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A Centenary Tribute [7]
A Follower of Christ and a Disciple of Sri Aurobindo [1]
A Pilgrims Quest for the Highest and the Best [2]
A Vision of United India [4]
Amal Kiran's Correspondence with The Mother [1]
Amal-Kiran - Poet and Critic [3]
Among the Not So Great [14]
Ancient India in a New Light [6]
Aspects of Sri Aurobindo [6]
At the feet of Sri Aurobindo [1]
At the feet of The Mother and Sri Aurobindo [2]
Autobiographical Notes [28]
Bande Mataram [82]
Beyond Man [8]
Bhagavadgita and Contemporary Crisis [1]
By The Way - Part II [6]
By The Way - Part III [6]
Champaklal Speaks [9]
Champaklal's Treasures [2]
Champaklal's Treasures - Edition-II [4]
Collected Poems [15]
Collected Works of Nolini Kanta Gupta - Vol. 1 [3]
Collected Works of Nolini Kanta Gupta - Vol. 3 [1]
Collected Works of Nolini Kanta Gupta - Vol. 5 [2]
Collected Works of Nolini Kanta Gupta - Vol. 7 [10]
Dilip's Correspondence with The Mother [1]
Down Memory Lane [15]
Early Cultural Writings [11]
Eckhart Tolle and Sri Aurobindo [1]
Essays Divine and Human [1]
Essays on the Gita [1]
Evening Talks with Sri Aurobindo [24]
Evolution II [1]
Evolving India [1]
Hitler and his God [1]
Homer and the Iliad, Sri Aurobindo and Ilion [1]
I Remember [9]
India's Rebirth [4]
Isha Upanishad [1]
Jayantilal's Correspondence with The Mother [1]
Karmayogin [35]
Kena and Other Upanishads [1]
Landmarks of Hinduism [1]
Letters on Himself and the Ashram [10]
Letters on Poetry and Art [3]
Letters on Yoga - IV [2]
Life of Sri Aurobindo [14]
Life-Poetry-Yoga (Vol 2) [3]
Life-Poetry-Yoga (Vol 3) [1]
Light and Laughter [3]
Living in The Presence [26]
Madanlal Himatsingka's Correspondence with The Mother [1]
Memorable Contacts with The Mother [5]
Moments Eternal [8]
More Answers from the Mother [1]
Mother and Abhay [4]
Mother or The Divine Materialism - I [8]
Mother or The New Species - II [1]
Mother steers Auroville [1]
Mother's Chronicles - Book Five [50]
Mother's Chronicles - Book Four [15]
Mother's Chronicles - Book One [1]
Mother's Chronicles - Book Six [19]
Mother's Chronicles - Book Two [2]
Mother’s Agenda 1962 [1]
Mother’s Agenda 1963 [1]
Mother’s Agenda 1964 [3]
Mother’s Agenda 1966 [1]
Mother’s Agenda 1967 [3]
Mother’s Agenda 1969 [1]
Mother’s Agenda 1970 [1]
Mother’s Agenda 1971 [5]
Mrinalini Devi [2]
My Pilgrimage to the Spirit [1]
My Savitri work with the Mother [1]
Mysteries of Death, Fate, Karma and Rebirth [1]
Nagin Bhai Tells Me [1]
Nala and Damayanti [3]
Nirodbaran's Correspondence with Sri Aurobindo [18]
Nishikanto - the Brahmaputra of inspiration [1]
Notebooks of an Apocalypse 1973-1978 [1]
Notebooks of an Apocalypse 1978-1982 [1]
On Art - Addresses and Writings [2]
On Education [2]
On Sri Aurobindo's Savitri [3]
On The Mother [16]
On the Way to Supermanhood [1]
Our Light and Delight [2]
Overman [1]
Parichand's Correspondence with The Mother [1]
Perspectives of Savitri - Part 1 [1]
Perspectives of Savitri - Part 2 [3]
Philosophy and Yoga of Sri Aurobindo and Other Essays [1]
Philosophy of Value-Oriented Education [1]
Pradyot's Correspondence with The Mother [1]
Preparing for the Miraculous [1]
Principles and Goals of Integral Education [2]
Problems of Early Christianity [1]
Questions and Answers (1950-1951) [1]
Questions and Answers (1953) [1]
Questions and Answers (1955) [2]
Record of Yoga [2]
Reminiscences [8]
Savitri [3]
Selected Episodes From Raghuvamsam of Kalidasa [1]
Significance of Indian Yoga [1]
Six Talks [1]
Some Answers from the Mother [2]
Spiritual bouquets to a friend [2]
Sri Aurobindo - 'I am here, I am here!' [1]
Sri Aurobindo - A dream-dialogue with children [1]
Sri Aurobindo - His Life Unique [5]
Sri Aurobindo - The Poet [4]
Sri Aurobindo - The Smiling Master [10]
Sri Aurobindo - a biography and a history [20]
Sri Aurobindo - some aspects of His Vision [1]
Sri Aurobindo And The Mother [3]
Sri Aurobindo And The New World [1]
Sri Aurobindo Ashram - Its Role, Responsibility and Future Destiny [1]
Sri Aurobindo and Integral Yoga [1]
Sri Aurobindo came to Me [7]
Sri Aurobindo for All Ages [11]
Sri Aurobindo or the Adventure of Consciousness [1]
Sri Aurobindo to Dilip - Volume I [4]
Sri Aurobindo to Dilip - Volume II [4]
Sri Aurobindo to Dilip - Volume III [4]
Sri Aurobindo to Dilip - Volume IV [9]
Sri Aurobindo's Humour [3]
Sri Aurobindo's Philosophy And Yoga - Some Aspects [1]
Sri Krishna In Brindavan [1]
Sudhir Kumar Sarkar: A Spirit Indomitable [6]
Sweet Mother [1]
Synthesis of Yoga in the Upanishads [1]
Synthesis of Yoga in the Veda [1]
Talks by Nirodbaran [9]
Talks with Sri Aurobindo [49]
Teilhard de Chardin and our Time [2]
The Aim of Life [4]
The Development of Sri Aurobindo's Spiritual System and The Mother's Contribution to it [1]
The Golden Path [5]
The Good Teacher and The Good Pupil [3]
The Indian Spirit and the World's Future [2]
The Integral Yoga of Sri Aurobindo [1]
The Life Divine [1]
The Mother (biography) [5]
The Mother with Letters on the Mother [3]
The Problem Of Aryan Origins [10]
The Renaissance in India [2]
The Role of South India in the Freedom Movement [9]
The Story of a Soul [3]
The Sun and The Rainbow [2]
The Thinking Corner [1]
The Veda and Indian Culture [1]
The Yoga of Sri Aurobindo - Part 3 [1]
The Yoga of Sri Aurobindo - Part 7 [1]
Towards A New Society [1]
Twelve Years with Sri Aurobindo [8]
Varieties of Yogic Experience and Integral Realisation [1]
Visions of Champaklal [1]
Words of Long Ago [2]
Words of the Mother - I [1]
Words of the Mother - III [1]
Writings in Bengali and Sanskrit [2]
Filtered by: Show All
A Centenary Tribute [7]
A Follower of Christ and a Disciple of Sri Aurobindo [1]
A Pilgrims Quest for the Highest and the Best [2]
A Vision of United India [4]
Amal Kiran's Correspondence with The Mother [1]
Amal-Kiran - Poet and Critic [3]
Among the Not So Great [14]
Ancient India in a New Light [6]
Aspects of Sri Aurobindo [6]
At the feet of Sri Aurobindo [1]
At the feet of The Mother and Sri Aurobindo [2]
Autobiographical Notes [28]
Bande Mataram [82]
Beyond Man [8]
Bhagavadgita and Contemporary Crisis [1]
By The Way - Part II [6]
By The Way - Part III [6]
Champaklal Speaks [9]
Champaklal's Treasures [2]
Champaklal's Treasures - Edition-II [4]
Collected Poems [15]
Collected Works of Nolini Kanta Gupta - Vol. 1 [3]
Collected Works of Nolini Kanta Gupta - Vol. 3 [1]
Collected Works of Nolini Kanta Gupta - Vol. 5 [2]
Collected Works of Nolini Kanta Gupta - Vol. 7 [10]
Dilip's Correspondence with The Mother [1]
Down Memory Lane [15]
Early Cultural Writings [11]
Eckhart Tolle and Sri Aurobindo [1]
Essays Divine and Human [1]
Essays on the Gita [1]
Evening Talks with Sri Aurobindo [24]
Evolution II [1]
Evolving India [1]
Hitler and his God [1]
Homer and the Iliad, Sri Aurobindo and Ilion [1]
I Remember [9]
India's Rebirth [4]
Isha Upanishad [1]
Jayantilal's Correspondence with The Mother [1]
Karmayogin [35]
Kena and Other Upanishads [1]
Landmarks of Hinduism [1]
Letters on Himself and the Ashram [10]
Letters on Poetry and Art [3]
Letters on Yoga - IV [2]
Life of Sri Aurobindo [14]
Life-Poetry-Yoga (Vol 2) [3]
Life-Poetry-Yoga (Vol 3) [1]
Light and Laughter [3]
Living in The Presence [26]
Madanlal Himatsingka's Correspondence with The Mother [1]
Memorable Contacts with The Mother [5]
Moments Eternal [8]
More Answers from the Mother [1]
Mother and Abhay [4]
Mother or The Divine Materialism - I [8]
Mother or The New Species - II [1]
Mother steers Auroville [1]
Mother's Chronicles - Book Five [50]
Mother's Chronicles - Book Four [15]
Mother's Chronicles - Book One [1]
Mother's Chronicles - Book Six [19]
Mother's Chronicles - Book Two [2]
Mother’s Agenda 1962 [1]
Mother’s Agenda 1963 [1]
Mother’s Agenda 1964 [3]
Mother’s Agenda 1966 [1]
Mother’s Agenda 1967 [3]
Mother’s Agenda 1969 [1]
Mother’s Agenda 1970 [1]
Mother’s Agenda 1971 [5]
Mrinalini Devi [2]
My Pilgrimage to the Spirit [1]
My Savitri work with the Mother [1]
Mysteries of Death, Fate, Karma and Rebirth [1]
Nagin Bhai Tells Me [1]
Nala and Damayanti [3]
Nirodbaran's Correspondence with Sri Aurobindo [18]
Nishikanto - the Brahmaputra of inspiration [1]
Notebooks of an Apocalypse 1973-1978 [1]
Notebooks of an Apocalypse 1978-1982 [1]
On Art - Addresses and Writings [2]
On Education [2]
On Sri Aurobindo's Savitri [3]
On The Mother [16]
On the Way to Supermanhood [1]
Our Light and Delight [2]
Overman [1]
Parichand's Correspondence with The Mother [1]
Perspectives of Savitri - Part 1 [1]
Perspectives of Savitri - Part 2 [3]
Philosophy and Yoga of Sri Aurobindo and Other Essays [1]
Philosophy of Value-Oriented Education [1]
Pradyot's Correspondence with The Mother [1]
Preparing for the Miraculous [1]
Principles and Goals of Integral Education [2]
Problems of Early Christianity [1]
Questions and Answers (1950-1951) [1]
Questions and Answers (1953) [1]
Questions and Answers (1955) [2]
Record of Yoga [2]
Reminiscences [8]
Savitri [3]
Selected Episodes From Raghuvamsam of Kalidasa [1]
Significance of Indian Yoga [1]
Six Talks [1]
Some Answers from the Mother [2]
Spiritual bouquets to a friend [2]
Sri Aurobindo - 'I am here, I am here!' [1]
Sri Aurobindo - A dream-dialogue with children [1]
Sri Aurobindo - His Life Unique [5]
Sri Aurobindo - The Poet [4]
Sri Aurobindo - The Smiling Master [10]
Sri Aurobindo - a biography and a history [20]
Sri Aurobindo - some aspects of His Vision [1]
Sri Aurobindo And The Mother [3]
Sri Aurobindo And The New World [1]
Sri Aurobindo Ashram - Its Role, Responsibility and Future Destiny [1]
Sri Aurobindo and Integral Yoga [1]
Sri Aurobindo came to Me [7]
Sri Aurobindo for All Ages [11]
Sri Aurobindo or the Adventure of Consciousness [1]
Sri Aurobindo to Dilip - Volume I [4]
Sri Aurobindo to Dilip - Volume II [4]
Sri Aurobindo to Dilip - Volume III [4]
Sri Aurobindo to Dilip - Volume IV [9]
Sri Aurobindo's Humour [3]
Sri Aurobindo's Philosophy And Yoga - Some Aspects [1]
Sri Krishna In Brindavan [1]
Sudhir Kumar Sarkar: A Spirit Indomitable [6]
Sweet Mother [1]
Synthesis of Yoga in the Upanishads [1]
Synthesis of Yoga in the Veda [1]
Talks by Nirodbaran [9]
Talks with Sri Aurobindo [49]
Teilhard de Chardin and our Time [2]
The Aim of Life [4]
The Development of Sri Aurobindo's Spiritual System and The Mother's Contribution to it [1]
The Golden Path [5]
The Good Teacher and The Good Pupil [3]
The Indian Spirit and the World's Future [2]
The Integral Yoga of Sri Aurobindo [1]
The Life Divine [1]
The Mother (biography) [5]
The Mother with Letters on the Mother [3]
The Problem Of Aryan Origins [10]
The Renaissance in India [2]
The Role of South India in the Freedom Movement [9]
The Story of a Soul [3]
The Sun and The Rainbow [2]
The Thinking Corner [1]
The Veda and Indian Culture [1]
The Yoga of Sri Aurobindo - Part 3 [1]
The Yoga of Sri Aurobindo - Part 7 [1]
Towards A New Society [1]
Twelve Years with Sri Aurobindo [8]
Varieties of Yogic Experience and Integral Realisation [1]
Visions of Champaklal [1]
Words of Long Ago [2]
Words of the Mother - I [1]
Words of the Mother - III [1]
Writings in Bengali and Sanskrit [2]

Calcutta : When the British began exploring the areas outside their settlements of Fort William (commenced in 1757) & Dalhousie Square, Gov.-Gen. Warren Hastings built for himself the Belvedere Estate (q.v.), which became the residence of his successors until the Governor’s palace came up. Thereafter more & more Government buildings, mansions of top British bureaucrats & businessmen came up there making it the safest place to build the sprawling Alipore Jail (see Alipore). Some informative captions from Claude Campbell’s pictorial book Glimpses of Bengal, Vol.1, Campbell-Medland, 3/4 Hare Street, 1907: (1) The Govt. House in 1903: It was built at the instance of Lord Wellesley, commenced in 1799 & finished in 1803. Wellesley stated, “India should be governed from a palace, not from a counting-house, with the ideas of a prince, & not with those of a retail dealer in muslins & indigo.” (p.114); (2) Portico Govt. House Calcutta, 1903: Its pillars 45 ft. high of the Ionic order are more than a 100ft. wide at the bottom, the two flights of (17 & 16) steps lead to a platform 67ft. broad, which portico open on to the first floor. This is the state entrance, only used on grand occasions. (p.118); (3) The Throne Room, Govt. House, 1903: Throne room in the centre of the south wall under a canopy with the arms of England embroidered at the back, the Viceroy’s throne is a small gilt chair which once served as the throne of Tippu Sultan in Srirangapattinam. (p.118); (4) The Marble Durbar Hall, Govt. House, 1903: on the first floor of the central building, its floor is made of a polished veined marble; it has two rows of 10 pillars & two pilasters of Madras marble made in 1870 (p.117). The Marble Hall was the principal state room. In earlier days when the Gov.-Gen. was sometimes in residence at Calcutta in the hot weather, we hear of the Marble Hall having been occasionally used a sitting room or reception room. It was built on the model of a Roman atrium, but lacks its height. It is paved with grey marble & the coffered ceiling is gilded & painted white. [Photo-caption in British Govt. of India, vol. 1] Calcutta remained the capital of British India until 1912. In December 1911, at a dazzling ceremonial durbar held in Delhi by Lord Hardinge to celebrate the Coronation of King George V, the King made two momentous announcements: “One was the creation of the Presidency of Bengal under a Governor. Bihar, Orissa & Chōta Nāgpur were separated from it & formed into a Province under a Lt. Governor, while Assam was restored as a Chief-Commissionership. (Both were subsequently placed under Governors.) The other was the transfer of the capital of India from Calcutta to Delhi.” [An Advanced History of India, Majumdar et al, pp. 925-26] The Mark II Lee-Metford bullet then in use with the Brit Army had a full metal jacket which travelled straight through tissue & bone without smashing it. The Brit Medical Journal published a report on one tribesman who had been hit by six such bullets but recovered in hospital. So, Lt. Col. N.S. Bertie-Clay of the Indian Ordnance Dept. of the Indian Army at Dum Dum (a suburban railway Junction of Kolkata), invented a soft pointed bullet in 1896 (thereafter known as ‘Dum Dum’) with a metal jacket that did not run the whole length of the bullet & when it hit a target the lead head mushroomed, spreading the force of the bullet out & causing larger wounds.

Showing 600 of 855 result/s found for Calcutta

... — . 1949. Aurobindo: Prophet of Patriotism . Calcutta: A. K. Mitra. Pal, Bipin Chandra. 1907  . The New Spirit . Calcutta: Sinha, Sarvadhikar & Co. — . c. 1910. "Aurobindo Ghose". In Leaders of the National Movement in Bengal . London: n.p. — . 1932. "My Prison Experiences", Liberty [Calcutta daily] (2 June). Sri Aurobindo. Manuscripts of... May 1908. Between these two dates he was several times absent from Calcutta and at least twice was incapacitated by illness. (During his absences from Calcutta he occasionally sent in articles for publication.) The following table presents all that is known from contemporary documents about his presence in or absence from Calcutta and periods of illness between August 1906 and May 1908. 3 ... 21 December Ill in Calcutta  In Deoghar  In Deoghar; after 8 April in Calcutta except as noted below In Midnapore, for the district conference  Leaves Calcutta to attend the Surat Congress 1908 ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... existing ones in Calcutta and elsewhere. Through one of the fortuities of history a Japanese baron, Kakuzo Okakura, appeared in Calcutta at the beginning of 1902. Although he was not a revolutionary but an art critic and historian, he would give Bengal a vigorous push towards revolution, so much so that Sri Aurobindo even considered him one of the founders of the secret society in Calcutta. Okakura was... printed in Baroda and was now printed and distributed in Calcutta. And when someone made the money available for the establishment of a Bengal National College, Aurobindo at last saw a chance to terminate his service of the Baroda Maharajah and to move to Calcutta to serve the revered Motherland full time. He took leave and boarded the train for Calcutta on 2 March 1906. Barin followed him shortly afterwards... initiated Barin into the Secret Society, Aurobindo sent him to Calcutta to collaborate with Jatin Banerji. Unfortunately, the characters of ‘Military Jatin,’ considered to be a martinet, and Barin, ever romantic and shifting, did not agree and things took a turn for the worse. Even Aurobindo’s mediation on one of his trips to Calcutta could not overcome the confrontation. Jatin turned his back on the ...

... investigations. These arrangements took care of Sri Aurobindo's proposed journey from Calcutta to Pondicherry. The S.S. Dupleix was due to sail in the early hours of April 1, from Chandpal Ghat, Calcutta. Sukumar now gave his attention to the problem of bringing Sri Aurobindo across from Chandernagore to Calcutta without arousing the suspicions of the police. He was determined to take the utmost... he was barely eighteen at the time —left Calcutta. But his very youth and the fact that he was one of the few around Sri Aurobindo who did not have a police record gave him very suitable cover as an emissary. He duly arrived at Pondicherry on March 31, after changing trains at Madras. Later I shall pick up his trail at Pondicherry. Let me now return to Calcutta. In his reminiscences, Sukumar Mitra... recognised during the long journey, for there were police spies on the alert at the stations. At that time a French shipping company called Messageries Maritimes operated from Calcutta. Ships of other companies also sailed from Calcutta to Colombo but they did not halt at Pondicherry. There was another advantage in travelling by a French ship, a political one. As soon as the ship went beyond the British ...

[exact]

... Mitra and Sarala Ghoshal had started several such clubs in Calcutta - all with a secret political purpose. They had even envisaged armed rebellion, drawing their inspiration from the Japanese leader Okakura. After I realised that both their ways and their aims were similar to ours, I sent Jatin Banerjee to meet Mitra. Later when I went to Calcutta, Jatin introduced Mitra to me and the latter too took the... of the young men refused to stand for. It was rather ironical that earlier I had especially sent Barin to Calcutta in order to assist Jatin in his work. When the Page 113 quarrel reached a climax - what looked like a point of no return - I found that I would have to go to Calcutta myself in order to set matters right. After listening to both the parties, we decided to set up a committee... Baroda service and came straightaway to Calcutta. This too was an unexpected gift made to me by my friend Raja Subodh Mullick. He helped to found the college with a gift of one lakh rupees which he made on one condition - that I should be its first Principal. He was an active member of our Swadeshi Party and I always put up with him whenever I went to Calcutta. All of you know Charu Dutt, don't you ...

... is published in the ‘Indian Telegrams’ columns of “The Hindu” of 12th. May 1908:) “ Development at Khulna ” “A hospital Assistant’s son arrested.” Calcutta, May 11 — A Khulna wire of yesterday’s date says: A Muhammadan detective from Calcutta came here this morning with instructions from the authorities and assisted by District Superintendent of Police, Inspector Bhowani Charan Nandi and a posse... who was assistant Jailor at Bhagalpur. My father wished me either to get employment or continue my studies. I had no mind to learn at the Calcutta University or to get an official employment. I therefore left my brother after about 15 days and went to Calcutta and became acquainted with Barindra Kumar Ghose. Q: When was that? A: About a year and a half ago. Q: How did you make this acquaintance... it was to sacrifice my life for my motherland and self-abnegation. I have visited Calcutta about 10 or 12 times and each time I put up at the Yugantar, where I received my usual instructions as already quoted above. I had a desire to visit America for the purpose of learning Homeopathy at the expense of the Calcutta Science Association, but my father did not approve of it and would not give me the ...

... ignoble attempt had been made to retreat from the Calcutta stand of December 1906, at Surat too - and on a much bigger scale - the Moderate leaders tried to whittle down the Calcutta resolutions. The agenda with the draft resolutions was made available only at the eleventh hour, and was found to embody serious deviations from and dilutions of the Calcutta resolutions, whereas the Nationalists wanted... the Calcutta Congress (1906) and succeeded, while still keeping out of the platform and hence out of the headlines as well, in getting the organisation to be, not "national" only in name, but also in some measure, alike in the tempo of its proceedings and in the substance and language of its resolutions, really "national" in its thinking and policy-making. The unanimity reached at Calcutta was... Act, Dadabhai Naoroji introduces to the assembled delegates in Calcutta the "Lady Congress": Much have I laboured, toiled for many years To see this glorious day. Our Lady Congress Grown to a fair and perfect womanhood, Who at Benares came of age, is now With pomp and noble ceremony arrived In this Calcutta to assume the charge Of her own life into her proper hands ...

... of India was at Calcutta, and Bengal was under a Lieutenant-Governor- not, like the Bombay and Madras Presidencies, under a Governor. Bengal had always been in the vanguard .of the Indian renaissance, and some of the finest, some of the most fearless, some of the most intrepid minds of the time - patriots, poets, lawyers, editors, educationists - were then concentrated at Calcutta. Curzon could do... in Calcutta. In the nineteenth century, the 'Bengal' administration had included present-day West Bengal and East Bengal (Bangla Desh), and Bihar (including Chota Nagpur), Assam and Orissa. Even when Assam was formed (along with some Bengali border areas like Sylhet, Cachar and Goalpara) as a separate province, residuary Bengal - with its population of nearly 80 millions looking up to Calcutta for... have appeared as the cruel and wanton insolence behind the "partition" operation. So successful indeed was e agitation in its first flush that for a time the Calcutta warehouses were full of fabrics that couldn't be sold. The Englishman of Calcutta soon felt concerned enough to warn the Government against acquiescing in the "boycott" programme, for it must "more surely ruin the British connection with ...

... fever there and returned. Now it occurred to Barin that a miniature Bhavani Mandir should be started in Calcutta to translate into action the vitriolic policies propagated by the Yugantar. There was a piece of family property, the Manicktolla Gardens, in Murari Pukur Bagan in north Calcutta, and Barin decided to move there and start operations. It was a wild place, about two and a half acres... majority to flout national opinion as it had crystallised earlier at the Calcutta Congress. The election of Rash Behari Ghosh as president was itself open to criticism on procedural grounds. But Sri Aurobindo added: We are ready to condone this irregularity if a united Congress is to be held on the basis of the Calcutta resolutions. If the other party does not accept, the responsibility of... greater efficiency, but also with an impulsion of irresistibility. By mid-1906, Sri Aurobindo had decided to leave Baroda service and take the overt plunge into the political maelstrom. He was in Calcutta now, teaching at the National College, editing the Bande Mataram, welding the scattered Nationalists in the Congress into a militant party, and secretly keeping in touch with the revolutionary ...

... great devotion by Mrinalini. Later he went to Deoghar to recuperate but returned to Calcutta in time to attend the Congress session which began on December 26. From this time onwards he assumed control not only of the policy of the Bande Mataram but also of the Nationalist Party. The Congress session at Calcutta was held under the president- ship of Dadabhoy Naoroji, the venerable and aged politician... our lives were rent in twain as if by an earthquake. There lay across the chasm the deathlike life of the dead past, and here loomed a life of the present that faced the future with new duties. ‘Calcutta was at the time in the throes of a great turmoil. The press and the platform were loud with cries of "Freedom" and "Boycott"; the British must be driven out, India must be rid of the Britisher. In... Meetings and processions were banned and the cry of 'Bantle Mataram' was considered seditious. The British were determined to uphold their power and authority. In March 1906 Sri Aurobindo went to Calcutta on a privilege leave. He attended Barisal Conference. On 14th April the delegates went in a procession to the pavilion, crying Bande Mataram' in defiance of the government's order. The police allowed ...

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... Deoghar. Restored to health, Sri Aurobindo returned to Calcutta well in time to attend the annual session of the Congress, which was to be held on 26 December. It is difficult to recapture at this distance of time the phenomenal impact the Bande Mataram made on the English-knowing intelligentsia in Bengal and all India. In Calcutta, there were well-established Anglo-Indian papers like... the de facto editorship of the Bande Mataram, the first major issue that he had editorially to tackle was the forthcoming session of the Congress in Calcutta. Presently he fell ill, and made a brief trip to Deoghar. Back in Calcutta, Sri Aurobindo took stock of things and tried to mobilise the Nationalist (or "extremist") elements in readiness for the Congress session from 26 to 29 December... three decades preceding, but it became a truly effective weapon only from 7 August 1905 when it was adopted at the Calcutta Town Hall meeting to the fanfare of Bande Mataram singing and tempestuous cheers. Earlier, in February-March one Tahal Ram Ganga Ram had visited Calcutta and exhorted college students to organise a boycott of British goods; on 13 July, Sri Aurobindo's maternal uncle ...

... Congress politics. Sent Jatindranath Bandyopadhyaya to Calcutta to organise revolutionary work, whom Sri Aurobindo had already got admitted to the Baroda State army for military training. Barindra, Sri Aurobindo's younger brother, came to Baroda. 1903 Initiated Barindra into the revolutionary cult and sent him to Calcutta to help Jatindra in revolutionary... Sri Aurobindo And The New World 1872 Born at 4.50 A.M. on August I5, in Calcutta at the house of his father's friend Monmohan Ghose, a barrister and a public man of the time. Father, Dr. K.D. Ghose, I.M.S., belonged to the well-known Ghoses of Konnagar, Dist. Hooghly, Bengal. Mother, Srimati Swarnalata, daughter of Rishi Rajnarayan Basu, 'the grandfather... and second Monmohan had education in England along with Sri Aurobindo. Benoybhusan twas in Cooch- bihar State Service and Monmohan, Professor of English, Presidency College, Calcutta. Monmohan was a poet. While in England his poetry received appreciation from a number of English critics including Edmund Gosse. Next to Monmohan was Sri Aurobindo followed by their sister Sarojini ...

... of Bengal has made no difference in this powerful tendency. Calcutta is to Bengal what Paris is to France. It is from Calcutta that Bengal takes its opinions, its inspirations, its leaders, its tone, its programme of action. On every important reason of this almost inalienable leadership is the greater independence which men enjoy in Calcutta, another is the higher organisation of life, resources, activity... d like ours to be quite frank and say from the beginning, "This much we mean to give; farther you must not expect us to go." Calcutta and Mofussil The point which Sir Edward Baker, in common with all Anglo-Indian publicists, makes of the distinction between Calcutta and the Mofussil, is quite justifiable if the Councils are to be only a superior edition of the local Municipalities out of all... activity in this great Page 391 centre of humanity. So long as these causes exist, the supremacy of Calcutta will remain. The object of the electoral rules is to destroy the supremacy of the Calcutta men, whose independence and freedom of speech and action are distasteful to the instincts of the dominant bureaucrat. The attempt to decentralise the political life of Bengal is not new. In ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... have and am. You must accept me." 1937 A brief visit to Calcutta after nine years. Met Uma Bose who had an enchanting voice, and taught her music. 1938 On invitation from the Calcutta University and the Director of public instruction, Dilip wrote Geetashree for the music syllabus of Calcutta University, with notations and technical details of Hindustani music. Another... Sanskriti" in Bengali and sang at Tagore's centenary celebration at Marcus Square in Calcutta. 1951-1979 In this productive phase of Dilip's life, he was honoured with numerous titles, such as: Sur- Sudhakar from Sanskrit Collage, Calcutta; Fellow of Sangeet Natak Academy; DLitt from Calcutta and Rabindra Bharati Universities; president of Akhil Bharatiya Banga Sanskriti Samelan... melodies. 23 Jan. 1976 Inaugurated the 80th birth anniversary of Netaji Page 27 Subhash Chandra Bose at Calcutta at Netaji Bhavan. Dilip's own birthday was also celebrated at Calcutta, and a felicitation volume. Varan Malika, was presented to him. 1977 Delivered a memorial lecture series on Sri Aurobindo at Pune University: ...

... he had escaped alone, leaving his colleagues behind. What a shame! But back home in Calcutta, the leaders cleared all his doubts consoling him by saying: “If everyone gets caught, how will the work continue? You have done well to join us again; what is more you have given slip to the British”. (M) 1907 – Calcutta Bodyguard of Sri Aurobindo With Sudhir Sarkar as his bodyguard, Sri Aurobindo... Barinda, Upenda, Ullasda and others created the pandemonium at the Surat meeting and then returned to Calcutta. Upon reaching home I heard that Sri Aurobindo, along with Sudhir Sarkar, had left for Bombay, Baroda, Pune, Amravati and other places to proclaim nationalism. Later he returned to Calcutta. On the 5th or 6th December Sri Aurobindo started for Midnapore. Dada (Ashwini K. Bhattacharjee) sent... Realising the folly of the doubting human minds, Sudhir now believed in the existence of the unseen and its mysterious power. (M) 1920-1930 – Calcutta The Puffed Rice Sometime around 1930 Sudhir-da was putting up with his younger brother Sushil in Calcutta. On hearing the news of his arrival, I went there and met him. He told me, “I am going to Dakshineswar on Sunday. Would you like to come with ...

... to hurry down to Calcutta to attend the Calcutta Session of the Indian National Congress, which promised to be a crucial one for his Nationalist Party. He had to go to Deoghar again a few times till March, 1907, for recruiting his health. 91. Sri Aurobindo on Himself and on The Mother. 92. Life of Sri Aurobindo by A.B. Purani. Page 227 The Calcutta National Congress... Sri Aurobindo at Calcutta, 1908 a hymn: 'I bow to thee, Sri Aurobindo, I salute thee.' " To resume our story. After his return from Surat via Nagpur, Sri Aurobindo delivered a few speeches in Calcutta and some of its suburbs. On the 8th April, 1908, he addressed a meeting at Chetia near Chandemagore.147 On the 10th he spoke at Panti's Math in Calcutta on the subject of the United... the National Congress which had split at Surat. But the Calcutta Congress resolutions must be the basis of the unity. He was not prepared to sacrifice the Calcutta resolutions as a price for patching up the differences between the Moderates and the Nationalists. On the 12th he delivered a speech at Baruipur, a sub-division town near Calcutta, where he said among other things : "...We in India fell ...

... missionary work which might bring the Dhamma into prominence and keep it in the public eye until the 1. The Age of Imperial Unity, p. 616. 2.D. A. Bhandarkar, Aśoka (University of Calcutta, 1932), p. 163. Page 238 middle of the 3rd century B.C., when Ptolemy ruled over Egypt. If the head (with Gurkha features) is really of Buddha, the influence was not of the kind... shaven-headed Kambojas." There assuredly is a background of a janapada for the Yavanas as much as for the Kambojas. 1. Ibid., pp. 45, 46. 2. Ibid., p. 312. 3. Indo-Āryāns (Calcutta, 1881), II. p. 177. 4. Ibid., p. 190. Page 253 That the Yavanas were an ancient Indian tribe with a janapada of their own contiguous to that of another tribe, the... to the Āryān peoples wherever they were and appearing, as Rajendralala Mitra 4 enumerates, in the Zend jiwán, the Latin juvenis, the Saxon iong, 1. The Chronology of Ancient India (Calcutta, 1927), p. 95. 2. Op. cit.. p. 312. 3. Op. cit., p. 95. 4. Op. cit.. II, p. 177. Page 257 the Dutch jong, the Swedish and Danish ung, the Gothic yuggs ...

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... Europe, is the Page 38 land of clear and keen intellect. From there came: -Sir Asutosh Mukherjee (1864-1924). Vice-Chancellor of the Calcutta University for four consecutive terms, then Chief Justice of the Calcutta High Court, he wrote a strongly worded letter to Lord Litton, then Viceroy of India (1876-80), vehemently protesting against the Vernacular Press Act of 1878 passed... of politics (of which later), and art and literature. In fact it was from the early nineteenth century that Calcutta, the capital of British India, became the centre of the new-found culture of the country. - Bankim Chandra Chatterjee 1 (1838-98), the first graduate of Calcutta University, remoulded the Bengali language. "It was Bankim's first great service to India that he gave the race... Indian culture, for the revival of Indian art and giving it a new direction. The Industrial Art Society of Calcutta was first instituted in 1854 by a few art enthusiasts, Indian and British. It ran a school of Industrial Art which was later (between 1872 and 1876) converted into the Calcutta Art School (or Government Art School). In Page 46 its early years the School had developed ...

