... had a prosperous textile industry, whose cotton, silk, and woolen products were marketed in Europe and Asia. It had remarkable ancient skills in iron working. It had its own shipbuilding industry in Calcutta, Daman, Surat and Bombay. In 1802 skilled Indian workers were building British warships at Bombay. According to a historian of Indian shipping, the teak wood vessels of Bombay were greatly superior ...
... exact that you are doing nothing for me — on the contrary you are very helpful and your illness must pass away quickly, so that you may begin to work again. The experience [of illness] you had in Calcutta was the result of an old formation that was weighing on your mind and for the removal of which I was working since several years. Be confident and let the healing forces work fully, so that you ...
... Queen Mary's College in Madras, where she developed a friendship with Suhasini Chattopadhyay, Sarojini Naidu's younger sister who was also studying there. The Chattopadhyays, a celebrated family of Calcutta, set up an establishment in Madras for Suhasini's education. More members of the family, including Suhasini's elder brother, Harindranath (Harin), gravitated there. Harin, poet, playwright and actor ...
... account of that original performance. It was in the year 1905. The Swadeshi movement was in full tide, flooding the land with its enthusiasm, particularly the student community. But how about the Calcutta Presidency College? That was an institution meant for the "good" boys and for the sons of the rich, that is, for those who, in the parlance of the time, "had a stake in the country," those who, in ...
... 212 Brahman, 17,49-51,57,85, 136, 159 Brahmanas, the, 152 Britain , 11 Buddha, the, 148, 208, 223,234, 236, 245,247-8,265,268 Burma , 12 CALCUTTA , 57 Capella, 297 Chandidas, 158 Chakrabarty, Nabendra, 178 Chakrabarty, Nirendralal, 173-4 Chakrabarty, Parimal, 169 Chatila, 258 Chattopadhyaya, Ram ...
... The Yoga of Sri Aurobindo - Part 3 PUBLISHERS' NOTE The essay entitiled "The Body Human" was first published in the Sri Aurobindo Mandir Annual, Calcutta (1945). The other essays appeared all in the Quarterly, The Advent, Madras. The Notes and Comments were editorials written for The Advent (1944-46). ...
... Acknowledgement is due to All-India Radio, Delhi, from where the first essay, in an abridged form was broadcast on December 4, 1942. 'New World-Conditions' was published in the Hindusthan Quarterly Calcutta. (1945 ), .'The Basis of Unity' in the Prabuddha Bharata (1943, May), the papers 'On Social Reconstruction' in the Sri Aurobindo Circle Annual, Bombay, (1945), and 'The Three Degrees of SociaI ...
... Parichand's Correspondence Parichand's Correspondence with The Mother 9 April 1938 One "Engine" rose plant, received from Calcutta last November and transplanted early in January, was growing nicely, but now the leaves have crinkled and turned blackish. Liquid manure was twice applied within nine days. I suspect the liquid manure to be the culprit ...
... commence in the Ashram? What was her purpose in introducing sports? What was your role in the organisation? Before the Second World War (1939-45), children were not admitted into the Ashram. Calcutta and Vizag were bombed by the Japanese in the early years of the War. Some disciples of Sri Aurobindo, thinking that the Ashram was the safest place for their children, requested Mother to accept their ...
... concerned about us like any human mother. I cannot communicate this in words. She could be human because she was divine. I have already told you about my Burodadu. While I was staying and studying in Calcutta, news reached us that Burodadu was very ill. We all went to Berhampore. Later Dadu passed away. On the occasion of his Sradh (a ceremony for the departed) many people came to our house even from faraway ...
... He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a "social life". What little time he could spare from his incessant activities was spent in the ...
... ² - is a phenomenon which runs contrary to the "either this or that" or "no-overlapping" principle, like the colour-blind ---------------------------------------------------- ¹ Calcutta Review, January 1949. ² Thus, take the principles of matter, life and mind. They are separate and distinct from one point of view-the logical and practical. But life came out of matter, and ...
... modern European invasion and in spite of certain lapses in some directions – I may refer to what Sri Aurobindo calls the Ravi Varma interlude – the heart of India is not anglicised or Europeanised. The Calcutta School is a sign – although their attempt is rather on a small scale – yet it is a sign that India's artistic taste, in spite of a modern education, still turns to what is essential and permanent ...
... Evolution: Western and Indian (1970) Sircar, Mahendranath. Eastern Lights (1935) Sitaramayya, Pattabhi. The History of the Indian National Congress (1946) Sri Aurobindo Pathamandir (Calcutta). Loving Homage (1958) Sri Aurobindo Ashram (New Delhi). Pioneer of the Supramental Age (1958) Srivastava, R.S. Contemporary Indian Philosophy (1967) Teilhard de Chardin, ...
... Paris. A renowned artist - his best creations were made during the years they were together. Died in 1954. 1872 Aug 15 Birth of Aurobindo Akroyd Ghose (Sri Aurobindo) at about 5:10 a.m. in Calcutta. The Mother: 'What Sri Aurobindo represents in the world's history is not a teaching, not even a revelation: it is a decisive action direct from the Supreme.' 1874 Jun 18 Marriage ...
... of India, and this committee organised a programme of lectures, seminars, exhibitions and commemorative publications. The house which was widely believed to have been Sri Aurobindo's birthplace in Calcutta 28 was secured and became "Sri Aurobindo Bhavan", the house in which Sri Aurobindo stayed longest while in Baroda during 1893-1906 was taken over for establishing a permanent memorial, and a "Sri ...
... educational establishment of the Poet Tagore. The Nahars' acquaintance with the Tagores was of long standing. My grandfather Puran Chand Nahar was one among the train-load of people who went from Calcutta to Santiniketan in November 1913 to felicitate the Poet on his being awarded the Nobel Prize for literature. My father, Prithwisingh, was a very fine sitarist. He was equally conversant with both ...
... numbers of the Ashram journals came out; and there was also the volume of essays, The Flame of Truth, brought out by the Institute of Human Study, Hyderabad, and Loving Homage by the Pathamandir, Calcutta. III The inauguration of Auroville took place in the forenoon of 28 February 1968, a week after the Mother's birthday. Almost every Nation, big or small, and all the States of the Indian ...
... training a band of yogins to engage in national service. That didn't come about, but something remotely resembling it was organised by his brother, Barindra, in the Manicktolla Gardens at Calcutta in 1907-08. Being mixed up with revolutionary activity, the enterprise was vitiated from the beginning, and after the Muzzaferpore bomb incident, the Manicktolla group was rounded up and rendered ...
... political work. There was the brief but glorious period of editorship of the Karmayogin and the Dharma during 1909-10, but he had withdrawn deliberately, in obedience to an inner command, from Calcutta, his scene of action, first to Chandernagore in mid-February 1910 and in April, to Pondicherry. The four years of "silent Yoga" there had led to a reassessment of values, and a realignment of forces ...
... sadhaks, school-children and visitors could also scent that something was amiss, but the general rhythm of Ashram life seemed to go on undisturbed. On the other hand, Dr. Sanyal was summoned from Calcutta, and when he arrived on 30 November, he found Sri Aurobindo "seemingly unconcerned, with eyes closed, like a statue of massive peace". Whatever the physical suffering, Sri Aurobindo was "above it" ...
... then of course his principle would be true. Disciple : At last all his disciples had to collect large sums far away in Bengal and send him the money to pay the debts, but he never reached Calcutta. I believe he died in Puri. Disciple : But I heard that he was poisoned by some jealous Sadhus; he made Sthambhan – control – on poison for some time, but ultimately he could not prevail. ...
