sadhanam . Hence, physical education that aims at health and strength, agility and... manifestation, the manifestation of Matter of which our own physical being is but a symbolic knot; the second is the manifestation of Life, of which our own individual vital being is but a symbolic knot; the third is the manifestation of the mind, of which our own individual mind is but a symbolic knot; and the fourth is the manifestation of the Super-mind, the corresponding sheath in our being is still to ...
... over my body — up to the material layer! It was something more than the touch of a fiat. This time my physical consciousness experienced being taken more inside than above. It was no more bound by the ignorant nature. Page 226 It is obviously an experience. It is not symbolic, so you can't ask what it signifies—it was a thing that happened, just as on the physical plane Mother... rendered in terms familiar to the physical mind — e.g. shopkeeper, police etc. though arranged in a different way from the physical. I cannot say they are clear and precise in significance as the mental dreams are. The dream is a seeing of things that have their truth on the vital plane. You do not know that you live on other planes as well as on the physical and that what happens there... and that the mind gives them the forms of men or women, with whom we are acquainted on the physical plane. Is it true? It is not parts of our own real "being" usually. It is different forces and forms of nature — whether of Page 219 general nature or of our own nature, also ideas, impulses etc., the formations of our outer personality, or mind, vital etc. ...
... Mystery and Excellence of the Human Body Page 138 Nutrition Introduction There is a story told in the East of two fakirs who had spent years in seclusion studying yoga, having learned extraordinary feats of physical and mental control and mastery of their minds and bodies. Standing on the banks of the Ganges they fell into one another's company... instinctively what it means to feed children. Nourishment must be of the total being, at the most material level but also at subtler and subtler levels of the being. The material base of the food must be proper, but so must be many other circumstances around it which contribute to the total care of the body. Wholesome character of the food, beauty in presentation, subtle art of enhancement of flavours... of food, or else, when breath or "prana", so termed in the Sanskrit, may suffice to provide strength and energy to subtler but still material bodies. This day might come later but for us, today, the urgency remains of a proper approach to nutrition, so that our bodies Page 141 are maintained in a peak condition of health and longevity. The excerpts that we are presenting below, ...
... psychic transformation there are three main elements: (1) the opening of the occult inner mind, inner vital, inner physical, so that one becomes aware of all that lies behind the surface mind, life and body — (2) the opening of the psychic being or soul by which it comes forward and governs the mind, life and body turning all to the Divine — (3) the opening of the whole lower being to the spiritual truth... the mind, life and body and turn and open them all fully to the Divine, removing all that is opposed to that turning and opening. This is what is called in this yoga the psychic transformation. The power of concentration above the head is to bring peace, silence, liberation from the body sense, the identification with mind and life and open the way for the lower (mental, vital, physical) co... and no sense of its greater joy and strength for fulfilment. Our physical part has to give up its instincts, needs, blind conservative attachments, settled grooves of nature, its doubt and disbelief in all that is beyond itself, its faith in the inevitability of the fixed functionings of the physical mind, the physical life and the body, that they may be replaced by a new power which establishes its ...
... presupposes a material and a vital stage which prepare his emergence into mind and an animal past which moulded a first element of his complex humanity. And let us not say that this is because material Nature developed by evolution his life and his body and his animal mind, and only afterwards did a soul descend into the form so created... for that supposes a gulf between soul and body, between soul... which are only the physical translation or the material concentration of this current behind, may in the course of evolution be replaced by a direct action of the centers of consciousness, which would simply radiate their energy throughout the new body, just as the heart, blood and nerves now radiate throughout our present body. This is how the Mother once explained the future body to the ashram children:... tension and constant buzz of the thinking mind, from the tyranny and restlessness and endless demands of the vital mind, from the stupidity and fears of the physical mind, we begin to appreciate what the body is without all these exhausting encumbrances, and we discover that it is a marvelous instrument – docile, enduring, and full of unlimited goodwill. The body is the most misunderstood instrument of ...