... his journey back to Calcutta. He gave speeches in several cities on the way: 24 January ¹ Cf. Purani, Evening Talks , Second Series, p. 62. Page 102 1908 at Nasik, 26 January at Dhulia, 28 and 29 January at Amravati, 30 and 31 January and 1 February at Nagpur (Shyam Sunder Chakravarty was present). "All the speeches I delivered on my way to Calcutta were of the same nature... could dispense with the need of the guidance (or working) of the voice. In February 1908 Barin wrote a letter to Lele inviting him to Calcutta. It was considered necessary for revolutionary youths to have training in the spiritual life. It was when Lele visited Calcutta that he came to know about the secret political movement of Barin and others. He became very serious and drew their attention to the... dynamism. To the sadhana leading to passivity or inactivity was added the important element of divine dynamism. Not only did he understand it, but he put it to the test throughout his tour from Bombay to Calcutta. As already mentioned above, all activities initiated afterwards were taken up in the same way. The basis of his ideal of divine life as a result of complete transformation of human nature was derived ...

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... end of 1906, however, his main occupation was the editing of the newspaper Bande Mataram . He dated this letter Calcutta, 8 February 1907. The year is certainly wrong. He is known to have been in Deoghar without a break between January and April 1907, and is known to have been in Calcutta on 8 February 1908. On that day he attended a meeting of the Bande Mataram company in the office of the newspaper... who was a close friend of Sri Aurobindo's in England and in Baroda. To Motilal Roy. In February 1910 , Sri Aurobindo left Calcutta and took temporary refuge in Chandernagore, a small French enclave on the river Hooghly about thirty kilometres north of Calcutta. There he was looked after by Motilal Roy (1882 - 1959), a young member of a revolutionary secret society. After leaving Chandernagore... French enclave and his retirement from politics. He deferred "all explanation or justification of [his] action" until the Calcutta High Court had ruled on the appeal of the conviction of the printer in the Karmayogin sedition case. Coincidentally, that same day the Calcutta High Court threw out the printer's conviction, thus nullifying the charges against Sri Aurobindo. His letter was published ...

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... Modern Review (Calcutta), The Calcutta Review , The Vedic Magazine (Lahore), Shama'a (Madras) and the Bengali reviews Suprabhat   and Bharati. The following is a list of journals published by the Sri Aurobindo Ashram or groups connected with it in which many unpublished letters, articles, poems etc. of Sri Aurobindo first appeared. Sri Aurobindo Mandir Annual , Calcutta since 1942... Tract Publishing Society (Arya Kumar Sabha, Calcutta). The two were reissued together in 1939 as Swami Dayanand Saraswat i ( See 87) and later included in Bankim — Tilak — Dayananda ( See 7). SABCL: The Hour of God, Vol. 17 17 . THE DOCTRINE OF PASSIVE RESISTANCE Arya Publishing House, Calcutta, 1948 A series of articles from... Volume 2 and some in Volume 3. SABCL: Karmayogin, Vol. 2 The Harmony of Virtue Vol. 3 32 . IDEALS AND PROGRESS Barindra Kumar Ghose, Calcutta, 1920 Revised Edition, Arya Publishing House, Calcutta, 1922 Five essays from the Arya: "On Ideals" (June 1916), "Yoga and Skill in Works" (July 1916), "Conservation and Page 389 Progress" ...

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... people want me to record a few songs. Can’t go to Calcutta. Madras recording is not so good but que faire? Calcutta is a far cry. I could offer you Rs. 315 a month or two ago. So the records (mine and Hashi’s) are selling not badly for wartime. So they are pressing me again and again, you see. I have written I can only go to Madras not to Calcutta. So may I go for a week to Madras with your blessings... month, I want to have as much of your blessing for my trying times in Calcutta – also because I want to see if I can get a few thousand rupees for the Synthesis of Yoga (Sisir told me the sum often thousand rupees is needed for it) and for this your force is necessary as by myself I can’t do much. Since I have to go to Calcutta I should try to be of some service to you. I will try but your blessing... In Delhi I have many other friends also and I will try to see if I can be of some service to you in getting some money contributions. It may happen as was the case with Birla year before last at Calcutta. But for this too your full blessings are necessary. * All right. For I am not so vain now-a-days as I used to be and can’t really believe I can get money, etc. for you. If ...

... University of Madras, Madras, 1975. Maitra, S.K., The Ethics of the Hindus, University of Calcutta, Calcutta, 1956. Majumdar, R.C., (ed.). The VedicAge, Bhartiya Vidya Bhavan, Bombay, 1965. Majumdar, R.C., Swami Vivekananda: A Historical Review, General Printers & Publishers Pvt. Ltd., Calcutta, 1942. Margolis, Joseph, Science Without Unity, Basil Blackwell, Oxford, 1987. ... Chennai, 2001. Vamekar, S.B., Sanskrit Vangmaya Kosha (2 Vols.), Bhartiya Bhasha Parishad, Calcutta. . Veezhinathan, N., The Samksepasanraka of Sarvajnatman, University of Madras, Madras, 1972. Vivekananda, Swami, The Complete Works ofSwami Vivekananda, Advaita Ashrama, Calcutta, 1964. Whitehead, A.N., Science and the Modem World, Cambridge University Press, Cambridge,... York, 1971. Cornforth, M., Dialectical Materialism, International Publishers, New York, 1971. Cultural Heritage of India, The, Volumes I & II, Ramakrishna Mission Institute ofGulture, Calcutta, 1962. Dalal, A.S., A Greater Psychology, Sri Aurobindo Ashram Press, Pondicherry, 2001. Dandekar, R.N., Vedic Bibliography (4 Vols.), Bhandarkar Oriental Research Institute, Pune. ...

... mon enfant.” Dada caught typhoid on arriving in Calcutta. Every day he sent a letter. He urged father to come to Calcutta. Slowly Dada became so weak that it became impossible to read his handwriting. Towards the end we received postcards filled with shaky lines. Many of our relatives and close friends wrote to father urging him to come to Calcutta. Dada was in a very critical condition. Every day... whole day staring at Dada’s face. As firm as a rock, without the hint of a tear in his eyes. The Mother told me later: “I forbade your father to go to Calcutta for some reason. You surely remember the day Saroj was to leave for Calcutta I saw him standing and waiting for me as I was going to the interview-room. I went straight to him. Because Saroj’s soul came out to me and said: ‘Mother, this... took up the life of a college professor in a mufossil college. However, during the Second World War, when the Japanese bombed Chittagong, this college closed down and father was forced to move to Calcutta. Many opportunities of important jobs came his way. But he was a dedicated devotee and disciple of Sri Aurobindo and following His advice he had stayed on in a mufossil college. Why not take ...

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... join the Medical College of the Calcutta University. As a college student K. D. Ghose became attracted to Brahmoism. As we have already seen, Rajnarain Bose was one of the leaders of the Brahmo Samaj. His eldest daughter, Swarnalata, was stunningly beautiful. So there is nothing strange that the young man from Konnagar should fall in love 1. Calcutta Gazette, April 1859. 1 feel that... deeply devotional." The apparently contradictory statements by the two brothers are not really so contradictory as all that. Dr. Krishna Dhan Ghose, 1 M.D. M. R. C. S. (Eng.), L. M. S. (Calcutta), was born on 21 November 1844 at Patna (now in Bihar). His ancestral home was, however, at Konnagar, in the 1. We give on the following pages the genealogical tree of the Ghoses of Konnagar... Krishna's father Nanda Ghose). Page 87 Page 88 Page 89 Hooghly District of Bengal. Konnagar is a small township, about fifteen kilometres north of Calcutta, on the west bank of the river Hooghly. Some of Bengal's remarkable leaders of religious and social movements —such as Raja Rammohan Roy —came from this fertile riverine soil, as did he in whom India's ...

... wished very much that she should live amicably with his relatives. He had begun to visit Calcutta for his secret political work but meeting with Mrinalini was not always possible either because she was away in Shillong or because he was too busy. Besides, he had no permanent home of his own at Calcutta. Calcutta was also passing through a violent political ferment. From Baroda he used to write letters... She was sent to a Calcutta Brahmo Girls' School for studies and there contracted a life-long friendship with one Sudhira Bose whose brother belonged to Sri Aurobindo's revolutionary party and later joined the Ramakrishna Mission as a sannyasi. Girish Chandra Bose, a very intimate friend of Mrinalini's father, almost like an elder brother, used to look after Mrinalini in Calcutta. He was the Principal... Vice-Principal of the college in that city, he decided to marry. He was then 29 years of age. He had put an advertisement in a Calcutta paper that he would marry a girl of a Hindu family according to Hindu Page 2 rites. He had already become a name in Calcutta. Sri Aurobindo's insistence on marrying a Hindu girl according to Hindu rites is worth noting. I believe that Bankim's novels ...

Nirodbaran   >   Books   >   Other-Works   >   Mrinalini Devi
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... Khansama's Lane, Calcutta. October 24 Goes to Deoghar. December 7-9 At the Bengal Provincial Conference at Midnapore as the leader of the Nationalists. December 8 Presides over a separate meeting of the Nationalists at Midnapore. December 14 Meeting in College Square, Calcutta; delivers his first public speech. December 15 Speech at a public meeting in Beadon Square, Calcutta. December... the Assessors. May 6 Acquitted and released. After his release and until February 1910, Sri Aurobindo stays at 6, College Square, Calcutta. May 14 Letter to the Bengalee, Calcutta. May 30 Speech at Uttarpara. June 13 Speech at Beadon Square, Calcutta. June 19 First issue of the Karmayogin, a weekly review directed and mostly written by Sri Aurobindo. June 19 Speech at Jhalakati... College Square, Calcutta. October 13 "Swadeshi in Calcutta" speech. October 18 Durga Stotra published in the Dharma. November 20 - December 25 The National Value of Art in the Karmayogin. December 25 "To My Countrymen" in the Karmayogin. 1910 February Leaves Calcutta for Chandernagore ...

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... Panthi's Math, Calcutta. April 12 Speech at Baruipur. April 18 "Palli Samiti" speech at Kishoregung. April 28 Changes his Calcutta lodging from 23 Scotts lane to 48 Grey Street (Navashakti Office). May 2 Arrested as implicated in the terrorist activities of a group led by his brother Barindra. Taken to the lock-up at Lal Bazar, Calcutta. Proceedings... May 6 Acquitted and released. After his release and until February 1910, Sri Aurobindo stays at 6 College Square, Calcutta. May 14 Letter to the Bengalee, Calcutta. May 30 Speech at Uttarpara. June 13 Speech at Beadon Square, Calcutta. June 19 First issue of the Karmayogin, a weekly review directed and mostly written by Sri Aurobindo. Speech at... October 10 Speech at College Square, Calcutta. October 13 "Swadeshi in Calcutta" speech. October 18 Durga Stotra published in the Dharma. November 20-December 25 The National Value of Art in the Karmayogin. December 25 "To My Countrymen" in the Karmayogin. 1910 — February Leaves Calcutta for Chandernagore in French India. February ...

... your stay in Calcutta the reality of the progress made by you here—the true progress towards the change of consciousness and nature which is the basis of all the rest. Our blessings have been with you throughout and remain with you always. August 21,1937 Well, perhaps Tagore does feel the mixed emotions he speaks of towards you and your recent success in Calcutta would only be... Suryamukhi seems a success from the point of view of worth having appreciation. January 18,1937 Dhurjati wrote to me yesterday a short letter asking me to wire his brother (at Calcutta) your blessings on the eve of his departure for change. In sheer chagrin and vexation I tore it off and thought I would not even let you know. I utterly dislike this Kasmandaism for it is the same... all not so astonishing perhaps as it looks at first sight! March 7,1937 Very well. As the urge continues, we consent to what you propose. You can go and take this rest cure in Calcutta and Almora and you can go with our full consent and blessings and without any apprehension of the dire consequences you have been threatened with as the result of your temporary absence. I ...

... soon as I understood it, I ran up to you." My barque had at last reached its haven and I was indeed happy. There has been, till very recently, a lot of discussion about the Master's move from Calcutta to Chandernagore and again, from the latter town to Pondicherry. Some malicious people have been deliberately spreading lies to belittle him and to cast dirt on his character. In this connection,... "This time I had a good look at Charu, and I recognised Lilavati quite Page 160 easily.'" I have omitted to relate an experience which I had on my return to Calcutta after the first Darshan. Let me tell the story fully. It may have a subtle meaning. As I saw Sri Aurobindo, that first time, there was a sky-blue radiance about him and he had a peacock feather on... tender love had reached Him. Let me tell two very short tales about a sadhak's contact with his Master. I have already recounted how I smeared Govindaji's image with the festive red powder in Calcutta. Subsequently, I was, once, seized with a keen desire to put some red Abir 229 on the feet of my living Govinda. How could it be done? We discussed the question again and again at home. At last, ...

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... of the forthcoming session of the Congress. The Boycott resolution had been passed at a meeting held at the Calcutta Town Hall on the 7 th of August, 1905.... Though the control of the Congress was in the hands of the 'Moderates' they dared not resile from the position taken up at the Calcutta meeting. Advanced opinion in Maharashtra and the Punjab, represented by Balwant Gangadhar Tilak and Lala Lajpat... from behind the scenes, and associating himself closely with the forward group in the Congress. In 1906 he founded the new political party in Bengal. Then he "attended the Congress session at Calcutta at which the Extremists, though still a minority, succeeded under the leadership of Tilak in imposing part of their political programme on the Congress." Sri Aurobindo had played a major role in the... a new party, how decided to openly "join hands with the corresponding group in Maharashtra under the proclaimed leadership of Tilak and to join battle with the Moderate party which was done at the Calcutta session." The Congress of 1906 is an important landmark in several ways. First of all for India's freedom struggle. For, by adopting the Swadeshi programme the Congress identified itself with ...

... Sengupta, P. C, "Hindu Astronomy", The Cultural Heritage of India (Sri Ramakrishna Mission, Calcutta, 1937), III Ancient Indian Chronology (Calcutta, 1947) Serie Orientale Roma, XVI, 1958 Sethna, K. D., The Problem of Aryan Origins (S & S Publishers, Calcutta, 1980) Karpasa in Prehistoric India: A Chronological and Cultural Clue, with an Introduction by H.... Address, The Indian History Congress, 1943 Barua, B. M., Aśoka and His Inscriptions (New Age Publishers, Calcutta, 1946), Parts I and II Basak, Rathagovinda, "Govindapāla Records Re-examined", Proceedings of the Indian History Congress, 3rd session, Calcutta, 1930 Basham, A. L., Foreword to Kautilya and the Arthaśāstra by Somnath Dhar (Marwah Publications... of Calcutta, 1932) Carmiichael Lectures, 1921 In Indian Culture, I Page 607 In The Journal of the Bombay Branch of the Royal Asiatic Society, 1900 List of Inscriptions of Northern India. Bhandarkar, D. R. and Majumdar, Surendranath, The Inscriptions of Aśoka (1920) Bhandarkar, R. G., Early History of the Dekkan (Calcutta, 1926) ...

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... works of Rabindranath Tagore. He held this nightingale poet of Bengal in high esteem. "I used to order many books from the Gurudas Library of Calcutta for Aurobindo. He also purchased many of the books published by the Basumati Press in Calcutta.... Two well-known booksellers of Bombay, Atmaram Radhabai Saggon and Thacker Spink & Co., were his regular suppliers of books. They sent him long... Coochbehar. He sent some money to Manmohan, and the latter also returned. Manmohan was at first appointed Professor of English at the Dacca College, and subsequently at the Presidency College of Calcutta, which was, at that time, the best college under the greatest University in India. A few words about the brothers and sister of Sri Aurobindo will not be out of place here. 3. Uttarpara... 8. Life of Sri Aurobindo by A.B. Purani. Page 17 to make England his home, but circumstances forced him to return. As a professor of English in the Presidency College, Calcutta, he earned a well-deserved reputation. His lectures on poetry used to be a treat. It is said that he created a poetical atmosphere, and that students from other colleges would some times steal into ...

... and Nagen respectfully took leave of Sri Aurobindo and Bejoy, and the steamer sailed out of Calcutta well past midnight. In the meantime, Suresh Chakravarti (Moni) - who had been asked by Sri Aurobindo to proceed to Pondicherry in advance and make some arrangements for his stay - had left Calcutta by train on 28 March. He had disguised himself as an Anglo-Indian, and was seen off by Sukumar... wired to Calcutta on 9 April that Sri Aurobindo had arrived at Pondicherry by SS. Dupleix on the morning of 6th April and was received by Srinivasachariar and the India people. On 13 April, the irrepressible Papu Rao wired again that Sri Aurobindo and Ajit Singh were at Pondicherry, and somebody might be sent to identify the men. By 17 April, the dossier was fairly complete at Calcutta. The C.I... because there had been some last minute "difficulty about money". Then came the welcome news to Calcutta that Sri Aurobindo had been identified at Pondicherry by comparison with the "Simla photo". 1 Before leaving Chandernagore, Sri Aurobindo had answered one of the anonymous letters addressed to his Calcutta residence asking him to come out into the open by saying that, after all, there was no public ...

... Aravinda Ghose and Chittaranjan Das, Harrison Road, Calcutta, to Kaminikumar Chanda, Silchar, and from Aravinda Ghose and Rabindranath Tagore, Harrison Road, Calcutta, to Muktear Library, Netrakara:] JOIN PALS RELEASE DEMONSTRATION NINTH HELP PURSE WIRE AMOUNT. Page 168 [2] [Telegrams from Aurobindo, Harrison Road, Calcutta, to Satyendra Basu, Midnapur, and Jamini Sen, Chittagong:]... from Ghose, Harrison Road, Calcutta, to Monoranjan Guha, Giridih:] CELEBRATE DEMONSTRATION NINTH. HELP PURSE PERSONALLY ALSO FRIENDS. WIRE AMOUNT. [6] [Telegram from Ghose, Harrison Road, Calcutta, to G. S. Khaparde, Amraoti:] JOIN DEMONSTRATION NINTH THROUGHOUT BERAR. HELP PURSE. WIRE AMOUNT. Page 169 [7] [Telegram from Ghose, Calcutta, to Balgangadhar Tilak... [3] [Telegrams from Ghose, Harrison Road, Calcutta to Sitanath Adhikari, Pabna; Ananda Sen, Jalpaiguri; Jatindra Sen care Citizen, Allahabad; Lajpat Rai, Lahore; Bharati, 15 Broadway, Madras; Dr Moonje, Nagpur:] CELEBRATE PAL DEMONSTRATION NINTH. HELP PURSE. WIRE AMOUNT. [4] [Telegrams from Ghose, Harrison Road, Calcutta, to Chidambaram Pillai, Tuticorin and Ramaswami Iyer ...

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... even with them, I mean the newcomers, you should be careful. Probably the best course is to keep the centre at Krishnagore as you suggest and have only a small establishment at Calcutta. The atmosphere of Calcutta cannot be a good environment for a Sadhana centre. As to money affairs you must see whether the resistance can be overcome during February and in any case I hope you will not return... also by creating fear and alarm that they are able to break in on the vital being of the body. Courage and unalterable confidence are the first necessity of the Sadhaka. I observe that in your Calcutta centre the Sadhana seems to have taken a different turn from that in the Krishnagore centre. It seems to be marked by an immediate opening and rapid development of the psychical consciousness and... to be chaotic, uneven and open to many dangers. It is when both are present and act upon each other in the being that the Sadhana is likely to be most perfect. I think you should insist in your Calcutta centre on attention being given to what I call the Purusha side, that is to say, a basis of deep calm, strength, equality, wide consciousness and purity in the mental being, and as the vital and physical ...

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... renaissance and also to suggest that that we are still far from reaching the desired goal of that transformation.   I would like to begin with an account of my recent trip to Calcutta. I have of course been to Calcutta several times, but each trip reveals a little more about the Indo-British encounter. This time I made it a point to visit the cemeteries on Park Street and Lower Circular Road. The... cannot but be thrilled: it marks the mortal remains of Sir William Jones (1746-1794), the founder of the Asiatic Society, Chief Justice of the Calcutta High Court, and one of the pioneering Orientalists of that time. Jones was 37 when he arrived in Calcutta in 1783. During the rest of his life of roughly nine years, he not only translated Shakuntala (1789), but also Hitopadesa (1786), Institutes... Bengal: Emergent Nationalism and the Orientalist Project , Calcutta: Seagull, 2002. Derozio, Henry L.V., Poems of Henry Louts Vivian Derozio, A Forgotten Anglo-Indian Poet, Ed. Francis Bradley-Birt (1923), 2nd ed., New Delhi: Oxford UP, 1980. Dutt, Michael Madhusudan, Madhusudan Rachanabali , Ed. Kshetra Gupta, 12th ed., Calcutta: Sahitya Sansad, 1993. Gandhi, M. K., Hind Swaraj (1909) ...

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... and even with them, I mean the new comers, you should be careful. Probably the best course is to keep the centre at Krishnagore as you suggest and have only a small establishment in Calcutta. The atmosphere of Calcutta cannot be a good environment for Sadhana centre. As to money affairs you must see whether the resistance can be overcome during February and in any case I hope you will not return e... also by creating fear and alarm that they are able to break in on the vital being of the body. Courage and unalterable confidence are the first necessity of the Sadhaks. I observe that in your Calcutta Centre the Sadhana seems to have taken a different turn from that in the Krishnagore centre. It seems to be marked by an immediate opening and rapid development of the psychical conscious and psychical... to be chaotic, uneven and open to many dangers. It is when both are present and act upon each other in the being that the Sadhana is likely to be most perfect. I think you should insist in your Calcutta centre an attention being given to what I call the Purusha side, that is to say a basis of deep calm, strength, equality, wide consciousness and purity in the mental being, and as the vital physical ...

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... just been released after a year of jail. My father said, "You should resume your studies, but not in Calcutta. Calcutta is a place for all sorts of excitement. Young people easily lose their heads on coming in contact with Calcutta. If you are to study, you shall have to choose a place outside Calcutta where there is not much excitement." I said, "All right." I had no intention of proceeding further... more could be added here. As I have said, he returned from England after attaining great distinction. at Oxford. Ashutosh Mukherji took him on as a professor at the Calcutta University. I met him several times during my trips to Calcutta from here. While in England he used to read with interest all my articles in the journals. Our relations grew more intimate several years later, that is, when he got... for me afterwards and expressed his opinion that Tipping had not done justice to me. I believe my competitor spoke English with a slightly Anglo-Indian accent, like the one our educated people in Calcutta used to affect once or do even now in imitation, and that must have sounded better in Tipping's ears than my "native" Bengali pronunciation. . Now that we have been discussing Mr. Tipping, let ...

... and died uttering Aurobindo's name in lamentation. 1 A slightly different recital of events occurs in Brajendranth De's Reminiscences of an Indian Member of I.C.S that appeared in 1954 in The Calcutta Review. Till the end Dr. Krishnadhan had believed that his son had been admitted into the Service and had, in fact, gone to Bombay to receive him and bring him home in triumph. Unable to get any... brothers too arrived, though later; Benoy Bhushan was to serve under the   Page 45 Maharaja of Cooch-Behar, and Manomohan was to become Professor of English at the Presidency College, Calcutta. The prodigal boys returned home at long last, Sri Aurobindo first, the others later; they were now stalwart young men, well-set apparently in life — but Dr. Krishnadhan's strong heroic soul had... full of wit and humour and gentleness and infinite understanding. The latter part of the letter shows that Benoy Bhushan and Manomohan were still in England (though they were expected any day in Calcutta), and that Sri Aurobindo was trying to learn in real earnest both Bengali and Gujarati. The letter concludes with a reference to his recent birthday ("I have just passed my twenty-second milestone ...

... forward group in the Congress. It was during this period that he joined Bepin Pal in the editing of the Bande Mataram , founded the new political party in Bengal and attended the Congress session at Calcutta at which the Extremists, though still a minority, succeeded under the leadership of Tilak in imposing part of their political programme on the Congress. The founding of the Bengal National College... join the College as its Principal. Subodh Mullick, one of Sri Aurobindo’s collaborators in his secret action and afterwards also in Congress politics, in whose house he usually lived when he was in Calcutta, had given a lakh of rupees for this foundation and had stipulated that Sri Aurobindo should be given a post of professor in the College with a salary of Rs. 150; Page 251 so... openly as a new political party joining hands with the corres­ponding group in Maharashtra under the proclaimed leadership of Tilak and to join battle with the Moderate party which was done at the Calcutta session. He also persuaded them to take up the Bande Mataram daily as their party organ and a Bande Mataram Company was started to finance the paper, whose direction Sri Aurobindo undertook ...

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... subjects. I defer all explanation or justification of my action in leaving British India until the High Court in Calcutta shall have pronounced on the culpability or innocence of the writing in the Karmayogin on which I am indicted." ¹ On 7 November judgment was delivered at the Calcutta High Court on the Karmayogin and Manmohan Ghose, the printer of the journal, was acquitted. (He had been convicted... night he would go on typing the articles for the press.                                    ' After August Bijoy Nag started from Pondicherry for Calcutta. At Villupuram he was taken in custody under the Defence of India Act. He was taken to Calcutta and kept in "A" class confinement till the end of the war. As mentioned previously Moni, Nolini, and Saurin returned in September from Bengal. Saurin... Krishna Kumar Mitra, and also his grandmother, Mrs. Rajnaniyan Bose, were very anxious about him and wanted to have authentic news of his safe arrival at Pondichcrry. A week after Sri Aurobindo left Calcutta, a man came to see Krishna Kumar Mitra to inform him that Sir Charles Cleaveland, Director General of Criminal Investigation, who was slaying at the Great Eastern Hotel, had received the news in code ...

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... passed a few days with ¹. Cf. A.B. Purani, Evening Talks, First Series (Pondicherry: Sri Aurobindo Ashram, 1959), pp. 245-46. Page 48 his aunt at Calcutta. Indeed, whenever Sri Aurobindo passed through Calcutta during this period (before 1906) he used to stay with her and Krishna Kumar Mitra at 6, College Square. Basanti Devi writes: "Auro Dada used to arrive with two or three... centres of revolutionary work in Bengal. Jatin Banerjee and Barin accompanied Sri Aurobindo to Midnapur. Jatin had already started an organisation of young men at Calcutta in the compound of P. Mitra. When Sri Aurobindo went to Calcutta, Jatin arranged an interview between the two. Sri Aurobindo gave the oath of the revolutionary party to P. Mitra. Sri Aurobindo later went to Midnapur for a second... learn that Sri Aurobindo was taking such a keen interest in the movement. Most probably it was during this year (1902) that Barin was sent to Calcutta to help Jatin Banerjee. Barin had been staying at Baroda since 1900 or 1901. The work at Calcutta was begun at 106, Upper Circular Road. Jatin, Barin and Abinash Bhattacharya were the workers. Jatin used to work among the educated classes – pleaders ...

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... The Future Poetry (Ashram, 1953).       Vyasa and Valmiki (Ashram, 1956).       Kalidasa (Arya Publishing House, Calcutta, 1929).       Bankim-Tilak-Dayananda (Arya Publishing House, Calcutta, 1940).       Heraclitus (Arya Publishing House, Calcutta, 1941).       Hymns to the Mystic Fire (Ashram, 2nd Edition, 1952).       On the Veda (Ashram, 1956).       Eight... of Indian Culture (Sri Aurobindo Library Inc., New York, 1953).       The Renaissance in India (Arya Publishing House, Calcutta, 1947).       The Life Divine (Sri Aurobindo Library Inc., New York, 1951).       The Mother (Arya Publishing House, Calcutta, 3" 1 Impression, 1940).       The Synthesis of Yoga (On Yoga I), (Ashram 1955).       On Yoga II: Tomes One and Two... 1949).       Letters, Fourth Series (Ashram, 1950).       Speeches (Arya Publishing House, Calcutta, 1922).       Thoughts and Aphorisms (Ashram, 1958).       On Himself and on the Mother (Ashram, 1953).       A System of National Education (Arya Publishing House, Calcutta, 1924).       Sri Aurobindo's Vedic Glossary, compiled by A.B. Purani (Ashram, 1962).              ...

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... forward group in the Congress. It was during this period that he joined Bepin Pal in the editing of the Bande Mataram , founded the new political party in Bengal and attended the Congress session at Calcutta at which the Extremists, though still a minority, succeeded under the leadership of Tilak in imposing part of their political programme on the Congress. The founding of the Bengal National College... join the college as its Principal. Subodh Mullick, one of Sri Aurobindo's collaborators in his secret action and afterwards also in Congress politics, in whose house he usually lived when he was in Calcutta, had given a lakh of rupees for this foundation and had stipulated that Sri Aurobindo should be given a post of professor in the college with a salary of Rs. 150; so he was now free to give his whole... openly as a new political party joining hands with the corresponding group in Maharashtra under the proclaimed leadership of Tilak and to join battle with the Moderate party which was done at the Calcutta session. He also persuaded them to take up the Bande Mataram daily as their party organ and a Bande Mataram Company was started to finance the paper, whose direction Sri Aurobindo undertook during ...

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... 'Musafir Arya', Agra, has arrived in Calcutta and intends to lecture in the Albert Hall in Calcutta this evening at 8 p.m. on the subject of 'Musulman logonke barkhilaf' i.e . against the interests of Mahomedans:— "And whereas I am satisfied that such lecturing or preaching by the said Pandit Bhoje Dutt Page 261 at any place or in any building in Calcutta may lead to a serious disturbance... Pandit Bhoje Dutt within the town of Calcutta is necessary in the interests of human life and safety and in order to prevent any riot or affray, I do hereby under Section 144 of the Criminal Procedure Code order and direct the said Pandit Bhoje Dutt to refrain from delivering any lecture or preaching or holding or taking part in any meeting within the town of Calcutta, and I hereby direct the public generally... of Hindus. The society has been working for some time with signal success and no breach of the law or the peace. Yet the other day Mr. Swinhoe thought fit to prohibit the Pandit from lecturing in Calcutta and the public from attending his lectures for the space of two months. We reproduce the order as it affords singularly clear proof of the contention, always advanced by Nationalists, that under the ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... off if you go to Cape Comorin for a time or to Calcutta. Everyone here is free to follow his own decision in these matters. But when I am asked for a full consent, I take it as an invitation to give my own view on what is proposed and I give it. There is no question there of detaining or refusing a bitter need or cutting you off for a time to Calcutta or to Cape Comorin, and therefore there can be... people for Yoga. It was only after I read Page 15 it again that I noticed your insistence on an answer by 5 o'clock, but it was too late. I suppose as you speak of their being in Calcutta by Monday they must have gone tonight. If by any chance they have not, they can come to the Meditation tomorrow. If either of them is serious, it is rather strange that they should come in this... before the rains. However, any night when there is a lull, I will see. Page 86 May 20, 1936 I cannot candidly say that the Mother and I approve of the idea of your going to Calcutta for a fortnight for relief from your sufferings : if we ever sanction such a movement, it is against our own seeing of things because no choice is left to us owing to circumstances or the state of ...

... him, saying that Sri Aurobindo would be coming to see the Gardens and that I should fetch him. Manicktolla was in those days at the far end of North Calcutta and Sri Aurobindo lived with Raja Subodh Mullick near Wellington Square in the South Calcutta area. I went by tram and it was about four in the afternoon when I reached there. I asked the doorman at the gate to send word to Mr. Ghose—this was... visit. I attended College as well, but at infrequent intervals. College studies could no longer interest me. It was about this time that I hovered around the newly founded National College in Calcutta for a short while. My aims were a little "dubious". At the Gardens, there Page 7 used to be discussions about the bomb, so an idea came to my head: could not the National College... Mukeiji, Founder-President of the Dawn Society. I had met him several years ago in the rooms of the Society. Let me then narrate this earlier story in the present connection. I had just come to Calcutta and joined the First Year. Atul Gupta took me to a meeting of the Dawn Society. Benoy Sarkar was there, Radha Kumud Mukerji too was there, I think—not his younger brother Radha Kamal who became ...

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... 116 miles north of Calcutta. His father's name was Dakshina Pada Bhattacharya and mother's name was Prafullamayee Devi. At the age of five, his education started at home in the traditional way, as was the practice in a Brahmin's family in those days. Then, for about a year, he studied in Berhampur Krishnanath Collegiate School. At the age of seven he was taken to Calcutta where his father was... Ballygunge, Calcutta, called Jagadbandhu Institution and he passed his matriculation examination from there in 1939, at the age of 16. Then one year passed in trying to find out whether he was meant to take up science or arts for his higher studies and finally he took admission in arts at the Krishnanath College, in his home town at Berhampur. He graduated from there in 1945, under the Calcutta University... myself in the latter and planned after passing my B.A. I went to Calcutta in search a State Scholarship to study silk technology. And then what had not happened in three years suddenly was settled within a couple of minutes. I was convinced that I had to go to the Sri Aurobindo Ashram. Immediately I went back from Calcutta to Berhampur bid goodbye to my fellow-workers and friends. The very ...

... Pondicherry, mentioned in my last week's report, further enquiries made in Calcutta indicate that he probably left by the S.S. Dupleix of the M.M. Company on the 1st of April. The Dupleix is the only passenger boat from Calcutta which calls regularly at Pondicherry. On the 31st of March, the Special Branch Officer of Calcutta police who supervises arrivals and departures of Indians by sea reported... He went by the 'Dupleix' from Calcutta and must have left that port about 2nd April. It is said a house has been taken for him at Pondicherry." A telegram was sent to the Viceroy: "...Arabinda is in Pondicherry. Necessary action taken to secure his arrest if he tried to go to Paris via Colombo." Telegram Director C.I.D. Ceylon: "Aravinda Ghose of Calcutta and Ajit Singh of Lahore, absconders... instance of Girija Sundar Chakravarty, former manager of this paper. It is believed that if, by any chance, Manmohan Ghose should be acquitted, it would mean the triumphant return of Arabindo Ghose to Calcutta...." {Karmayogin Sedition case - Extract from C.I.D. Weekly Report dated 6th September, 1910). But the appellant printer was subsequently acquitted by Justices Fletcher J. and Holmwood who ...

... about to be arrested for sedition, Sri Aurobindo departed from Calcutta for Chandernagore sometime towards the end of February 1910, and remained there incognito for about six weeks before voyaging to Pondicherry. Several sheets of the 51page manuscript bear notations in another hand indicating that it was sent from somewhere to Calcutta and then returned. In addition,   Page 774 ... the possibility that Sri Aurobindo wrote the manuscript in Chandernagore for use in the Karmayogin . It is possible that he wrote the manuscript in Calcutta before his departure for Chandernagore, took it with him and sent it back from there to Calcutta. But it is also possible, and perhaps more likely, that he wrote the manuscript during his stay in Chandernagore and subsequently forgot about it, as... Madhusudan Dutt's Virangana Kavya . Circa 1894-1900. Editorial title. These two pieces were written by Sri Aurobindo in his copy of the Bengali poet Michael Madhusudan Dutt's Virangana Kavya (Calcutta: Vidyaratan Press, 1885). The first was written above the text of Epistle One, the second above the title of Epistle Two. The line of Sanskrit is from the Bhagavad Gita (2.16) and may be translated ...