... and think that all he had done has been undone. Disciple : The working Committee (of the Congress) has decided to give Subhas the Committee of his choice. But the people he has called at Calcutta for a conference don't seem to be promising. (The names were read out to Sri Aurobindo ) Sri Aurobindo : Who are these people? They seem to be an army of no-bodies. Except Aiyangar, Aney ...
... sometime looking at a disciple he said : "Is your cosmic problem solved? (in reference to yesterday's topic.) Disciple : Not until I get the experience. But I have some interesting news from Calcutta. Mrs. M. has been saying to her relations such a number of lies that they have found it out and say : "There is truth on both sides." Sri Aurobindo : But what does Mrs. M. say? Disciple ...
... meditation. We ask people to have a fixed time for meditation, for, if they are habituated to it then the response comes at that time due to Abhyas . Lele asked me to meditate twice but when he came to Calcutta he heard that I did not do it. He did not give me time to explain that my meditation was going on all the time. He simply said : "the devil has caught you." Disciple : Sometimes meditation ...
... Disciple : Very similar is the case of Dr. R. who is here; when he first came here I asked him about opathy. He said : You see, there are four top-most men in the line. One Dr. so & so in Calcutta, other two are there and I came here. ( Laughter) Page 157 ...
... by the mind. As Vivekananda very insistently said, the Yogi must be "Abhihi" – without fear. I don't know whether I told you about my experience. After my meeting with Lele I was meditating at Calcutta. I felt a tremendous calm and then felt as if my breath would stop. A silly fear, or rather an apprehension, caught hold of me and I said : If my breath stops how shall I live? At once the experience ...
... Disciple : How is it possible to have such energy without food? Sri Aurobindo : One draws the energy from the vital plane instead of depending upon physical substance. Once in Calcutta I lived for a long time on rice and banana. It is a very good food. Disciple : The trouble is that one can't draw conclusion from your case. Sri Aurobindo : At best one can draw the ...
... his philosophy" meaning me. But the Mother knows these things even without any reports from outside. Disciple : Our friend D who has the "eternal doubter" in him met Upen Banerjee at Calcutta and asked Upen whether he believes in God. Sri Aurobindo : What did Upen say? Disciple : He said : "How can I say I don't believe in God when I know Sri Aurobindo ? I have a measuring ...
... join all, What if from our bodies sweat does fall! Nolini-da’s eightieth birthday was wonderful proof of this notion of age having been wiped out from the grown-ups’ mind. The devotees from Calcutta, the children of the Mother all decided to celebrate Nolini-da’s eightieth birthday with great festivity. They asked for the Mother’s permission but She refused. Nolini-da says: I may narrate ...
... occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a "social life". What little time he could spare from his incessant activities was spent in the house ...
... Chowdhury in a news paper intended for foreign circulation actually gave out, sometime back, that India never had any art of her own! He also asserted that "so far as modern art is concerned Bombay and Calcutta are as good as suburbs of Paris". He might be glad about his unique discovery and may feel proud of India being a suburb of Paris in her modern art. * "all expression is not art" Herbert ...
... that strangely linked the uprisings of the Yangtze Valley to those in Europe, Russia and India. One single Matter stirring. And it might have begun stirring when Mirra in Paris and Sri Aurobindo in Calcutta began entering their own Matter to cleanse the layers of the old evolutionary world and free the new ''source.” One single great Body in transformation. Slowly, the floodgates were opening. ...
... diamond crown glittered on her head. How beautiful Her face looked and her complexion was the colour of a pink rose! Her divine smile was indescribable! This was the Mother I had seen in my dream in Calcutta! With that marvelous smile of Hers She stretched out both Her arms towards me. I ran up the stairs and fell at the Mother's Feet. Like soft lotus were her rose-coloured Feet! How long I remained with ...
... At the time I am writing about, I had no money of my own. The Mother used to provide us with everything that we needed for our daily use from 'Prosperity'. Whenever I needed to write a letter to Calcutta, I would ask Nolini-da for the postcard or stamp and envelope. We had breakfast and lunch at the Ashram Dining-room. Dinner was brought from there and eaten at home. Corner House, the students' canteen ...
... I have. It's beautiful and the sound is absolutely lovely! Mother - I would like you to play this organ. You know how to play it, don't you? I - Yes, Mother. When I was studying in Calcutta, my Principal, Miss Lindsay, taught me the piano. I can't play it very well but I do play. The Mother straightened herself in Her Chair and closed Her eyes as if She had gone into a trance ...
... the Mother had seen a living lion in front of the chorus. Where was I to get the musical accompaniment? Although I had brought the notebook with the 'tabla-bols' for my kathak dance from Calcutta, who would be able to play these 'bols' And moreover dancing kathak on the sandy floor of the Playground was impossible. Suddenly I remembered that Chandana-di (Sanat-da's wife) who stayed on the ...
... the Ashram much before me at a very young age. I had interrupted my Intermediate schooling in order to come here. The system of education here was totally different from the system I was used to in Calcutta. I loved the teaching methods of some of my teachers. The Mother would ask me about my studies from time to time, especially about the French classes. One such occasion comes to mind. Finding the ...
... Living in The Presence My necklace After coming here from Calcutta, we had given away all our jewels to the Mother. All I had kept were a pair of gold bangles for my wrists and a gold necklace with a locket. It was quite a heavy necklace made of tiny balls of gold. It was very uncomfortable to wear this while doing my sports activities. But since this locket contained ...
... Pondicherry, when my host came to know about my literary taste, he took me to Rishabhchand, who was a relative of his and one of the early Ashramites. Rishabhchand hailed from a Jain family settled at Calcutta, the ancestors having lived in the interior of Bengal. The family had grown in silk business; they were the owners of the famous Eastern Silk House. Rishabhchand himself was involved in the family ...
... Down Memory Lane Panditji At Calcutta I had heard of Panditji as an important visitor to the Ashram. Navajata spoke highly of him as a person of great siddhis and as one who had become very intimate with Mother. He was offered a seat in front of Mother ,a rare honour. He was a tantric yogi and spontaneously recognised the Divine Mother at the first sight. He ...
... the songs I am singing for gramophone recording are not turning out at all well. My throat is also bad. Besides, those who have come for recording believe that the old songs I used to sing before in Calcutta would have been better. I told them “That won’t do, I feel no inspiration for singing such songs.” I don’t regret the songs being unsuccessful, but since they have come from a great distance and have ...
... already he was a master of many languages - classical and modern. Western and Indian - and of diverse realms of knowledge as well. Primarily a poet, he had turned his hand to brilliant journalism at Calcutta and found it equally easy to cultivate verse or "the other harmony of prose". If one takes a total view, his prose writing covers a period of almost sixty years of ceaseless literary activity. The ...
... Aurobindo - a biography and a history C HAPTER 20 Man and Collective Man I We have seen that Sri Aurobindo made a move in February 1910 from Calcutta to Chandernagore and in April from Chandernagore to Pondicherry in answer to an ādeś, an unmistakable inner command; and during the few weeks at Chandernagore and the first years at Pondicherry ...
... when I first met Mother and Sri Aurobindo. It was on the occasion of Mother's birth anniversary on 21 February 1935. That was one of the three days in a year when Sri Aurobindo gave Darshan. From Calcutta we, that is Father, my brother Abhay and I, went to Pondicherry. In those days young children were rarely permitted to visit the Ashram. But for some reason, unknown to me, we two were granted permission ...
