The Mother
with Letters on the Mother

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

The Complete Works of Sri Aurobindo (CWSA) The Mother with Letters on the Mother Vol. 32 662 pages 2012 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
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Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




Forms, Powers, Personalities and Appearances of the Mother




Nirguna and Saguna (Formless and with Form)

My being rose higher and higher. I saw God's power of creation, and from there worlds, beings and gods were spreading out. Even God, through this power of creation, was getting expressed as different forms: Saguna, Nirguna, etc. God and this creative power are one; this creative power is his Shakti, the Mother. Is this correct?

It is right. There is no difficulty about it. Nirguna, Saguna are only aspects taken by the Divine in the manifestation. It is the Mother who manifests (creation is only manifestation) the Saguna or the Nirguna Ishwara.

This morning I perceived the Mother both as with Form and as the Formless.

Both experiences are correct. What is opposite and incompatible to the mind which thinks by limitations is not so to the Higher Consciousness. Neither Form nor Formlessness is the sole truth by itself excluding the other; the Divine manifests through both, but is bound by neither.

My wife wishes to have explicit instructions from the Mother as to which of the following two procedures would be most conducive to her spiritual evolution:

(1) Should she meditate on the Lotus of the Heart and think of Mother as the Light of Lights situated therein, which is the real Bliss, Omnipresent and Omniscient, which supports everything in the universe and which sustains all by giving support and life to every variety of existence?

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(2) Or should she think of Mother in her present form which she sees during Pranam, as separate from her physically and apart from her in her suite at the Ashram?

She has been brought up and moulded spiritually in the first way. She always cognises the Divine as Formless, Immanent and Omnipresent. But now if you advise it, she is willing to worship the Mother in her heart in a personal way.

To meditate on the Mother as the formless Divine is a good meditation and can be continued, but for the full effect in this Yoga it is not enough. To meditate on the personality of the Mother in the heart is also necessary—but whether she should do that now or not depends on the feeling in herself—whether she needs it or feels ready for it.









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