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... cry indeed from the Calcutta resolution. The Moderates also proposed that, under the new constitution of the Congress, only those who accepted its new creed could henceforward become members of the Provincial Committees. It was at once clear to the Nationalist leaders that if these changes in the constitution of the Congress were adopted, not only would the work done at Calcutta be destroyed, but also... Sri Aurobindo had gone far beyond the depth of an experienced yogi like Lele. Barin had another purpose in inviting Lele to Calcutta. Some time before this Barin had left Sri Aurobindo's residence at Scott's Lane and moved to Maniktolla Gardens in Muraripukur, North Calcutta. This was a piece of ancestral property, about two and half acres in extent, which was more of a jungle than a garden and had... Sri Aurobindo for All Ages VI: Surat Congress and the Aftermath (1907-1908) AT THE Calcutta Congress session in December 1906, the Nationalists had succeeded, largely as a result of Sri Aurobindo's influence and his effort behind the scenes, in prevailing on the Congress to pass resolutions adopting Swaraj as its goal and Swadeshi, Boycott and National ...

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... bombed Pearl Harbour, and on 11 December Hitler declared war against America. Japan also turned against the British, French and Dutch possessions Page 703 in the Far East, bombed Calcutta, Visakhapatnam and Madras, and extended the war in the Pacific. Now it was truly a world war. And Britain didn't stand alone any longer; Russia and America were with her. Just as Sri Aurobindo... that the Allies had won the war in Europe as well as against Japan, he had no reason to be satisfied with the divisive developments in India. The situation in Bengal - as a result of the riots in Calcutta and Noakhali - particularly distressed him, and he wrote to a correspondent on 19 October 1946 that, although things were bad and might become worse, "we must not let our reaction to it become ... (Bangla Desh) on the night of 25 March 1971. And the mad Rake's progress of genocide went on for eight months, and it was a singular circumstance that Sri Aurobindo's birthplace in Theatre Road, Calcutta , should become for the nonce "Mujib Nagar" - after Bandhu Mujibur Rehman in Pak custody - and keep the embers of Bangla freedom alive during all those doleful and daring months. And since the appetite ...

... n" and "The Other Earths" were being prepared for publication in the Calcutta Review . It was published along with them in that journal in October 1934. There are two handwritten manuscripts and one typed manuscript of this poem. The Other Earths . Circa 1933. This sonnet was published in the Calcutta Review in October 1934. Its first draft occurs just after the first draft... Myrtilla . 1 The "second edition" apparently appeared a year or two later. A new edition of the book, entitled simply Songs to Myrtilla , was published by the Arya Publishing House, Calcutta, in April 1923. When a biographer suggested during the 1940s that all the poems in Songs to Myrtilla were written in Baroda, except for five that were written in England, Sri Aurobindo... Mountains . Circa 1900–1906. P ART F OUR : C ALCUTTA AND C HANDERNAGORE , 1907–1910 Sri Aurobindo left his teaching position in Baroda in February 1906and went to Calcutta to join the national movement. Between and May 1908 he was the editor of the daily newspaper Bande Mataram , and had little occasion to write poetry. In May 1908he was arrested and imprisoned ...

Sri Aurobindo   >   Books   >   CWSA   >   Collected Poems
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... the sum, but I don't know when he will be able to do so. He will see you, he told me, when he first goes to Calcutta from his place; as his mother was ill, he would not stop to see you on the way. But perhaps other reasons prevented him just then, for I believe he did stop a day or two in Calcutta. Biren is all right, I believe; he said nothing to anybody about that matter. There were some legitimate... fair start in August. I shall write a longer letter to you about Yoga & other matters as soon as I have a little time. The Psalmodist was here. He asked for the Calcutta address & I gave it to him. It appears he is sending it to Calcutta in connection with a business he wants to wind up. It is difficult to understand because he says it is a commercial secret, but he tells me you will understand if... I must ask you to procure for me by will power or any other power in heaven or on earth Rs 50 at least as a loan. If you cannot get it elsewhere, why not apply to Barid Babu? Also, if Nagen is in Calcutta, ask him whether the Noakhali gentleman can let me have anything. I was told he had Rs 300 put aside for me if I wanted it; but I did not wish to apply to him except in case of necessity. The situation ...

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... at Serpentine Lane, Calcutta. On 4 November he had very high fever and could not write his editorial for the Bande Mataram. He recovered partially at the end of November, but had a relapse in December. On 11 December Sri Aurobindo went to Deoghar for a change. He returned to Calcutta by 26 December in order to attend the Congress session. It was at this Congress held at Calcutta under the presidentship... Life of Sri Aurobindo CHAPTER IV In Indian Politics In August 1906 the National College, at Calcutta was established, Sri Aurobindo joined the institution as its Principal. On 6 August the declaration of the Bande Mataram was filed. There are many conjectures about how the Bande Mataram was started, what Sri Aurobindo's connection with it was... started the Bande Mataram with Rs.500 in his pocket donated by Haridas Halder. He called in my help as assistant editor and I gave it. I called a private meeting of the young Nationalist leaders in Calcutta and they agreed to take up the Bande Mataram as their party paper with Subodh and Nirod Mullick as the principal financial supporters. A company was projected and formed, but the paper was financed ...

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... her uncle Girish Babu in Calcutta. She paid several visits to her husband at Alipore Central Jail in the company of her father. She never evinced any visible agitation during those exciting times, but kept quiet and firm throughout. "Sri Aurobindo disappeared from Calcutta at the end of February or beginning of March 1910. Mrinalini was living at the time in Calcutta. We did not know his whereabouts... bank of the Kapadaka river, 24 miles to the south of the district town of Jessore .... "Mrinalini spent her early childhood in Calcutta. She was at first educated under a private teacher, and soon after her father's transfer to Shillong, she was sent down to Calcutta and lived as a boarder for nearly three years at the Brahmo Girls' School until the time of her marriage in April 1901. She evinced... 12 Lotus and Lotus Dinendra Kumar Roy remarked that in 1900 "Aurobindo was eager to get married." In fact, Sri Aurobindo advertised in Calcutta newspapers for a bride. He was twenty-nine years old and he selected a girl of fourteen for his bride. Her name was Mrinalini Bose. Curiously enough 'Mrinalini' and 'Aurobindo' both mean 'Lotus.' ...

... This paper was originally published from Madras but had to shift to Pondicherry when its editor was jailed for sedition. You will recall that in January 1910 Sri Aurobindo had given an interview at Calcutta to one of its representatives and a link had then been formed with this South Indian group. Suresh was carrying a letter of introduction from Sri Aurobindo to Srinivasachari, a Tamil firebrand, who... the Karmayogin on March 26, 1910, just a few days before he left for Pondicherry and it read: 'We are greatly astonished to learn from the local Press that Sj. Aurobindo Ghose has disappeared from Calcutta and is now interviewing the Mahatmas in Tibet. We are ourselves unaware of this mysterious disappearance. As a matter of fact Sj. Aurobindo is in our midst, and if he is doing any astral business... all these were found in the letters to my wife.' At Shankara Chettiar's house Sri Aurobindo made some further experiments with automatic writing which he had tried out occasionally at Baroda and Calcutta. He did not use a planchette but generally just held a pen and, in his own words, 'a disembodied being wrote off what he wished, using my pen and hand.' In this fashion a whole book Yogic Sadhan ...

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... visit. I attended College as well, but at infrequent intervals. College studies could no longer interest me. It was about this time that I hovered around the newly founded National College in Calcutta for a short while. My aims were a little "dubious". At the Gardens, there used to be discussions about the bomb, so an idea came to my head: could not the National College offer an opportunity to... Mukherji, Founder-President of the Dawn Society. I had met him several years ago in the premises of the Society. Let me then narrate this earlier story in the present connection. I had just come to Calcutta and joined the First Year. Atul Gupta took me to a meeting of the Dawn Society. Benoy Sarkar was there, Radha Kumud Mukherji too was there, I think – not his younger brother Radha Kamal who became... the Gardens. Almost about the same period, I had thought of another childish plan, again in connection with the making of a bomb: the thing had so much got into my head. I was a student of the Calcutta Presidency College where the great Jagadish Chandra was professor at the time. Here was the idea and it was approved by my leaders – could I not join his laboratory, as some kind of an assistant ...

... brain of the movement. SRI AUROBINDO: My connection with the movement began before I openly joined politics. Okakura started the revolutionary movement at Calcutta, but there was always a quarrel going on among the members. When I came to Calcutta, I came in contact with the party. They had no organisation at all. Their main programme was to beat some magistrates, and quarrels were going on. So I organised... SRI AUROBINDO: Where was he? NIRODBARAN: Maybe in Calcutta. I am not sure. They were very dejected. They explained what had happened to him and asked how to dispose of the body. Something had to be done. Otherwise the body would be found and identified. SRI AUROBINDO: Good Lord! Does it mean that Barin left the body there and came to Calcutta for advice? Barin might have been rash but he was not... Sir. (Laughter) NIRODBARAN: Though the scheme was given up, Barin and Upen were going ahead in Maniktala training boys in Yoga, Oh yes, when I told him that yesterday he said that you were at Calcutta, so how could you meet him at Bombay? He said it might have been in one of your comings and goings SRI AUROBINDO: My comings and goings? I had not much money to come and go. (Laughter) And Then ...

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... French symbolists, Mallarme, Rimbaud, whom he read in the original French long before reading the Bhagavad Gita in translation. To us Sri Aurobindo personifies a unique synthesis. He was born in Calcutta on August 15, 1872, the year of Rimbaud's Illuminations , just a few years before Einstein; modern physics had already seen the light of day with Max Planck, and Jules Verne was busy probing the... He worked also as private secretary to the Prince. Between the court and the college he was busy enough, but in truth, it was the destiny of India that preoccupied him. He traveled many times to Calcutta, familiarizing himself with the political situation and writing several articles that created a scandal, for he didn't just refer to the Queen-Empress of India as an old lady so called by way of... Aurobindo Ghose, living treasure of French, Latin and Greek?" Actually, Sri Aurobindo was not yet through with books; the Western momentum was still there; he devoured books ordered from Bombay and Calcutta by the case. "Aurobindo would sit at his desk," his Bengali teacher continues, "and read by the light of an oil lamp till one in the morning, oblivious of the intolerable mosquito bites. I would see ...

... bursting with Page-17 innumerable roses of different hues. I had never seen suchbig attractive roses anywhere in Calcutta! Their fragrance and beauty completely transformed the atmosphere of the house. I continued to wake up early as I did in Calcutta. I would go out all by myself to a Krishna temple nearby and sit there quietly. In those days Balthazar. had not been touched ye  by... arrived in front of Her, She placed a bright red rose in my hand and said, "Always keep this rose close to your body." I returned home and told Ma about the flower. Ma said, "Keep the rose carefully. In Calcutta I will make you a locket to attach to your gold necklace. Keep the rose petals inside this locket and in this way the flower will always remain close to your body." Accordingly, on our return, Ma... there.     We came back home. I was still feeling rather unwell. Dada had written to the Mother about bhairavi's illness and her asking for forgiveness. A few days after this we returned to Calcutta. What happened to the bhairavi we do not know.     I was still very young in mind and had not developed the capacity to think deeply about anything. But everybody at home was asking the same ...

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... Morley had correctly evaluated the consequences of "excess of severity". The burning anger of the people was particularly directed against one D.H. Kingsford, the District Magistrate of Calcutta who had tried the case against Upadhyaya, - who was even otherwise known for his drastic sentences against the patriots, and who had especially earned undying infamy by ordering the flogging in... fifteen, Sushil Sen, till he fell down unconscious bleeding all over. This last atrocity had so horrified the country and evoked such a storm of protest that Kingsford had to be transferred from Calcutta to Muzzaferpore (now in Bihar). But the revolutionaries had their eyes upon him, and decided to visit him with swift punishment there. On the evening of 30 April 1908, two boys - Khudiram Bose and... and daughter of a local advocate, as they were going out in the carriage from their Club. On 1 May, as Sri Aurobindo was sitting in the   Page 305 office of the Bande Mataram in Calcutta, the wire from Muzzaferpore was shown to him. Sri Aurobindo also read in the Empire that the Police Commissioner had said that they knew who were in the murder plot, and they would all be arrested ...

... well. To counter them Rabindranath Tagore established the Santiniketan School at Bolpur in 1901; B. B. Upadhyay was one of the first to help him. Satish Mukherji founded the Dawn Society in 1902 in Calcutta ; it sought not only to develop the students' personality and build up their character, but to awaken in them the nationalist spirit and a sense of patriotism. The modern reader is most probably... exemplary punishment. This was hideous enough. Then, close upon the heels of the Carlyle Circular came the 21 st October letter of Pedler, the Director of Public Instruction, to the Principals of certain Calcutta colleges, asking why the students who took part in the Harrison Road picketing should not be expelled. The publication of the above two brought a storm of indignation in the whole of Bengal. Then... country and more particularly in Bengal. "As soon as I heard that a National College had been started in Bengal," he explained in 1938, "I found my opportunity and threw up the Baroda job and went to Calcutta as Principal." Thus he gave up his Rs. 750-a-month job for a pittance of Rs. 75-a-month, later increased to Rs. 150. Page 324 He was not only motivated by politics to such an act ...

... a, The. Calcutta: Advaita Ashrama, 16th edition, 1984. Dhar, Sailendra Nath. A comprehensive Biography of Swami Vivekananda, (2 Volumes). Madras: Vivekananda Prakashan Kendra, I st edn, 1975. Life of Swami Vivekananda by his Eastern and Western Disciples, The. Calcutta: Advaita Ashrama, 5th edition, 1981. Nikhilananda, Swami. Vivekananda (A Biography). Calcutta: Advaita Ashrama... Existence! 5 Page 248 Notes 1. "My Master", Selections/row Swami Vivekananda, (Calcutta: Advaita Ashrama, 1975), p. 359 ff. 2. "My Plan of Campaign", Complete Works of Swami Vivekananda, Vol. Ill, p. 207 ff. 3. Swami Nikhilananda, Vivekananda : a Biography (Calcutta: Advaita Ashrama, 1975), pp. 246-247. 4. Ibid, p. 286. 5. Selections from Swami Vivekananda... Ashrama. Rolland, Romain. The Life of Vivekananda and the Universal Gospel. Calcutta: Advaita Ashrama. Selection from Swami Vivekananda. Calcutta: Advaita Ashrama, 6th edition, 1975. Tapasyananda, Swami. Swami Vivekananda, His Life and Legacy. Madras: Sri Ramakrishna Math. Page 249 ...

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... searching mind. He doubted the existence of God. Narendranath Datta, who later was to become famous as Swami Vivekananda, was born in Calcutta on January 12, 1863, into a wealthy Kshatriya family of scholars and philanthropists. Naren's father, an attorney of the Calcutta High Court, had earned a lot of money and was free in spending it. His mother was deeply devout, highly intelligent and, though without... The Life of Swami Vivekananda (Calcutta: Advaita Ashram 1979), vol. l,p.21. 2. Ibid., p. 48. 3. Ibid., p. 77. 4. Christopher Isherwood, Ramakrishna and His Disciples (Almora: Advaita Ashram), pp. 193-9't 5. Ibid., p. 194. 6. Ibid., pp. 195-96. 7. Ibid., pp. 197-98. 8. Ibid.. p. 198. 9. Romain Rolland, The Life of Ramakrishna (Calcutta: Advaita Ashram, 1974), pp. 220-21... 220-21. 10. Sister Nivedita, The Master as I Saw Him (Calcutta: Ramakrishna Math, 1977), pp. 10-11. 11. Romain Rolland, op. cit, pp. 280-81. 12. Swami Vivekananda, The Complete Works of Swami Vivekananda (Calcutta: Advaita Ashran. 1984), vol. 6, p. 234. 13. Sri Aurobindo, Letters on Yoga (Pondicherry: Sri Aurobindo Birth Centenary Library, 1970. vol. 23, p.619. 14. Eastern and ...

... Berhampore went to Calcutta in those times when hotels were few, they would go and put up at my eldest aunt's house in Baithakkhana Road. And they too used to welcome them with open-armed hospitality by making impressive arrangements for their stay and food. Going to Calcutta meant putting up at the Baithakkhana Road house. I remember when the bombs were falling over Calcutta, this eldest aunt... quite right. Let them correct that by listening to the cassette.' * Someone asked: 'Dada, where were you when Calcutta was being bombed in the Second World War?' 'I was in Berhampore then,' Dada replied. 'People were leaving Calcutta in droves under the menace of bombs. The bombs fell in Hatibagan, in Dalhousie Square, also in Kidderpur dock. The Japanese dropped the... into the spouts of the ships harboured in the dry docks. When the bombs fell in Dalhousie Square one of the boys from our Berhampore Club was killed. He had gone to Calcutta to buy books for his new class. There was hardly anyone in Calcutta at that time. They had all gone away; depending Page 107 on what was possible or available each one had sought shelter with their family or relatives ...

... said that Sukumar would be present at the Calcutta ghat. "Motilal wrote another letter to Sukumar Mitra at Calcutta informing him of Sri Aurobindo's intention of going to Pondicherry and also telling him that Sri Aurobindo wanted him to make the necessary arrangements privately so as to keep his departure secret. He was asked to meet them at the Calcutta ghat with two tickets for Pondicherry by... by Sukumar Mitra, Krishna Kumar Mitra's son and Sri Aurobindo's cousin. Suresh started by train from Calcutta on the 28th and reached Pondicherry on the 31st March. We quote below a few lines from A.B. Purani's Life of Sri Aurobindo, which throw some light on Sri Aurobindo's departure from Calcutta and his arrival at Pondicherry: "Sri Aurobindo asked Motilal to make arrangements for his departure... the utmost care bestowed on the arrangement for Sri Aurobindo's departure, the plan went slightly awry and Sri Aurobindo had to go to Calcutta in order to pick up his luggage and look for Bejoy who was to accompany him to Pondicherry. When they came back to the Calcutta port, they were asked to get medical certificates from the British Medical Officer. But as it was late and the Medical Officer had finished ...

... Dupleix for Pondicherry. "Seven or eight days after Arabindo left Calcutta," Sukumar wrote, "one Sunday evening a man came and asked to Page 51 meet my father. The gentleman told him that India's Director General of Criminal Investigation, Sir Charles Cleveland, was living at the Great Eastern Hotel of Calcutta. A coded telegram from Pondicherry had come to him. The work of the... Pioneer of Allahabad, for instance, wrote sarcastically: "The sudden disappearance of Mr. Arabinda Ghose from Calcutta has naturally enough created some excitement as well as embarrassment among his friends. It is not, however, true, we understand that his absence from Calcutta has in any way necessitated a change in plan in connection with Bengal Govt.'s choice of its Executive Councillors."... but a mere voice, "a voice, and nothing more," as Arabindo Babu put it. In spite of the vigilance mounted by the Calcutta police, Arabindo Babu had disappeared! The Daily Hitavadi could not resist poking fun at the government. "We hear," it wrote on 11 April, "that Calcutta Police have offered a reward of three hundred rupees to anybody who will be able to cause Srijut Arabinda Ghosh to be ...

... waxing moon, was performed on the 14 th . But analyzing newspaper reports we find that Sri Aurobindo was no longer in Calcutta on the 19 th , for he did not attend a meeting held in honour of his uncle's release. On the other hand, press reports make it evident that he was still in Calcutta on the 15 th when he went to Chandpal Ghat to welcome back Shyam sundar Chakrabarty, released after fourteen months'... choice between 16-17-18 February 1910 Page 530 —the 7 th - 8 th - 9 th day of the moon's bright half—for the day Sri Aurobindo left Calcutta on the spur of the moment. Chandernagore is some thirty kilometres upriver from Calcutta. They reached it before dawn, about four in the morning. It had taken the boat almost seven hours to reach Rani Ghat where it moored. The sailing-rowing... Mother's Chronicles - Book Five 58 Where is Aurobindo Babu Calcutta. Mid-February 1910. Halley's Comet had begun to be visible in 'the Indian sky. Reports of sightings had come from different parts of the country, from Karachi and Dumka, from Bombay and Nasik____ It was 8 o'clock. Dusk had given way to night. Night had ...

... whereas I could always sit for the exam the following year. And I jumped into the boxing competitions. Jagat-babu and Biren-da were organising the competitions in Calcutta and they informed me in time at Berhampore. I went to Calcutta to fight. I fought 10 bouts of which I won eight (one technical knockout). I went into the finals of the Bengal Championship but I lost by just a few points. The same... might be tempted to retaliate then. Once, we organised a charity football-match in aid of our District Sports Association of Murshidabad. We had invited the Bhowanipur and Kalighat teams from Calcutta. There was a large square field in Berhampore. The field was closed off with tin sheets for the match. The District Magistrate was the president of our Sports Association. The game had not... with the Ashram began in 1934. It is from then that we started receiving news from the Ashram, books and letters, Sri Aurobindo's and Mother's messages, etc. Once during this period, we went from Calcutta to Berhampore. On entering the Chandi-mandapa (an altar to Mother Chandi) I noticed that in place of Mother Kali's statue photographs of Mother and Sri Aurobindo had been placed. I was furious ...

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... Publishing House, 1950), pp. 320-59. Page 299 Now for the personal experience: I returned to Calcutta from Pondicherry in 1924 in a state of mind where the last traces of optimism, not to mention self-confidence, had been expunged now that there was no prospect of initiation in the near future... Circular Road was not only divided into "Upper" and "Lower", but its numbers were grouped also under the series, "Town Side" and "24 Parganas Side". That is to say, the side adjoining the city of Calcutta was the "Town Side", and the south and the east were called the "24 Parganas Side", each bearing the same numbers in a consecutive series. Barrister Monmohan lived in number 12 on the "24 Parganas... Chakraborti, the official receiver of the High Court 1934-1940 The official receiver of the High Court, Hindusthan Cooperative Insurance Society, Ltd. (With thanks to Mihir Mukherji, Calcutta) Page 320 APPENDIX V Correspondence Relating to Sri Aurobindo's I. C. S. Examination ¹ I 24 August 1892 Sir, I am directed ...

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... secret. The young men started for Calcutta in the morning so as not to give room for suspicion.* At first, Motilal arranged for Sri Aurobindo's stay in the drawing room, he was then shifted to a more secluded place in the first floor of the house. Thus, with a single firm gesture of withdrawal, Sri Aurobindo had succeeded in shaking off the dust of Calcutta and politics, and finding a temporary... some months after Sri Aurobindo's departure from Calcutta, they had eventually to be closed down. The police were after the young men associated with the journals, who decided accordingly to disperse and make themselves scarce. Of the three permanent residents at the Shyampukur office, Suresh took refuge in the Tagore family, Bejoy disappeared in Calcutta, and Nolini found a temporary asylum in the house... period in India and the Yoga period in Pondicherry. From Chandernagore Sri Aurobindo could have returned to Calcutta; he preferred rather to proceed to Pondicherry. Superficially, of course, Sri Aurobindo left for Pondicherry because Chandernagore was too inconveniently and dangerously near Calcutta, the storm-centre of the Indian political world of those days; at distant Pondicherry, he would not be as ...

... begun and even with them, I mean the newcomers, you should be careful. Probably the best course is to keep the centre at Krishnagore as you suggest and have only a small establishment in Calcutta. The atmosphere of Calcutta cannot be a good environment for Sadhana centre. As to money affairs you must see whether the resistance can be overcome during February and in any case I hope you will not return e... also by creating fear and alarm that they are able to break in on the vital being of the body. Courage and unalterable confidence are the first necessity of the Sadhaks. I observe that in your Calcutta Centre the Sadhana seems to have taken a different turn from that in the Krishnagore centre. It seems to be marked by an immediate opening and rapid development of the psychical consciousness and... powers to be chaotic, uneven and open to many dangers. It is when both are present and act upon each other in the being that the Sadhana is likely to be perfect. I think you should insist in your Calcutta centre on attention being given to what I call the Purusha side, that is to say a basis of deep calm, strength, equality, wide consciousness and purity in the mental being, and as the vital physical ...

... poet and a cultured man, was Dilip's friend. He graduated from the Calcutta University with honors in 1910 and from Oxford in 1914. He became secretary to the Artistic section of the League of Nations. Later on he became Nizam Professor of Indian Studies at Vishvabharati, and then Bageswari Professor of Comparative Arts at Calcutta University. He gave brilliant lectures from 1923 to 1943. After Partition... 123. - Rishabhchand (3.12.1900 - 25.4.1970) was born in West Bengal and had a brilliant academic carrer in Berhampur and at Presidency College, Calcutta. He turned to the non- cooperation movement and then founded the renowned Indian Silk House in Calcutta in 1926. He came in contact with Sri Aurobindo and settled in the Ashram in 1931 where he worked in the Service Mobilier. He wrote many books on... English poet, author of "Hound of Heaven". 54. Blake, William (1757 -1827). English poet, painter and mystic. 55. Esha: Maya's daughter. 56. Adhar Das: a Professor of Philosophy at Calcutta University. 57. The typed letter continues with the following passage: "If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own ...

... excavated Sites", in Indian. Prehistory (1964). Sarkar, S.S., Ancient Races of Balūchistān, Punjāb and Sind (Bookland, Calcutta, 1964). "Race and Race Movements in India", in The Cultural Heritage of India Vol. I (Ramakrishna Mission, Calcutta, 1958). Sastri, K.N., New Light on the Indus Civilization, with an Introduction by R.K. Mookerji (Atma Ram, Delhi, 1957)... Waggons and Carts from the Tigris to the Severn", in Proceedings of the Prehistoric Society 17 (3). Cleator, P.E., Lost Languages (Mentor, New York, 1959). The Cultural Heritage of India (Calcutta, Ramakrishna Mission, 1937; 1958). Dales, G.R., in South Asian Archaeology, ed. H. Norman (London, 1973). "The Decline of the Harappāns", in Scientific American (May 1966)... , in The Vedic Age, ed. R.C. Majumdar and A.D. Pusalker (Allen & Unwin, London, 1952). " The Origin of the Indo-Aryans", in The Cultural Heritage of India, Vol. I (Ramakrishna Mission, Calcutta, 1958). Giles, P., "The Aryans", in The Cambridge History of India (1922). Gimbutas, Marija, "Accounting for a Great Change", in Times Literary Supplement (June 24-30, 1988) ...

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... Conditions", The Vedic Age, p. 460. 4."Traditional History...", ibid., p. 271. 5. The Ancient Geography of India, by A. Cunningham, edited with an Introduction and Notes by S. Majumdar (Calcutta, 1924), p. 385. Page 84 dha, or funeral ceremonies, and for twelve days after the cremation he sat on the bank of the Sarasvati offering water to all comers. The place was therefore... many levels of significance. On the most 1. Ibid., p. 702. 2."Regional Structure of India in Relation to Language and History", The Cultural Heritage of India (Ramakrishna Mission, Calcutta, 1958), Vol. I, p. 47. 3 Pargiter, op. cit., p. Page 85 apparent, the idea which is prominent is rightly said by Patil 1 to be "that the king must provide for his people... and the rift threatens 1.Pusalker, Studies in the Epics and Purānas of India, p. 64. 2. "The Early History of Vaisnavism", The Cultural Heritage of India (Sri Ramakrishna Mission, Calcutta 1956), Vol. IV, p. 142. Page 95 to invalidate our conclusions, by means of Purānic comparisons, in favour of Chandragupta I. One may put up the defence that the rift may be ...

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... poems I usually revise only once and alterations are not many. March 7, 1937 10. p.m. I heard just now that X is again troubled because of some "peacelessness", and intends to go to Calcutta. May I go to see him? I hope there is no harm in doing so? I know I won't be able to help him... He cheered me up in my last depression. I suppose it is useless to discuss, or to persuade either... lecture. To make him change his mind or cancel his going is difficult now because he has telegraphed to everybody—would be of little use. For something in him is strongly seized with this idea of Calcutta and Almora which has been long ripening and repeating itself, and it has been coming back and back every ten days or so. It would come back again and with greater vehemence. It is better to let him... relief. He wrote a quite reasonable letter except for his usual silly nonsense about the "grimness" of the morning Meditation—and in answer I subscribed to his going for a few months, and staying at Calcutta and Almora. He was making his preparations quite cheerfully when suddenly he got the idea of taking Y with him (so it is reported) and went to her. She gave him a scolding and lecture. Result—he came ...

... tempered by mercy. I am speaking, just now, of the period before his final departure from Calcutta, when he acted principally under the guidance of his rational intelligence. Once in 1907, a report came to him that a certain young revolutionary worker had been guilty of grave misconduct. I was then in Calcutta. Ordinarily, in such cases, we took the necessary action and informed him of it. But he took... always sure that I understood his politics. I had a fear all along that he would suddenly leave us, one day, to go up to a higher plane. Well, has he not done so more than once? From Baroda to Calcutta, from Calcutta to Pondicherry, from Pondicherry to another world, as soon as he received the call from within, or from above! As long as I did not realise that he was the embodied Divine, I tried to appraise... his father know that he did not want to join the I.C.S. See how considerate He was. In this connection, I remember a story but I don't know if it is true. When Sri Aurobindo was in Calcutta and taking part in political activities, He knew one of the youngsters who had joined the movement. I don't know whether that youngster was the only son or one of many sons, but he used to remain ...

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... of their motherland were attracted by the idea of terrorism. As a result there came to birth in Bengal a secret society with Calcutta as its centre. In course of time the police came to know everything about this secret society and in May 1908 they arrested in Calcutta most of its members. They also came in possession of some weapons like live pistols. The trial lasted a whole year and in May... the month of February. Perhaps it was about the middle of the month, or was it towards the end, about eight o'clock one evening, at a house Number 4 on Shyampukur Lane in the Shyam-bazar area in Calcutta, in a room upstairs, there sat a mature young man surrounded by a certain number of younger people. The older person sat on a small wooden bed— that was the only piece of furniture in the room—and... where he caught the tram... Sometimes he got very late, so late that the trams were not available and a carriage had to be hired for him. The horse-drawn carriages had not yet disappeared from the Calcutta streets under the law of survival of the fittest... Now to return to my story. One day, in the month of February, in the year 1910, in a room upstairs at No. 4 Shyampukur Lane, at about eight ...

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... reverse, downriver sailing from Chandernagore to Calcutta. Amar and Manmatha were at their appointed place, and took up Sejda in their own boat. The two men from Chandernagore went back. From Agar-para Amar's boat sailed down the Ganga to the designated ghat from where Nagen and Suren were to pick up Sri Aurobindo. But where was the boat from Calcutta? Nagen had miscalculated. Amar went up to Chandpal... Manmatha went down with a heavy heart from the ship, and returned to Calcutta and Uttarpara respectively. The next morning, 1 st April, as the black shaded Page 540 imperceptibly into grey, S.S. Dupleix, the French liner of the Messageries Maritimes, began to move away from the dock. Then steamed out of Calcutta harbour. Then was out in the Bay of Bengal. The 'most dangerous... the world. Not at all. He was in regular contact with other revolutionaries. Especially his cousin Sukumar. The latter got a pencil-written note from his Auro-dada, a day or two after he had left Calcutta. Accordingly he sent to Chandernagore some clothes, papers and money —Sukumar was Sri Aurobindo's treasurer! 1 Three or four times a week, says Sukumar, young men came to him with messages from Auro-dada ...

... India's Rebirth Chronology 1872, Aug. 15 -Sri Aurobindo is born in Calcutta; he spends his first years at Rang pur (now in Bangladesh), and at the age of 5 is sent to Loreto Convent School, Darjeeling. 1878,Feb. 21 - Mother is born in Paris. 1879,June -Sri Aurobindo leaves India for England with his parents and... (English daily); Sri Aurobindo joins it and soon becomes its editor. On August 15, the Bengal National College opens with Sri Aurobindo as its principal. 1906, Dec. At its Calcutta session presided over by Dadabhai Naoroji, the Congress declares Swaraj to be its goal. 1907,Aug.16 Sri Aurobindo is arrested for the publication of seditious writings in the Bande... Karachi. 1908, January In Baroda, Sri Aurobindo meets Vishnu Bhaskar Lele, a Maharashtrian yogi, and experiences the Brahman consciousness. Gives many speeches on his way back to Calcutta. 1907-1908 Many Nationalist leaders, such as Lala Lajpat Rai, Tilak, Ashwini Kumar Dutt, etc., are deported under various repressive laws. The Nationalist movement goes underground ...

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... forwarded in the name of some Calcutta Committee. This is described in the forwarding letter as a committee of "our leaders". If it is the Calcutta Committee of the Surat Convention, it should have made its origin and nature clear while forwarding its views to the Mofussil. We are entirely unaware of any general Committee having been formed of the leaders in Calcutta which can speak authoritatively... y to Page 918 Bengal, or of any draft constitution prepared by the common consent of Bengal's foremost men. The Convention Calcutta Committee met in secret and seem to have issued their draft in secret to a select few in the Mofussil. The Mofussil gentlemen who sent their draft appear to be under the impression that the leaders of the Nationalist party are in the know. We must remind them... them that there are two Committees, one appointed by the Moderate Convention at Surat, the other by a meeting of the delegates pledged to the four Calcutta resolutions. No attempt to arrogate to the Convention Committee the sole inheritance of the Congress can succeed; and if the people of Bengal desire union on the lines of the Pabna resolution they must insist either on the All-India Congress Committee ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... to have all ancient events reoriented chronologically with 1. The Classical Accounts of India, edited with an Introduction, Notes and Comments by R. C. Majumdar (Firma K. L. Mukhopadhyay, Calcutta, 1960), pp. 340, 223, 487. Page 15 the Kaliyuga of 3102 B.C. as a reference-point. We may admit several items in the old Indian historical system to be incorrectly dated. Our chief... the war still so far away in time as 2448 B.C. he would conceive of the I Radhagovinda Basak, "Govindapala Records Re-examined", Proceedings of 'he Indian Historical Congress, 3rd Session, Calcutta, 1939, pp. 528-36. 2.Op. cit., pp. 2. 7. 3. Ibid., p. 7. 4. Ibid., pp. 4-5 Page 25 Guptas commencing as late as 320 A.D. Their ending in that year is... doubt, the Guptas patronized Jainism no less than Buddhism but they were, 1."Aśoka the Great", The Age of Imperial Unity, p. 89. 2. The Political History of Ancient India, 5th Edition (Calcutta University, 1950), p. 376. The author's footnote refers to Vincent Smith's Early History of India, 4th Edition, p. 202 n. Page 28 first and foremost, followers of typically Hindu ...