... Sri Aurobindo chose to live dangerously. By 1903 —actually before that —Sri Aurobindo got more and more drawn into the vortex of all-India politics, and took long leaves of absence to go to Calcutta which was then the seat of the British Government. Three years later he gave up his 'safe' Baroda job and dove head foremost into the uncertain turbulence of politics. Sri Aurobindo's sweetness ...
... The Merchant of Venice, in which I took part as Portia. Barindra, his younger brother, was also there during those days. Later Sri Aurobindo left Baroda College and joined the National College in Calcutta. His articles in the Bande Mataram used to inspire me greatly. I still remember one of his articles which appeared in this paper under the caption, 'The Wheat and the Chaff.' "A couple of years ...
... Mother; With a lion's roar filling the universe awoke the Mother To awaken the world." Barin, in a statement on 12 June 1943, recalled how Bhawani Mandir was printed. "I came to Calcutta from Baroda, with the ms. of Bhawani Mandir, written by Sri Aurobindo in English. It was printed secretly at night in D. Gupta's Press at Kalitola under the supervision of Sudhir Sarkar of Khulna ...
... I could have taken aim at even small birds high in the air." It was at Thane that Sri Aurobindo first met Subodh Mullick. Then when he accepted the post of Principal of National College at Calcutta he very often stayed with the Mullicks like a member of the family. He called Lilabati's mother, 'Ma.' And, most unusual with him, he let Lilabati materially take care of him. When he returned ...
... mistakes. "My grandfather and cousin," wrote Sri Aurobindo to Nirod (24 December 35) "were patently killed by the medicines administered by one the most famous and successful allopathic doctors of Calcutta." But other systems of medicines than allopathy were known in India. "Once I had a nasty abscess on the knee in Baroda," said Sri Aurobindo. "All treatment failed. Then Madhavrao Jadhav called ...
... work themselves. I only say, awake, awake! "May all blessings attend you for ever!" Margaret Noble arrived in India on 28 January 1898. On 11 March she made her first public address in Calcutta. The venue was Star Theatre. It was a full house. Vivekananda presided. He introduced her to the audience with the words, "Nivedita is the fairest flower of my work in England." On 16 March ...
... before us, there seemed to be overhead a leaden sky from which human thunders and lightnings rained. No man seemed to know which way to move...." It was Amarendranath Chatterji who had gone to Calcutta from Uttarpara to fetch Sri Aurobindo, on behalf of the organizers 1 of the 'Society for the Protection of Religion.' "I went to the Sanjibani office to fetch Sri Aurobindo," writes Amar. "I saw ...
... despite his stern nature, they felt his inherent kindness and a deep affection for them. Sri Aurobindo said as much to his father-in-law in a letter dated 6 June 1906. "I am afraid," he wrote from Calcutta, "I shall never be good for much in the way of domestic virtues. I have tried, very ineffectively, to do some part of my duty as a son, a brother and a husband, but there is something too strong in ...
... Page 105 of my first prosecution in the Bande Mataram case, predicted three successive criminal trials in each of which the prosecution would fail." This was Narayan Jyotishi, "a Calcutta astrologer, who predicted, not knowing then who I was, in the days before my name was politically known, my struggle with Mlechchha enemies and afterwards the three cases against me and my three ...
... with the horse and I was not particular." The final rejection of A. A. Ghose's candidature by the India Office was conveyed to him in a letter dated 7 December 1892. By the time the news reached Calcutta, Dr. K. D. Ghose was dead. The Bengalee, "We are very much concerned," it wrote, "to hear that Mr. Arabinda Ghosh, who so successfully passed the Civil Service Examination the other day, failed ...
... noticed men attached to the Vaidyanath temple calling morning and evening to inquire about the state of the old man's health. When Shibnath Sastri left Deoghar after two days, he "travelled back to Calcutta in the same train with a well-known Bengali writer, a journalist of repute, a devout Hindu. The journalist told Shibnath Sastri that he had come to meet his guru Balanandaji; but his guru bade him ...
... my contribution to the expenses to Khaserao and keep the remaining 10 for emergencies; but supposing the third course suggested should be pursued? I shall then have to take a third class ticket to Calcutta and solicit an 150 Rs. place in Girish Bose's or Mesho's 1 College —if Lord Curzon has not abolished both of them by that time. Of course I could sponge upon my father-in-law in Assam, becoming a ...
... literary world as an author of short stories. He is the Va. Ra. of Tamil literature. It was with the help of K. V. R. that he had been able to go through his college studies. In 1910 he had gone to Calcutta. He even Page 49 tried to meet Sri Aurobindo at K.K. Mitra's house at College Square, but without success. This is how Va. Ra. describes his first meeting with Sri Aurobindo ...
... nothing. I give it to the cats all right." It was when he was practising pranayama that he "adopted a vegetarian diet. That gave lightness and some purification." He laughed. "Once [in 1909] in Calcutta I lived for a long time on rice and bananas only. It was a very good food." Sri Aurobindo's eyes twinkled. "Now let me tell you about the invitation to dinner by Romesh Chandra Dutt. He was surprised ...
... in their respective newspapers: the Bande Mataram and the Kesari. For Sri Aurobindo this was the first prosecution. The prosecution, in the court of the Chief Presidency Magistrate of Calcutta, D. H. Kingsford, began with a great flourish. An official translation from the Yugantar had been printed in the pages of the Bande Mataram. "The whole tone of this article is of a seditious ...
... it is an offence to preach the ideal of freedom, I admit having done it — I have never disputed it. It is for that that I have given up all the prospects of my life. It is for that that I came to Calcutta to live for it and to labour for it. It has been the one thought of my Page 477 waking hours, the dream of my sleep. If that is my offence, there is no necessity to bring witness ...
... constellation Perseus. Like Jupiter penetrating Danaë's brazen tower in a shower of gold, for the birth of Perseus. The slayer of Medusa. The deliverer of Andromeda. Page 36 Calcutta. Twenty-four minutes before sunrise. 1 A new dawn. From many homes hymns were rising to the Lord of Light, for it was the Brāhma-muhūrta (the period of forty-eight minutes ...
... Library and the World Classic editions," Nolini specified to me. Sri Aurobindo took up the young men's education from where he had left off at Shyam Pukur Lane, at the Karmayogin office at Calcutta. Remember how he taught Nolini French beginning with Moliere's L'Avare? Nolini had studied only Bengali and English in his school and college days. Here he continued to learn French, and having ...
... she went to lunch with the governor of Madras, "I was seated at the right of His Excellency, who, of course, spoke again about my visit to Pondicherry." She left Madras soon after and went to Calcutta. From there Alexandra wrote to Philippe on 14 February 1912. "... This morning I have been to the Government House.... Naturally, there also they knew that I had been to Pondicherry and met Aurobindo ...
... prose literature. An orthodox Hindu, he refused to attend Government functions where his garb of dhoti, chaddar and slippers was banned, even though he was the Principal of the Government College, Calcutta. He was a great personality, charitable, benevolent, but unbending where self-respect was in question. He was one of the towering personalities of Bengal who significantly contributed to its re-awakening ...
... months —combining the College's first term and the summer vacation —he returned in June, this time to quit definitely. But, at first, he took one year's leave without pay. Finally, in August 1906, from Calcutta where he then was, he sent in his official resignation from the Baroda State Service. So far, we have spoken of A. Ghose's official employment only. The Reader will discover over the pages the ...
