A collection of short prose pieces on the Mother and her four great Aspects - Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati, along with 'Letters on the Mother'.
Integral Yoga
This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.
THEME/S
This morning when I saw the Mother I got some contact with her consciousness. I was very impressed by her saying that she thought I am sincerely doing sadhana and by her giving me the flower called Supramental Future. Both these things gave me hope, especially the latter, for I have been wondering whether I would realise up to the supramental consciousness.
These days many forces have been pulling me in different directions; in this way I don't arrive at the Truth or at the organisation of my being. Now and then I get experiences,
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but I also get confusion and nothing is settled. Sometimes the very law of life seems to be fight and disagreement.
Today I felt a quiet peace in the vital and the Mother's consciousness. For a long time I remained quiet after seeing the Mother. I am getting many experiences, but the consciousness gets diverted by suggestions and by activity.
1) A quiet mind makes consciousness easier.
2) If you keep a quiet mind and a constant contact with myself and the Mother and the true Light and Force, then things will become easy and straight—it is the only way to get to the realisation.
3) It is a mistake to think that this method will not lead you to the supramental realisation. It is the only way to advance towards the supramental change.
4) It is because you become doubtful and begin to follow after other ways and other (lower) experiences that you get again confused and full of incertitudes.
5) Keep to one way, the way shown to you by me. It is by following this way that you can reach the wideness you want—if you run about on many ways, that will bring not wideness but confusion.
6) Here in the lower nature there are many things, but they are in a state of disharmony, so to follow them all together means disharmony, confusion, want of organisation, fight. In the higher (supramental) nature there is a greater wideness and much more is there than in the lower nature; but all is harmony, organisation, peace. Follow therefore the one way that leads to the higher supramental nature.
7) Do not be impatient, because full knowledge does not come to you at once. In quietude of mind keep the contact, let the true Light and Force work and with time all knowledge will come and the Truth will grow in you.
2 February 1932
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