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... knowing might help very substantially the effective working, but it need not be indispensable; the effect can be there even if he does not know how the thing is done. For instance, in your work in Calcutta and elsewhere my help has been always with you and I don’t think it can be said that it was ineffective; but it was of the same occult nature and could have had the same effect even if you had... accepted at once and there is sometimes a long period of trial before they are. We can see how he takes it and decide afterwards if he persists in his desire to come here. For your going to Calcutta it depends mostly on your own inner movement and whether you feel inclined to undertake this work. This celebration and the force or the tendency which is trying to push it to the front is part... release; also the diagnosis of thrombosis by your uncle is disquieting, for we know from the experience of Kshitish how the danger of it can hang around even after a temporary cure. If she goes to Calcutta, it is to be hoped that your uncle will be able to remove the danger. Page 237 But the circumstances do not seem to be favourable to her chances of getting away from her u ...

... Bibliography Anirvan Shrimat, Vedic Exegesis, in Cultural Heritage of India, Ramakrishana Mission Institute of Culture, 1958, Calcutta, second revised edition, Vol. I. Apte, V.M., The Vedangas, in Cultural Heritage of India, R M Institute of Culture, 1958, Calcutta, second revised edition, Vol. I. Balasubramanian, R., Primal Spirituality of the Vedas, Delhi, 1996. Balasubramanian... Literature: A book review, the annuls of the Bhandarkar Oriental Research Institute, 2000, Pune, Vol. LXXXI. Dasgupta, S.N. and De, S. K., History of Sanskrit Literature, University of Calcutta, 1947, Calcutta. Dasgupta, S.N., A History of Indian Philosophy, Cambridge University Press, Cambridge, 1932, Vols. I and II; 1940, Vol. Ill; 1949, Vols. IV and V. Deutch Eliot, Advaita Vedanta:... arctic home of the Vedas, New Delhi, 1984. Upadhayaya Gopal Baldev, Bhdratiya Darsana, Chokhamba, 1984, Varanasi. Wintermitz, M. History of Indian Literature (English tr.), 3 Vols., Calcutta University Press, 1959. Zimmer, H., Philosophies of India, Keghpaul, 1952, London. Page 78 Kireet Joshi (b.1931) studied philosophy and law at the Bombay University. He was selected ...

... there, barring the row of stones. (2) I did not go to play in Calcutta. One of the reasons of course was that I belonged permanently to Pondicherry and my trips to Bengal were more in the nature of holiday excursions and I did not want to enter into binding commitments. For another thing, the atmosphere of Calcutta football was one that I was not likely to cherish; we belonged to different... corner kicks, all of them first-class, but to no avail. A Kumartuli player in our team was so impressed by my corner kicks that he extended to me an invitation. "Why don't you come and play in Calcutta? What is the point in wasting yourself here in a provincial town? You should come and play with us in our team." I could not however accept the invitation; I am going to tell you why. Anyhow, we... me. Let me tell you a story here in this connection. It is not a story, but a thing that actually happened. It was the time, at the beginning of the century or even earlier, when the youth of Calcutta took to football seriously and enthusiastically. And among the pioneers was the same team – of which I spoke just now – Kumartuli. This club had at its head as manager and inspirer a gentleman ...

... Burma towards Calcutta created a climate of uncertainty and apprehension all over India. Disciples wrote frantic letters to the Mother seeking her advice as to what they should do. Was it wise to stay on in Calcutta, Madras - or even Pondicherry? Suppose the Japanese should bomb the coastal cities, or attempt a quick landing? On 6 April, Sri Aurobindo wrote to a disciple: Calcutta is now in the... fell, Rangoon was raided, and in the opening months of 1942, Singapore fell, Java fell, and the Andamans as well. It was clear that India was vulnerable to attack, and indeed the Japanese bombed Calcutta, Visakhapatnam and Madras. India was now almost in the thick of the War, and that was the time for a fresh searching of hearts and a bold rethinking about ends and means. II The Mother's... 1942. The occasion was marked by the publication of his Collected Poems and Plays in two volumes, and also the first number of Sri Aurobindo Mandir Annual, published by Sri Aurobindo Pathmandir, Calcutta. By now the sadhaks in the Ashram numbered about 350, and children were admitted too, owing to the exigencies of the War. The latter half of 1942 was a time of unprecedented uncertainty and ...

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... Aurobindo CHAPTER VII Chandernagore From May 1909 to February 1910 Sri Aurobindo stayed at the house of his uncle Krishna Kumar Mitra at 6, College Square, Calcutta. He used to go to the office of the Karmayogin and the Dharma at 4, Shyam Pukur Lane every day at four o'clock in the afternoon. It was winter and Sri Aurobindo came wrapped in his shawl. There... correct; but that the experience is useful for a contact with occult levels and for a knowledge of the working of subtle forces. Sometimes Sri Aurobindo was so late at the automatic writing sittings in Calcutta that the trams stopped plying and a horse carriage had to be hired for him to take him to his uncle's house in College Square. This is how he describes the circumstance of his going to Chandernagore:... Aurobindo disembarked and was taken to the house. His request to Motilal to keep his arrival secret was complied with. Motilal made arrangements to keep him underground. Suresh and Biren returned to Calcutta the next day in order not to arouse any suspicion. Thus nobody, not even his closest co-workers, knew where Sri Aurobindo had gone. "I sent someone from the office to Nivedita to inform her and ...

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... Sri Aurobindo And The Mother Let me start by telling you when and how Sri Aurobindo and the Mother entered our Calcutta house as Guru.     I belonged to a very old well-established family of Calcutta. The large Mitra house was situated in the northern part of the city right from the time of the British occupation. My family was traditional Hindu. The house... days there returned to Calcutta. We were all stunned to see Ma. What a sea-change! We found our old Ma once again, calm, affectionate and focussed. Though she spoke little, she was up and about once more and fulfilled her household duties devotedly. Ma's face and eyes had begun to glow with a marvellous serenity after her return from Pondicherry. After coming back to Calcutta, Ma hung two large pictures... the guru of the world. One day you will meet this guru."     After this incident they stayed for a few more days at  Balananda Giri's ashram and then returned to Calcutta. Life  returned to its routine. There was no changein Ma's condition. One felt silence had en-wrapped her once again.     A few days after Ma and Dada's return from Deogarh, a neighbour of ours ...

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... leader should make little difference to its deliberation and decisions. At the Calcutta special Congress presided over by Lajpat Rai, the resolution on non-cooperation was passed by the delegates, 1886 voting for it and 884 against. If some of the leaders felt that Nagpur would reverse the Calcutta decision, they were doomed to disappointment. C. Vijayaraghavachariar of Salem presided over... Courts and of the educational institutions) seemed to make the Gandhian programme no more than an exercise in derailing the national movement from its main political course. The special Congress at Calcutta would no doubt take a first look at the problem in September, but the issue would be finally settled only at Nagpur. Hence the importance of the Nagpur Congress Presidentship. On Sri Aurobindo's... nameless, on the occult planes. Advocate S. Doraiswami Aiyar from Madras, W. W. Pearson from Shantiniketan, Dr. Moonje from Nagpur, Colonel Wedgewood from Britain, and Saraladevi Chaudhurani from Calcutta were among the more important visitors at this time, and the talks must have covered a very wide range. There is a record of the conversation with Saraladevi, which throws light on Sri Aurobindo's ...

... of its revolutionaries, including Mahakavi Bharati who had translated Bankim's song 'Bande Mataram' into Tamil. Page 409 H. W. Nevinson had met Sri Aurobindo and S. N. Banerji in Calcutta, and had travelled to Surat with the Moderate Party. He had been held in wonder by the magnificence of Surendra nath's phrases and continuity of expression, but found the theme of his speech without... Akbar's death in 1605. The Moderate Party leaders from Bengal reached the town on Christmas Day. "It was roses, roses all the way—almost all the way during the forty-four hours in the train from Calcutta to Surat ..." wrote Nevinson in his book The New Spirit in India. "The crowd round the station was so tightly jammed that it was a long time before any one could leave the train." Youthful bands... together with a wonderful feeling of brotherhood. We slept on the ground, ate the normal fare, made of rice-pulse-curd, in every way it was superlatively swadesi. The 'foreign-returned' from Bombay and Calcutta and the Madrasi Brahmin with his tilak 1 had become one body." To put the matter cogently we quote Sri Aurobindo's statement which neatly covers the facts. "The session of the Congress had first ...

... political subjects. I defer all explanation or justification of my action in leaving British India until the High Court in Calcutta shall have pronounced on the culpability or innocence of the writing in the Karmayogin on which I am indicted." 'Innocent.' The Calcutta High Court pronounced its verdict on the same 7 November. This was the case of the Karmayogin. On 25 December 1909, Sri Aurobindo... Aurobindo had written an article, 'To my Countrymen,' under his own signature. Briefly, this is how the case had evolved. On 18 June 1910, the Chief Presidency Magistrate of Calcutta had pronounced the article 'To My Countrymen' as seditious. He sentenced Manmohan Ghose, the printer of the Karmayogin, to six months' rigorous imprisonment. Two weeks later, the Magistrate directed that Babu Arabindo... tried to brew but we have information here that he means to 'retire from the business' of political agitator. Deportation! I should think not." From the time of Sri Aurobindo's disappearance from Calcutta in February of 1910, there had been plenty of speculation about his whereabouts. Some were wild, some were way off the mark, as we have already seen. It is only towards late April or maybe early May ...

... last month from one of the Calcutta leaders asking the local leaders to send a delegate to a Conference that was proposed to be held on some urgent matters the following Sunday. What these urgent matters were was left to the imagination of the addressees to discover for themselves. Comilla strongly objected to be worked upon in this mysterious, if not masterly way from Calcutta, and wired back asking for... The Pro-Petition Plot 10-September-1906 It is impossible, we think, to condemn too strongly the attempt that is being made, by means of confidential circulars from Calcutta, to get up a fresh memorial to the Secretary of State for India, for the revocation or modification of the Partition of Bengal. We are strongly opposed, it is well known, to sending any fresh memorial... settled fact, and a fresh memorial from Bengal would find them this plea. This, it seems clear, is the meaning of the excerpts quoted by us above from the London letter, on the strength of which the Calcutta leaders want a fresh memorial to be got up. They might make the attempt, there is no reason why, if they are convinced that it is their duty Page 144 to send a fresh memorial, they should ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... go to Calcutta. I don't want to study any more in the local school of Chittagong." There was a big railway strike at that time, stretching from Chittagong to Calcutta. So we had to take special permission from the magistrate. It was the first time that I was facing a magistrate (a European) in the court and he gave me the special travel pass. I made the long journey and at last reached Calcutta. I joined... examination results to be announced, we told ourselves, "This won't do, we can't join college now; we must continue this national work." We made a fanciful and romantic move - we wrote to the Registrar of Calcutta University not to publish our results, and to strike out our names from the rolls! Somehow, the news of our dubious deed leaked out, and my mother was very worried and said, "You foolish fellow... Somewhere in July, the tempo increased. I remember that, in September or October, C. R. Das 194 and his wife - or maybe it was his son, I don't remember - were arrested, and the whole of Calcutta was affected by it. There was great excitement and movement. Then picketing began. They went in front of shops and asked the shopkeepers to boycott British goods and to call for hartals. 195 As ...

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... Ackroyd baffled me for some time, till an indication in M. Monod Herzen's book gave me the clue. It is now established that Miss Annette Akroyd arrived in Calcutta in December 1872, the year in which Aurobindo was born in Monmohun Ghose's house in Calcutta. 4 Miss Akroyd was probably present at the ceremony of naming the child. Dr. Ghose, who was very fond of the English 1. Cf. Purani, Evening Talks... Childhood and Education Sri Aurobindo was born around 5.00 a.m., that is about twenty-four minutes before sunrise, on 15 August 1872. His birth took place in the house of Barrister Monmohun Ghose, in Calcutta.! The name of Monmohun Ghose's wife was Swarnalata, just as it was the name of K.D. Ghose's wife. Dr. Ghose and Monmohun Ghose were very great friends and so were the Swarnalatas. Between 1872... Manchester. But even during the first six years of their stay in England, Dr. Ghose was unable to send regular remittances to Mr. Drewett, and so the latter, on his way to Australia, passed through Calcutta and collected his dues from Dr. Ghose. It is not known who took Aurobindo and Manmohan to St. Paul's School in London, but in the register Manmohan, who was admitted in the same month as Aurobindo ...

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... very noble building", was not far from Calcutta but "quite in ruins". Nevertheless Krishnadhan, although "living almost entirely by charity of friends", by his "superhuman perseverance" had a meritorious school and college career. 2 He passed the Entrance Examination of the Calcutta University from the local school in 1858 and then proceeded to the Calcutta Medical College. When he was in his fourth... thickly populated area, almost a small town, in the Hooghly district; situated on the west bank of the river Hooghly (otherwise known as the Bhagirathi), it is about eleven miles to the north of Calcutta. Konnagar is apparently a place of considerable antiquity, for it is mentioned in old Bengali literature. The Mitras and the Ghoses of Konnagar have carved out creditable names for themselves in... caught Thou hast not lost thy special brightness. Power Remains with thee and the old genial force Unseen for blinding light, not darkly lurks... 5 When Krishnadhan Ghose left Calcutta for Great Britain in 1869 to undergo a course of advanced medical studies, it was his father-in-law's earnest wish that the young sojourner in the West would not allow himself to be too easily dazzled ...

... Ashram for the Puja-holidays in 1950. It was the full moon of Lakshmi and Pondicherry was flooded with a soft silver light that evening as I stood on the sea-front all alone. When I used to come from Calcutta for the darshan, the Mother, after Her evening meditation and blessing, would meet a few girls including me, in the small room upstairs. I became part of this group from 1949. This was an incredible... of conveying its full impact and significance.     I was slowly walking along the sea-front towards the Ashram as my heart shed tears of grief at the thought of leaving the Mother to go back to Calcutta. Only much later when I had grown up did I understand in Sri Aurobindo's and the Mother's writings that these were tears of the soul. Page 24     I was waiting on the Meditation Hall... life, my dear child. This is your life. Don't get married."     The Mother blessed me and I came down. Something had been deeply stirred within me. I was still very young then and studying in Calcutta. I had not thought at all about my future, not even about my coming to settle in the Ashram. And then in just a few instants, this huge churning had begun! The Mother had decided about my future in ...

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... Great Daylight Comet. mid-February — Sri Aurobindo abruptly leaves Calcutta for Chandernagore. April 1 - Leaves for Pondicherry on board S.S. Dupleix. April 4 - Sri Aurobindo arrives at Pondicherry. — Charged in Calcutta with sedition for an article published in The Karmayogin ; acquitted by the Calcutta High Court in November. May 6 -Death of King Edward VII and accession... convicted of treason, and reinstated to the Army. August 6 - Declaration of the Bande Mataram (English daily). August 15 -The Bengal National College opens in Calcutta, with Sri Aurobindo as its principal. December — In Calcutta, the Indian Congress, presided over by Dadabhai Naoroji, declares Swaraj as its goal. 1907 -Powerful earthquakes in Jamaica and Turkestan. —A. Lumiere invents... -Earthquake in Chile; 5,000 lives lost. — Earthquake in California, followed by great fires; hundreds of deaths. March 11 — Sri Aurobindo attends the creation of the National Council of Education in Calcutta. March 12 - Declaration of the Yugantar (Bengali weekly). April 14 -Sri Aurobindo attends the Barisal Conference, then tours East Bengal with Bepin Chandra Pal. June 19 - Sri Aurobindo ...

... Mother and myself, who have authority here and not Anilbaran. It is with our full authority and approval that you went to Esha’s marriage in spite of your not being willing to go; your stay in Calcutta and your visits to Bombay and Ahmedabad had our sanction; we wished you to go. You have done good service to us by going and collecting such large contributions – not for the first time. I would... head of the Vaishnav Samaj of Bengal and is reputed to be one of the most learned men among savants. He is 105 now and he gave his blessings etc. of his own accord. I saw him at his residence in Calcutta. He looks still radiant and is very charming. Has written a number of books on Krishna and Govranga of which two he gave me. In the preface of a book of his on Govranga I read he has been suffering... of his poems and songs only. The plays will be with Gurudas. I hope I am clear? * Page 125 Yes, you can use the Rs. 1000 as you propose. 1 am writing to my Calcutta bank to send me Rs. 900 for the sale ending in half year last year. The sale of my books was Rs. 1200 but they deduct 25% that is Rs. 300. So I will offer to Mother’s feet Rs. 900, in about a fortnight ...

... him in their correspondence “the most dangerous man in India”. When once more a warrant for his arrest was signed, Aurobindo left Calcutta instantly at the command of his inner voice. He was taken in a rowing boat to Chandernagore, a French enclave to the north of Calcutta; shortly afterwards he sailed to Pondicherry, another French enclave on the Coromandel Coast below Madras. He thought of his stay... 14. Sri Aurobindo’s Vision Hitler and his God Scholar and Revolutionary Aravinda Akroyd Ghose was born in Calcutta on 15 August 1872. His father, Civil Surgeon K.D. Ghose, was an anglophile who saw to it that in his house no Bengali but only English and a smattering of Hindustani were spoken. He had great ambitions for his sons and sent, in 1879, the three... Western Secret Society in Bombay, and administered in his turn the oath of secrecy and unconditional service of the Motherland to the Anushilan Samiti , “India’s first true revolutionary society”, in Calcutta. By now he had married a young girl from the city of his birth, which at that time was still the capital of British India – Delhi would become the capital in 1911 – and he travelled there almost every ...

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... Rishabhchand (3.12.1900-25.4.1970) was born in West Bengal and had a brilliant academic career in Berhampur and at Presidency College, Calcutta. He then turned to the non-co- operation movement and founded the renowned Indian SilkHouse in Calcutta in 1926. He came in contact with Sri Aurobindo and settled in Pondicherry in 1931. He was in charge of Furniture Service of the Ashram. He wrote... Among .many other things—a lawyer who became a High Court Judge, a mathematician of the first water, he published twenty valuable papers on maths in ten years, he was a double M.A. and so on—he was Calcutta University's Vice-Chancellor for four consecutive terms (1906-1914), and innovatively reorganized the University. But specifically he fought for the autonomy of the University. Later, when the British... For that act an admiring populace called him the "Bengal Tiger". Syamaprasad was no mean achiever either. He brilliantly completed his law studies. In 1934 he became the Vice- chancellor of Calcutta University, and introduced new subjects. He left a mark as an educationist. But his imprint as a politician is deeper. He was a minister when Fazlul Huq formed his second ministry in Bengal in 1941 ...

... India to which Sri Aurobindo went from Calcutta, the sphere of the harassment by the British Government to which Parathasarathy had referred in his meeting with Sri Aurobindo, was Chander-nagore in French India and not Pondicherry? In a letter of 15 December 1944 which the Archives quotes, Sri Aurobindo recalls the situation in the Karmayogin office in Calcutta where a search by the police was expected:... Navigation Company Page 196 which the Iyengar family was financially supporting for patriotic reasons. During his tour in Northern India in that capacity he met Sri Aurobindo in Calcutta and discussed the nationalist and cultural activities in which both the parties. were engaged, mentioned the group of patriots in Pondicherry conducting India Some time after Sri Aurobindo... ari was connected with India, gave it to him and asked him to read it and do the needful. The fact that Sri Aurobindo remembered Parthasarathy more than half a year later than the meeting in Calcutta shows the significance of that meeting for him in relation to Pondicherry: The readers' queries raised by the earlier Archives issue seem to centre on a passage which is reproduced now as ...

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... 202. 14Sri Aurobindo; The Ideal of the Karmayogin. Pondicherry: Sri Aurobindo Ashram, 1974, p.60. 15.Swami Vivekananda; The Complete Works. Calcutta: Advaita Ashrama, 1959, Vol. VI, p. 268 16. Taittiriya Upanishad. Calcutta: Advaita Ashrama, 1980, p. 30. 17Chakraborty, S.K. Ethics in Management. New Delhi: Oxford University Press, 1995 p. 151. 18Sri Aurobindo; The... Leadership In The Indian Organizations In a questionnaire survey conducted in 1994 by this researcher among 1000 Indian managers from 12 Indian organizations at the Indian Institute of Management, Calcutta the following facts emerged: Page 341 1.The respondents were middle and senior level managers and officials from public sector organizations like Indian Oil Corporation, The State Bank... als operating in India like Siemens India Limited and Glaxo India Limited; and Government of India departments like College of Defence Management, Secunderabad, Administrative Training Institute, Calcutta. 2.A sample of 1000 valid responses were analyzed for understanding what were those qualitative aspects of leadership thatwere foremost in the minds of Indian managers. The respondents were asked ...

... Science, Philosophy and Culture; Multidisciplinary Explorations, PHISPC, New Delhi, Vols, I-II, 1997. Dasgupta, S.N. and De, S. K,, History of Sanskrit Literature, University of Calcutta, 1947, Calcutta, Dasgupta, S,N,, A History of Indian Philosophy, Cambridge University , Press, Cambridge, 1932, Vols. I and II; 1940, Vol. Ill; 1949, Vols. IV and V Deutch Eliot, Advaita Vedanta;... Advaita Ashram, Calcutta, 1978. Śankaracharya, Vīvekcūdāmani, Gita Press, Gorakhpur, 1932. Śankaracharya, Brahmasūtra Bhāsyam, Nimaysagar Press, Bombay. Śankarā, Drg-drsya-viveka, Sri Ramakrishna Ashram, Mysore, 1970. Śankarā, Mahendra Nath, The Bhagwad Gitā: Its Early Commentaries, in Cultural History of India, Ramakrishna Mission institute of culture, 1962, Calcutta, Vol. II. ... ya) (text with Hindi translation), Gita Press, 1969, Gorakhpur, Reprint. Jain, Hiralal, Literature of Jainism, in cultural history of India, Ramakrishna Mission institute of culture, 1978, Calcutta, Vol. V. Katopanisad (text with English translation), Sri Ramakrishna Math, 1973, Madras, XI Edition. Kenopanishad (with Śānkara-bhāsya) (text with Hindi translation), Gita Press, 1969 ...

... And with these words he hurried out. (80) D uring my youth, while travelling from Calcutta by train, a caretaker used to accompany me. When I got through my matriculation examination, people at home thought I was now ready to travel alone. I was to travel to Calcutta by train. That was the first occasion when I was allowed to travel alone. I got into the train at eight... I regained my senses. Page 93 Then I was given some medicinal water; a Pooja to Mother Kali was performed at home, mantras for peace were chanted, etc. Later when we came to Calcutta with our father, he told me: "If you don't wish to drown again then learn to swim." And so this is how I became a member of the Bhowanipur Swimming Association at Padmapukur. Much later... (78) W hile still very young I once suffered from tonsillitis. An operation was the only cure for it. But my mother's family believed in homeopathy. We were living then in Calcutta and there was a famous homeopath Dr. D. P. Saha on Asutosh Mukherjee Road. My father took me to him. The doctor gave me medicines; he liked me so much that he told my father: "For treating ...

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... son and daughter of India for help to defend a brother, – my brother and theirs too. "Contributions should be sent either to me at 6, College Square, Calcutta or to my Solicitors Messrs. Mamal and Agarwala, No. 3, Hastings Street, Calcutta." SAROJINI GHOSE "Ferrar who had been my classmate could not come to see me in Court when the trial was going on and we were put in a cage lest we should... Life of Sri Aurobindo CHAPTER - VI In Alipore Jail and After On 2 May 1908, Sri Aurobindo's residence, 48, Grey Street, Calcutta, was searched by the police. He himself was arrested. It has been stated by some magazines that earth from Ramakrishna's hut which was brought by Sri Aurobindo, was with him when he was arrested. Here is what Sri Aurobindo... a Karma Yogi."² ¹ Sri Aurobindo, Bangia Rachana (Pondicheny: Sri Aurobindo Ashram, 1972), Pp. 280-81 (new translation). ² Talk of 3 January 1939, cf. Nirodbaran, Talks with Sri Aurobindo (Calcutta: Sri Aurobindo Pathamandir, 1966), p. 147. Page 111 "In my own case I once saw anger coming up and possessing me. I was very much surprised as to my own nature. Anger has always been ...

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... Aurobindo's active and open participation in Indian politics was of a much shorter duration: a period of no more than three years and a half, from August 1906 when he joined the National College at Calcutta as its Principal to February 1910 when he left for Chandernagore in French India. Of this period, again, a whole year (May 1908 to May 1909) was spent in jail at Alipur when Sri Aurobindo was an... the whole character of political activity in India and set the freedom movement firmly towards the goal of complete national independence. But of course, both before and even after the hectic Calcutta period, Sri Aurobindo was involved in - or at least deeply concerned with - the tenor and tempo of political life in the country (and the world); and whether from behind the scenes as in the Baroda... Bengali") on Bankim Chandra Chatterji, although the interest was mainly literary, the political slant too revealed itself sharply, for example in a passage like the following: Page 184 Calcutta is yet a stronghold of the Philistines; officialdom is honey-combed with the antinational tradition: in politics and social reform the workings of the new movement are yet obscure... [but] already ...

... by a mediator to go to Calcutta for the settlement of an important financial matter of ours pending from our Calcutta days, I asked Mother about my going there. She was not keen about my going, but she gave her approval for it, and I booked my seat accordingly. That day the plane did not take off, and although Pradyot, a Trustee of the Ashram, who also was to go to Calcutta in the same flight for his... uncertain and late in the day Pradyot returned from Madras as no plane left that day also for Calcutta. I was then called at Calcutta in January 1971. Again the plane Page 86 didn't take off. I wanted to know why things happened that way. Mother replied, "It is because you should not go to Calcutta. It is clear. Blessings." Well, nothing was lost by my failure to go. In the end ...

... (1824-83), the founder of the Arya Samaj, was a great reformer in the theological and social fields. A visit to Calcutta at the end of 1872 made a deep impression on him; for Calcutta was then a cauldron of new ideas. There he Page 76 learnt the power of the printed word. At Calcutta he met people after his own heart who, like him, were concerned with the fallen condition of Hinduism. Among... OM. It was on 5 December 1845, at the age of forty-three." Rajnarain Bose was born on 7 September 1826 in his ancestral village Boral, about twenty kilometres from Calcutta. He was a brilliant student of Hare School in Calcutta, which he joined at the age of eight; his answer papers were published in some of the leading newspapers. He was a favourite student of David Hare. In 1840 he joined the... all thought this to be the best possible sign of showing how civilized we were, and of reforming our society. "One night I got home so tight that my mother said in annoyance, 'I won't stay in Calcutta any longer, I'll go back to our village.' Then my father, coming to know about my habit of heavy drinking, adopted a stratagem which revealed to me for the first time that he too ate food prepared ...

... Nationalism taking hold of Punjab they hastened to stamp it out. On 9 May 1907, Lala Lajpat Rai, the Lion of Punjab, was arrested and deported to Mandalay in Burma, along with Ajit Singh. The news reached Calcutta at about midnight. In a couple of hours the Bande Mataram was to go to press. Sri Aurobindo was roused from his sleep and given the news. Instantly he wrote the following: "The sympathetic... started the Bande Mataram with Rs. 500 in his pocket donated by Haridas Halder. He called in my help as assistant editor and I gave it. I called a private meeting of theyoung Nationalist leaders in Calcutta and they agreed to take up the Bande Mataram as their party paper with Subodh and Nirod Mullick as the principal financial supporters. A company was projected and formed, but the paper was financed... he regarded the qualities of Pal , an ardent 1. "Shyam Sundar was a witty parodist and could write with much humour as also with a telling rhetoric.... In Sri Aurobindo's absence from Calcutta it was Shyam Sundar who wrote most of the Bande Mataram editorials, those excepted which were sent by Sri Aurobindo from Deoghar." Page 345 Nationalist, as a great asset to the ...

... to deposit the money in the Imperial Bank, Calcutta, which is in relation with the Banque d'Indo-Chine, Pondicherry, and to send a cheque signed by the Imperial Bank in the name of the Mother (Madame M. Alfassa) which we could easily get cashed here. If the cheque were in my name, it would not be so easy, as my signature is not known to the Bank in Calcutta and I have no account with the bank here nor... Rs 50,000, which recommends itself to me. The third is hardly possible since it would be extremely difficult and inconvenient, not to say impracticable, for me to realise the rent of a house in Calcutta. The second proposal seems to me to be a little wanting in definiteness and, at any rate, I would prefer something speedy and final to a temporary arrangement for a number of years. I would not... sending of the Government paper there is a perfectly simple method which will involve no trouble. It is to endorse the Notes in favour of Duraiswami's bank in Madras and give them to its branch in Calcutta which will forward them to Madras. Duraiswami has often negotiated for us large sums in Govt promissory notes and in bank notes through his bank, so there will be no difficulty. I have asked Duraiswami ...

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... faced and overcome wherever you are. For certain natures residence in the Asram from the beginning is helpful—others have to prepare themselves outside. 8 June 1937 As for X he can remain in Calcutta. I do not consider it likely that we shall permit him to be a permanent resident of the Asram unless he is or becomes very different from what his letter indicates. At some future date it may be possible... I simply gave my opinion against your proposal. My opinion remains the same, but that is not binding on you. I have also never thought of cutting you off if you go to Cape Comorin for a time or to Calcutta. Everyone here is free to follow his own decision in these matters. But when I am asked for a full consent, I take it as an invitation to give my own view on what is proposed and I give it. There... attacks of fear do not cease, it is best that you should go and rest for the time being from the sadhana—for these two cannot go together. In order to be quite sure, it would be advisable to see in Calcutta whether there is not some physical cause also such as blood pressure. It is not possible for the Mother to see you before you go as you have to go tonight. For the rest, we can decide only after seeing ...

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... grasped its significance. At the National Congress held in Calcutta, a resolution on National Education was passed unanimously. Unfortunately, since the Congress at Surat did not take place, it could not be introduced there. Mr. Gokhale made certain modifications to the resolution Page 810 on National Education passed in Calcutta. In his opinion, these modifications are not of much importance... and it does not really convey what we mean by the phrase "National Education". The Subjects Committee at Calcutta introduced the word "national" three times. It is not for nothing that this was done. National Education must be imparted in a national spirit: this was the resolution passed at Calcutta, and not a single word of it should be altered or dropped. National Education must be on national lines ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... boycott was first raised in Kishoregunj, in Mymensingh and then in Magura in the district of Jessore, from where it was taken up in Calcutta. The Chinese boycott of American goods had succeeded and the Calcutta people accepted the idea of boycott as excellent. The Calcutta leaders, however, first proclaimed it "impossible". They asked, "Where is the strength of character or the economic strength to do... harmful, how the people had grown apathetic and despondent and how this despondent and apathetic mood of the people was converted into an active mood by the repressive measures of Lord Curzon. The Calcutta Municipal Bill was the first of these measures. The Universities Act, passed in spite of universal Page 807 protest, was the next. Last came the Partition of Bengal and this stroke went ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... player of Bengal renowned for his extensive knowledge of all the tabla gharanas as well as his own Faroukhabad gharana. He was the Music Director and Station Director of All India Radio, Calcutta. 8 . Hashi left her body on January 22. 9 . This passage within brackets has been omitted from the published letter. 10 . Clough’s line: “Found amid granite dust on... after India’s independence. 15 . Sotuda, a Royal Chartered Accountant who settled in the Ashram after retirement. 16 . Tarapada Patra was in charge of Arya Publishing House, Calcutta, the publisher of Sri Aurobindo’s books and Ashram books. He later settled in the Ashram. 17 . Minnie, wife of Chittaranjan Ganguly, brother of Manoran-jan, Kanak, Robi and Amiyo Ganguly... Mechanical Engineer related to Jatin Bal (Building Service of the Ashram). He left the Ashram after 1950 and joined the Government Arms Factory, Nilgiris, Tamil Nadu and subsequently Dum Dum Factory, Calcutta. 36 . Premanand: a Gujarati sadhak who was the Librarian of the Ashram Library. 37 . Mrs. Elizabeth Montgomery connected with Harper & Collins publishing house of America. ...

... (1954-1955) The Story of a Soul Undated? From Bombay I went to Calcutta, where my husband was managing a branch of a cotton firm. His family were rolling in wealth. I was loaded with diamonds and pearls, which seemed to burn me alive. I found Calcutta a gloomy and depressing city. My husband went to his work every morning and came back at night. The whole... family. Now he had returned to Calcutta, and he often invited me to his house where he ran a small Sri Aurobindo Centre. He and his wife Rani were very cordial to me. At that time Pradyot was the chief Engineer of the Damodar Valley Corporation, which was building the Bokaro Power Station, a project planned entirely by him. He was a well-known person in Calcutta. One day Pradyot took me to the ...

Huta   >   Books   >   Other-Works   >   The Story of a Soul
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... of those above ¹. Mother India, November 24,1975, p. 883: "Sri Aurobindo's First Use of the Terms 'Supermind' and 'Overmind'." ². The Riddle of This World (Arya Publishing House, Calcutta 1933), pp. 4-5. Page 6 the mental and yet is below the supramental. In her talk of ¹ T July 1957,1 she gives an account of the period following Sri Aurobindo's choice of seclusion... 1927 and where they remained for the rest of their lives. 5 ¹. Sri Aurobindo on Himself and on the Mother (1953), p. 233. ². Talks with Sri Aurobindo (Sri Aurobindo Pathamandir, Calcutta, 1966),p. 179. ³. Ibid. 4 . The Lift of Sri Aurobindo by A. B. Purani. Fourth Ed., fully revised (Sri Aurobindo Ashram, Pondicherry, 1978), pp. XX and 174. 5 . Ibid., ... universe of consciousness, parardha, and the lower half, aparardha. The ¹ . The Life Divine (American Edition, 1949), p. 243. ². The Isha Upanishad (Arya Publishing House, Calcutta, 1924), pp. 95-96 Page 36 higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) - the lower half of mind, life. Matter. This line is the intermediary overmind ...

... written on his paper." . Swami Vivekananda had narrated several other incidents during the course of his address. The reader may refer to The Complete Works of Swami Vivekananda, Advaita Ashram, 1958, Calcutta, Vol. II. 32 Vide., Sri Aurobindo, The Synthesis of Yoga, SABCL, 1971, Pondicherry, Vol. 20, pp. 506 20. 33 Vide., Dayakrishna, Mukund Lath, Francine E. (Eds.), Krishna Bhakti: A c... contemporary discussion, Indian Council of Philosophical Research, 2000, New Delhi. 34 Vide., Swami Vivekananda, The Complete Works of Swami Vivekananda, Advaita Ashram, 1958, Calcutta, Jnana Yoga, Vol. I. Page 135 35 Vide., Bhagavad Gita; vide also, Sri Aurobindo, Essays on the Gita, SABCL, 1971, Pondicherry, Vol. 13; vide also. Ibid, The Yoga of Di vine Works, Vol. 20... Synthesis of Yoga, Vol. 20, Ch. VH. 48 Vide., Ibid., Synthesis of Yoga, Vols. 20-21; Sri Aurobindo: His Life and Work (A Brief Outline) Sri Aurobindo was born on the 15th August 1872 at Calcutta. At an early age of seven, he was taken along with his elder brothers to England for education, since his father wanted him to have no Indian influence in the shaping of his outlook and personality ...