... rich businessman of Bombay. Liberal in his outlook, he took great interest in the public affairs of India and was elected President of the Indian National Congress at its second session held in Calcutta in 1886. He became the first Indian to be elected a member of the House of Commons in England on a ticket of the Liberal party. This win was despite a pronouncement in bad taste of Lord Salisbury ...
... Akroyd's diary, Sri Aurobindo's school days, his reports at St. Paul's, etc.* The research on Dr. K. D. Ghose was done by Nirmal Nahar, who found much information in the Bengal Civil List and the Calcutta Gazette, thanks to the kind help of Sri Biswanath Chakrabarty, W. B. C. S., * This review, as well as all the books mentioned above, are published by Sri Aurobindo Ashram, Pondicherry. ...
... "Enclosed you will find two samples of paper, taken from a sample book of the Titaghur Mills which we want made to order, of a certain size, for our Review. Will you please see at once the agent in Calcutta, whose address is given, and ask him for all the particulars, the price, whether the paper of that sample, of the size required, is available or can be made to order by them, in what minimum amount ...
... that soul of India which we attempted to characterise in an article in our second issue. 1 The picture in the July number is by Mahomed Hakim Khan, a student of the Government School of Art, Calcutta, and represents Nadir Shah ordering a general massacre. It is not one of those pictures salient and imposing which leap at once at the eye and hold it. A first glance only shows three figures almost ...
... avoid any reference to bibaha ? Professor —It is quite possible I may use both. Jurist —And yet you say, where is the documentary evidence? One such letter coinciding with your absence from Calcutta! The Andamans, Professor, the Andamans! Professor —I will scrupulously avoid both in future. Jurist —There are other words in the Bengali language. In any case, if you escaped any special ...
... necessary corrections and the omission of a few passages which offend modern ideas of decorum. Besides, the book is liberally illustrated with reproductions of recent pictures by artists of Bombay and Calcutta on subjects chosen from the Ramayan. The place of Krittibas in our literature is well established. He is one of the most considerable of our old classics and one of the writers who most helped ...
... Shakespeare had it to any degree, and in our own century Meredith, and among ourselves Bankim. The social reformer, gazing, of course, through that admirable pair of spectacles given to him by the Calcutta University, can find nothing excellent in Hindu life, except its cheapness, or in Hindu woman, except her subserviency. Beyond this he sees only its narrowness and her ignorance. But Bankim had the ...
... the angry national feeling and the sensitiveness to insult, which are growing more and more common among our young men, it has nevertheless only begun its work and has many more fields to conquer. Calcutta is yet a stronghold of the Philistines; officialdom is honeycombed with the antinational tradition: in politics and social reform the workings of the new movement are yet obscure. The Anglicised Babu ...
... itself demand so much & such various powers of original thought & appreciation as literature & history; yet it is the invariable experience of the most brilliant mathematical students who go from Calcutta or Bombay to Cambridge that after the first year they have exhausted all they have already learned and have to enter on entirely new & unfamiliar result. It is surely a deplorable thing that it should ...
... beginning of practical form, Swaraj, Swadeshi, National Education and Boycott, and formulate them into a definite programme, which he succeeded in introducing among the resolutions of the Congress at the Calcutta session,—much to the detriment of the uniformity of sage and dignified impotence which had characterised the august, useful and calmly leisurely proceedings of that temperate national body. We all ...
... poetry, found its most gracious and lucid embodiment in the poets of Bengal, has now taken, enriched by new elements, a large and living development in the lyrics of Tagore and the paintings of the Calcutta school and has yet a vital part to play in the spiritual future of India. Another article contains a full and discriminating account, copiously illustrated by numerous figures, of the history of ...
... Empire will surely agree with us, on reflection, that silence was best. It is a new and gratifying feature of present-day politics to find the Englishman reporting Bengali meetings in the Calcutta squares with a full appreciation of their importance. The meeting Page 490 in College Square at which Srijut Krishna Kumar Mitra presided has been favoured as well as Srijut Bipin Chandra ...
... same, you are dishonest. This is stretching the meaning of honesty to suit the moral sense of our alien and benevolent despots. Today we hear from another Anglo-Indian Sir Oracle, the Daily News of Calcutta, that there is such a thing as legitimate patriotism. We have looked up the dictionaries to profit by the enlightenment so kindly vouchsafed to us, but we have failed in our efforts. According to ...
... Sir Andrew Fraser's visit to Simla. And Mr. Newman of the Englishman is persistently pressing the Government "to arrest and report (deport?) certain persons and shut up certain printing presses in Calcutta". The reason is not far to seek. Now is the time to book orders for the Puja season. Swadeshi must be crushed now or the British capitalists' opportunity to reap a golden harvest will be lost,—for ...
... Srijut Bipin Chandra Pal for refusing to take the oath in the Bande Mataram case, as that prosecution has arisen directly out of our own. In fact all the more important events of recent occurrence in Calcutta have been so closely connected, directly or indirectly, with this case that we have been practically compelled to keep our lips closed on current public affairs. The imprisonment of the Nationalist ...
... of the Englishman 's attack on Justice Mitter in connection with the Bloomfield Murder Case is worthy of the traditions of Hare Street. The Englishman is perhaps the only Anglo-Indian paper in Calcutta which has a rigidly settled and consistent policy. Others allow themselves to be swayed sometimes by feeling and by calm dispassionate reason, and yield perhaps to some gust of generous feeling or ...
... other words, power has been created in our country, but the goal to be attained was vague until last year when the old patriot Dadabhai Naoroji in his Presidential address at the National Congress in Calcutta said, "We must have Swaraj on the lines granted to Canada and Australia, which is our sole aim." The true definition of Swaraj was given by Dadabhai Naoroji in his speech after the session of the ...
... Not until Mr. Tilak's name was before the country and they saw that none of the mediocrities they had suggested could weigh in the scale with the great Maratha leader. Not by these sophisms will the Calcutta autocrats escape the discredit of their actions. Page 166 ...
... pardoned all his wild and whirling speeches, his fiery denunciations of British rule, his immeasured expressions of condemnation; for will he not keep out Mr. Tilak from the Presidential chair of the Calcutta Congress? Why is it that the very name of this man, with his quiet manner of speech, his unobtrusive simplicity and integrity, his absence of noisy and pushing "patriotism", is such a terror to Moderate ...
... Bande Mataram The Doctrine of Passive Resistance - Introduction 11-April-1907 In a series of articles, published in this paper soon after the Calcutta session of the Congress, we sought to indicate our view both of the ideal which the Congress had adopted, the ideal of Swaraj or self-government as it exists in the United Kingdom or the Colonies ...
... arms while they are to be in their full possession, that you will use arms for nefarious purposes, while they will wield them to defend themselves. What else can these ridiculous effusions of the Calcutta Englishman mean? "Diligent students of newspapers in this part of the world can hardly fail to have been struck by the fact that fire-arms are now being frequently used in the commission of crime ...
... responsibility rests upon the delegates who have been sent to Berhampur from all parts of Bengal. For this is the first Provincial Conference after the historic twenty-second session of the Congress at Calcutta. At that session the policy of self-development and self-help was incorporated as an integral part of the political programme by the representatives of the whole nation, the policy of passive resistance ...
... quiet advances to the old school of politics. They have already laid their hands on the Exhibition by the offer of a small bribe and, if the precedent unconstitutionally created by our leaders in Calcutta is condoned and repeated in future years, the Exhibition will be officialized. They will try also, by slower stages, to officialize the Congress. To most of our readers this may seem a startling and ...
