A collection of short prose pieces on the Mother and her four great Aspects - Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati, along with 'Letters on the Mother'.
Integral Yoga
This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.
THEME/S
When does the Divine take up the sadhaks fully?
When they give up the ego.
What is the meaning of "the Divine takes up" a sadhak?
When it is the Divine Force that works out all the Yoga and the actions by a direct action of which the sadhak is conscious.
When a person begins to do Yoga and comes to live under the shade of the Mother, is he not taken up fully by her?
Not until he is ready. He has first to accept her and then to give up more and more his ego. There are sadhaks who at every step revolt, oppose the Mother, contradict her will, criticise her decisions. How can she take them up fully in such conditions?
What is the sign that one is taken up by the Divine?
One can feel it.
21 June 1933
My dear Mother, I have heard a good deal about your divine power and supernatural knowledge from X. As I myself am a humble servant of the Goddess, I would request you to instruct me in the development of supernatural force in order to attain the ultimate end—Darshan of the Goddess.
Page 331
Reply1 that the Mother is not able to write letters herself, and you are writing on her behalf. What is given by the Mother is not a development of supernatural force, but if someone is accepted to take up this path of Yoga he is led towards a deeper and higher consciousness in which he can attain union with the Divine Mother. This however is a path long and full of difficulties—Sri Aurobindo and the Mother do not admit anyone to it unless they are sure of his call and his capacity to follow it and the person himself is sure of his will to follow it until the goal is reached.
6 March 1937
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