... of the elephant come out but never go back, so are the words of a man who never retracted." Margaret arrived in Calcutta in January 1898. For some time she lived with two American ladies who were also Vivekananda's disciples. They stayed at Belur, a few miles from Calcutta, in a cottage belonging to the monks of the Ramakrishna order. The Swami came to the cottage every morning. He would... girls (November 1898). She started her work earnestly. She taught the little girls reading and writing and introduced painting, clay work and sewing. The following March, bubonic plague raged in Calcutta. Swami Vivekananda immediately set his monks and followers to work. They formed a plague service and Nivedita was in charge of it. She worked tirelessly day and night. The District Medical Officer... When Sri Aurobindo started his revolutionary work in Bengal, they collaborated, trying to unite all the existing underground groups under a single organisation. When in 1910 Sri Aurobindo left Calcutta guided by an inner voice, he asked Sister Nivedita to take up the editing of the English weekly the Karmayogin in his absence. She consented and from that time onward she had the whole conduct of ...

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... Future Poetry and Letters on Poetry, Literature and Art (Sri Aurobindo Ashram, Pondicherry, 1972). 14. FPN: Fifty Poems of Nirodbaran with corrections and comments by Sri Aurobindo (Aurobooks, Calcutta, 1983). 15. FW: Walter Jerrold, A Book of Famous Wits. Page 439 16. HC: Sri Aurobindo. The Human Cycle, The Ideal of Human Unity, War and Self-Determination (Sri Aurobindo... The Human Cycle, The Ideal of Human Unity, War and Self-Determination (Sri Aurobindo Ashram, Pondicherry, 1985). 20. Juv.: Sri Aurobindo, Juvenilia (as published in Palhamandir Annual, Calcutta, 1971). 21. LD: Sri Auroindo, The Life Divine (Sri Aurobindo Ashram, Pondicherry, 1970). 22. Let.: Sri Aurobindo, Letters on Yoga in three volumes (Sri Aurobindo Ashram, Pondicherry... 1951). 32. SCT: Robert H. Thouless, Straight and Crooked Thinking (Pan Books Ltd., London, 1953). 33. SD: Suresh Chandra Dutt, Psychology (Agents: A.C. Sarkar & Sons Private Ltd., Calcutta, 1976). 34. Syn.: Sri Aurobindo, The Synthesis of Yoga (Sri Aurobindo Ashram, Pondicherry, 1976). 35. TA: Sri Aurobindo, Thoughts and Aphorisms (Sri Aurobindo Ashram, Pondicherry, ...

... important member of the conspiracy named Nilakanta Aiyar alias Omkar Swami, who absconded to Benares but eventually gave himself up in Calcutta, threw a great deal of light on what had happened. His first statement was made to the Deputy Commissioner of Police in Calcutta, who had no previous knowledge of any of the facts, and it was afterwards repeated in Madras. In his statement he admitted that he used... of being a spy and threatened to shoot him. Thereupon he left Pondicherry and after wandering about in various places reached Benares at the end of April. Having heard of the murder he came down to Calcutta on the 28th June, and after a few days' consideration wrote a letter to the Commissioner of Police. Nilakanta was convicted of complicity in the crime and sentenced to seven years' rigorous imprisonment... the arrival of M.P. Tirumala Chari, lately in Constantinople. I have already reported this to the Director of Criminal Intelligence in my D.O. letter No. 706 dated 20th July 1912. I have informed Calcutta, Bombay, Madras, Rangoon and Colombo and all these ports have his photograph and description. The Page 73 Commissioner of Police has a case against him absolutely ready if ...

... Boycott, and National Education, emerged during the anti-partition campaign. Tilak carried on a vigorous propaganda of this programme and recommended its adoption at the session of the Congress held at Calcutta in 1906. Dadabhai Naoroji and other leaders of the liberal faction supported the proposal and it was adopted. Tilak emerged as a leader of national stature from that year. But the... partition: 'This measure is no mere administrative proposal but a blow straight at the heart of the nation.' Then the Vice-Principal of the College in Baroda, he left his comfortable job and moved to Calcutta and joined active politics. It was then that the Bengal National College was founded and he became its first Principal. He began writing editorials for 'Bandemataram', an English daily started... activities. Sri Aurobindo's nationalist newspaper Bande Mataram acclaimed him (27 March 1908) with 'Well Done, Chidambaram'. Apart from the Madras press, Anand Bazaar Patrika from Kolkata (Calcutta) carried reports of his prosecution every day. Funds were raised for his defence not only in India but also by the Indians in South Africa. Here is an extract from an article written in the ...

... received news that this song of Nazrul was sung during one of the events organised at my uncle's Hindustan Park-house in Calcutta. Let me tell you about another incident. The year was 1934. I was about eleven then. A very famous Hegenberg circus from Germany was showing in Calcutta. Nolinaksha-babu took us to see it. As I told you he was a well-built, fearless man, although he was rather dark... For my uncle Nolinaksha-babu's wedding, Kazi Nazrul Islam came to our house. He was my uncle's friend. He also the friend of my eldest uncle, Fenu Bhattacharya Calcutta, Kaka had a music-school and I believe his friendship with Nazrul was linked to this. A Muslim being invited to a Brahmin's wedding? What if he be a poet? Some members of the family had raised... a play a lot of people forget, Dada continued, that it is only a play. They get so identified that they loose control over themselves. Once Vidyasagar was watching a play called Nila-Darpan in Calcutta. He was so carried away on seeing a European character's atrocities that he took his slippers and hurled them at him. Ardhendushekhar was playing the European's role, I am told. He held that slipper ...

... AUROBINDO: Which Congress? How could he attend the Congress? PURANI: Perhaps some Industrial Congress or Exhibition. Some such thing was taking place at that time in Calcutta. SRI AUROBINDO: In Calcutta? PURANI: I am not sure if in Calcutta. But on that side. SRI AUROBINDO: Dutt seems to have a strong imagination. He can't be entrusted with writing my biography. I think it should be made a rule... 500 as capital. When he went on a tour of West Bengal he asked me to edit it for the time being. I had accepted the principalship of the National College for Rs 150 a month. Tilak was coming to Calcutta as President of the Congress. We wanted to have a militant programme and our own organ. So I called a meeting of the extremist leaders—there we decided to have a paper and Subodh Mullick offered to ...

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... Savitri    II   Life-Sketch         Sri Aurobindo was born on 15 August 1872, an hour before sunrise, in Calcutta. His parents were Krishnadhan Ghose, a physician, and Swarnalata Ghose. Sri Aurobindo's elder brother, Manomohan, became a poet of considerable distinction and a Professor of English. His younger brother, Barindra Kumar, became a revolutionary... nes activities of the Indian National Congress. Now he decided to come into the open, leave the Baroda Service, and take the plunge into politics. He became the de facto editor of the 'extremist' Calcutta daily, Bande Mataram. The paper took its name from the opening line of a song in a famous Bengali novel— Ananda Math by Bankim Chandra Chatterjee, and meant simply, "Mother, 1 bow to Thee"! But... Sri Aurobindo's political period:   August 1906 Sri Aurobindo was in effective charge of both Bande Mataram and the Bengal National College.     December 1906  At the Calcutta session of the Indian National Congress, Sri Aurobindo played a prominent part, along with noted fellow Nationalists like Bal Gangadhar (Lokamanya) Tilak and Lala Lajpat Rai.   July-September ...

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... their questions, He was reading the Rig-Veda in the original Vedic Sanskrit. He discovered the Rig-Veda with amaze­ment and wonder, finding in it all the experiences He had spontaneously had in Calcutta right in the middle of his revolutionary activities—not unlike Mirra in the midst of her artists life. He rediscovered The Secret of the Veda, He who had spent all his early years in the West and... quarter,” the Guest House, which Sri Aurobindo had considered worthy of renting for the fabulous sum of thirty-five rupees per month in honor of the Richards' arrival. He would even send an SOS to Calcutta to pay the rent. They used to take their baths under the tap in the courtyard, and as Sri Auro­bindo was the last to wash, He had the privilege of using the only soaked towel which the six others... and untroubled nerves are the very first necessity for the perfection of our Yoga. 27 Thus did Sri Aurobindo define the conditions of the supramental yoga in a letter of 1913 to a disciple in Calcutta. In other words, transparency on every level. This is what Mother already called "the purifi­cation of Matter.” For the strangest experience is to discover suddenly, quite stupidly, that the body ...

... and many folk-style songs, and these proved to be of great help in my later life.     I used to learn Kathak in Calcutta from Gopal-da, a student of the renowned dancer Shambhu Maharaj. After learning Kathak from his guru, Gopal-da had opened a dance school in Calcutta. My family, as I said earlier, was quite conservative. The head of the family could not even imagine that girls of good families... Living in The Presence The Mother Watches My Dance While I was living in Calcutta, I was learning music and dance. In fact, music had been very much a tradition right from my grand-uncle, Beharilal Mitra's time.  I had always noticed some very old musical instruments at home, like the pakhawaj, the esraj which spoke of a living tradition of music in the family... that little Shobha kept looking at the statue on her left as she felt that any moment Krishna would leap out from the statue!     As I was learning classical and other forms of vocal music in Calcutta, I never felt that Dilip-da had any kind of problem to teach me music during those 10-15 days of my sojourn in Pondicherry. When I came and settled in the Ashram for good, With the Mother's approval ...

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... a Bengali magazine, Galpa Bharati. Sri Aurobindo was very close to her family, and whenever he passed through Calcutta he always dropped in to see his aunt Lilabati, 'Na-mesi,' and Krishna Kumar Mitra, his 'Na-mesi,' at their residence. K. K. Mitra and Lilabati were married at Calcutta in April 1881. A large number of guests attended the marriage party, but the bride's father, Rajnarain Bose, did... ceremony. The Mitras had three children: Kumudini, Basanti and Sukumar. Kumudini (1882-1943) was beautiful and straightforward. She was to become one of the first two women councillors of the Calcutta Corporation. That was in 1933, the year my Page 65 Sri Aurobindo at Deoghar (c. 1894) uncle Bijoy Singh Nahar also became a councillor— the first from the Jain... magazine Basumati (1951), alludes to a phonograph recording of Sri Aurobindo. He was in Baroda when their grandfather, Rajnarain Bose, died, and wrote a poem on his passing. The next time he went to Calcutta, Sri Aurobindo stayed with his cousins for a few days, and readily agreeing to their request, recited his poem, Transiit, non Periit. That is how the phonograph recording was made. But unfortunately ...

... a future prime minister of Britain, came to Calcutta, he went to see Sri Aurobindo at College Square. "He himself practically told me when I saw him," MacDonald disclosed in the British House of Commons in April, "that he would not be very much longer in the affairs of the world and engaged in journalistic work." Sri Aurobindo remained in Calcutta just long enough to see the return home of a... the Anglo-Indian papers. "From that very day that Srijut Arabindo came out of prison," wrote the Samaj Darpan on 4 August 1909, "the Englishman, Capital, and the Anglo-Indian newspapers of Calcutta have set themselves against him. The manner in which they are conducting themselves have led many people to fear lest something should happen to Arabindo again." Already on 28 May the Samaj... Page 523 and crowded buildings for his field and to scorn secrecy and a fair chance of escape. It is this remarkable feature which has distinguished alike the crimes at Nasik, London, Calcutta, to say nothing of the assassination of Gossain in jail." In the same issue of the Karmayogin, Sri Aurobindo wrote, "We are beginning to feel that Fate is more powerful than the strongest human ...

... Mataram under the Editorship of Sri Aurobindo 28.May-22.Dec.1907 Bande Mataram The Shadow of the Ordinance in Calcutta 11-October-1907 The latest move of the bureaucrats to hamper the Swadeshi-boycott in Calcutta is one that has long been foreseen. The riots in Shyambazar had a double utility, to intimidate the people into giving up the boycott and to put... The police and their goondas failed also to intimidate the student and middle-class population of Calcutta who showed a far more sustained courage than an ordinary European mob would have shown if placed at a similar disadvantage. But although the riots have not frightened the people of Calcutta into cessation from public meetings, they have afforded an excuse for taking advantage of the unlimited... unlimited and irresponsible powers provided for the coercion of the people by an alien-made law. In so far they have served their end. Meetings have been prohibited in Calcutta in any public place, and the bureaucrats no doubt hope that this will cripple the boycott and spoil the celebration of the Partition day. Such is the wisdom of bureaucrats! The obvious answer to this proclamation is to celebrate the ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... there is any call on them to solve it. Even for the Calcutta College in whose maintenance they are more keenly interested, they can only make feeble and spasmodic efforts when, as annually happens, there is a deficit in the budget. The academical problem of teaching so many subjects in so short a time without outdoing the exploits of the Calcutta University as a brain-killing and life-shortening machine... which they climbed and are busy trying to kick it down. They are really shutting off the steam, yet expect the locomotive to go on. The successful organisation of the Bengal National College in Calcutta was the work of its able and enthusiastic Superintendent aided by a body of young and self-sacrificing workers. The National Council which nominally controlled, in reality only hampered it; all that... lay the foundations. The Nationalist Council has never lifted a single finger to help the Mofussil schools beyond doling out unsubstantial grants to maintain them merely as necessary feeders of the Calcutta institution. But unless a movement of this kind is supported by wise organisation and energetic propagandism emanating from an active central authority, it must soon sink under the weight of unsolved ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... Aurobindo never admitted to having given such an image! He said “O! That image of yours! I know nothing about it.” In 1925 Charu Dutt retired from service and went to Calcutta. Sri Aurobindo had left the political field and Calcutta. This sudden departure did not go down well with many — it was so with Charu Dutt. He whom Charu Dutt had recognised as “Chief” had let them down. In a great huff he broke... request, who had taken a vow on his behalf (because he was cured of a severe knee pain when she prayed to Govindaji). This time, i.e. in March after his first visit to Pondicherry, he was met at the Calcutta station by his nephew who took him straight to their Govindaji for the garlanding. Dadoo approached the deity as usual. But… lo and behold, there was nothing usual about it. Dadoo saw the deity’s... time from his “Lord and Master”. Dadoo — let us call him C.C. Dutt or plain Charu Dutt for the period — heard a great deal about Aurobindo Ghose, even in 1890, when Charu Dutt was in school in Calcutta. What astonished him and most others about this Ghose, was the complete Indianisation of one whose father was thoroughly Europeanised and whose education was in England (deliberately kept away from ...

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...   In response to my apprehension that his The Problem of Aryan Origins would be a nightmare of typographical howlers that Calcutta was notorious for, Amal replied with his characteristic humour while expressing his respect for B.B. Lai's judgement:   My Calcutta book will not be marred by printer's devils. I have gone through the proof very carefully two or three times. I agree that our... two smaller books: (1) The Problem of Aryan Origins , (2) Cotton in Ancient India: A Chronological and Cultural Clue . The first runs to 129 pages and has been taken up by some chaps in Calcutta who were eager to bring it out by January this year but haven't got past about one-fourth of it up to now. The second is 179 pages long and is waiting for somebody to eye it favourably.   Sri... 'Kandahar' has bucked me up no end," he wrote. In the same letter one notices his pressing eagerness to see his adventures in literary criticism published. Once again I failed to convince anyone in Calcutta to publish Amal's unconventional research. I used to act as the Devil's Advocate for Amal, bringing to his notice any news or studies that challenged the position he was taking in his yet-to-be-published ...

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... Ganges in a rowing boat that took him to Chandernagore, a French enclave a few miles to the north of Calcutta. Then, after more than a month spent in absolute seclusion, he travelled, under the name of Jitendranath Mitra and in the company of a young revolutionary, on the SS Dupleix from Calcutta to Pondicherry. He arrived there on 4 April 1910 and was received and housed by local freedom fighters... holidays in Bengal for revolutionary purposes. The partition of Bengal by Lord Curzon in 1905 caused general public indignation — an atmosphere conducive to the spread of the spirit of revolution. In Calcutta, the National University of Bengal was founded for students who had participated in political manifestations and who were for that reason expelled from the official educational institutions. Aurobindo... extremism.’ 6 That English flowed out of the pen of Aurobindo Ghose, who became after a short while himself the unnamed chief editor of the weekly. Sri Aurobindo at the National College in Calcutta, 1907 He also supervised the ideological contents of another weekly, Yugantar. This was the organ of the youthful revolutionaries who clustered around Aurobindo’s younger brother Barin; impatient ...

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... heard the stories of the Arabian Nights from his sister Bela, tried to identify Calcutta with Baghdad, the city of the Arabian Nights. All the descriptions he had heard about the city from Bela matched with Calcutta, so when he asked Sudhakanto: “Is this the city of Baghdad?” and received the reply: “No, it’s Calcutta”, his young imaginative mind came to the conclusion that his brother knew nothing... art teacher in a local school and also made a few paintings, the notable among those was Gandhari’s Awakening (it was based on the early life of Gandhari and Dhritarastra). He took his paintings to Calcutta to show them to Abanindranath who was very pleased with his work and arranged for its exhibition and ensured proper sale of the paintings. Some of the paintings were sold at Mumbai in an exhibition... and if the poems are published the public will see that Becharlal is himself going against his own criticism. Nirodbaran: According to Bhattacharya, there seems to be a section of the public in Calcutta that says Nishikanto lacks a little refinement in poetry. Sri Aurobindo: In what way? [Nirodbaran explains how Nishikanto’s usage of words like womb, prostitute, worm, insect, phlegm and buttocks ...

... barring the row of stones. (2) I did not go to play in Calcutta. One of the reasons of course was that I belonged permanently to Pondicherry and my trips to Bengal were more in the nature of holiday excursions and I did not want to enter into binding commitments. For another thing, the atmosphere of Calcutta football was one that I was not likely to cherish; we belonged to different... corner kicks, all of them first-class, but to no avail. A Kumartuli player in our team was so impressed by my corner kicks that he extended to me an invitation. "Why don't you come and play in Calcutta? What is the point in wasting yourself here in a provincial town? You should come and play with us in our team." I could not however accept the invitation; I am going to tell you why. Anyhow, we... a story here in this connection. It is not a story, but a thing that actually happened. It was the time, at the beginning of the century or even earlier, when the Page 89 youth of Calcutta took to football seriously and enthusiastically. And among the pioneers was the same team—of which I spoke just now—Kumartuli. This club had at its head as manager and inspirer a gentleman who ...

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... Mitra, who would be waiting at the Calcutta Ghat. Motilal wrote another letter to Sukumar Mitra at Calcutta informing him of Sri Aurobindo's intention of going to Pondi­cherry and telling him that Sri Aurobindo wanted him to make the following arrangements privately so as to keep his departure a secret. He was to meet Sri Aurobindo and his companions at the Calcutta Ghat with two tickets for Pondicherry... previously arranged Amar Chatterji, along with his co-worker Manmatha Biswas hired a boat at Uttarpara on the thirty-first of March and met Sri Aurobindo at the Dumur Tala Ghat. They ferried him to the Calcutta-side of the river. To their disappointment Page 136 they found that neither Sukumar nor Bijoy Nag had come to meet them as previously arranged. So, Amar hired a coach and he, Manmatha... h Biswas, Surendra Kumar Chakravarty, Sukumar Mitra, Nagendra Kumar Guha Roy, Bijoy Kumar Nag, who accompanied Sri Aurobindo, and Rajendranath Mukherji, Zamindar of Uttarpara. The steamer left Calcutta in the early hours of the morning of 1 April 1910. Page 138 ...

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... used to hover around Nolini-da's room in the hope of catching a few moments in his company, or to catch hold of Rajen-da to do the same. In Rajen-da I used to get a waft of that Calcutta air, our Calcutta house and the Calcutta atmosphere.     The Mother, of course, knew everything. Slowly, step by step, I began walking on the path of this new life at the Ashram. The Mother was my guide. I remember... and Rajen-da (my brothers' close friend) we did not know anybody else. To be very honest, I did think at times of Baba and my brothers and our Calcutta house. My life had seen a sea-change so suddenly! The Mother had pulled me out of that atmosphere of Calcutta, out of those bonds of deep affection, and thrown me in the midst of this intensely Page-37     Spiritual life. All of us ...

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... time for him to leave his body, he told his two sons that he wanted to be laid to rest in his ancestral place. Accordingly, my brothers took him back to Calcutta. Later, when I got news of Baba's last illness, I asked the Mother if I should go to Calcutta. The Mother told me that it was not necessary. She told me, "A daughter's duty is to pray for her father's soul. You just do that." Two days after this... related to physical education.) As I had not taken permission to take my father to the Playground, I went to the Mother before the Marching started in order to inform Her about Baba's arrival from Calcutta to see us. Even while I was telling Her this, within me I was feeling extremely nervous and frightened. I was worried that Baba might create some disharmony again. However, I must admit that when... come to see how you were and I am happy to know that both of you are doing very well. You're in heaven here!" Saying this Baba pulled me close to his bosom and blessed me.     Baba went back to Calcutta quite happy, no doubt, but during his brief sojourn in the Ashram, I had got a distinct feeling that he felt I had been most thoughtless in hurting him, his friend and his friend's son by selfishly ...

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... Arup was born after my mother and I had settled in the Ashram. He used to stay with his parents in Calcutta. When he was four years old, his parents came to Pondicherry with him for the first time for the Mother's Darshan and to show my mother and me their son. On the eve of their return to Calcutta, my brother had been granted an interview with the Mother in the Playground. The Mother had also allowed... allowed him to bring Arup on the occasion. When She heard about their going back, the Mother told my elder brother, "I have nothing to say about your returning to Calcutta, but leave Arup here." Dada informed the Mother very politely that Arup was the only child of the family and, therefore, he was a little reluctant to leave him without consulting the other members of the family. The Mother thought... remember if, on the way, he ever asks you to come back, bring him back at once." After bowing down to the Mother, they came back to the Red House. The next day, they left with Arup, as scheduled, for Calcutta. Having been delayed on the way, when they reached Madras, they discovered that the Howrah Mail had already left! They had, therefore. to wait in Madras for a whole day for the next train. In the ...

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... Mother's Chronicles - Book Five 49 The Most Dangerous Man Barin reports that he called Lele to Calcutta for his own sadhana, as well as for training and giving initiation to his boys. Lele came in February 1908 and put up at Sejda's Scott's Lane house. He even went one day to Belur Math and sat in meditation with Swami Brahmananda. He... me , 'Why don't you bow down to him?' I replied that I didn't believe in the man. He said, 'But you must respect the yellow robe .' '' Sri Aurobindo was no respecter of sham. Before leaving Calcutta in mid-March, Lele had met young people of the Secret Society. Barin had not told him that they were revolutionaries. Nor did he tell Lele what they were doing in the Maniktola Garden. Lele on his... admit it, had never acquired the good habit of listening to any advice. He pursued his course. The consequences were not long in coming. Remember Kingsford, the sadistic Presidency Magistrate of Calcutta, who delighted in imposing harsh sentences on Indians for the love of it? Well, fearing for his life, the Government had transferred him to Muzaffarpur in Bihar. Revolutionaries, not quite unnaturally ...

... other parts of India as well. But it is Calcutta which must give the signal. Indeed, Calcutta has already given the signal. Meetings have been held in which teachers and students have Page 488 attended and taken an active part; more meetings of the kind will be held and when the Colleges reopen, there must be a general defiance of the ukase. Once Calcutta leads the way, East Bengal will respond... May-22.Dec.1907 Bande Mataram Defying the Circular 07-June-1907 It will not be long now before the Colleges open and the students begin to return to Calcutta; the moment they come the struggle for the possession of the youth of the country must begin. The bureaucracy has thrown out the challenge and there is every sign that it will be taken up. Men of ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... such a telegram had been received. Nationalism has no headquarters in any one town. It is neither at Calcutta nor at Poona; it is spread all over the nation. The whole nation is the seat of Nationalism. Since this is so, we have to ask the Moderates what is meant by the expression "headquarters at Calcutta". Who sent that wire? The leaders of the Nationalist party in Bengal—our leaders—are the very he... determined contest. But we found all but one of the subjects omitted from this year's resolutions published in the name of the Reception Committee. These were subjects for which we fought zealously in the Calcutta Congress. What then of pushing the Congress forward? We became anxious to see whether it would remain where it was. Subjects were entirely omitted, and we cannot say whether they were introduced ... verbal and were made to make the meaning clear and to put them in better language. It is surprising to find that a man like Mr. Gokhale says so! The resolution of Swarajya was passed last year at Calcutta. I have already told you how the final goal, which was clearly laid down in that resolution, has been rendered doubtful and insignificant by the introduction of the Creed resolution by Mr. Gokhale ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... , of the Calcutta Police in keeping Page 162 order, but the nature and wording of these provisions coupled with the amazingly comprehensive definition of "public place" leave us no option but to see the obvious political motive behind. It is possible for the Police Commissioner under these provisions to paralyse every legitimate form of public activity in the city of Calcutta. It is no... old British virtues in India itself but encroaching on the free spirit of England. The powers of prohibition, regulation and arrest provided for in the Bill will exalt Mr. Halliday into the Czar of Calcutta. It is noticeable that any man may be arrested for the breach of any law by any policeman without a warrant and be sentenced to a fine of a hundred rupees or, for certain political offences among... A Hint from Dinajpur The Amrita Bazar Patrika notices a case from Dinajpur which may give a few hints to Sir Edward Baker if he really wants or is wanted to establish police autocracy in Calcutta. Mr. Garlick there justified the caning of witnesses and accused by the police as a necessary "method of examination" without which the administration of justice in this country cannot be carried ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... determined not to return and to go to the South. He set out in 1928 — but went to the east — Rangoon and Chittagong. Back to Bengal, anger subsided, he visited home, and then moved to Calcutta, in June 1932. In Calcutta he met a young sadhu. They talked and in their conversation the Sri Aurobindo Ashram in Pondicherry was mentioned. They hoped, both of them, to visit the place one day. That young sadhu... mother early. Their father and his mother brought them up. Around 1918 Jotindra came under the influence of one Bharat Brahmachari of Bairati (not to be confused with Birati, another village near Calcutta). The Brahmachari had founded an ashram — the Gauri Ashram. The Brahmachari was an unconventional and not a traditionadhering sort of guru. He did not mind Jotindra joining his ashram and yet continuing... now settled in the Ashram at Pondicherry. He wrote to him about his intention to visit the place and sought permission to stay there for the forthcoming 15th August Darshan. He stayed a few days in Calcutta and then, with two rupees a kind-hearted gentleman had given him, pushed on to Puri. He boarded a train, was detrained by the T.C. (Ticket Checker); but with the help of another more sympathetic T ...

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... outer beauty are indications of a life lived in pursuit of higher values and spiritual goals. Her purity of purpose became more and more evident to me as the interviews proceeded. She was born in Calcutta on November 27, 1939. Her great-aunt, her paternal grandmother’s sister, was one of the first disciples of Sri Aurobindo in West Bengal. The aunt, Indubala Banerji, immediately recognized Sri Aurobindo... Aurobindo as her guru and he gave her a very specific work. She had begun to read Sri Aurobindo’s early writings, came into contact with him and he asked her to start a center just outside Calcutta. Many who were followers at that time later became the first ashramites. Among them were Noren Das Gupta, Manoj Das Gupta’s father and Rajani Palit, Romen’s father, and some of Jhumur’s family members. They... family permanently settle in Pondicherry? When my mother and I moved to Pondicherry it was 1942 and I was just three years old. Our family often visited Pondicherry. Nolini had also lived in the Calcutta center and his sons as well. His sons had also lived in our house and all our correspondence to the Mother and Sri Aurobindo went through Nolini. At that time my father was still in the British Army ...

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... Rishis and great spirits can continue to be born. Page 26 (On August 15, 1906, a few days after the start of the Bande Mataram, the Bengal National College had opened in Calcutta with Sri Aurobindo as its Principal; it was one of the first experiments in the search for a true national education. Its foundation had been made possible by the generous financial assistance of... the Congress Moderates at the tumultuous Surat session over the tatter's refusal to reaffirm the demands of Swaraj, Swadeshi, Boycott and National Education, which had been adopted at the previous Calcutta session under the presidentship of Dadabhai Naoroji. It was going to take the Congress another twenty-two years to declare complete independence for its goal.) January 19, 1908 ... experience, that of Nirvana or the Brahman consciousness. Henceforth all his activities, including his speeches and writings, flowed from an "absolute silence of the mind." On his way back to Calcutta, Sri Aurobindo was asked to speak at many places. A few excerpts from a speech he gave before a large gathering at the Mahajan Wadi in Bombay:) Belief is not a merely intellectual process ...

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... It was the summer of 1940. Abhay was on a visit during his summer vacation. His school was "South Suburban School Branch", Calcutta. He was in class VIII, we think. On April 30, he turned sixteen. After his interview with the Mother, he did not go back to Calcutta but stayed on. That is why our dada, eldest brother, sent Abhay his clothes in a parcel. Began Abhay's days in the Ashram.... here. Mother, in Calcutta somebody (ugly face) comes to me when I meditate and tells me that he will give me many money to enjoy or he will make me a leader or as I desire, and also in that time I see your smiling face and he lastly asks me whom I want. Every time I say that I want you, then your light covers my body and that ugly face goes away. Mother, this happened in Calcutta and even here also ...

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... the statue of Sri Aurobindo in Calcutta. You know that the government of Bengal decided 1 to erect a statue of Sri Aurobindo in place of Lord Curzon's—the very man who had sought the division of Bengal, and Sri Aurobindo had tried to stop him. Sri Aurobindo would take the place of Lord Curzon, across from the "Victoria Memorial." It's at the entrance to Calcutta. That's what they decided in principle... to restore the momentum, the people of "Pathmandir" 2 have to do something. But the people of Pathmandir have another idea. They purchased some time ago the house where Sri Aurobindo was born in Calcutta.... Ah! Page 277 And they propose, instead of putting the statue of Sri Aurobindo on a public street, to put it in the house where Sri Aurobindo was born. But would it be in... × By a resolution of 26 June 1971 . × An Ashram center in Calcutta. × The statue in bronze, done by the sculptor Hrishikesh Dasgupta, will be unveiled on 16 August ...

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... in every town and eventually in every village. Since his initial visit in 1893, Sri Aurobindo went to Bengal whenever he could and especially during the college vacations. During his visit to Calcutta in 1901 he took an important step in his life. In April, he married Mrinalini, daughter of Bhupal Chandra Bose, a senior official in Government service. Sri Aurobindo was then 28; the bride Mrinalini... Principal Girish Chandra Bose of Bangabasi College, a close friend of Bhupal Chandra, and it was Girish Babu who negotiated the marriage. The wedding was attended by many distinguished persons of Calcutta, like Jagdish Chandra Bose, Lord Sinha and others. Sri Aurobindo had insisted on the marriage ceremony being performed according to the Hindu rites. And this raised a problem. He was told that he... up with a visit in 1902 during the college vacation. He went to Midnapur for the first time accompanied by Jatin and Barin. There he met Hemchandra Das, the revolutionary leader. On his return to Calcutta Jatin arranged a meeting between Sri Aurobindo and Barrister P. Mitter who had started an organisation of young men for revolutionary work under the guise of youth clubs for physical exercises etc ...

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... the old man! Don't want to communicate—prefer on this point to be incommunicable—not to you of course, but to Calcutta (old man will hear of it.) July 26, 1937 Old man is done? How done? How am I to know if he is done or undone (by the young woman?)? He is in Calcutta. What's this, really? J had eczema and now asthma! Is there any truth in the popular belief that when eczema... mixture of truth and error if one observes and goes on steadily clearing out the mixture. But otherwise— X writes that he can't go to see K, though that was one of the motives of his going to Calcutta. It is a pity he could not go to K. ... Why this bitterness against "Asramites"? From where has he really got this idea that we are unsympathetic towards him? He says some of the Asramites... n for darshan, he may not be so hurt. July 12, 1937 Shall I pass on your observation about K to X ("It is a pity he could not go to K.")? What's the use—since he has to remain in Calcutta. Yes, from the description it seems to be the nose and not the ear. But in a previous letter he spoke of the ear. Doesn't know what he is talking about? Ear-trouble, nose-trouble? Perhaps ...

... when you were a child?" "Yes, to a certain extent. But when I was coming to Calcutta after I had finished my school course, my mother gave me a very strange piece of advice; she said, 'You are going to Calcutta, don't run after sannyasis! It was very strange, I'd had nothing of the sort in my mind at all. I was going to Calcutta for my studies and that too in a college where there is a system of co-education... sannyasis! Perhaps she had a perception that I would turn out one day to be a sannyasini or something of that sort. But I was not aware of that at all, it was far removed from my mind." So she came to Calcutta, joined college and lived there. But somehow she began to frequent the temple at Dakshineshwar, now well-known because of Sri Ramakrishna, and she used to spend quite a lot of time over there. That's ...

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... jumped over the wall and disappeared. How intelligently the monkey saved the ducks that day!' (17) I was now a little older. Maybe eleven or twelve. We were staying in Calcutta. One day it occurred to me that I too, like the goondas, should carry a dagger with me all the time. I bought a glistening, sharp knife for two annas (12 paise). The knife had blades on both sides... the evening after school. That was all. On Sundays we were given a little more time. Page 179 There is a kite-flying season. In Berhampore it took place during winter whereas in Calcutta it happened in summer and it would conclude on the day of Visvakarma­puja. On that day we had the kite-flying festival. Innumerable accidents took place every year during the season. People falling... by that time I was already on the street. Picking up my kite from the pavement, I victoriously returned to our terrace. (19) Some time later I went to Berhampore from Calcutta for my holidays. Motakaka was sitting on the verandah one evening, slightly distracted and absent-minded. Probably for some reason he was a little sad. Just then an extremely emaciated old beggar ...

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... in Calcutta. His father's name was Krishna Dhan Ghosh, who came of noble parents be- longing to the distinguished Ghosh family of Konnagar, a small village in the district of Hoogly, which had already produced remarkable leaders of religious and social movements. Krishna Dhan passed the Entrance Examination of the Calcutta University from the local school and was admitted into the Calcutta Medical... of Indian nationalism" .² The marriage was performed according to the rites of the Brahmo Samaj to which Krishna Dhan then belonged. After taking his degree from the Medical College of the Calcutta University, Krishna Dhan proceeded to England for an advanced course of medical studies. He was one of the first Indians to go to England from Bengal, defying the ban of his orthodox society. His ...