... Alfred Nundy. After the other members had left, Sir Pherozshah and Mr. Watcha constituted themselves into a public meeting, reconstituted the Standing Committee and elected fifty delegates for the Calcutta Congress. There is little other fresh news from this quarter. The announcement of Mr. Morley's intended reforms in the Pioneer has created great excitement and it is understood that several ...
... to a Bombay congregation on a Wednesday he solemnly declared that "even children themselves are not free from sin," and on the following Sunday discoursed on "Emerson". Poor sage of Concord! Calcutta is going to have a Tower of Silence for the Parsis. The Patrika would, however, seem to hold that it is more needed by our own patriots. They evidently permit writing in that dreadful place. ...
... Bande Mataram under the Editorship of Sri Aurobindo 24.Oct.1906 - 27.May.1907 Bande Mataram The Famine near Calcutta 29-October-1906 The heartrending accounts of the famine received from Diamond Harbour by the Statesman , of which we print the latest elsewhere, ought to be [............] for those who think [..................] best and the ...
... Some thought it a brilliant invention of the printer's devil; others opined that in his wild excitement the editor's Page 322 cockney-made pen had dropped an "h"; others held that our Calcutta Hamlet, unlike the Shakespearian, cannot distinguish between a mouse and a rhododendron. A learned Government professor assures us, however, that rhodon is Greek for a rose and that Mr. Ghose has ...
... Indian and assaulted him and was fined Rs. 150 by the Magistrate. The appeal for help is made at the fag end of a long article which opens thus:— "The private soldier in a large Indian town such as Calcutta has many disabilities and not less temptations. The nature of his occupation leaves him a certain amount of leisure, and it is not to be expected that he should be a man of sufficient culture to spend ...
... decide how we are to meet it. Our leaders have evidently abandoned the helm and are merely sitting tight watching the stormy waters roll. So poor is our organisation that even a meeting of mofussil and Calcutta delegates to consider the crisis has not been arranged. There is a talk, we learn from the Friend of India, of an extraordinary All-India Congress at which Mr. Gokhale and some other delegates will ...
... vigorously pursued in other parts. The Red Pamphlet has been ubiquitous throughout Eastern and Northern Bengal; the preachings of the Nawab's Mullahs have been as persistent, as malignant in Barisal, in Calcutta, in every strong centre of Swadeshism. But though there have been alarms and excursions even as far west as Allahabad and Benares, the campaign has for the present signally failed outside the limits ...
... during the Same Period 6.Feb-3.May.1908 Bande Mataram Welcome to the Prophet of Nationalism 10-March-1908 Today Srijut Bipin Chandra Pal is due in Calcutta, a free man once more until it shall please irresponsible Magistrates and easily-twisted laws to repeat his seclusion from the work which God has given him to do. A true leader of men today in India ...
... always believed that God is at work in the hearts of the people to effect His mighty purpose. When Sj. Bipin Chandra spoke at College Square in answer to the welcome he received from the people of Calcutta, the same deep conviction breathed from his lips and expressed itself in words of an inspired fervour. "The man is nothing, the personality is nought, and it is a vain egoism to think that we are ...
... patriotism and its duties, the liberty of the person is held on a tenure which is worse than precarious. Rumour is strong that a case for my deportation has been submitted to the Government by the Calcutta Police and neither the tranquillity of the country nor the scrupulous legality of our procedure is a guarantee against the contingency of the all-powerful fiat of the Government watchdogs silencing ...
... to the real nature of this promulgation. To parties circumstanced like the authorities of the Bengal Colleges official or private it is one of those hints which do not differ from orders. The whole Calcutta University has been placed under the heel of the Executive authority and no amount of writhing or wry faces will save Principals and Professors from the humiliating necessities proper to this servile ...
... propaganda and work all over the country. We invite the attention of the leading Nationalist workers throughout India to our suggestion. The proposal has been made to hold a meeting of Nationalists at Calcutta at which a definite scheme and rules may be submitted and, as far as possible, adopted in action so that the work may not be delayed. No United Congress is possible this year, and if or when it comes ...
... Karmayogin A Birthday Talk Delivered at Sri Aurobindo's residence in Calcutta on 15 August 1909, his thirty-seventh birthday. Text in Bengali published in Bharat Mitra on 21 August; subsequently translated into English and published in a police intelligence report. In my childhood before the full development of my faculties, I became conscious ...
... its privilege of suffering of late from the regulation lathis and imprisonment administered by the alien bureaucracy. He offered the same explanation of the increase of the strength of boycott in Calcutta after the disturbances at the Beadon Square of which the police were the sole authors. The speaker dilated on the great efficacy of suffering in rousing the spirit from slumber by a reference to the ...
... free mind to propagate their own doctrines and get them enforced wherever possible, have submitted to the Colonial Self-Government resolution as a part of the compromise unanimously arrived at in Calcutta. What need was there then of foisting a creed on the Congress? The object of the creed is to exclude the Nationalists, but the exclusion of the Nationalists is itself motived by an ulterior object ...
... Karmayogin Uttarpara Speech Delivered at Uttarpara, Bengal, on 30 May 1909. Text published in the Bengalee, an English-language newspaper of Calcutta, on 1 June; thoroughly revised by Sri Aurobindo and republished in the Karmayogin on 19 and 26 June. When I was asked to speak to you at the annual meeting of your sabha , it was my intention ...
... Karmayogin Beadon Square Speech - I Delivered at Beadon Square, Calcutta, on 13 June 1909. Text published in the Bengalee on 15 June and reproduced in the Karmayogin on 19 June. In spite of the foul weather a large number of people assembled on Sunday afternoon at Beadon Square where a big Swadeshi meeting was held under the presidency ...
... the place of session arrived at on an unofficial representation and while there were still citizens of Nagpur[,] members of the Reception Committee willing & able to carry out the resolution of the Calcutta Congress to hold the next session at Nagpur. If we do not, we have two courses open to us, either to separate from the dictator-ridden Congress altogether and hold a Nationalist Conference at Nagpur ...
... Street, it was obviously the writer's intention that it should go to the Dead Letter Office and from there to the C.I.D. Prabhas Babu's suggestion was not, as the Hitabadi reported, to send it to the Calcutta Police for inquiry, but to return it to the Dead Letter Office. Sj. Aurobindo preferred to consign it to the waste paper basket as a more fitting repository. We cannot imagine any earthly use in these ...
... prefer public places and crowded buildings for his field and to scorn secrecy and a fair chance of escape. It is this remarkable feature which has distinguished alike the crimes at Nasik, London, Calcutta, to say nothing of the assassination of Gossain in jail. With such men it is difficult to deal. Neither fear nor reasoning, disapprobation nor isolation can have any effect on them. Nor will the ...
... continual reference to actual evidence, relevant or irrelevant, in the case. Mr. Grey has not given himself that trouble. The political character of his advocacy is open and avowed. But he follows his Calcutta precursor in the ludicrous jumps of his logic from trivial premises to gigantically incongruous conclusions, in his heroic attempt to make bricks out of straw. His chief arguments are that the Arya ...
... of Indian Art . New editions of this booklet were published in 1953 and 1964. In 1947, sometime after February, the four instalments on Indian polity were published by the Arya Publishing House, Calcutta, under the title The Spirit and Form of Indian Polity . A new edition of this booklet was brought out in 1966. The publisher's note to The Significance of Indian Art , seen and approved by ...