... monopoly of the vital and the mind has become that of the body: the consciousness is working in the cells of the body. The cells of the body are becoming something conscious, wholly conscious. A consciousness that is independent, not depending at all upon the vital or the mental consciousness: it is a bodily consciousness. ( Silence ) And this physical mind of which Sri Aurobindo said that... ss that was infused into the body by the vital (from the mental into the vital, from the vital into the body), when both had disappeared, the consciousness emerged slowly, slowly. That started with a burst of the Love from the highest summit, the last supreme altitude, and then little by little, little by little, it came down into the body. And then this physical mind, that is to say, something altogether... belonging to the body that makes them move and do things quite independent of the mind and the vital. I mean to say that when I am before the mirror for shaving, if I do not put within me the mantra or an aspiration coming from the heart, well, it is an inert block that is shaving, and add to that the physical mind whirling. But if I put a mantra or a mental will... But no! It is the body that ends ...
... itself to a physical knowledge and its practical fruits or to the knowledge of life and man and mind based upon the idea of matter or material energy as our starting-point; a spiritualised culture will make room for new fields of research, for new and old psychical sciences and results which start from spirit as the first truth and from the power of mind and of what is greater than mind to act upon... action and the suppleness and variety of her mind will not be less, but greater than of old. Spirituality is not necessarily exclusive; it can be and in its fullness must be all-inclusive. But still there is a great difference between the spiritual and the purely material and mental view of existence. The spiritual view holds that the mind, life, body are man's means and not his aims and even that... of the desire of the soul of man for development, expansion, increasing vigour and joy, light, power, perfection. Spirit without mind, Page 33 spirit without body is not the type of man, therefore a human spirituality must not belittle the mind, life or body or hold them of small account: it will rather hold them of high account, of immense importance, precisely because they are the conditions ...
... but in supermind, mind, life and body; to possess him with the spirit, with the mind, with the vital and the physical consciousness; and it is again for all these to be possessed by him, so that our whole being is one with him, full of him, governed and driven by him. It is, since God is oneness, for our physical consciousness to be one with the soul and the nature of the material universe; for our... though we live physically on the material plane and in normal outward-going life the mind and soul are preoccupied with material existence, this externality of our being is not a binding limitation. We can raise our internal consciousness from plane to plane of the relations of Purusha with Prakriti, and even become, instead of the mental being dominated by the physical soul and nature, the gnostic being... deeper and get a completer view and experience, each of these lines brings us face to face with God. Science at its limits, even physical Science, is compelled to perceive in the end the infinite, the universal, the spirit, the divine intelligence and will in the material universe. Still more easily must this be the end with the psychic sciences which deal with the operations of higher and subtler planes ...
... in order to be secure, must find a physical base. Everything that has evolved has had a material basis. The same rule will apply to the evolution of the supermind on the earth. For that purpose, supramental consciousness must not only descend in the physical consciousness, but it must also be fixed in the physical consciousness. On the other hand, the physical Page 83 substance itself... appearance on the earth of a new divine body. There will be, in other words, the development of the next supramental species. Sri Aurobindo has even described the essential features of the divine body in his book ' The Supramental Manifestation Upon Earth'. And the Mother's own experimental research in the physical transformation confirms the formation of the divine body of the new species, at least, in... Not only that, just as the evolution of the thinking mind has led the evolutionary process to develop a human body with special characteristics and structure that distinguish it from the body of the Darwinian Ape, similarly, there would come about, according to Sri Aurobindo, in the evolution of a supramental being the appearance also of a body, which would be appropriate to the operation of the s ...
... the mind, the life and the body, since it is these parts of Nature that have to be developed as its instruments of self-expression, and it is long confined by their evolution. Missioned to lead man in the Ignorance towards the light of the Divine Consciousness, it takes the essence of all experience in the Ignorance to form a nucleus of soul-growth in the nature; the rest it turns into material for... it is still in all but a few a smaller portion of the being—"no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers —and it is not always able to prevail against the obscurity and ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature. This soul is obliged to accept the human... individual is aware always of its universality and transcendence, it is yet its deputy in the forms of Nature, the individual soul, caitya puruṣa , supporting mind, life and body, standing behind the mental, the vital, the subtle-physical being in us and watching and profiting by their development and experience. These other person-powers in man, these beings of his being, are also veiled in their ...
... Vijnana. Trikaldrishti is proving true even when it reveals itself to the body, the physical sensations, the obscure mind etc. Eg. an object sought in the darkness, the hand instinctively seeks the right place, if not interfered with by the mind. A physical consciousness presents itself of a certain fact or event, the mind being without a clue is unable to specify, although the kind of fact or event... manas understands and no longer sanctions choice; it is now only the physical & pranic elements that have the habitual reactions which come from the mental choice. These have to be eliminated for perfection of Samata, for perfection of Shakti. The Ishwara will choose through the Vijnana & work out through mind, prana & body obeying the Vijnana. Page 666 There must be... overpower but failed. A great force of physical tapas is present in the body, but failed entirely for a time in the evening. Afterwards it recovered itself. Long sleep is at present the habit of the body which thinks Page 678 it necessary to recuperate itself from the strain which the pranic parts of the body feel less & less but the physical still consciously or subconsciously undergoes ...