... our material space is only a result of it. So time also is extension of Brahman in movement. You can see that time and space both are not the same for man every time. When your mind travels from Calcutta to London it is not in the material space and not in the time that you feel with the outer mind. It is in the mind itself that you move. Space also is a movement of the Brahman inasmuch as it... above the ground. They even think that you live in an underground cellar. Perhaps, it is in this way that legends gather round great names. Disciple : M . used to describe the visit of a Calcutta Marwari who came to Pondicherry On business. He came to Rue de la Marine house and met M. He asked him : "Where is  Sri Aurobindo ? I want to see him". M. replied : "You can't see him". Then... only the first 8 cantos of the Kumar then it does not seem logical that a man like Kalidasa would complete Raghu leaving Kumar unfinished. 14–12–1940 A. wrote an article in the Calcutta Review about ''The Advaita in the Gita". Sri Aurobindo : He finds the idea of transformation of nature in the Gita and also other things contained in The Life Divine. I don't see all that ...

... dare say Beno may write to you three or four days before he leaves England. But you must think yourself lucky if he does as much as that. Most likely the first you hear of him will be a telegram from Calcutta. Certainly he has not written to me. I never expected and should be afraid to get a letter. It would be such a shocking surprise that I should certainly be able to do nothing but roll on the floor... orthography of his name: AURO. It may well have been in late September 1894 that Benoy- Page 60 bhusan returned to India from England. His ship anchored off the Chandpal Ghat at Calcutta Port. From there he took a hackney-coach to go to the house of his father's lawyer friend Manomohan Ghose at Theatre Road. The coachman did not understand any English, and Beno could not then speak... who had booked his passage in a mail steamer, Mano chose a big liner named Patroclus to return to an unknown home. His uncle Krishna Kumar Mitra was at the port to receive him when he landed in Calcutta. He first brought his nephew to his house and later took him to Deoghar. Mano's first impression on his arrival and of his own family was happy. "I arrived on October 25 th ," he wrote contentedly ...

... fast to stop the riots." Intrepid that he was, my uncle had not hesitated to move about in the streets of riot-torn Calcutta during those pre-partition days, at the risk of his life and limbs. He and a few other Bengali leaders had organized the 'Resistance Group' in Calcutta. At first the Muslim Chief Minister of Bengal had watched unmoved the unfolding riots: what harm if Hindus are trampled... trampled and killed? But when the tide began to turn, the Hindus resisted keeping the Muslim ruffians at bay, he went and met Gandhi who was then in Calcutta. After a talk, at his instance, Gandhi invited my uncle and the other resistance leaders to meet him. They went. They saw a feeble man lying in his bed. Their soft hearts melted at the sight. It was then very easy for Gandhiji to extract a promise from... from them to stop retaliation. For, said he, he had resolved to withdraw his 'indefinite' fast only when people, 'Muslims and Hindus,' could move about freely in the streets of Calcutta. Instead of telling everybody "You are Indian," and healing the rift, Gandhi widened the communal divide. A few ambitious politicians decided the fate of millions of Indians. India was partitioned. ...

... French enclave. From there they again began publishing India. A reporter from India had even interviewed Sri Aurobindo in Calcutta. We do not know who exactly it was, but Sri Aurobindo had met both the younger brother and the brother-in-law of Srinivasachari at Calcutta when he was residing in his Na' Meso's house. The brother, S. Parthasarathi Iyengar, was probably the "Secretary Swadeshi Steam... noted in his diary. Parthasarathi had gone to North India to canvass for his Navigation Company. Moni, for his part, recognized the brother-in-law Rangachari as somebody who had met Sri Aurobindo at Calcutta. So it seems likely that it was to Rangachari that Sri Aurobindo had granted an interview which was published in India in September 1909. Introducing the article, the reporter did not forget to... they set out towards the ship. When they neared it they made out Sri Aurobindo and Bejoy standing on the deck, their eyes fixed on the approaching boat. Bejoy Nag was the young revolutionary from Calcutta who helped Sri Aurobindo in his clandestine voyage. Moni and Srinivasachari went up a rope ladder. From the deck all the four descended to the second-class cabin which the seafarers had occupied. ...

... Even separation from the Calcutta High Court if it should come about, means very little now that the Page 70 High Court has definitely ceased to protect the liberties of the people and become an informal department of the Government. The dislocation of trade caused by its diversion from Calcutta to Chittagong might be a calamity of the first magnitude to Calcutta but its evil effects on ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... of this self-important Godling, cut off from the accustomed inspiration of cheering crowds, what wonder if the citizens of Barisal were browbeaten, [. . .] & cowed into submission. Moreover, the Calcutta leaders are not without blame for their failure of courage. It should never have been left to an out of the way township like Barisal to issue the proclamations which have awaked the Fullerian thunders;... local leaders feel themselves in the critical moment, too weak & isolated to resist violent oppression, they are to be more pitied than blamed. We are suffering for our defective organisation. Had the Calcutta chiefs organized these local Page 101 Committees throughout the land before the Partition became an accomplished fact, had Barisal felt that it had not only the enthusiasm but the organized... the Gurkha rifles, must be recontinued. If the Barisal proclamation has been withdrawn, it must be reissued and this time not by the Barisal leaders to their district but by the national leaders in Calcutta to every district, town and village whether in West, East or North Bengal & in order to constitute the Barisal committees, let Babu Surendranath Banerji go down in person aided by Mr. A. Chowdhury ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... part of this thought goes there at once. Yes. For example, I think of someone who is in Calcutta, then if my thought goes there, I ought to have the knowledge of... Thought is only conscious of thought in the mental world. So you can become very conscious of the mental atmosphere of Calcutta, of the thought of the person to whom you go, but of nothing else, absolutely nothing that has to... mental world. Perhaps if you are very conscious and the person you go to see is very conscious, and if at that moment he has formed opinions or ideas about something Page 226 happening in Calcutta, then you can become conscious of the ideas of this person on what is happening—indirectly—but you are not directly conscious of the thing. Mother, when one imagines something, does it not exist ...

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... Life Sketches and other Autobiographical Notes Autobiographical Notes Sri Aurobindo: A Life Sketch Sri Aurobindo was born in Calcutta on August 15, 1872. In 1879, at the age of seven, he was taken with his two elder brothers to England for education and lived there for fourteen years. Brought up at first in an English family at Manchester, he joined... outbreak of the agitation against the partition of Bengal in 1905 gave him the opportunity to give up the Baroda Service and join openly in the political movement. He left Baroda in 1906 and went to Calcutta as Principal of the newly-founded Bengal National College. The political action of Sri Aurobindo covered eight years, from 1902 to 1910. During the first half of this period he worked behind the... this moment for a signed article in the Karmayogin ; in his absence it was pressed against the printer of the paper who was convicted, but the conviction was quashed on appeal in the High Court of Calcutta. For the third time a prosecution against him had failed. Sri Aurobindo had left Bengal with some intention of returning to the political field under more favourable circumstances; but very soon the ...

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... to their country, that the men who opposed Mr. Chitnavis' autocracy at Nagpur or Sir Pherozshah's at Calcutta or Mr. K. B. Dutt's at Midnapore are rowdies and the Nationalist leaders, Mr. Tilak and Mr. Khaparde in the West or Srijuts Bipin Pal, Aurobindo Ghose or Brahmabandhab Upadhyay in Calcutta have been abettors of rowdies, and it calls on the whole country to speak out in unmistakable terms against... About Unmistakable Terms 12-December-1907 We answered yesterday in general terms the claim advanced in the columns of the Bengalee to implicit and blind obedience from all Bengalis to the Calcutta Moderate leaders and to any local representatives of loyalty and moderation whom they may be pleased to erect to the gaze of an adoring public. But the Bengalee 's article contained also certain ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... চিন্তা করিতে নাই ৷ আমার কি অসুখ হবে? আশা করি তােমরা সব ভাল আছ ৷ তােমার আমার নাম নিয়ে কি করিবে? ওই dash বসিয়েছি, তাহা চলিবে না? c/o Babu Subodh Chandra Mullick 12 Wellington Square Calcutta [December 1905?] প্রিয়তমা মৃণালিনী, তােমার একখানি চিঠি পাইয়াছি ৷ তাহা পড়িয়া দুঃখিত হইলাম ৷ আমি বম্বে হইতে তােমাকে একটী চিঠি লিখিয়াছিলাম, সেই চিঠিতে আমার দেশে যাবার অভিপ্রায় জানাইয়াছিলাম... তবে কলিকাতায় গিয়ে দেখি ৷ এটাও হতে পারে, সরােজিনী যদি আসামে যেতে চায়, বারি দিয়ে দিতে পারে, আমি এক মাস পরে গিয়ে আনিতে পারি ৷ কলিকাতায় গিয়ে ঠিক করিব ৷ শ্রীঅরবিন্দ ঘােষ 23 Scott's Lane Calcutta 17th February, 1907. 1 প্রিয় মৃণালিনী, অনেক দিন চিঠি লিখি নাই, সেই আমার চিরন্তন অপরাধ, তাহার জন্য তুমি নিজ গুণে ক্ষমা না করিলে, আমার আর উপায় কি? যাহা মজ্জাগত তাহা এক দিনে বেরােয় না,... যতদিন কংগ্রেসে থাকি ৷ আমি আজ মেদিনীপুরে যাব ৷ ফিরে এসে এখানকার সব ব্যবস্থা করে সুরাটে যাব ৷ হয়ত 15th or 16thই যাওয়া হইবে ৷ জানুয়ারি ২রা তারিখে ফিরিয়া আসিব ৷ তাে— 23 Scott's Lane, Calcutta 21-2-08 প্রিয়তমা মৃণালিনী, কলেজের মাইনে পেতে দেরি হবে বলে রাধাকুমুদ মুখার্জীর কাছে পঞ্চাশ টাকা ধার করিয়া পাঠাইলাম ৷ অবিনাশকে পাঠাইতে বলিয়াছি, সে টেলিগ্রাফ করিয়া পাঠাইয়া থাকিবে, কিন্তু ...

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... recruited from among the ranks of the legal profession. XII. That this Conference enters a strong protest against the Calcutta Police Bill which is an uncalled for measure of an absolutely retrograde character and which will restrict the freedom of action of the people in Calcutta and will subject them to unscrupulous harassments. XIII. (a) That in view of the large surplus under the head of Stamp... meeting at Lahore and with other provincial leaders for the holding of such a session and it farther empowers the Committee in case of necessity to propose and arrange for this session being held in Calcutta in co-operation with all who are desirous of union. XXI. As in the Committee's draft, omitting only the words "and voluntary work for the redress of their grievances". Additional Resolutions ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... Writings in Bengali and Sanskrit Notes on the Texts Although born in Calcutta of Bengali parents, Sri Aurobindo grew up fluent in English, but unable to speak his mother tongue. Taken to England when he was seven, he received there a European education and had almost no contact with Indian culture. While studying at Cambridge in his last two years in England... Aurobindo wrote poems, essays, translations and letters in Bengali from his years as an administrative officer and professor in Baroda (1893-1906), through the period of his political activism in Calcutta, where he edited the Bengali weekly Dharma in 1909-10, to the 1930s when he corresponded in Bengali with a few members of his Ashram in Pondicherry. Many of these writings, especially those belonging... text of the pamphlet Bhawani Mandir , issued in 1905. He did not give the poem a title, nor did he get a chance to revise and polish it; the notebook in which it was written was confiscated by the Calcutta police in May 1908 and he never saw it again. It was first published with an English translation in Sri Aurobindo: Archives and Research in December 1985 under the title Bhavānī Bhāratī . This ...

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... and Sri Aurobindo and when did you come to the Ashram to live? Can you describe your darshans with the Mother? I was introduced to the Mother (and Sri Aurobindo) in 1971 while I was posted in Calcutta. We were preparing for the war with Pakistan that resulted in East Pakistan becoming an independent country — Bangladesh. I have given a comprehensive account of this in the book I have written under... share any special stories or anecdotes that you remember of the Mother and any advice she gave you for your sadhana? After my first meeting with her on February 22, 1972 and after our return to Calcutta, I had decided to seek a premature retirement from the Army and move to Pondicherry to be close to her. Worth mentioning is the fact that this decision of wanting to move to Pondicherry at the earliest... spontaneously taken by all of us in the family independently. I had informed one of the Mother’s secretaries by telephone of my decision to seek premature retirement. I was called by telephone in Calcutta a couple of days later with a categorical disapproval by the Mother of my intention. In fact I am told that four times she said, “He is not to leave the Army. He must continue in service. He must ...

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... Biren Chunder Among the Not So Great Calcutta — 1937-1945 During this period much of India was again seething, trying to throw off the foreign ruler. The war too was on (1939). There was unrest and uncertainty. Youth all over the country was roused to action. Birenda, a young man of 23, full of strength and energy was naturally eager to take part in some... knee plagued him right through, till the end of his life. It was about this time that a young boy came under his influence — who later was to have a great bearing on his life. The young boy came to Calcutta for his studies around 1939. Birenda took him under his wing, saw great possibilities in him. Both were drawn to each other. Birenda often escorted the boy home. The relationship developed into a... Birenda was mighty pleased that his student had achieved what none of his opponents (usually British Tommies) could. He treated Pranabda to a sumptuous snack of sweets. Birenda knew no fear. Once in Calcutta, when he was crossing a lonely area, he heard a woman’s cry for help. He rushed to the spot and saw a man molesting a woman. He was obviously a man of some standing as he had a Gurkha bodyguard standing ...

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... Aurobindo Pathamandir,Calcutta, 1972) Sri Aurobindo and Karl Marx: Integral Sociology and Dialectical Sociology (Motilal Banarasidas, Delhi, 1988) Chaudhuri, Haridas and Spiegelberg, F. The Integral Philosophy of Sri Aurobindo (Alien & Unwin, London, I960) Chaudhuri, Haridas The Philosophy of Integralism (Sri Aurobindo Pathamandir, Calcutta, 1954) ... the First Decade of the Century (Ashram Press, 1972) Page 279 Dutt, Arun Chandra Light to Superlight (unpublished letters of Sri Aurobindo) (Prabartak Publishers, Calcutta, 1972) Gandhi, Kishor H. Social Philosophy of Sri Aurobindo (Sri Aurobindo Society, Pondicherry, 1965) Gupta, Nolini Kanto The Yoga of Sri Aurobindo, 12 Vols. ...

... form and all that. Shall I wait for Doraiswamy's coming? There is no certainty about the time of Duraiswami's coming and meanwhile Chand may have gone to join. himself to his better half, the Calcutta Corporation. Why does not Chand send you the power of attorney ready drawn up; you can go with Purani and sign it before the Consul. Nateshan (a painter in the carpentry dept.) has syphilis. He... think there is any chance of getting a fresh stock now. [ Mother :] Aluminum vessels can be used for soup quite well, but I fear there are none in stock. However we can have one from Madras or Calcutta. May 13, 1938 R. L. had vomiting sensation in the afternoon. Wonder if it is due to small doses of arsenic... I have stopped it. [ Mother :] Yes beware of the arsenic. Some people... so, please allow me and many others to go every year. Your Supramental work will be made half easier! Logically, that would mean everybody in the Asram taking a month's trip to the Himalayas, Calcutta, Cape Comorin etc. and returning, if not as supermen, yet as fully-fledged psychic angels. Easy! May 29, 1938 I've marked that at times Mulshankar doesn't like my interference or "orders" ...

... seminaries, especially at Deoband, Farangi Mahal, Rai Bareilly and Calcutta did help the Muslims to preserve their identity, but hardly addressed themselves to the problem of the economic collapse of the Muslims. The first response came in April 1863 when Nawab Abdul Latif (1828-93) launched the Mohammedan Literary Society in Calcutta, then the capital of the British Indian Empire. The Society stood... Indeed, they were made to stew in their own juice, persecuted, humbled, and frustrated. Thus, by the 1870s, according to W.W. Hunter, a renowned author, there was scarcely a Government office in Calcutta in which a Muslim could "hope for any post above the rank of a porter, messenger, filler of ink-pots and mender of pens". The poignancy of the Muslim economic situation was summed up by Hunter in ...

... was he again who was to act on our behalf in all official matters. Sri Aurobindo called himself Jatindranath Mitra, though only for a short while. It was under this pseudonym that he sailed from Calcutta as a passenger on the "Dupleix" and had presented himself before the doctor for the medical examination. The fun of it Page 51 was that the doctor had no suspicion as to whom he ... senior official, no less a person than a Superintendent of Police. He was a Muslim, named Abdul Karim if I remember aright, a very efficient and clever man, like our old friend Shamsul Alam of the Calcutta Police. We used to go to a friend's house very often, particularly myself. This gentleman too, we found, was a visitor there and we used to meet him as if by accident. He was very nice and polite... free and even those deported to the Andamans had been allowed to come back. He wished to know if he could now disclose himself and also what he was to do afterwards. He was advised to go back to Calcutta and await the turn of events for a while. The Swamiji now ordered his disciples back to the Ashram and said that he would like to live in solitude for some time. That was the end of Swami K ...

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... after him. Who is gone is gone. Now he must be saved. We must therefore hurry back. There is no Page 31 time now to discuss what is to be done with the dead body. We have to return to Calcutta this very evening and consult the doctor." There was a special doctor, the renowned Indu Mallick, so far as I remember, who looked after us terrorists. We started down the hill, with not a word... anywhere in the neighbourhood. But people did come from the surrounding country to gather fuel in the thickets. However, nothing untoward happened and we returned safely. Barin and Ullas left for Calcutta that very night. Early next morning I looked towards Dighiriya and seemed to see some kites and vultures flying over the hill. That evening, or it was perhaps the next morning, Upen arrived... carried away by beasts? But without leaving the slightest trace? The whole thing remained a mystery. Afterwards, many kinds of rumours got afloat. Some, they said, had seen him in the streets of Calcutta, a Sannyasin was supposed to have come across the dead body and revived it, and so on. To set my doubts at rest, I once asked Sri Aurobindo if there could be any truth in these stories, and what ...

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... know, my maternal grandfather was a big lawyer, Dada continued. My uncles lived in Serampore. As a boy of Page 9 seven or eight I used to go there with my father and return to Calcutta at the end of the week. I had school and father had to get back to his work. My grandfather, although a lawyer, was a very devout Brahmin: deeply religious and faultless in his conduct. "I... Dada, full of compassion, advised: "They are poor people. Give them the advance and don't cut their wages for the month." Page 14 Then Dada recounted a story: ""When I was in Calcutta we used to live in a three-storeyed rented house in Hindustan Park on Rashbehari Avenue. On the first floor stayed Motilal Roy who was then the chief editor of 'The States man'. Though a bachelor... started regular exercises and I was fine." As soon as this couple left with their son another family arrived. When Dada asked the boy where he was studying the father replied that he was at the Calcutta Presidency. Page 16 The personal fitness-room attached to Pranab's house The personal fitness-room attached to Pranab's house "You see as I look after ...

... unreal, shadowy. That was a Vedantic experience. Ever since I have maintained that peace of mind, never losing it even .in the midst of difficulties. All the speeches that I delivered on my way to Calcutta from Bombay were of the same nature – with some mixture of mental work in some parts. Before parting I told Leie : "Now that we shall not be together I should like you to give me instructions... on Him who had given me the Mantra. I said I could always do it. Then Lele said there was no need of instructions. We had then no talk till we reached our destination. Some months later, he came to Calcutta. He asked me if I meditated in the morning and in the evening. I said, "No." Then he thought that some devil had taken possession of me and he began to give me instructions. I did not insult him but... demands which the Hindu mentality had to rise up and reject. That does not require Supermind to find out, it requires common sense, Then, the Madan Reality and the Hindu Reality began to break heads at Calcutta. The leaders are busy trying to square the realities with their mental ideas instead of facing them straight. Disciple : Will India be free before the Supramental work begins ? Sri Aurobindo ...

... at many places. Hriday, his nephew, asked him to be present at the time of waving of light-arati – at the Durga Puja which he did in his village far from Calcutta. He invariably saw him at the time and Ramkrishna used to go in to a trance at Calcutta where he lived. Sri Aurobindo : That phenomenon is not so unusual. It is the conscious use on both the sides of a power which is unconsciously possessed... person. Disciple : There is an idea that Swami X could appear simultaneously at three places. Sri Aurobindo : I think it requires proof. Disciple : Why, our friend A saw B in Calcutta and he would not believe me when I told him he was not there  – a fact which I knew to be true. Disciple : One can easily prove that you were present at   Bhavanipore,   Ghittagong  and  P ...

... has arrived. SRI AUROBINDO: Delegation? It is not a delegation. PURANI: Hasn't it been sent by Calcutta University? The Vice-Chancellor of the University is the President. SRI AUROBINDO: Calcutta University? I thought he had done it in his own capacity. Does he want to Mahommedanise Calcutta University? NIRODBARAN: Dilip says he is not impressed by them. Almost all look "stolid", he says ...

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... matches with outside clubs. Twice she witnessed the Calcutta Mohan Bagan football team's display and was so impressed by it that she changed her opinion of the game. She had considered it a rough, vital play where one was bound to get some injury; in fact, that was what happened with our young players. But the spectacular display by the Calcutta team playing such a clean game made her remark, "I didn't... both boys and girls. Along with the necessity, means also came forward to meet the demand. Sisirkumar Mitra from Vishwabharati, with a long teaching experience, and Pranab Kumar Bhattacharya from Calcutta, an expert in physical culture, came and were given charge of the two wings of education, mental and physical. Particularly in young Pranab, the Mother found an excellent instrument for physical culture ...

... with Sri Aurobindo 26 DECEMBER 1940 We heard from Usha that Sachin's daughter had improved after receiving the Mother's flower. She has been brought to Calcutta. SRI AUROBINDO: Have the doctors diagnosed her condition? I haven't heard anything. DR. MANILAL: Regarding diagnosis the doctors are at sea— SRI AUROBINDO: They generally are. (Laughter)... knowledge. SRI AUROBINDO: It is a knowledge of the taste, not a metaphysical knowledge. (Laughter) NIRODBARAN: Nolini Sen says they are feeling a more and more intense force, peace, etc. at Calcutta in their meditation. So intense that some people wonder if it isn't the supramental force that is descending. SRI AUROBINDO (laughing): No! It is the spiritual force. NIRODBARAN: Even the children... supramental. (Laughter) The supramental is independent of conditions and circumstances. NIRODBARAN: It is curious that we don't feel anything. SRI AUROBINDO: The Supramental must have descended at Calcutta alone. (Laughter) NIRODBARAN: In the circumference to start with. SRI AUROBINDO (after a pause): These experiences of force, peace, etc. come easily to those who begin the Yoga in the mind ...

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... thus became - with its branches at various centres - the instrument of enveloping action hastening the advent of a "progressive universal harmony". Besides, there was the Sri Aurobindo Pathmandir at Calcutta, with its continuing record of meritorious work; there was the Sri Aurobindo Library at Madras and there was the Sri Aurobindo Circle at Bombay; and by 1956, there were about 150 Sri Aurobindo Study... We have seen how, with the coming of children to the Ashram during the war, there arose the necessity to open a school, which was inaugurated on 2 December 1943. Then, on account of the Calcutta killings and other sanguinary riots during 1946-7, the Mother introduced physical education for adults as well. But behind these developments there were other germinating ideas too. Surendra Mohan... consonance with India's native traditions and also her peculiar present needs. His educational idealism stretched towards new dimensions during his brief spell of Principalship of the National College at Calcutta, and later during the years of silent Yoga at Pondicherry. Thus, from the very beginning, there was no question of the Ashram School mechanically adopting the norms of the outside schools. It was ...

... of Divine Guidance and Divine Protection are, however, the indispensable élan in all Gurukulas and Ashrams. When young men were first drawn to Sri Aurobindo - at Baroda, and later at Calcutta - it was because he was the apostle of Nationalism and the high-priest of the revolutionary movement. There was, of course from the first a visionary look in his eyes, which struck everyone; they... Aurobindonian, Rishabhchand, joined the Ashram in February 1931. He had suspended his studies in college during Gandhiji's non-cooperation movement, and had then started the firm 'India Silk House' at Calcutta; but finding the lure of Yoga irresistible, he had shaken off the cares of family and business and boarded the "celestial omnibus" to Pondicherry. Once there, he never left it; a demure, scholarly... is preparing a light, don't come in with a wet blanket of despondency and throw it on the poor flame. 89 Welt, Chesterton, Shaw and others joust at each other like the kabiwalas of old Calcutta, though with more refined weapons, and you cannot take their humorous sparrings as considered appreciations; if you do, you turn exquisite jests into solemn nonsense. 90 Well, well, this ...

... heads and gave them the necessary drugs and injections. Then turning to the driver he said : "My people have mended your car. I suggest you take them immediately to Calcutta." He mentioned the name of a nursing home in Calcutta as he wrote down the prescription. "The doctor in this nursing home was my student . Here is the prescription and drive them straight to him ." The driver... and helped the husband and wife into the car. He was amazed to see how the old, ramshackle car had been so quickly repaired. The car picked up speed as if it were brand-new. He brought them to Calcutta to the said nursing home. He went to see the doctor with the prescription: "I've brought you two patients of Dr Browning's. Dr Browning mentioned that you had been his student and that's why ...

... dangerous attack upon you. For my sake and the sake of the work, be very careful and take great care of yourself. My love never leaves you.) * A gentleman from Biren-da's club in Calcutta, where Dada used to practise body-building at one time, has come to meet him along with his wife. Both have now become quite old. Page 66 They were friends from Dada's club-days in... can forget a name from childhood. One may not recognise the person by his proper name. The nickname reminds you at once of the person. Our Gopal Bhattacharya from 'Insurance' had his house in Calcutta near our club. When Gopal came here and introduced himself I just could not recognise him. Then finally he said: "The 'Dakatginni' of your area is my aunt." At once I knew who he was... observed. After a slight pause he continued: 'Life is Her blessings, death too is Her blessings; joy is Her blessings, sorrow too is Her blessings.' * Babua has come from Calcutta for just two days. After Jaya-di's passing the whole responsibility of running a big school and 'Lakshmi-House' has fallen on his shoulders. He is still young. The thirty-forty teachers of the ...

... to the very last minute. 12 She did not want to believe it. Almost ferociously, She carried on her activi­ties which had grown heavier since the war with the arrival of the first children from Calcutta fleeing the Japanese bombs: the Ashram was opening up to the outside. 123 children in 1950. She had to reorganize everything, create a school, train teachers and physical-education instructors, check... morass. Sometimes, we think it a grace that He broke His leg, for it allowed Him to stop for a while the flood of correspondence and devote Himself to revising The Life Divine, which a publisher from Calcutta had asked for. It was the first time in twenty-five years that He had enough time to revise His work. Had He been given the time, He would also have corrected and completed the never-finished The... Sri Aurobindo refused— once. Then He stopped saying anything, He let it happen, for the disciples’ peace of mind—He bore the burden right to the end, honestly. A faithful disciple, a surgeon from Calcutta, arrived; “Sri Aurobindo was on his bed, eyes closed, like a statue of massive peace.” He opened his eyes: Trouble? Nothing troubles me. And suffering—one can be above it, and He asked for news ...

... what relation was theirs with Sri Aurobindo and the Mother, and many anecdotes and humorous incidents. It was Nolini who first told us about Sri Aurobindo’s departure from the Ganges’ ferry at Calcutta for Chandannagore. How we laughed when he narrated the story of how the pigtail of Amrita who was a Brahmin’s son had been sheared off. Then the incident of the mischief caused by evil spirits in... were kept in attendance on Sri Aurobindo. Champaklal had already been in his personal service. So he was automatically there. Later on, Dr. Prabhat Sanyal, when he used to pay occasional visits from Calcutta, had the opportunity to see Sri Aurobindo. Nirod, each time he came down from Sri Aurobindo’s room, would present himself at Dilip’s breakfast table and a number of people would crowd around him to... themselves walked by my side. Such carriages were called “Push-push” (French “Pousse-pousse”) because they were pushed from behind by the driver. They had some resemblance to the old phaeton carriages of Calcutta, which were perhaps a little higher and wider. The Push-push rode on two wheels under it and had one smaller wheel in front, connected with an iron rod which extended into a handle for the passenger ...

... most of the talk being by us. Then Sri Aurobindo remarked. "When I see Pondicherry and Calcutta Corporation I begin to wonder why I was so eager for democracy. Pondicherry and Calcutta Corporation are the two object lessons which can take away all enthusiasm for self-government." Disciple : Was the Calcutta Corporation so bad before the Congress came there? Sri Aurobindo : No. There was ...

... public adhesion, in case it can be of any help in your work."³ ¹ Draft Declaration of the Cripps' Mission, summarised in R. C. Majumdar, History of the Freedom Movement in India, Vol. Ill (Calcutta: Firma K. L. Mukhopadhyay, 1963), p. 622. ² Sri Aurobindo, On Himself, p. 39. ³ Ibid., p. 399. Page 231 Sri Aurobindo also, by telegram and by personal envoy¹ pressed... to come to Pondicherry to put themselves under the direct protection of Sri Aurobindo and the Mother. About this Sri Aurobindo, conceding the possibility of bombing by the Japanese wrote: "Calcutta is now in the danger zone. But the Mother does not wish that anyone should leave his post because of the danger. Those who are very eager to remove their children can do so . . . ." 4 In fact... fascicles and in periodicals published by the Ashram or groups connected with it. The first of these publications to appear was the Sri Aurobindo Mandir Annual, whose first number was published from Calcutta in 1942. In 1944 The Advent, a quarterly "devoted to the exposition of Sri Aurobindo's vision of the future", was begun. This journal was followed two years later by the Sri Aurobindo Circle ...

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... went to Her room next to the map of India. I was waiting eagerly for Her at the entrance of the interview room. This was to be my first long interview with the Mother after coming to the Ashram from Calcutta. The Mother will hear me, lend Her ear to my ordinary human difficulties, what will She say in response? Will She get angry? Will She scold me? Do other girls also go through such difficulties? How... disturbing me very much.     Mother - Tell me, what's happened?     I - Mother, I do not know if this is a dream or some subtle Vision or something created entirely by my imagination! When I lived in Calcutta, these incidents would unfold before my eyes quite suddenly, from time to time, and forgetting everything I would get lost in them. This would happen while I was working or studying and these incidents... wears a lot of rich jewels on her. Mother, this queen is actually the mother of our Ramanathan who resides in the Ashram. She is Tamil. It is she I see as the royal queen. I used to see her also in Calcutta. Seated on her throne, she is surrounded by ministers, as she listens to her subjects who have come for an audience with her. From time to time, she turns to her ministers to speak with them about ...

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... politics Sri Aurobindo was pushing the movement from behind. "Okakura started the revolutionary movement at Calcutta, but there was always a quarrel going on among the members." After sending his emissaries, Sri Aurobindo went personally to Bengal to see and arrange things himself. "When I came to Calcutta, I came in contact with the party. They had no organization at all. Their main programme was to beat... training, athletics of various kinds, drill and organised movement. As soon as the idea was sown it attained a rapid prosperity." The few young men with revolutionary aim in no time became many. At Calcutta Jatin set up his residence at 108C, Upper Circular Road. It became a training ground and the Society's study centre. P. Mitter, Surendranath Tagore, A. Rasul, S. G. Deuskar, Debabrata Bose and others ...

... help his nephew. It was Rabi Babu who had recommended this name. It was towards the end of 1898, a few weeks after the pujas, that D. K. Roy arrived at Deoghar together with his pupil who had gone to Calcutta for a few days to be with his Na-masi. From Deoghar they went to Baroda, breaking their journey at Bankipore (near Patna) for a day or two, as Sri Aurobindo wished to meet an uncle of his there. ... habits of the time. "I have never known such an extraordinary fondness for reading as Aurobindo's." Carton-loads of books! D. K. Roy used to order for him many Bengali books from the Gurudas Library of Calcutta: "He liked most of the titles published by the Basumati Press." But Sri Aurobindo's main supply of books came from Bombay's two big booksellers: Atma-ram Radhabai Saggon and Thacker Spink & Co. "He... also he read with deep concentration. C. C. Dutt narrates an incident that occured in 1906-7 when Sri Aurobindo was the Principal of the just Page 92 established National College at Calcutta. "Once after returning from College, Sri Aurobindo picked up a novel that was lying near where he sat and began to read it, while we were noisily engaged in a game of poker or chess. After half an ...

... Universe, resides. If you die there you go straight to heaven! whatever sins you may have committed. She spent one whole week there. From there to Calcutta. A hop to Darjeeling to watch the splendour of sunrise —the play of colours on Kan-chenjunga. Back to Calcutta to take a train to Puri of Lord Jagannath on the eastern seaboard, in Orissa. That completed her tour of the North and the East. Bharatidi then... setting became magical with the red glow of the burning ghat. . . ." But Bharatidi did not meet Sri Aurobindo either in Pondicherry, where he was to come only in 1910, a year after her, or in Calcutta because Sri Aurobindo was still in prison, as the Alipore Bomb Case trial was going on. By nature she was not a politician, but she was a keen enough observer of human nature to notice the young Bengalis ...

... It was specially this act of his that his uncle Harihar resented most. On 12 May 1849, Rajnarain was appointed to the post of Second Master in the English department of the Sanskrit College at Calcutta with a monthly salary of Rs.70. There he taught English not only to students but to men like Ishwar Chandra Vidyasagar. After two years at the Sanskrit College, he resigned from the post of Second... post. "In 1861, the government appointed me to the post of Assessor of Income Tax. But I did not accept that despicable post. Another time I was offered the post of Headmaster at the Hare School (Calcutta) when it fell vacant, but I did not want to leave Midnapore and the work of its improvement so dear to my heart. So then, when an eminent man suggested my name for filling up the vacant post of Headmaster... had several members of the Tagore family, including the Poet Rabindranath, then a boy of fifteen. Writes the Poet, "Jyotidada 1 formed a secret society. In a tumbledown house in Than than (north Calcutta) the sittings used to take place.... The book of Rig-veda, a dead man's skull and an unsheathed sword were the articles used for the ritual — Rajnarain Bose was its high priest — there, we were all ...