... slightly revised and with some new chapter titles, was brought out as a book in 1922 by V. Ramaswamy Sastrulu and Sons, Madras. New editions of the first series were published by Arya Publishing House, Calcutta, in 1926, 1937, 1944 and 1949. The same publisher issued an extensively revised edition of the second series in 1928, and new editions of this series in 1942, 1945 and 1949. The 1922 edition ...
... 6. Chhandogya Upanishad, 8.1.5. 7. Zaehner, c p. cit., p. 93. 8. Proverbs, 2.3-5. 9. Luke, 17. 21. 10. Luke, 9. 25. 11. Sri Aurobindo, Heraclitus (Calcutta: 1947), pp. 60-61. 12. Mother India, August 15, 1971, "Sri Aurobindo at Evening Talk", compiled by V. Chidanandam, p. 452. Page 73 ...
... was already here. Then others of the family, mother Amiya, aunts Nolina and Aruna and brother Kunal followed. It seems Nolina-di’s husband, Dr. Ghosh, sent Bulada to the Ashram to bring her back to Calcutta. Bula-da came and never went back, nor did Nolina-di. I wouldn’t know what Dr. Ghosh did about it. Bula-da was a big man, with a well built body (must have been very strong in his youth). Biggish ...
... (No, it is not possible to continue with this body.) When asked why, he did not clarify or elaborate — he just said: “Not this time, next time.” Vishwajit asked Bihari-da just before leaving for Calcutta: “O Bihari, I am leaving, I hope you won’t leave in my absence.” Biharida replied: “No no, not yet. You can go without that worry.” Vishwajit went and returned, Bihari-da was there, no problems. Hale ...
... home and family and seeking permission to join the Ashram. He was told through Nolini-da that he should take the consent of his guardian and then only come here. Bihari-da on the pretext of going to Calcutta for a few days to seek a job (that’s what he told his parents) boarded a train straight for Pondicherry as destination and destiny. He did not even wait for the permission. Bihari-da arrived on ...
... find them enclosed on a separate paper. Your proposals for the title of the Annual are not very successful. Sri Aurobindo, who I consulted, suggests that you should do like the Pathmandir in Calcutta, that is to say, call it “ Sri Aurobindo Circle –1st Annual”. Sri Aurobindo will see if he can send you some poems, but he can make no promise, for there may not be any which he wants to publish ...
... the wrong way. In the Dining Room men and women ate together. Everyone used spoons to eat with. Such shahebi (Western) mores roused his ire. He left Pondicherry — just walked away, all the way to Calcutta! He reached Chandernagore in 30 days!! There he had a forced breakjourney. He was arrested, suspected of being a spy of the Freedom Fighters (Terrorists, to the British). He was put in jail. For him ...
... in the name of Sri Aurobindo, the Brahmachari used to talk of a Mahapurush on some seashore. He did not mention the name of the Mahapurush or the place. When Sri Aurobindo the freedom fighter left Calcutta, many hoped he would come back and lead the nation. But Bharat Brahmachari shook his head and said: “From what I can see, this is not to be. Anyone who has reached the Upper World, He (Sri Aurobindo) ...
... diagnose, prescribe and administer — all free. He earned the honorary title of “choto Dactar”. His father did keep a close watch, and checked on him (called him ‘master’). The family later shifted to Calcutta and Sunil-da got admission into the prestigious St. Xavier’s College. He shone out there too, took honours in chemistry, played some football and learned to play the sitar from Ardhenduda’s brother ...
... was born long, long ago in 1887 in the village Mala, in Bengal, on the 17th of November. His family was quite well-to-do, and possessed cultivable lands. In 1907, at the age of 20 Charu-da was in Calcutta (Kolkata). He was a student of Arts in the Intermediate course at the Ripon College. It was about this time that he came across the paper Bande Mataram — whose editor was Sri Aurobindo Ghose. One ...
... in the beginning, then the flame started growing and an urge to know the spiritual heritage of India grew. He met Sadhus and Sannyasins mainly due to the interest of his wife Lalita. They went to Calcutta, then came to Pondicherry. The "Bananas" carried him to his final destination They settled down in Pondicherry but after a few years went back to Bombay. But the "Bahanas", the magic shoes knew of ...
... post-Rigvedic literature, in combination with Mesopotamian 7. Pusalker, A.D., "Interrelation of Culture between India and the Outside World before Asoka", The Cultural Heritage of India , Calcutta: The Ramakrishna Mission, 1958. Page 158 sources, who the authors were of the Harappa Culture?" (KPI: 64) And these were known as Mlechchhas both to the Indians and in ...
... of Keith, Mookerji elsewhere explains: "A part of the 25."Cultural Interrelation between India and the Outside World before Asoka", The Cultural Heritage of India (The Ramakrishna Mission, Calcutta, 1958), I, p. 144. 26.Op. dr., I, pp. 182-3. Page 15 Rigveda, the hymns to Ushas, recalls the splendours of dawn in the Punjāb, but a larger part refers to the strife of the ...
... accord with all authorities, the Aryans as the first domesticators of the horse. But, if a culture of c. 1500-1300 B.C. is proved to have 1.Editors' Preface, The Cultural Heritage of India (Calcutta, 1958), I, P- xlvi. 2.New Lights on the Indus Civilization, with an Introduction by R.K. Mookerji (Atma Ram & Sons, Delhi, 1957), pp. 110-17. Page 57 known the domesticated horse ...
... make it as sound as possible took it past the month of October. When it had reached a presentable stage, Arabinda Basu succeeded in firing the imagination of the Sri Ma-Sri Aurobindo Milan Kendra of Calcutta. That enterprizing group of disciples of Sri Aurobindo and the Mother took up the publication of my adventurous attempt. And it is thanks to the liberal offer of funds without any fanfare by Mr. Tarapada ...
... He collected books on spirituality and philosophy. He had plenty of free time in India and read Sri Ramakrishna and Sri Ramana Maharshi. Soon he discovered Sri Aurobindo’s The Life Divine. While in Calcutta, he went to the Sri Aurobindo Bhavan and met Rajen-da and Madan-da, who settled later in the Ashram. They encouraged him to seek permission to visit Sri Aurobindo Ashram. So on August 15, 1943 he ...
... well, and would show us, by her reactions, how to properly receive gifts. Ambu used to tell a beautiful “gratitude” story about the Mother. Some young Bengali devotees were travelling by train from Calcutta to Pondicherry to see the Mother. Also travelling on the train in their compartment was a simple village man. When they spoke of the Mother in his presence the man was very moved. He asked them to ...
... Visions of Champaklal Visions of Champaklal Mother in a Golden Body 1979-04-16 On 16th April 1979, just before we left Calcutta, I was sitting in Umeshbhai's drawing room. I saw the Mother standing in space, just in front of me, looking at me. The Mother's look was very intimate and full of compassion. She looked at my forehead with very penetrating ...
... embrace of all life as the field of Yoga, and hence as providing fit subjects for the shilpa-yogin' s contemplation and 25 Abanindranath Tagore, Bageshwari Shilpa Prabandhābali, Calcutta, Allahabad, Bombay, 1969, p.1. (Author's translation). 26 Questions and Answers, CWM, Vol. 3, p. 105. 27 Ibid., Vol. 6, p. 83. Page 251 representation in the ...
... used to do some sort of yoga even before I began. My yoga he took up only after coming to Pondicherry. In the Andamans also he was practising it. You know he was Lele's disciple. Once he took Lele to Calcutta among the young people of the secret society. Lele did not know that they were revolutionaries. One day Barin took him into a garden where they were practising shooting. As soon a Lele saw it he ...