... constantly here! Constantly, whatever the body may be doing—whether it sees people or looks after itself or sleeps—it's always, always there, conscious, vibrating. I say, "It can be done"—but it's a fact. Only, what's needed is... the general obstacle is that most people's physical consciousness is very dark; it's made only of needs, desires, the most material reactions, but what's needed is to awaken... the vital and the mind that are like this ( zigzagging gesture ), unsteady Especially the vital, which is interested in all kinds of things. Naturally, the two are interdependent: the ego must be abolished—the RULE of the ego must be abolished. Generally, people think it's not possible to abolish the physical ego; not only is it possible, Page 361 it's DONE, and the body continues, it keeps... .. I think it's all come back into place. Page 359 Difficulties? Physical consequences? Yes. As for me, I've always felt his contact as something very beneficial. It depends on... what one needs. But it doesn't matter. For me, it has given me a lot of work, because I had harmonized the body's transformation with the requirements of the work, and I had managed to find a harmony ...
... mode of activity, whereas there is a mental substance as there is a vital substance and physical substance. And as there is a substance, there is a corresponding world with an autonomous existence, that is to say, there can be a mind without any physical support. The physical body may disappear and the mind can continue to exist. It is here that it is important to understand that there is a mental substance... chief functions of the physical mind is to doubt. If you listen to it, it will always find a thousand reasons for doubting. But you must know that the physical mind is working in ignorance and full of falsehoods. The Mother Words of the Mother - II: The Mind Sweet Mother, is the physical mind the same as the mechanical mind? Almost. You see, there is just a little difference, but not... not much. The mechanical mind is still more stupid than the physical mind. The physical mind is what we spoke about one day, that which is never sure of anything. I told you the story of the closed door, you remember. Well, that is the nature of the physical mind. The mechanical mind is at a lower level still, because it doesn’t even listen to the possibility of a convincing reason, and this happen ...
... soul into a veritable temple of delight. Had it been otherwise he would not have written in the same message (on the perfection of the body): "If our seeking is for a total perfection of the being, the physical part of it cannot be left aside: for the body is the material basis... Shariram khalu dharmasadhanam...the means Page 244 of fulfilment of dharma and dharma means every ideal... certain openings in the physical mind or vital part, but not a real p art of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and to throw into it or awaken in it mistaken ideas, dark thoughts, false impressions is a favourite method of these Page 248 assailants, and if they can get the support of the mind from over confidence... this world but had an inner and infinite bearing on it, such as a feeling of the Infinite pervading material space and the Immanent inhabiting material objects and bodies. At the same time, I found myself entering supraphysical worlds and planes with influences and an effect from them upon the material plane, so I could make no sharp divorce or irreconcilable opposition between what I have called the ...
... images in the sense that it wasn't purely material, physical as we know it here, but in a symbolic, imaged physical (in which the material world is seen as clay). It was very interesting. Page 224 Only, there was a very great intensity of transformation, and (how can I explain?)... It's like a shift in the directing will. And then, there was materially, physically, a sort of surprise, and a... call it?... A transfer of power. The cells, the whole material consciousness, used to obey the inner individual consciousness—the psychic consciousness most of the time, or the mental (but the mind had been silent for a long time). But now this material mind is organizing itself like the other one, or the other ones, rather, like the mind of all the states of being—do you know, it is educating itself... silence ) This morning, for example, several times for a certain length of time (I don't know how long, but not a very short time: a quarter of an hour, half an hour, I don't know), the body's cells, that is, the body's form had the experience that staying together or dissolving depends on a certain attitude—an attitude or a will; something that has to do with will and attitude. And with the perception ...