... no fear of Mr. Tilak's nomination becoming even a remote possibility and Sir Page 740 Pherozshah Mehta might safely hope to retrieve the crushing blow his dictatorship had received at Calcutta. The Congress cabal had, unfortunately for themselves, reckoned without the fiery energy and indomitable self-confidence which have always been the characteristics of Nationalism in every country... and a strong body of Nationalist votes from the North, from Madras and from the Deccan might be expected, Loyalism was evidently in danger of a serious reverse compared with which its experiences at Calcutta might sink into insignificance. Nor was the outlook made rosier by the fact that there was on the Nagpur Executive Committee an active Nationalist majority led by a strong and fearless stalwart. It... calling for a report of the Reception Committee or taking cognisance of the fact that there were citizens of Nagpur willing and able to reconstitute the Committee and hold the session as arranged at Calcutta, the Moderate majority records a predetermined decision to transfer Sir Pherozshah's movable property to Surat at a safe distance from Bengal where the Loyalist position is as yet unbreached and there ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Sonar Bangla . His knowledge about it increases every day. It is not a Chinsurah society, it appears, but a Calcutta affair which is especially active in Mymensingh. This ubiquitous monster seems to be under the direction of Tibetans; probably the Tashi Lama formed it when he came to Calcutta. For it appears that the word "Golden" is a piece of Oriental symbolism and is employed by the Tibetans to signify... ordinary Bengali term of pride and affection, no more mystic or symbolic than Shakespeare's "golden lads and girls". The Englishman seems determined to supply the absence of a good comic paper in Calcutta. Apparently its descent to anna-price has not increased its circulation. Page 142 ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... any notice. Two hundred and fifty men and boys meeting and dining together in public, regardless of caste-restrictions and old orthodoxy, is not even a new thing in Calcutta Society. Hindus and Mahomedans had dined publicly in Calcutta, on special occasions, before now. Dinners had repeatedly been given at the India Club in honour of prominent members in which members of all castes and creeds joined... n dinners had been organised in honour of prominent public men, even outside that Club, the last one being less than two years old, when the friends of Sir Henry Cotton met him at a dinner at the Calcutta Town Hall. Babu Narendranath Sen organised a public dinner some years back, to celebrate the birthday of Buddha, where people of all castes and more than one creed, sat down on mats and dined together ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... exception to any use of this local majority for altering the mutual composition arrived at by common consent at Calcutta, and decided to record their protest by opposing on all contested points beginning from the election of the President, but they had no intention of seceding even if the Calcutta resolutions were dropped or modified; they would simply have strained every nerve to get the wrong redressed... result. The Nationalists are not in favour of Colonial self-government as an ultimate ideal, but they accepted the resolution on self-government as an expression of the immediate aim of the Congress at Calcutta, because they knew that the bulk of the nation was not yet prepared to accept Swaraj as an immediate purpose. They are in favour of boycott as an universal movement throughout India, but they accepted ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Suhrawardy, a Bengali poet and Dilip's friend. He graduated from the Calcutta University with honours in 1910 and from Oxford in 1914. He became secretary to the artistic section of the League of Nations. Later on he became Nizam professor of Indian Studies at Vishwa Bharati, then Bageswari professor of Comparative Arts at Calcutta University. He gave brilliant lectures from 1923 to 1943. After India's... like to write anything disparaging or discouraging for those whom I cannot help to do better. I received much poetry ____________________ 1. A famous Bengali musician, who headed a troupe in Calcutta. He was the conductor of the orchestra that accompanied Udayshankar's dance. Page 72 from Indian writers for review in the Arya , but I always refrained because I would have had to ...

... " He said she would write (she was very busy—they're terribly busy there at this time). We'll wait for her letter to see whether it's continuing. The second thing is T. from Calcutta: he said A.R. was coming to Calcutta and had asked him to put him up along with HIS GURU!... It seems he's found a guru.... Good! So T. didn't like it much, he told me, "The guru, I don't feel like receiving... had a "guru," I said to myself, "What trap has he fallen into, poor man!" Because there's no lack of tricksters with those little powers of the vital that greatly impress people. So he's going to Calcutta and I've asked I to write and tell me right away who that gentleman is and give me his name. But you know, in the end, the impression I get from A.R. is that the man has a Christian atmosphere ...

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... Thibaut, G., Vedanta Sutras, Sacred Books of the East, Oxford. Vamekar, S.B., Sanskrit-Vangmaya Kosha (2 vols.), Bhartiya Bhasha Parishad, Calcutta. Vivekananda, Swami, The Complete Works of Swami Vivekananda, (8 Vols.), Advaita Ashrama, Calcutta. Page 110 ... Hastings. ]., Encyclopaedia of Religion and Ethics, (13 Vols.), New York. Hiriyanna, M., Outlines of Indian Philosophy, George Alien & Unwin, London. Jayaswal, K.R, Hindu Polity, Calcutta, 1924. Kunhan Raja, C., The Vedas, A Cultural Study, Andhra University, 1957. Mira, Veda Education in Ancient India, Arya Book Depot, New Delhi, 1964. Mother, The, Mother's Agenda ...

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... movement signalled the end of the Tilak era. The Calcutta special Congress's endorsement of Gandhi's non-cooperation programme was only a fait accompli. And in an event pregnant with symbolism, Tilak had breathed his last barely weeks before theCalcutta session. Tilak's followers were deeply demoralised. VOC resigned from the Congress on his return from Calcutta. While many of his Maharashtra disciples—GS... the venue of the Congress in December 1907, for a showdown. VOC wired to Tilak and Aurobindo proposing Lala Lajpat Rai for the presidentship of the Congress. In the event, Rash Behari Ghosh, the Calcutta moderate was set to take the presidential chair. All the while Tilak had tried to avoid the inevitable split. But the Moderates' sly attempts to tamper with the letter and spirit of resolutions passed ...

... 1891 during protest against the Consent Bill. Perhaps the real originator of the idea of boycott of British goods was an Arya Samaj activist from North West India, Tahal Ram Ganga Ram who visited Calcutta during February-March1905 and inflamed the youth to boycott British goods. This was followed by successive calls for boycott of British goods through Krishna Kumar Mitra's weekly paper, Sanjivani... July 1905 and an article in Amrita Bazar Patrika on 17 July 1905 by an unknown correspondent 'G' (probably Sri Aurobindo or his brother Barindra Kumar Ghosh). To cap it all, it was adopted at the Calcutta Town Hall meeting on 7 August 1905 amidst the tempestuous rendering of the song Bandemataram. This was a special meeting summoned to protest against the partition of Bengal and pass resolutions on... won by the mutineers. In less than eight hours, the entire drama was over. Gillespie and his men spared the princes and others of Tipu's family; the entire princely retinue was shifted to faraway Calcutta by January 1807. British military records say that 787 soldiers escaped and 446 were recaptured largely from areas such as Salem, Madurai and Tirunelveli. According to Secret Despatches ...

... it was he again who was to act on our behalf in all official matters. Sri Aurobindo called himself Jatindranath Mitra, though only for a short while. It was under this pseudonym that he sailed from Calcutta as a passenger on the "Dupleix" and had presented himself before the doctor for the medical examination. The fun of it was that the doctor had no suspicion as to whom he was going to examine, although... senior official, no less a person than a Superintendent of Police. He was a Muslim, named Abdul Karim if I remember aright, a very efficient and clever man, like our old friend Shamsul Alam of the Calcutta Police. We used to go to a friend's house very often, particularly myself. This gentleman too, we found, was a visitor there and we used to meet him as if by accident. He was very nice and polite... set free and even those deported to the Andamans had been allowed to come back. He wished to know if he could now disclose himself and also what he was to do afterwards. He was advised to go back to Calcutta and await the turn of events for a while. The Swamiji now ordered his disciples back to the Ashram and. said that he would like to live in solitude for some time. That was the end of Swami Kai ...

... continuing my studies and so be on the look-out for a suitable college – for any and every college would not dare to admit me, a live bomb-maker just out of prison. After going about a bit, I came to Calcutta and put up with a friend at his Mess. One day, I felt a sudden inspiration. It had to be on that very day: on that very day I must renounce the world, make the Great Departure, there was to be no... – so I gathered from enquiries. I came to the riverside. It was already getting on to eight and the last of the ferry boats was about to leave. I ran for it and jumped in. And we crossed over to Calcutta. As I prepared to get down, the boatman said, "Your fare, please?" I rummaged my pockets and found there the two pice left. I offered them to the man. But he said, "Not two pice but four, the fare... near-tragedy I had landed into high comedy. That was "my first attempt at sannyasa. Now about the next chance. I have told you earlier that on our release from j ail, so long as we were in Calcutta, Bejoy and I used to call on Sri Aurobindo regularly every afternoon at the residence of his uncle at Sanjivani office. After a long deliberation and discussion the two of us finally decided that ...

... task now is to look after him. Who is gone is gone. Now he must be saved. We must therefore hurry back. There is no time now to discuss what is to be done with the dead body. We have to return to Calcutta this very evening and consult the doctor." There was a special doctor, the renowned Indu Mallick so far as I remember, who looked after us terrorists. We started down the hill, with not a word... anywhere in the neighbourhood. But people did come from the surrounding country to gather fuel in the thickets. However, nothing untoward happened and we returned safely. Barin and Ullas left for Calcutta that very night. Page 353 Early next morning I looked towards Dighiriya and seemed to see some kites and vultures flying over the hill. That evening, or it was perhaps the next... carried away by beasts? But without leaving the slightest trace? The whole thing remained a mystery. Afterwards, many kinds of rumours got afloat. Some, they said, had seen him in the streets of Calcutta, a Sannyasin was supposed to have come across the dead body and revived it, and so on. To set my doubts at rest, I once asked Sri Aurobindo if there could be any truth in these stories, and what exactly ...

... route march on the eve of 14th July. Seeing our enthusiasm to build a band in the Ashram a group of Mother's devotees who had organised a centre at Calcutta called "Mother's Centre" promised to help us. They sent us instruments from Calcutta; a big number of Page 290 drums (bass-drums, tenor-drums, side-drums and kettle- drums), several English bugles and a good number of brass... gave his training and went away after three months. We had then an amateurish band party which we were not satisfied with. We wanted a regular brass band archestra. The "Mother's Centre" of Calcutta promised to help us in building up a regular brass band orchestra also. They told us to get all the instruments from France which they would pay for. Our bandmaster, Selvanadan, had then just retired ...

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... the bow and arrow and said: "Oh yes! They're wonderful!" Page 27 Dada (Pranab) with brothers and pet dog in Calcutta (1936) Page 28 Pranab at Calcutta Zoo - 1938 Page 29 Dadu said: "If you can break this bow like Rama did then I'll find a Sita for you too." I tried my best to break it but... anyone except during pujas. Then again when I would get angry or felt unhappy about anything I would go alone to that dark staircase and sit there alone in silence. Then I grew up and went to Calcutta to get into college. Once, while I was in Berhampore on a holiday, I suddenly felt an urge to see if the armoury of my childhood days was still there under the dark staircase. There, to my amazement ...

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... believed at that time that I had become an extraordinary mortal, a kind of superman, and that nothing was too great or too difficult for me to do. I joined the Revolutionaries When news reached Calcutta that idols of Durga had been smashed in the temples at Jamalpur, seven of us started at once for the place, intending to teach the miscreants a lesson. There was a big meeting, a gathering of thousands... Fighting flared up and we had to use firearms to defend ourselves. My six companions were arrested on charges of murder; I alone escaped and after going through excruciating hardships, I managed to reach Calcutta. There I received, from known and unknown alike many a pat on the back for being plucky. Detailed reports of our exploits were published in the newspapers. I was acclaimed hero. While the others had... So I had objected to her, but later I made the hot water, etc.”… And so the matter ended. His Tenderness and Consideration After the Pujas, having spent a month in Baidyanath, we returned to Calcutta. My parents had become anxious, not receiving any news of my whereabouts and had sent my elder brother to enquire at the Yugantar office and take me back home. I mentioned all of this to Sri Aurobindo ...

... Wonder of wonders: There was the Mother, seated in the form of a girl of sixteen! An unforgettable sight! An experience of his life! My Uncle Sudhir Sarkar Dr. BALAI MITRA ( Ophthalmologist — Calcutta and family friend ) My respected uncle Sudhir Sarkar was the brother of an intimate friend of my father. I discovered two uncommon qualities in him. First, his unbounded love and devotion for Sri... created in the very image of God and the Divine Mother? He has been created to taste all kinds of experiences.” * Once in 1907 or 1908, a non-Bengali gentleman came to Sri Aurobindo’s house in Calcutta. He wanted to see ‘Aurobindo-babu’. Sri Aurobindo was occupied with his writing. Deciding not to disturb him, Sudhir politely took the gentleman inside, but made him wait in the outer room. After... Thee, О Mother, with the simplicity of a child.” And indeed everything hidden within him, he brought out without the least hesitation to Sri Aurobindo. * Our parents had contemplated returning to Calcutta from Pondicherry after having Darshan of Sri Aurobindo and the Mother. We all three brothers wished to stay back in the Ashram. In some mysterious way the old man derived what was in our mind, and ...

... brought peace into the subcontinent, nor amity between the Governments of India and Pakistan. While the Punjab was all ablaze in the weeks after Independence, Mahatma Gandhi was able to bring peace in Calcutta and Bengal, as if indeed he were an effective one-man boundary force in the East. But the exodus continued, and the invasion of Kashmir by Pakistan, Kashmir's accession to India in October 1947, and... to the exposition of Sri Aurobindo's Vision of the Future, was launched on 21 February 1944, in the first instance from Madras. Since 1942, Sri Aurobindo Mandir Annual has appeared regularly from Calcutta on 15 August. Sri Aurobindo Circle, another annual publication, first came out from Bombay on 24 April 1945, and later shifted to Pondicherry, and has been appearing every year. And 1949 was to... not to life, they advanced, cool, calm, and resolute with bright looks and confident smiles, and went through the exercises without a single hitch or a single failure.... She told me that it was the Calcutta killings and the bestial abominations perpetrated on our helpless women and children that made her think of organizing the students in her schools, boys and girls, into a corps capable of self-defence ...

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... I have asked you to learn singing from her.    And thus, I began my singing lessons with Dilip-da and Sahana-di, both well-known singers. I enjoyed going to their classes. In Calcutta I used to learn kathak dancing from Gopal-da who was a disciple of Shambhu Maharaj. As there was nobody in the Ashram who could teach me this style, my kathak learning came to a stop. Anuben who had... Mother I began my dance lessons with her. After a few days of classes, I once again asked the Mother on finding the right occasion,     I - Mother, I used to learn to play the piano in Calcutta. Could I continue my piano lessons here?     Mother - No, there is nobody here who can teach that. (In fact, there was no provision for piano classes then.)     On another Occasion: ... my life. On another such occasion:     I - Mother, I would like to learn Indian classical music.     Mother - Why?     I - I love Indian classical music. I was learning it while I was in Calcutta.     The Mother remained silent for some time as if she was in thought. Then She said:     Mother - For learning classical music you need a very good teacher. We don't have anybody of that level ...

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... Aurobindo Mandir Annual, Calcutta, since 1942 The Advent (Quarterly) since 1944 Sri Aurobindo Circle (Annual) since 1945 Bulletin of Sri Aurobindo International Centre of Education (formerly Bulletin of Physical Education) (Quarterly) since 1949 Mother India (Monthly since 1951- originally fortnightly) since 1949 Srinvantu (Quarterly) Calcutta, since 1953 World... Consciousness (1992) Ever to the New and the Unknown (1993) Sri Aurobindo Ashram (New Delhi) Pioneer of the Supramental Age (1958) Page 892 Sri Aurobindo Pathamandir (Calcutta) Loving Homage (1958) The Golden -Book of The Mother (1958) Dalal, A.S. Living Within (7th imp., 1994) The Hidden Forces of Life (1990) The Psychic Being (2d ...

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... day prior to the intended visit of Indira Gandhi to Calcutta. He had seen her in a dream being fatally attacked at Calcutta and prayed for Mother's intervention. This message also was taken by me to Mother. She concentrated for quite some time and said that she did not see any such danger. In fact nothing untoward happened during the Calcutta visit. I do not remember the occasion of it, but ...

... did He go about it? The Work on Matter He went about it first on his own matter, and this is where we have a few scraps of information or external clues. In a letter of 1912 to a disciple in Calcutta, He speaks of his work to achieve immunity from disease—not that Sri Aurobindo personally cared about being immune to dis­ease, as there was very little of the “personal” in Him; but diseases are... a type of humanity and if one type is conquered that means a great victory for the work. 13 Everything is linked; we shall never realize it enough. In 1913 already, He wrote to a disciple in Calcutta: I have also begun ... the second part of my work which will consist in making men for the new age by imparting whatever Siddhi [powers] I get to those who are chosen. From this point of view our... of being tossed about without understanding anything and trying to patch up old cracks which are as unpatchable as an earthquake. We are in the great quake of Consciousness in Matter. In reply to a Calcutta student asking him whether He was not going to return among them to “make men”—“we need men”— Sri Aurobindo wrote, I have done my share of man-making and it is a thing which now anybody can do; Nature ...

... but suddenly stopped and "asked me if I could rely absolutely on Him who had given me the Mantra." Sri Aurobindo said he could. So Lele handed him over "to the Divine within me...." He returned to Calcutta. A month or two later Lele came there. But in the meantime Sri Aurobindo had "received the command from within that a human Curu was not necessary for me." The Divine Charioteer was now firmly... nuisance at the time. But thanks to the police reports filed, we can, we do, get some glimpses of Sri Aurobindo's daily activities. For instance, on Sri Aurobindo's birthday on 15 August 1909—his last at Calcutta—"a band of young men attended at N°6 College Square, to offer their felicitations to Arabindo Ghose on his attaining his 39 th year." There's accuracy of police report for you! Factually Sri Aurobindo... report said, "which set forth the services he had rendered to the country in developing the national ideal. Arabindo Ghose—was visibly moved and made a suitable reply." A Bengali newspaper of Calcutta, the Bharat Mitra, faithfully reproduced the reply in its 21 August 1909 issue. "In My childhood," began Sri Aurobindo, "before the full development of my faculties, I became conscious of a strong ...

... disciple Swami Keshavananda who ran the ashram. Keshavananda seems to have been a Hatha yogi, at any rate he knew a lot of asanas. But he was as dry as dust. Disappointed, Barin sent Upen back to Calcutta, but he himself persevered a little longer. One day, while he was practising shirshāsana (doing a headstand —he calls it vrikshāsana or the tree posture!), a man suddenly entered the room and... first attempt Barin got an experience of Kamananda. 1 "Lele was surprised to hear about it," said Sri Aurobindo, "for he said that this experience comes usually at the end." Upon his return to Calcutta, Barin spoke to Sejda about this extraordinary man. Sejda expressed a wish to meet this yogi. Soon the opportunity came. Right after the Surat Congress was over Barin sent a wire to Lele. It was in... there. From 1923 onwards Sri Aurobindo himself explained in his talks and letters what then transpired. We have already seen that Sri Aurobindo's pranayama had become irregular when he went to Calcutta and plunged into political activities. As it was, after certain experiences — "not many nor important ones" — already known to the Reader, he had a complete arrest and was at a loss. But pranayama ...

... - Book Five 43 Calling All Nationalists No, he did not return in the first days of the New Year as expected. After returning to Calcutta from Midnapore, and before leaving for Gujarat, Sri Aurobindo delivered speeches at College Square on 14 December and at Beadon Square on the 15 th . At the latter the audience would not rest till... position of Nationalists. We rather doubt he had time to go to Deoghar before leaving for Surat on the 21 st . According to Purani, Mrinalini Devi was then living in N°29/3 Chhaku Khansama Lane, Calcutta. So in all likelihood Sri Aurobindo at least saw his wife and could bid her good-bye. Every day counted; there were pulls from every side. He was organizing the Bengal delegates for the Surat... chance and at once used it to give an organized shape and form to Nationalism. The Bande Mataram gave a call to all Nationalists to attend the Surat Congress in force. "We call upon Nationalists in Calcutta and the Mofussil [countryside], who are at all desirous of the spread of Nationalist principles and Nationalist practice all over India, to make ready at whatever inconvenience and, if they find it ...

... soul in patience and waiting for oportunities to send currents of the greatest strength into the nation's system." In his Presidential address at the 1920 special Calcutta session of the Indian National Congress, he added: "It was at Calcutta that the ideas of new Nationalism that have since then grown into a mighty tree, were first expounded and explained by one of the purest minded and the most intellectual... when most of the leaders, with their tongues in their cheeks, would talk only of colonial self-government. A mixture of spirituality and politics had given him a halo of mysticism.... When I came to Calcutta, Arabindo was already a legendary figure. Rarely have I seen people speak of a leader with such rapturous enthusiasm...." All the three young men expressed 1. An Indian Pilgrim. ...

... Noakhali District. On 10 February he was posted at Khulna. Again from March 1884, and for one year, the Government of Bengal appointed him "Superintendent of Vaccinations, Metropolitan Circle," meaning Calcutta. The Bengal Government made this appointment in spite of the many objections raised by the Government of India —which might have added to K. D. 's bitterness against the English. Then in July 1885... was to remain there for the next eight years, until the end of 1892 when he died ... in harness. It was in Bhagalpur that Benoybhusan and Manmohan Page 107 were born. Calcutta was Sri Aurobindo's birthplace. After him one child, the fourth son, died. Then at Rangpur, on 3 September 1877, was born Sarojini, their only sister. The youngest brother, Barindra Kumar, was born... Circular Road, at the house of M. M. Ghose, whose guest she was. She was appreciative of the comforts provided to her, and was amazed at the large, spacious house. "The house is quite in the best part of Calcutta and is a very nice one . . . how comfortably they have arranged for me. Bless me! Since we wandered in wilds at Ferrara, I have not lived in so much space," she wrote to her sister. According ...

... Rutherford, Mr. Frederic Mackarness, Mr. Ramsay MacDonald, all members of the House of Commons. They were ably assisted by a number of journalists, among whom was our friend Mr. H. W. Nevinson. The Calcutta newspapers had, as we just saw, prominently published (6 April 1910) reports of the police raids at the Karma-yogin office. Amrila Bazar Patrika, for instance, had headlines such as: ... Another highlighted news item was the issuing of warrant of arrest against Sri Aurobindo. The Indian News Agency promptly spread the news. Date-lined 5 th (April 1910), it wrote from Calcutta: "The Chief Presidency Magistrate yesterday issued a warrant for the arrest of Arabindo Chose under section 124-A, Indian Penal Code. The warrant remains unexecuted owing to Ghose's whereabouts... Review of Reviews of January 1909. Attracted to India, J. Ramsay MacDonald decided to visit it and acquaint himself with the prevailing situation there. In November or December 1909 he was in Calcutta along with his wife. At Sukumar's invitation they paid him a visit. "My mother, sisters Kumudini-didi, Basanti and Sarojini-didi welcomed them and offered them sandesh, rosogolla, kochuri, singara) ...

... Ram Kumar finally went to Calcutta to improve the family's situation. Three years later he called his youngest brother to join him there. By then Gadadhar was seventeen years old. He served as a family priest to several households. In the meantime, Rani Rasmoni had purchased some land in a locality called Dakshineswar which was around eight kilometres from Calcutta. There she built temples and... spiritual experiment. "It was in religion first that the soul of India awoke and triumphed. There were always indications, always great forerunners, but it was when the flower of the educated youth of Calcutta bowed down at the feet of an illiterate Hindu ascetic, a self-illuminated ecstatic and 'mystic' without a single trace or touch of the alien thought or education upon him that the battle was won ...

... that it did not represent the mass of the population. But Mr. Pherozshah Mehta will have nothing to do with this sense of the word. In his very remarkable and instructive Presidential address at Calcutta, he argued that the Congress could justly arrogate this epithet without having any direct support Page 22 from the proletariate; and he went on to explain his argument with the profound... twice over in different words. But its more noteworthy feature is the idea implied that because the Congress professes to discharge this duty, it may justly call itself national. Nor is this all; Calcutta comes to the help of Bombay in the person of Mr. Manmohan Ghose, who repeats and elucidates Mr. Mehta's idea. The Congress, he says, asserting the rights of that body to speak for the masses, represents ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... process is necessary. You do not have a direct mental action on matter. For instance, if you think of someone who lives in Calcutta, well, physically you have to take a plane and some hours must pass before you can be there; while mentally if you are here and think of someone in Calcutta, instantaneously you are there with him. Instantaneously, you see. But if you go out in the vital from your body and want ...

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... any kind and that I will see and correspond with no one in connection with political subjects. I defer all explanation or justification of my action in leaving British India until the High Court in Calcutta shall have pronounced on the culpability or innocence of the writing in the KARMAYOGIN on which I am indicted. published 8 November 1910 Page 264 [2] Babu Aurobindo Ghose. ... whom even hostile Mahatmas admit to be without any pecuniary or other axe to grind. Nor have I ever received any payment for any political work except occasional payments for contributions to the Calcutta Bande Mataram while I was on its staff. published 24 February 1911 [3] Babu Aurobindo Ghose Babu Aurobindo Ghose writes to us from Pondicherry:— An Anglo-Indian paper of some ...

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... was no part of what he had to manifest. 15 July 1937 His Horoscope This year is said to be your brightest year according to the horoscope, Sir. Horoscope by whom? According to a famous Calcutta astrologer (I have forgotten his name) my biggest time comes much later, though the immediately ensuing period is also remarkable. Like doctors, astrologers differ. 3 January 1936 X told me... own body or cured, even chronic or deep-seated illnesses and long-established constitutional defects remedied or expelled and even a predestined death delayed for a long period. Narayan Jyotishi, a Calcutta astrologer, who predicted, not knowing then who I was, in the days before my name was politically known, Page 58 my struggle with Mlechchha enemies and afterwards the three cases against ...

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... Corrections of Statements Made in Biographies and Other Publications Autobiographical Notes Start of the Bande Mataram Sri Aurobindo was now in Calcutta—and he was in his element. He had given up his Baroda job, its settled salary and its seductive prospects; was he taking a blind leap into the dangerous unknown? ... Sri Aurobindo was present at... Pal started the Bande Mataram with 500 Rs in his pocket donated by Haridas Haldar. He called in my help as assistant editor and I gave it. I called a private meeting of the Nationalist leaders in Calcutta and they agreed to take up the Bande Mataram as their party paper with Subodh and Nirod Mullick as the principal financial supporters. A company was projected and formed, but the paper was financed ...

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... own national strength and greatness. When Lord Curzon aimed his first blow at self-government by giving his seal of approval to the Calcutta Municipal Bill, the Pratibasi published a cartoon exposing the unsubstantial nature of our rights and privileges. The Calcutta Municipality was represented as a shrouded corpse surrounded by weeping relatives to whom a padre with the physiognomy of Sir John ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... with the exception of a few Mahratti weeklies, one journal in the Punjab and the Sandhya and New India in Calcutta, almost entirely Moderate. The increase of Nationalist journals such as the Balbharat and Andhra Keshari in Madras, the Aftab in the North and ourselves in Calcutta, the appearance of local papers filled with the new spirit, the sudden popularity of a paper like the Yugantar ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... the Editorship of Sri Aurobindo 28.May-22.Dec.1907 Bande Mataram Drifting Away 30-May-1907 Bombay is nearer London than Calcutta; and while Mr. Gokhale during his visit to Calcutta tried to organise a special session of the Congress at Bombay, the people of Bombay are contemplating the holding of the next session of the Congress in London. The Gujerati ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... compromise framed at the Amrita Bazar Office last year which has since been rejected by the Moderates in one of its most important features, namely, the insistence on the acceptance of the four Calcutta resolutions as an indispensable condition of union. The Moderate proposal was that the Nationalists should sign the creed unconditionally and accept the Conventionist constitution, but that the Bombay... about unity even at the cost of substantial, indeed immense concessions? Our attitude with regard to the creed has been consistent throughout. We accepted the Colonial self-government resolution at Calcutta in 1906 because we saw that it was the opinion of the majority. We accepted it at Pabna and Hughly because it was the opinion of an influential minority whom we did not wish to alienate. If we had ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... on the question of the creed. How is it that the Bengalee persists in ignoring these facts? The compromise was rejected by the Moderates themselves, Bombay refusing utterly to recognise the four Calcutta resolutions as a possible part of any treaty, and this was recognised by the Moderates this year; for at the first meeting of the United Congress Committee it was distinctly intimated to the Nationalist... Moderates and we call on them to sign a declaration of acceptance of the Boycott as a condition of entry into a United Congress. Just as the Moderates from Bombay accepted the Boycott resolution at Calcutta in deference to the weight of public opinion, so we accepted the Colonial self-government resolution as the opinion of the majority and are no more bound to subscribe to it personally than Sir Pherozshah ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... A Brahmin Pandit with the title of Kavyatirtha, ignorant of English, was proceeding with two Bengali ladies from Mymensingh to Calcutta on Sunday the 2nd January by the Kaligunge mail steamer, and reached Goalundo at 11 o'clock at night, too late to catch the Calcutta train. He and some other Page 408 passengers decided to spend the night in the steamer. While he was going down to look ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... commentary was written sometime after Sri Aurobindo took up the practice of yoga in 1905, and no later than May 1908, when the second of the two notebooks in which it is written was seized by the Calcutta police at the time of his arrest in connection with the Alipore Bomb Conspiracy. He began it, as he had begun "The Ishavasyopanishad", as a guru-student dialogue, but dropped this form after the first... completed and typed around 1900. He published his final translation and analysis in the Arya between August 1914 and May 1915. Around 1921, the Arya text was reprinted by the Arya Publishing House, Calcutta. The same publisher brought out an "authorised edition", which was said to be "revised and enlarged", in 1924. That edition in fact contained no real enlargement (other than the restoration of the ...

Sri Aurobindo   >   Books   >   CWSA   >   Isha Upanishad
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... Appendix III: Remarks on a Review In April 1943 a review of Sri Aurobindo's On Quantitative Metre by a certain F. J. Friend-Pereira was published by the New Review of Calcutta. Sri Aurobindo jotted down some comments in the margins of a copy of the journal, and also began a reply, which he abandoned after writing a single paragraph. Here, in [A], Sri Aurobindo's marginal... illustrations of a poetic theory. In spite of being written in a false and artificial rhythm? Queer! Page 756 [B] Incomplete Reply A criticism of my book On Quantitative Metre in the Calcutta New Review ( Pitfalls on Parnassus by F. J. Friend-Pereira) at tacks, not the principles of quantitative verse put forward by me,—these it holds excellent in theory, but the practice and even the ...

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... Life Divine with a view to bringing it out as a book. This revision work is described below. The revised Life Divine was published in two Volumes in 1939 and 1940 by the Arya Publishing House, Calcutta. It should be noted that these "Volumes" were the two main structural divisions of the work; the same divisions are now called "Books". The 1939-40 edition of The Life Divine consisted of three... when required. His revision of typescripts had to wait until the various chapters were typed by his secretary. Once he had finished revising the typescripts, the manuscript was sent to the press in Calcutta, after which he revised the proofs. In its recast form, Volume II (Book Two) consists of twenty-eight chapters. Sri Aurobindo numbered them in a single sequence but divided them into two parts ...

Sri Aurobindo   >   Books   >   CWSA   >   The Life Divine
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... esoteric heaviness in his book; any layman can pick it up and run through it; the clear graceful sentences ripple on, rising here and * Published by Arya Publishing House, College Street, Calcutta, price Rs. 8 Page 70 there to a beautiful glittering crest, bending in several directions but keeping always a recognizable course, carrying a good deal of academic knowledge... programmers, a tireless run of meetings and sessions. The enthusiasm and energy it inspired we can imagine by looking at the photograph Professor Iyengar has put into his book, of Sri Aurobindo in Calcutta. A poise of unhurried power touched with something holy confronts us in the seated yet alert body, one foot thrust forward, the finely shaped fingers half-closed in a sensitive but strong grip, ...

Amal Kiran   >   Books   >   Other-Works   >   Evolving India
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... 20. 2. The Age of Imperial Unity, p. 31. 3."Chandragupta, the Founder of the Maurya Empire", The Cambridge History of India, I, p. 469. 4.Barua, Aśoka and His Inscriptions (Calcutta, 1946), Part I, p. 43. 5. Ibid., p. 45. Page 176 amused"? The test is: Does the Mahāboddhivamsa itself, which originally lists the nine Nanda-names, supply a gloss... credited to the "kings" of the Gangaridai and the 1. The Classical Accounts..., p. 199. 2.Ibid., p. 193. 3.McCrindle, Ancient India as Described by Megasthenes and Arrian (Calcutta, 1920), pp. 9-10. 4. The Classical Accounts.... pp. 198-9. Page 192 Prasii, Plutarch adds: "Nor was this any exaggeration, for not long afterwards Androcottus, who by ...

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... battles in accordance with the collective will of the party. The question was first raised last year in Bengal when at a meeting of the Nationalists in Calcutta it was decided to suggest to the country the name of Mr. Tilak as President of the Calcutta Congress and in accordance with this decision Srijut Bipin Chandra Pal, who was then touring in the Mofussil, was communicated with and asked to bring ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... of that period, we are told, the relations between the Government and the people, especially the Extremists, will be substantially improved, because the latter will have fully realised by then what Calcutta would be like if the British Government were actually "overthrown". We rather fancy the Empire has carefully forgotten to include two very important and indeed essential considerations in its amiable... thinking that police violence and hooliganism are the royal road to peace and conciliation. Jamalpur has not pacified and conciliated, East Bengal and the Chitpur outrages will not pacify and conciliate Calcutta. The only result will be to more fiercely embitter the struggle. One other result there may indeed be,—to eventually dethrone the Nationalist leaders and destroy their control over the van of the ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... does he know? What can he teach me who have received from the West all that it can teach?" But God knew what he was doing. He sent that man to Bengal and set him in the temple of Dakshineshwar in Calcutta, and from North and South and East and West, the educated men, men who were the pride of the university, who had studied all that Europe can teach, came to fall at the feet of this ascetic. The work... inspiration and strength can come. I spoke to you the other day about national education, and I spoke of a man who had given his life to that work, the man who really organised the National College in Calcutta, and that man also is a disciple of a sannyasin, that man also though he lives in the world lives like a sannyasin, and if you take the young workers in Bengal, men that have come forward to do the ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... the leaders. They may ignore the resolution in their action or say that they could find no means of carrying out the wishes of the Conference. In view of these defects the Nationalist party in Calcutta have drawn up a number of draft resolutions and amendments of the Reception Committee's draft which they propose to bring forward before the Subjects Committee. We hold it imperative that in these... the draft resolutions and the necessity of immediate action have made it impossible to circulate the draft in time to receive the opinions of Mofussil Nationalists or even to consult all who are in Calcutta. We have however sent copies to the Mofussil and hope that the delegates will be ready with any suggestions they may have to make when they meet at Hughly. The want of a Nationalist daily at this ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... individual pieces or groups of pieces follow. [1] Sri Aurobindo jotted down these undated notes around 1910 in a notebook containing translations and other pieces written years earlier in Baroda and Calcutta. [2] Sri Aurobindo wrote these notes in a notebook used in Baroda for miscellaneous literary writings and in Pondicherry for philological notes. They begin with a reference to Sri Aurobindo's ... published the book. A second edition of Yogic Sadhan , lightly revised, was brought out by the Modern Press, Pondicherry, in 1920. Two further editions were brought out by Arya Publishing House, Calcutta, in 1923 and 1933. The present text follows the second edition with a few emendations, mainly in chapters 7-9, for which a manuscript in Sri Aurobindo's hand survives. Sri Aurobindo permitted ...