... you need not worry about it any longer. (3) The 'Four Aspects' is half written and will be finished in a few days. It has been decided to publish these four writings with the February message in Calcutta. Motilal Mehta can use them instead of the August 15"' utterances. 3 October, 1927 Sri Aurobindo To Punamchand M. Shah I have received your letter and am sending this answer with Haribhai ...
... meditation. Page 63 Heralds of the Supramental World —The Mother The painting was done by Pramode Kumar Chatterjee in February 1956 in Calcutta after a visionary experience. At that time he knew nothing about the supramental manifestation in the subtle-physical of the earth which, as declared by the Mother, occurred on the last day ...
... you need not worry about it any longer. (3) The 'Four Aspects' is half written and will be finished in a few days. It has been decided to publish these four writings with the February message in Calcutta. Motilal Mehta can use them instead of the August 15th utterances. October 3, 1927 Sri Aurobindo Pondicherry 1st January 1928 To Punamchand M. Shah. I have received your letter ...
... is not only standing before the Bar of this Court, but before the Bar of the High Court of History” – thus said Deshbandhu C.R. Das during his peroration at the famous trial of Sri Aurobindo in Calcutta, in 1908. These prophetic words have been more than fulfilled, far beyond anybody’s ken and the process is further expanding, as we can perceive. We are glad that we are able to complete ...
... _____________________ 'Translated from one of his three famous letters written in Bengali, to his wife Mrinalini Devil. These were confiscated along with his other belongings by the C.I.D. Police of Calcutta in 1908 when he was arrested and produced in the Alipore court as evidence against him. †Quoted from the Introduction to a biography of Sri Aurobindo entitled, Mahayogi, written by Sri R. R. ...
... things are for me a question of the working of the Yogic force. Many customary illnesses have passed away from me permanently after an intimation that they would occur no more. In my last days in Calcutta that happened with regard to colds in the head, and when I was in the Rue des Missions Etrangeres with regard to fever. I had no cold or fever after that. So also with regard to things like ...
... note-book I used to send up to him daily. To explain to me how modulations are introduced he scanned it carefully for me thus: ______________ * CHHANDISIKI, the second edition published by Calcutta University. Page 114 All eye has seen, all that the ear has heard Is a pale illusion, by that greater voice, that mightier vision. Not the sweetest bird Nor the ...
... greatest living Yogi and yet to have succumbed to my greed for such inferior pleasures the moment I went outside! But do what I would, I could not bring myself to decline whenever fish was served me in Calcutta and elsewhere. Again and again I took a silent vow never to touch fish any more but again and again I broke it as soon as my friends or relations pressed me to take fish. To cut a long story short ...
... the time of his imprisonment in Alipore Jail, Sri Aurobindo was constantly in the company of Sri Krishna and guided by him, and it was in obedience to Sri Krishna’s adesh (command) that he left Calcutta for Chandernagore, and soon afterwards for Pondicherry. In this French enclave in South India he took up his study of the Vedas and discovered the secret of their esoteric contents. He now lived ...
... suddenly stopped and asked me if I could rely absolutely on Him who had given me the Mantra. I said I could always do it. Then Lele said there was no need for instructions … Some months later, he came to Calcutta. He asked me if I meditated in the morning and in the evening. I said, no. Then he thought that some devil had taken possession of me.’ 21 This extract is from a conversation noted down by ...
... Minister Nehru, Shri Kamraj Nadar, Mrs. Indira Gandhi and Lal Baladur Shastri (1955) In 1950 there were 750 disciples, not including the children. When the Japanese invaded India and threatened Calcutta, the Mother had given shelter to relatives of the disciples and to their children in the Ashram, ‘the safest place on earth because of Sri Aurobindo’s presence.’ The presence of the children profoundly ...
... revolution into a spiritual one. He had had to flee British territory because the colonial authorities were about to deport him, and found refuge in the French enclave of Pondicherry. He had arrived from Calcutta by boat and under an assumed name on 4 April 1910, which means that Richard must have arrived shortly afterwards. Mister Ghose, though, was ‘less than anxious’ to meet unknown people. After his arrival ...
... that letter up to Gurudev who wrote back to me: "I am puzzled and perplexed by this affair of Krishna and the Supermind. A.B.C.D.E.F.etc., of Bombay, Nagpur and Delhi and P.Q.R.up to X.Y.Z.of Calcutta and Pondicherry will all be able to catch hold of its tail and 'include' it in themselves, only poor Krishna can't do it? He can only be himself 'included' in it! Hard lines on Bhagavan Vasudeva! ...
... in the freedom movement. When Lord Curzon implemented the controversial decision for the partition of Bengal – the Bang Bhang – Sri Aurobindo left his academic assignment in Baroda and moved to Calcutta where for five years he shone like a meteor in the darkening sky. In 1910, after an epiphany in the Alipore Jail he left for Pondicherry where he lived for the next 40 years until he passed away ...
... physical education in the Ashram was Pranab Kumar Bhattacharya, commonly known as Dada (elder brother in Bengali). Pranab had joined the Ashram in 1945 together with his four brothers. He had come from Calcutta, where for years he had undergone a thorough physical training. A month after his arrival he started doing some training in his own house. Some of the young members who had recently joined the Ashram ...
... over India?" Page 125 In another letter written in 1935, I brought up a topic of great importance. It was after a reference to Hindu-Muslim riots going on at that time in Calcutta. Question: In your scheme of things do you definitely see a free India? Sri Aurobindo: That is all settled. It is a question of working it out only. The question ...
... Krishna of the wide-visioned Gita in the war-chariot at Kurukshetra - Sri Krishna who revealed himself to Sri Aurobindo in the Alipore Jail and later secretly commanded him to leave British-ruled Calcutta first for French-ruled Chandernagore and then for Pondicherry, the capital of French India. The other figure is Sri Ramakrishna of our own time with his manifold sadhana having a tremendous central ...
... never any question of his family getting Sri Aurobindo paired off with Mrinalini. In 1900 he himself chose to wed and got many offers and personally selected the daughter of Bhupal Chandra Bose of Calcutta. A photograph of him and his fourteen-year old wife shows quite a poetic and romantic young man in full English dress sitting close to Mrinalini; there seems no aversion to touching her. It is also ...
... care to send him a copy of the issue of Mother India which had featured my attack. He was kind enough to acknowledge it and give consideration to that piece in a letter (November 22, 1951) from Calcutta: Dear Mr. Sethna: Thank you for sending me your rejoinder to my article on modern Indo-Anglian poets in the Sunday Standard. There was a time when Mother India used to be sold ...
... been included." 19 There have been awards from the Ashram circles as well. Mention may be made of the Sri Aurobindo Purashkar for 1998 that he received from the Sri Aurobindo Samiti, Calcutta. There was also an excellent festschrift entitled Amdl-Kiran: Poet and Critic , edited by Nirodbaran and R.Y. Deshpande, Pondicherry: Sri Aurobindo Ashram, 1994, on the occasion of his 90th birthday ...
... of Aryan Origins: an Indian point of view, second enlarged edition, Aditya Prakashan, New Delhi, 1992, p. 57. 3. Cf. 1 above. 4. Cf. 2 above, first edition, S & S Enterprises, Calcutta 1980. 5. Cf. 2 above. 6. Ibid., pp. 214-222. 7. Ibid., pp. 419-20. 8. Ibid. , pp. 187-93. 9. Sethna, K.D.: Ancient India in a New Light, Aditya Prakashan ...