... the separative ego is not a creation of birth in the physical body; the mental and the vital have it also. So, so long as the mental and vital are subject toignorance, the ego will last also. When the psychic being goes into rest it naturally takes it with the essence of its past experience and in coming back it takes up a mental, vital and physical existence which has the mark of the ego and the ignorance... Napoleon had a strong vital, but not one organised round the psychic being. * "The ego is a formation of Nature; but it is not a formation of physical nature alone, therefore it does not cease with the Page 54 body. There is a mental and vital ego also." (Pp. 16-17) Does this mean that the ego is carried by the psychic as a separate principle after death just... the Personal being the only highest truth are mind created quarrels derivative from this dividing aspect of the Overmind. The Overmind does not deny any in the aspects as the Mind does, it admits them all as aspects of the One Truth, but by separating them it originates the quarrel in the more ignorant and more limited and divided Mind, because the Mind cannot see how two opposite things can exist together ...
... then was to fix it there. In 1950 Sri Aurobindo gave up his body in a strategic self-sacrifice and the Supramental Light was drawn for good and fixed in the physical mind of the Mother, constituting what he had called the Mind of Light. We have learnt from the Mother that Sri Aurobindo, in leaving his body, sacrificed his own personal fulfilment in order to hasten the fulfilment of mankind... most concretely into our body's self-awareness. One may even affirm that it was as if she had put one foot forward Page 213 from that world into our earth-air and we could touch it not only with our inner consciousness but also with the very brain-mind that deals with the physical world. A vast opening took place in hundreds of us, blending the body-sense itself with her radiant... permanently his physical substance so as to start supramentalising it. She told Roger that because the physical supramentalisation had not been there Page 217 Sri Aurobindo's body could undergo death. To me she said: "Clearly, Sri Aurobindo did not have the supramental body, and neither do I have it. But that does not mean that the Supermind was not in his body. The two things ...
... name for Athena, Minerva, is significantly derived by scholars from Latin mens, which means, as we all know, mind. The Greek Mind, as I said, is the bridge thrown across the gulf existing between the spiritual, the occult, the intuitive and the sensuous, the physical, the material. Since the arrival of Page 222 the Hellenes a highway has been built up, a metalled macada-mised... continues the tradition. The Mind of Reason is a kind of steel-frame for other movements of consciousness – pure ideas, imaginations or instinctive and sensory notions, or even secret intimations and visions of deeper truths and greater realities – to take body, to find a local habitation and name and be firmly stabilised for experience or utilisation in physical life. There was indeed a hiatus... almost occult world and this world of the physical senses there is a gap. That world was occult precisely because of this gap. The physical life and mind could translate and represent the supra-physical only in figures and symbols; the impact was direct, but it expressed itself in hieroglyphs. Life itself was more or less a life of rites and ceremonies, and mind a field of metaphors and legends and parables ...
... Nature; but this action is occult and not obtruded on the surface. In the early material and vital stages of the evolution of being there is indeed no consciousness of soul; there are psychic activities, but the instrumentation, the form of these activities are vital and physical—or mental when the mind is active. For even the mind, so long as it is primitive or is developed but still too external, does not... consciously and fully its dictates. An occult mental and vital and subtle-physical action intervenes, mixes with it, tries to use it and turn it to its own profit, dwarfs its divinity, distorts or diminishes its self-expression, even causes it to deviate and stumble or stains it with the impurity, smallness and error of mind and life and body. After it reaches the surface, thus alloyed and diminished, it is... but it does not become these things nor is it touched or changed by these opposites of itself which so powerfully affect its outer instrumentation of mind, life and body. For the soul, the permanent being in us, puts forth and uses mind, life and body as its instruments, undergoes the envelopment of their conditions, but it is other and greater than its members. If the psychic entity had been from ...
... evidence that the mind is not only necessary, but may be integral to our understanding of the physical universe.” 49 “The problem for biology is that the model of physics, held up as the paradigm for science, is not applicable because the analogies of mass, velocity and distance do not exist for organisms.” (Lewontin 50 ) The classical machine model fails in biology. A material molecule cannot... directly experienced by the senses; life and mind – and the non-material worlds of occultism, religion and fantasy or superstition conjured by them – could not. The fundamental materialism of science, and its offhand dumping of all else, have become so common that at present to academic science and its popularization the world is wholly and exclusively material. Galileo’s second premise was that science... ” 23 “Scientific laws only give a schematic account of material process of Nature – as a valid scheme they can be used for reproducing or extending at will a material process, but obviously they cannot give an account of the thing itself,” writes Sri Aurobindo, 24 and certainly not of a living organism. “… We live in the surface mind of ignorance, do not know what is going on behind and see ...
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