... thought of the ancient Vedanta". And Sri Aurobindo's remark gets an added relevance from the fact that the home of this more subtle and 42.Richard Falckenberg, History of Modern Philosophy (Calcutta, 1953), pp. 471-72. 43.The Dictionary of Philosophy, edited by Dagobert D. Runes (]aico Books, Bombay, 1957), p. 223, "Panentheism". 44.Ibid. 45.The Life Divine (New York ...
... of the fertile river valleys. Its Dravidian and urban nature were the characteristic ingredients of its * The Problem of Aryan Origins by K.D. Sethna. (S.S. Publishers, 52 Aurobindo Sarani, Calcutta-5, 1980, Rs. 35) Page 157 progress in our researches about the Aryans and their culture then surely we will have to identify a more localised 'original home'. * The author ...
... skeletons. In Sind itself we are not faced with so macabre a scene elsewhere. At Chanhu-dāro, some 60 miles south of 5. Ancient Races of Baluchistan, Punjab and Sind (Bookland Private Ltd., Calcutta, 1964), p. 13. 6. Op. cit., p. 393, col. 2. Page 97 Mohenjo-dāro, the Harappān remains are overlaid by relics of another culture about which Wheeler writes: "Where these intruders ...
... Unity, edited by R.C. Majumdar and A.D. Pusalker (Bharatiya Vidya Bhavan, Bombay, 1954), p. 2. 6. Lost Languages, p. 158. 7. History of Indian Literature, English tr. by Mrs. S. Ketkar (Calcutta, 1927), I , p. 308. 8. Proceedings and Transactions of the Oriental Conference, I. pp. xvii ff; II, p. 20 ff. Page 92 against thinking with some Indian scholars that languages ...
... being — a kind of indirect mental autobiography written with the aid of five world figures. 1. Revised and enlarged Popular American Edition - Jaico Publishing House (New York, Bombay, Calcutta). Page 97 I said "five", but though that is the number of great ones conversed with, there are in fact six notable personalities represented. For, the author has ...
... They probably arrived at Colombo aboard one of the Japanese passenger-cum-freight ships such as the Kamo Maru and transferred to one of the ships of the Messageries Maritimes with final destination Calcutta and Pondicherry as a port of call. ‘I was on the boat, at sea, not expecting anything – I was of course occupied with the inner life, but I was living physically on the boat – when all of a sudden ...
... The Mother's view of photography was: Photography is an art when the photographer is an artist. Later the Mother informed her doctor, Dr. Sanyal, who was professor of Clinical Surgery, Calcutta Medical College, regarding my painting: You see, the paintings in the front Hall were of my own student, Huta. My Divine Teacher was very proud of me. As a matter of fact, to have an exhibition ...
... seriously any more than can Wells' jest about his pronunciation of English being the sole astonishing thing about him. Wells, Chesterton, Shaw and others joust at each other like the kabiwālās of old Calcutta, though with more refined weapons, and you cannot take their humorous sparrings as considered appreciations; if you do, you turn exquisite jests into solemn nonsense. Mark that their method in these ...
... I think Shakespeare has many words coined by him or at least some that do not occur elsewhere. 16 January 1937 A Language Grows and Is Not Made Will it be a narrowness on the part of the Calcutta University if it does not include foreign words for the enrichment of Bengali literature? It is a matter of opinion and tastes differ. But I don't see how a University can change the language ...
... old method persists and no part of the Siddhi is free from it. The Dwayavins are, for the time, triumphant. Page 645 Sharira— Arogya The Yogagnimaya Sharira was more developed in Calcutta than now. Since then there has been a reaction. Mrityur va prabhavati . The signs of old age, disease, death, not only persist, but sometimes prevail and the force of the Arogya has to bear them ...
... 22. Circa 1913. 23. Circa 1942. Heading: "Note on a criticism in the Modern Review". Written in or shortly after August 1942, when The Modern Review (Calcutta) published an adverse review of a Sanskrit-Bengali edition of the Gita edited by Anilbaran Roy, a disciple of Sri Aurobindo. The reviewer charged that the Sanskrit phrase parā prakṛtir jīvabhūta ...
... urge, he undertook a political tour instead in the Bombay presidency and the Central Provinces. There was no tour. Sri Aurobindo went to Poona with Lele and after his return to Bombay went to Calcutta. All the speeches he made were at this time (except those at Bombay and at Baroda) at places on his way wherever he stopped for a day or two. ...
... Moderate leaders for the control of the Congress and of public opinion and action in the country. The first great public clash between the two parties took place in the sessions of the Congress at Calcutta where Sri Aurobindo was present but still working behind the scenes, the second at the [district] 1 Conference at Midnapur where he for the first time acted publicly as the leader of the Bengal ...
... could write with much humour, as also with a telling rhetoric; he had caught some imitation of Sri Aurobindo's style and many could not distinguish between their writings. In Aurobindo's absences from Calcutta it was Shyamsundar who wrote most of the Bande Mataram editorials, those excepted which were sent by Aurobindo from Deoghar. He was able to contemplate politics purged of all rancour ... ...
... writing was in progress. Sri Aurobindo was very much struck and interested and he decided to find out by practising this kind of writing himself what there was behind it. This is what he was doing in Calcutta. But the results did not satisfy him and after a few further attempts at Pondicherry he dropped these experiments altogether. He did not give the same high value to his efforts as Ramchandra seems ...
... (Suresh Chandra Chakrabarti) who accompanied me to Chandernagore, not turning aside to Bagbazar or anywhere else. We reached our destination while it was still dark and they returned in the morning to Calcutta. Page 89 I remained in secret entirely engaged in Sadhana and my active connection with the two newspapers ceased from that time. Afterwards, under the same "sailing orders", I left C ...
... instant from the Hindusthan Standard that he visited Sri Saradamani Devi on the day of his departure to Pondicherry (?) and received from her some kind of diksha. 1 There was a story published in a Calcutta monthly some time ago that on the night of his departure for Chandernagore in February 1910 Sri Aurobindo visited her at Bagbazar Math to receive her blessings, that he was seen off by Sister Nivedita ...
... National Education as a chapter in the book projected by your Institute. 1 I have no time to go again through it, but I am Page 77 asking my publishers, the Arya Publishing House of Calcutta, to send you a copy of the corrected and authorised edition. The Madras edition is unauthorised and full of gross errors. The book is only a series of preliminary essays never worked out or completed ...
... to you three or four days before he leaves England. But you must think yourself lucky if he does as much as that. Most likely the first you hear of him, will be Page 123 a telegram from Calcutta. Certainly he has not written to me. I never expected and should be afraid to get a letter. It would be such a shocking surprise that I should certainly be able to do nothing but roll on the floor ...
... . All that is now finished; it appears that very strict orders have been given and nothing can pass. Personal supplies in small quantities sent as offerings from Madras no longer arrive. Even the Calcutta merchants who supplied us with food and other goods say that they cannot get permits any longer. We are told that the Railway is no longer booking goods to Pondicherry. A certain number of vegetables ...
... on Indian and World Events (1940-1950) Autobiographical Notes On the Disturbances of 15 August 1947 in Pondicherry To The Editor The Statesman, Calcutta Dated, Pondicherry, the 20th August 1947. Dear Sir, There is no foundation [in] 1 fact for the rumour which we understand has been published in your columns that Satyagraha has been offered ...
Share your feedback. Help us improve. Or ask a question.