Sri Aurobindo   >   Books   >   CWSA   >   Record of Yoga
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... preparation) with due care and cleanliness which was eaten with relish by the teachers and students of Shantiniketan. The newspapers of Calcutta published a list of all such persons which included the name of Abhay Singh from the Nahar family. Later, when he came to Calcutta, his elders refused to share the same seat with him. Pained by such attitude of the people, Abhay Singh's grandmother rebuked them ...

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... to Pondicherry. But it was not openly mentioned. The plan was to go to Calcutta on a sort of belated honeymoon. After a short stay at the Grand Hotel and a meeting with Tagore, he and his wife visited the village of Sunamukhi where Pagal Harnath had been born and had died a few months earlier. They went back to Calcutta and from there started for Puri of the Jagannath temple. From Puri they ...

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... direction that was totally new. Later she would unexpectedly find corroboration in the spiritual explorations, discoveries and experiences of Aurobindo Ghose. Aravinda Akroyd Ghose was born in Calcutta, in 1872, the son of a medical doctor in the service of the British colonial government and a convinced anglophile. He wanted his children to be educated according to the British model and let them... languages, as well as the Indian classics. He also grew more and more involved in the freedom struggle. As soon as he was offered an opportunity Aurobindo, as he now spelled his name, left Baroda for Calcutta, the main centre of the struggle: in 1906 he was appointed Vice-Principal of the newly founded Bengal National College. The focus of his attention, however, was the daily newspaper Bande Mataram ...

Georges van Vrekhem   >   Books   >   Other-Works   >   Overman
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... his life as it has come within their purview and, within limits, they are good — that is, as far as they go. Only they do not — cannot — go far enough. I remember: in 1949, under a huge pandal in Calcutta, lecturer after lecturer spoke eloquently about his great gifts and achievements. Most of them spoke about his revolutionary zeal; a few about his deep erudition; some about his academic attainments... India will speak through your voice to the world: 'Hearken to me!'" (Shrinvantu vishve amritasya putrah — Shvetashvatar Upanishad). I had a talk about the great Sage with Rabindranath at his Calcutta residence directly after his return from Pondicherry. He said that he Page 269 had been deeply moved by his personality and spoke to me with bated breath about the "light" on his face ...

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... resulting among others in his long poem Love and Death, all of which was written in a very short time. But pranayama without expert guidance is dangerous, and when he stopped practising it in Calcutta, he nearly paid with his life. Shortly after the Surat conference, Aurobindo went to Baroda to meet some of his former friends and acquaintances and to reconnoitre the political lay of the land... imagined that this radical politician, considered a very dangerous man and involved in that busy life of his, was continuously absorbed in inner concentration? Sri Aurobindo at Alipore Jail, Calcutta, after his arrest in May 1908 in the Alipore Bomb Case (photograph from police records) In Alipore jail he had his second important realization — this time of the omnipresent Brahman, the One ...

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... flooding out from all sides. He was engaged in reading a newspaper. Holding the leg of his chair I sat down on the floor. With a smile he asked me: "From where have you come?" "Sir, we are from Calcutta." "What brought you here?" "I had a desire to visit Rameshwar. But Upen said we should go to Pondicherry because a Mahapurusha lives there and I would be able to see him. I agreed and so I have... here." "I have planned to stay for only three months. How shall I stay longer than that?" I asked. "Have you no attachment to the world and are there no obstacles ahead? Better not to return to Calcutta. Stay and see how things develop," he said. There was some more talk, about the nature of my sadhana and my chosen deity ( ishta devata ). I answered frankly and fully. Yet I had a feeling that all ...

... Mother 12 January 1966 Mother, Here are some of the painting proofs received from Calcutta. They are not very good. I am asking for some corrections to be made. A few more paintings are left to be sent to Calcutta. Can I ask P to carry them? These proofs are not good. Why do you want them to do some more? They are simply spoiling the work and ...

... from his Bengali tutor, Dinendranath Roy, who, I suppose, was the first to say, because he lived closely with Sri Aurobindo: "Aurobindo is not a man, he is a god."         Next he comes to Calcutta, to the political field which, you know, is not much better today, or is perhaps worse. Sri Aurobindo said to us, quoting C.R. Das's opinion that "the political field is a rendezvous of the worst...       Also, there are one or two instances of his domestic life which will be illuminating. His younger brother Barin writes that when   Page 106 they were living together in Calcutta their sister Sarojini used to complain to Sri Aurobindo about the misbehaviour, the rude conduct, of the cook. Sri Aurobindo paid no heed, he kept quiet; finally Sarojini applied her 'brahmastra' ...

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... my destination was Pondicherry. Else I would have been hindered. I shall now make a little digression. I am all the time digressing, but this is a bigger version. I had gone to Calcutta before turning south, and from Calcutta I went to Puri to see Jagannath's Chariot and Temple. 1 wanted to know what exactly traditional orthodox Hinduism was like. So I stayed in an Ashram in Puri and asked the man-in-charge ...

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... Eckhart Tolle and Sri Aurobindo Note on Sri Aurobindo Sri Aurobindo was born in Calcutta on August 15, 1872. At the age of seven he was taken to England for his education. There, he studied at St. Paul's School, London, and at King's College, Cambridge. Returning to India in 1893, he worked for the next thirteen years in the Princely State of Baroda in the service... service of the Maharaja and as a professor in the state's college. In 1906, Sri Aurobindo quit his post in Baroda and went to Calcutta where he became one of the leaders of the Indian nationalist movement. As editor of the newspaper Bande Mataram, he boldly put forward the idea of complete independence from Britain. Arrested three times for sedition or treason, he was released each time for ...

... here as Sri Aurobindo. Sri Aurobindo was the third son of Swamalata and Dr Krishna Dhan Ghose and was bom on 15 August 1872 in the early hours of that Thursday in the aristocratic area of Calcutta. He was brought up in a highly Anglicised atmosphere at home, to the extent that he did not know even his mother tongue Bengali. His father intended to bring up his children in the perfect style... gave to it another direction, even as he gave to his own life by plunging into the thick of the active political life. Presently he left the secure life of the princely Baroda State and went to Calcutta accepting all the hardships entailed by it. The immediate provocation was the ill-conceived partition of Bengal in 1905. There he initiated a comprehensive programme of building the nation founded ...

... Part I — Recollections and Diary Notes Champaklal Speaks Calcutta Celebrations 1950-07-27 There was a letter from Calcutta. They wanted to celebrate tie 15th of August and for that purpose wished either to have the new photographs taken by Cartier-Bresson or to send an artist to do s sketch of the Mother. Or they could send someone who would take a ...

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... Part I — Recollections and Diary Notes Champaklal Speaks Calcutta Photo 1944-09-13 It was 12.28 p.m. Sri Aurobindo was sitting in his chair near the window. I showed him a photograph of his in which he is seated on the dais in a public meeting—the one without the garland. He looked at it for a while, smiling, then asked: “From where? Whose?” C: “Yours... “Yours.” Sri Aurobindo: “Yes, but to whom does it belong?” C: “It is mine.” Sri Aurobindo: “It must have been taken at Calcutta. From where did you get it?” C: “In your room in Library House. When you moved to this house it was lying in a drawer of your table. I showed it to Mother; even she had not seen it. She gave it to me. But as it was only a print I gave it to Bansidhar to get a ...

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... ing and sleep-productive ? It is impossible to suggest anything about the repairs. It is only Chandulal89 who could do it, but he does not know, naturally, the price of materials, etc. in Calcutta or the exact nature of the repairs [hat are necessary—without which knowledge no alternative estimate is feasible. I seem somehow to have forgotten to give the Mother the envelope containing... on the actual condition of the house— if doors have to be replaced, that is a costly item. If we had more time we could have asked Chandulal to examine the estimate; although he does not know the Calcutta prices, he might have suggested some points, but as time presses I return the papers. Mother understands and appreciates very much your wish to surrender and give the houses; but there are certain ...

... Sri Aurobindo and Integral Yoga 1 Sri Aurobindo S RI AUROBINDO was born on 15 August 1872 at Calcutta. At an early age of seven, he was taken along with his elder brothers to England for education, since his father wanted him to have no Indian influence in the shaping of his outlook and personality. And yet, even though Sri Aurobindo assimilated in himself... first among the Indian leaders to declare and work for the aim of complete independence of India. In 1905, when Bengal was divided, he left Baroda and invited by the nationalist leaders he joined at Calcutta the newly started National College as its first Principal. It was here that he, while working secretly for the revolution, chalked Page 1 out also a plan of outer action. This plan consisted ...

... But I am not clear about that. However, it is not of much importance. This year is said to be your brightest year according to the horoscope, Sir. Horoscope by whom? According to a famous Calcutta astrologer (I have forgotten his name) my biggest time comes much later, though the immediately ensuing period is also remarkable. Like doctors, astrologers differ. But whatever miracle might... or four times that time before they get the real sign. A child of nine might say Look here. I have been studying for 2 years and yet nobody has decided to propose me as the Vice Chancellor of the Calcutta University. You have had signs that you can get Ananda, that a channel can be made through your physical brain (your poetry) for something that wasn't there before. That's sign enough. I hear ...

... It was like a tiny cloud on. the horizon; nobody attached any importance to it. But Sri Aurobindo wanted to know what it meant. His disciple. Dr. P. Sanyal, F.R.C.S. (Eng.), an eminent surgeon of Calcutta who was consulted when he came for Darshan, recognised at once that it was a danger-signal and could not be neglected. He told Mother and Sri Aurobindo that it was a case of prostatic enlargement... that its readings of the future would not be inevitable, especially in case of Yogis who can change their own and others' destiny. He narrated the story of Narayan Jyotishi, a famous astrologer of Calcutta, whose predictions about Sri Aurobindo had all come true except on one fact, that Sri Aurobindo would be seriously ill at the age of 63 but he had also mentioned Page 13 that by his yogic ...

... small insight into the working of the Divine in the world. As soon as Sri Aurobindo had recovered sufficiently he gave his attention to a proposal which had come from the Arya Publishing House, Calcutta, to publish The Life Divine which had come out serially in the Arya long ago and had not yet appeared in book form. The Mother too was very keen on its publication but Sri Aurobindo would not... outcome, the Power that has been working out this event will not be denied, the final result, India's liberation, is sure.' You will remember that his prediction about India's freedom was made in Calcutta when he was interviewed by the correspondent of the Tamil Nationalist Weekly. India, and it was then published in that journal. The British Cabinet Mission included Sir Stafford Cripps, who came ...

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... introduction from a friend in Calcutta. Our friendship went back to Scotland days but we had hardly met since our arrival in India. This man had gathered all particulars about me from that friend, and, adding that he too was a doctor, said he would like to stay here. He also said he knew Dr. Sanyal. From other details it appeared that he was well- connected in Calcutta. Quite impressed, I arranged for ...

... in them? Certainly. She should take oranges, apples, butter, raw tomato if available... Tomato not available just now. I consulted P.S. He says he is not in favour of medicines. In Calcutta too, doctors were rarely called. I told him that home-conditions were lacking here, regarding food. Then he said, "Whatever Mother says must be done." It is not medicines that Mother wanted to... is good for the teeth? Always heard the contrary—Besides millions who don't take meat have as good teeth as anybody in the world and don't need pan supari either. A European eye specialist of Calcutta said that many eye diseases are due to pān-supāri , and he was a dead enemy of them. Very probably—Teeth and eyes are closely connected. But what should I do with this typed copy given by ...

... 1938 Nirodbaran's Correspondence with Sri Aurobindo April 1938 Guru, D has suddenly stopped writing to me though it's two weeks since he went to Calcutta... I wrote in one of my short replies' that' I have nothing to write about. He might have taken it in a different light. But is he really as sensitive as all that? God! Quite possible with D. He... they can't help it! Dr. Sicar once told me, after that stove incident, that this Asram lacks "fraternity", while the Ramakrishna Mission is ideal in that way. I am afraid not. When I was in Calcutta it was already a battlefield and even in the post-civil-war period one hears distressing things about it. It is the same with other Asrams... 192 D was disgusted with the sadhaks here, and ...

... backdrop of Indian unease, tales of old prophecies began to circulate. There was talk of chappattis being secretly passed from regiment to regiment on the stations of the Grand Trunk Road, which led from Calcutta to Peshawar. People whispered of the old prophecy which stated that 100 years after the battle of Plassey, the rule of John Company would end. The battle of Plassey had been fought in 1757 and in... the Indian Revolt and Expeditions to Persia, China and Japan, written by George Todd - narrates this incident: 'The 8th Cavalry was ordered to march from Bangalore to Madras and then embark for Calcutta. On arriving at a place about 25 miles from Madras on August 17 1857, the men put forward a claim for the rates of pay, and pension which existed before 1837. Such a claim put forward at such a moment ...

... (Mumbai), which he had received as part of a dowry when marrying the Portuguese princess, Catherine of Braganza. In 1690, Job Charnok, at the invitation of Nawab Ibrahim Khan, laid the foundations of Calcutta. The site was a swampy land on the Bhagirath comprising the village of Sutanati, to which in 1698 were added the villages of Kolikata and Govindapur. From this time onwards the three presidencies... of Bengal, India's most populous province. At the same time important areas of the Deccan came under the control of the East India Company. From favourable locations on coasts -Madras, Bombay and Calcutta - the East India Company started tapping the interior resources of India's well-developed manufacturing economy, vast population and solid agricultural base; also the British started limiting India's ...

... mentality had to rise up and reject. That does not require Supermind to find out, it requires common sense. Then, the Mahomedan reality and the Hindu reality began to break heads at Calcutta. (This refers to the riots in Calcutta the previous month). The leaders are busy trying to square the realities with their mental ideas instead of facing them straight."14 Page 42 ...

... with a policy analogous to that of Bandemataram . A paper named Nava-shakti was already there, owned and conducted by Sri Manoranjan Guhathakurta. It had a house rented in Grey Street (North Calcutta). An understanding was reached between the parties so that the spirit and letter of Yugantar could continue in and through Navashakti. The house was built more or less on the pattern of the one... able to make good my escape then, it would not have been difficult for the police to trace me through my address; there was the Imperial Library card issued in my name and it gave the address of my Calcutta Mess, 44/3 Harrison Road. We went to bed after doing away with all we could, in the hope that we might run away by daybreak. But the running away did not materialise. In the early hours of ...

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... him now would naturally get angry. In the case of Z also the difficulty was that he was completely possessed by the hostile force. Page 177 26-9-1925 A telegram came from Calcutta containing discouraging news about the health of the patient. When the doctor said that he might be going through his last stages Sri Aurobindo said : "After seeing the photograph I had little... l notation and astrology all went from India to Arabia, and from there they travelled to Greece. There three humours of which Hippocrates and Galen speak are an Indian idea. Disciple : At Calcutta and other places they are trying to start Ayurvedic schools. I think it is good. It will be a combination of Eastern and Western methods, especially of Western Anatomy and Surgery. Sri Aurobindo ...

... DR. MANILAL: Why did you choose Pondicherry as the place for your sadhana? SRI AUROBINDO: Because of an Adesh, a Command. I was ordered by a Voice to come here. When I was leaving Bombay for Calcutta, I asked Lele what I should do about my sadhana. He kept silent for a while, probably waiting to hear a voice from within, and then replied, "Meditate at a fixed time and hear the voice in the heart... heart." I didn't hear any voice from the heart but a quite different one from above, and dropped meditation at a fixed hour because meditation was going on all the time. When Lele came to Calcutta and heard about all this, he said to me, "The Devil has caught hold of you." I replied, "If it is the Devil, then I will follow him." The same Voice from above brought me to Pondicherry. DR. MANILAL: We ...

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... hundred thousand soldiers. SRI AUROBINDO: That is nothing. SATYENDRA: Now everybody is speaking of India's defence. The Statesman of Calcutta is pleading for a compromise and settlement and starting the defence preparation. The European Association in Calcutta is also urging it. SRI AUROBINDO: Because they have seen things with their own eyes and know and are practical people. The Statesman ...

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... last days Goswami was at Puri during Dana-yajna and because of that he ran into heavy debts. When he fell ill he was advised to go to Calcutta, but because of his debts he could not leave Puri. His disciples managed to pay off the debts. I don't know if he died at Calcutta. SRI AUROBINDO: No, he died at Puri. It is said he was poisoned. By Sthambhan he stayed the effects but was ultimately overcome ...

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... illusions, one of them being to capture the Congress in a year. NIRODBARAN: He still seems to have a big following. In Calcutta he addressed a large gathering. SRI AUROBINDO: Who says "large"? NIRODBARAN: The Amrita Bazar reported it. SRI AUROBINDO: In places like Calcutta and Bombay the Leftists seem to be large in number but even around Bombay they were badly defeated in the elections. ...

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... of life. He succeeded only in taking some promenades with his wife in his own garden. (Laughter) NIRODBARAN: By the way, some people are going to celebrate Bejoy Goswami's birth-centenary at Calcutta. SATYENDRA: Are there no translations of his works? NIRODBARAN: I haven't seen any. SRI AUROBINDO: I have read neither any translation nor his original work. During his time, there was quite... Thakurtha. It is said that the nationalist revolutionary movement was the outcome of his own movement. NIRODBARAN: How? SRI AUROBINDO: Because he used to stress work, action! NIRODBARAN: The Calcutta people, the organisers of the celebration, want to know where in your writings you have referred to him. I read in one book your saying that the work begun Ramakrishna, Vivekananda and Bejoy Goswami ...

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... the judges discuss a case with anyone when it is sub judice? If he is defending the case it is different. PURANI: No, he is not defending it. NIRODBARAN: In Calcutta the judges are said to take bribes. SRI AUROBINDO: In Calcutta? NIRODBARAN: Yes. SRI AUROBINDO: High Court judges? NIRODBARAN: People say so. SRI AUROBINDO: People say all sorts of things. One can't believe what people ...

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... the whole speech came down from above; not a single thought or expression was mine. It got hold of my organ of speech and expressed itself through it from beginning to end. In my tour from Bombay to Calcutta all the speeches I made were from that condition of silence. While I was parting from Lele I asked him what I should do, how I should be guided. He said, "Surrender yourself to the Divine and be... Him. If you can do that, you needn't do anything else." I replied, "I can easily do that." And when I did that, everything came from above and I was guided by that. After some time when Lele came to Calcutta, he asked me how I was getting on, whether I was meditating or not according to his advice. He had asked me to meditate twice a day and to be guided by the voice within. When I told him that I had ...

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... 1973, when I was forty-eight years old, I lived securely with Mother, cocooned in the warmth of her love and affection. It is to the feast of Mother's love that you are invited. I was born in Calcutta in the house of my grandfather, P. C. Nahar. Though a lawyer by profession, it was his wide-ranging cultural activity that made him a well-known figure all over India. These activities embraced a... in prison, he was released. But the British government did not give up. They soon got ready to rearrest Sri Aurobindo on some other trumped-up charges. It was then that Sri Aurobindo quietly left Calcutta and went away to Pondicherry, not only to evade arrest, but to pursue the experiences he had had while in prison. There, in the Ashram of Sri Aurobindo, my father met Page 10 ...

... World War a German submarine named Emden used to ply in the Indian Ocean. And whenever it got an opportunity to sink a British ship it would do so. Once it seems to have entered the Hooghly near Calcutta. Sometime later a few British ships got together and managed to destroy the Emden. The Mother knew about this. She said: 'It wasn't a submarine but a U-boat.' I said: "No, Mother, it... clear note of sadness in his voice. It is evident that he is not happy at their leaving. But he does not say anything or try to stop them. A young boy came and told him: 'Dada, I am going to Calcutta.' "When are you leaving?" 'Tomorrow but I really don't feel like going.' Dada's voice became firm as he asked: "Then why are you going? Who has asked you to go?" 'No, Dada ...

... flew away.' Dada was recounting this story when Jyoti-di arrived. A few days back her son, daughter-in-law and grandchildren had come. She was quite drained out by them. They went back to Calcutta the day before. 'So have they all gone back?' Dada enquired. 'Yes, Dada, they all left yesterday.' Then Dada observed jokingly: Page 96 'That mad desperate look I saw... Jyoti-di agreed. 'So now you feel reassured? But it was good that they came down to see you. They could also see the Ashram. Now they will not make any demands on you like before. You kept going to Calcutta all the time under their pull only to return all topsy-turvy.' 'Dada, both my knees pain a lot. I walk with great difficulty. The doctors have x-rayed and say that the knee-bones are growing ...

... Noakhali and Bihar. In that poisoned atmosphere, the all-India Constituent Assembly that was convened on 9 December 1946 was doomed from the very beginning to break up ultimately into two. The bestial Calcutta killings on 16 August 1946 had started a diabolical chain reaction over many parts of the country, and Jinnah's intransigency had grown new virulent wings of wild irresponsibility; and the Congress... come are preparing or growing under a veil and the worse are prominent everywhere. The one thing is to hold on and hold out till the hour of light has come. 12 Then exploded the bestialities in Calcutta and elsewhere, followed by the formation of the Interim Government at Delhi (to be called by Sri Aurobindo "the Interim mariage de con venance"). This again was greeted by the abominations at Noakhali ...

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... Spiritual bouquets to a friend Life of Sri Aurobindo Sri Aurobindo was born in Calcutta on August 15, 1872. At the age of seven, he was taken with his two elder brothers to England for education, and he lived there for fourteen years. In 1890 he passed the open competition for the Indian Civil Service, but as he had no intention of accepting... The outbreak of the agitation against the partition of Bengal in 1905 gave him the opportunity to give up the Baroda Service and join openly the political movement He left Baroda in 1906 and went to Calcutta as Principal of the newly-founded Bengal National College. Sri Aurobindo persuaded the new-born nationalist party in Bengal to put forward Swaraj (Independence) as its goal as against the ...

... Puranchand (1882—1967), an eminent scholar and writer mainly on Jain religion and philosophy in Bengali. After a brilliant academic career in Krishnanath College, Berhampur, and Presidency College, Calcutta, Rishabhchand plunged into the non-cooperation movement. Time was ripe for shaping a greater destiny for him by the Force. He was sent for a change to a hill station where in the solitude and magnificence... experience which gave a decisive spiritual turn to his attitude. In this state of consciousness came the idea of starting a business of Swadeshi Silk. In 1926 he founded the renowned Indian Silk House in Calcutta to deal exclusively in the traditional Indian handwoven silks, like the Garad, Tassar, Matka, Murshidabad and Banaras silks. Friends and those who worked with Rishabhchand testify that the visionary ...

... Life of Sri Aurobindo PART ONE CHAPTER  I Family Dr. Krishna Dhan Ghose took his degree at the Medical College, Calcutta. His marriage took place in 1864, when he was nineteen years old, to Swarnalata, the eldest daughter of Sj. Rajnarayan Bose. Swarnalata's age was twelve. The marriage was performed according to the rites of Adi Brahmo Samaj... sister, who was married to Krishna Kumar Mitra, both suffered from hysteria. When Dr. Ghose returned from Britain he joined the civil medical service, beginning work as a Sub-Assistant Surgeon in Calcutta, but the greater period of his service was spent at Bhagalpur, ' Rangpur and Khulna. At Rangpur he managed to get a drainage work done, which was called "K. D. Canal" by the people. After 1884 he ...

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... such a decision. It is a very good game requiring tremendous endurance and physical capacities, when it is played well. I remember, I saw a match with a team from Calcutta and it gave me a very fine impression. It was a team from Calcutta. Yes, Mother, it was ‘Mohan Bagan’. Yes, yes, it was so beautiful to see and so spectacular. It was a flawless game of a high quality. What unity, what cohesion ...

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... whole affair is disgusting; it is characteristic of our country. They may wreck the party." Some one raised the topic of sanitation in Calcutta. Disciple : Every city deserves to be burnt down after an interval of 300 years according to Charaka. Calcutta is due to be burnt. Sri Aurobindo : Yes, after some years it becomes physically and morally unfit to live in. Disciple : ...

... cheated. It is cheating oneself." "Mother, on the one hand we are talking of the Supermind and human unity, on the other hand, among people who go outside..." "Where?" "To Delhi, Bombay, Calcutta, etc... there are not even four who can work together." "Yes, they talk of human unity and act like this. It is grotesque." "People outside are intelligent, and they laugh at us." ... messages, "Mother is with all those who are sincere in their aspiration towards a divine life." Laura gets a final chance to stay in Auroville. Santosh Chakrabarty, retired Judge of Calcutta High Court, wants Auroville work. Law matters and important correspondence approved. * * * 31.1.73 Pranam. * * * 1.2.73 Renate's letter was read ...

... cheated. It is cheating oneself." "Mother, on the one hand we are talking of the Supermind and human unity, on the other hand, among people who go outside..." "Where?" "To Delhi, Bombay, Calcutta, etc... there are not even four who can work together." "Yes, they talk of human unity and act like this. It is grotesque." "People outside are intelligent, and they laugh at us." ... messages, "Mother is with all those who are sincere in their aspiration towards a divine life." Laura gets a final chance to stay in Auroville. Santosh Chakrabarty, retired Judge of Calcutta High Court, wants Auroville work. Law matters and important correspondence approved. * * * 31.1.73 Pranam. * * * 1.2.73 Renate's letter was read ...

... Living in The Presence Darshan of Mahadeva We returned to Calcutta after the August darshan in 1943. I was no doubt very young but Sri Aurobindo and the Mother's darshan had changed something very deep within me. In Calcutta, it was my responsibility to organise the puja for Narayan at home before I left for school. After returning from Pondicherry this time ...

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... groups. I had to give a lot of time and effort to preparing material for these three levels. With the first lot of smaller children, I started with my own compositions or with what I had learnt in Calcutta, songs by Rabindranath and other patriotic types of songs. For the middle and the upper level groups, I began collecting material from Sahana-di and some from my own collection. Conducting all the... has never done any harm to anyone. Try it out." At once, on getting this advice from Sunil-da, I got down to implementing it. I had learnt classical music for quite some time in my music school in Calcutta when I lived there. So I myself began acquainting them with classical music in the beginning. The Mother had, however, warned me that in order to teach classical music, competent teachers were required ...

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... the capacity to pretend that he was not a party to it and even said that it should not have been passed. Santosh Chakravarti, who had settled down at the Ashram after retirement as a Judge of the Calcutta High Court, had drafted the resolution in consultation with Counouma, felt repentant afterwards for his role in it. I consoled him saying that if not he, someone else would have given the legal aid... of destiny would have taken their own course anyway. He agreed with me that the resolution was invalid in law as it was a capricious and mala fide act, and that it would have been set aside by the Calcutta High Court if I had chosen to approach the Court. He felt more sorry for the fact that the Resolution went against Mother's direction. On the other hand, even years later, when Carlo Schuller ...

... two sides of the triangle; let's now take a brief look at the third. Noren was born in Calcutta to Bishwanath Dutta and Bhubaneswari Devi. His grandfather, Durgacharan Dutta, left his home to become a sannyasin the very day his son Bishwanath was born. The young one grew up to become an attorney in Calcutta High Court. He earned a lot and spent all he earned; all sorts of relatives sponged on him ...

... which led me into danger, it is also the love of my countrymen which has brought me safe through it. Aurobindo Ghose 6, College Square, May 14, 1909" Commenting, the Bharat Mitra (Calcutta, 22 May 1909), wrote admiringly that the letter "shows the purity of his love for his country, like gold after it has undergone a fire test." In fact, unlike the Anglo-Indian press, many Indian... the unfolding drama in the two Courts for one full year, welcomed Sri Aurobindo's release from the Alipore Prison. Emotional Bengal rapturously poured its heart out. The Daily Hitavadi (Calcutta, 8 May 1909) wrote a long article entitled 'After All This Time.' Here is a short extract. "And after all these days, Aravinda's sufferings have come to an end. We are particularly afraid lest ...

... Lahori Chatterjee) 311 Sri Aurobindo in his revolutionary days (courtesy Sri Lab Kumar Bose and the late Sri Nirmal Ranjan Mitra) 327 Subodh Mullick 's house at Wellington's Square, Calcutta (courtesy Patrice Marot) 339 Sri Aurobindo on 23 August 1907 (from Abhay Singh's collection) 342 A first page of the Bande Mataram (from the journal's microfilms, courtesy Nehru Memorial... after his release from Alipore (from Abhay Singh's collection) 498 Front page of the Karmayogin (from the journal's microfilms, courtesy Nehru Memorial Museum & Library) 529 A ghat in Calcutta in the 1900s (from an old postcard) 548 Sister Nivedita (courtesy Ramakrishna Mission) 569 Sri Ramakrishna (courtesy Ramakrishna Mission) 574 Ma Sarada Devi (courtesy Ramakrishna ...

... Prakash from 16 July to 27 August 1894. "Bankim Chandra Chattopadhyaya, the creator and King of Bengali prose, was a high-caste Brahman.... Born at Kantalpara on the 27 th June 1838, dead at Calcutta on the 8 th April 1894, his fifty-six years of laborious life were a parcel of the most splendid epoch in Bengali history; yet among its many noble names, his is the noblest...........The society... life: "The first picture we have of his childhood is his mastering the alphabet at a single reading," which was an image and prophecy of the rest; he was, together with another, the first B. A. of the Calcutta University which had come into being in 1857. Its jurisdiction then extended to Burma and Ceylon till 1904 when its territory was curtailed by Lord Curzon's decree. Bankim, with his usual distinguished ...

... has been received here in grave silence. Nationalists hope he will manfully face the ordeal." From Tuticorin: "The prosecution of Bande Mataram, the daily Nationalist organ of new thoughts at Calcutta, has Page 369 brought to light the hidden jewel and priceless gem of its Editor, Mr. Arabinda Ghose. It was a real feast of reason and flow of soul to read the thrilling discourses... him. Then and there he wrote his inspired 'Salutation' poem, in which he called him 'the voice incarnate of India's soul.' He had expected a term of imprisonment for Arabindo Babu. He was back in Calcutta and upon hearing about his acquittal, he went to 12 Wellington Square, at Subodh Mullick's. Many others had gathered there, of course. Rabi Babu hugged Sri Aurobindo in a big embrace. After congratulating ...

... which he vented his spite at his failure. Failing even so to get any footing here, for the Swadeshis were warned against him, he returned to Madras. He seems now to have tried his hand with you at Calcutta and succeeded, probably, beyond his expectations! I wonder when you people will stop trusting the first stranger with a glib tongue who professes Nationalist fervour and devotion. Whether you accept... judge for yourself. "He was a Muslim," Nolini recalled, "named Abdul Karim if I remember aright, a very efficient and clever man, like our old friend Shamsul Alam Page 221 of the Calcutta Police. We used to go to a friend's house very often, particularly myself. This gentleman too, we found, was a visitor there and we used to meet him as if by accident. He was very nice and polite ...

... in British India, the Franco-Indian government followed it with a watchful eye. After all, Chandernagore was but a stone's throw from Calcutta, which was then the hub of Nationalist movement triggered by the partition of Bengal. It used to be said that when Calcutta catches a cold, the rest of India sneezes! As the Alipore Bomb Case trial brought to light, several accused Page 225 ...

... admirer of Sri Aurobindo's. In the middle of 1909 he sent one of India's correspondents to Calcutta to interview him. The interview was published in India in its issue of 18 September 1909. It was this type of reporting that made India a treasure in Tamil journalism. Sri Aurobindo had also met at Calcutta S. Parthasarathi, 'Secretary Swadeshi Steam Navigation Company' That is why when Sri Aurobindo ...

... four days later he expired owing to this blow." No one from his immediate family was present at his bedside. His three elder sons were still in England. Saro and her younger brother Bari were in Calcutta; they were given the news after the funeral. Krishna Dhan died in December 1892, most probably on Wednesday the 14 th . An obituary was published on the 15 th in the Amrita Bazar Patrika. ... is a healthier place now than it was twenty years ago, the result is due in no small degree to the efforts of the late Dr. Ghosh. "He was at one time a candidate for the Health Officer-ship of Calcutta and would have been appointed to that office, but that his dark skin was against him. We offer our heart-felt condolence to his bereaved family." A friend of Krishna Dhan's, Brajendranath De ...

... Bankim Chandra Chattopadhyaya, the creator and king of Bengali prose, was a high-caste Brahman and the son of a distinguished official in Lower Bengal. Born at Kantalpara on the 27th June 1838, dead at Calcutta on the 8th April 1894, his fifty-six years of laborious life were a parcel of the most splendid epoch in Bengali history; yet among its many noble names, his is the noblest. His life shows us three... of instruction, he shaped his versatile intellect to the study of law. He had then some project of qualifying as a High Court Pleader, but at the Page 92 right moment for literature the Calcutta University came into being and Bankim took literary honours instead of legal. The Courts lost a distinguished pleader and India gained a great man. Bankim, however, seems to have had some hankering ...

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... a recrudescence of the old and decadent praying mood once again in certain quarters, and attempts, we understand, are being made to induce the leaders of public opinion in the mofussil to join the Calcutta clique for sending a fresh representation to the Secretary of State for India, for the revocation or modification of the Partition of Bengal. The recent reply of the British Prime Minister to a question... Government of India, would equally serve the purpose; as the Government in England is said to be favourably Page 131 inclined to a reconsideration of the Partition, and a representation from Calcutta would be very helpful at this moment. We have no doubt that it will be so; but why, in the name of commonest political wisdom, we ask, should we be so anxious to offer this help to the Government ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Bande Mataram under the Editorship of Sri Aurobindo 24.Oct.1906 - 27.May.1907 Bande Mataram The Results of the Congress 31-December-1906 The great Calcutta Congress, the centre of so many hopes and fears, is over. Of the various antagonistic or contending forces which are now being hurled together into that Medea's cauldron of confused and ever fiercer... combined forces of conservatism, timidity, self-distrust and self-interest, which have amalgamated into the loyalist Moderate party. Such was the state of mind of the conflicting parties when the Calcutta Congress was opened on the 26th. Today on the 30th, we can look back and count our gains and losses. The hopes of Anglo-India have been utterly falsified and the Anglo-Indian journals cannot conceal ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Bande Mataram under the Editorship of Sri Aurobindo 24.Oct.1906 - 27.May.1907 Bande Mataram Moonshine for Bombay Consumption 01-May-1907 The Calcutta correspondent of the Indu Prakash seems to be an adept in fitting his news to the likings of his clientele. He has discovered that the old party and the new are united not against the Government but... but against the Mahomedans. All are looking to the Government with a reverent expectation of justice from that immaculate source. We do not know who this antiMahomedan and pro-Government Calcutta correspondent may be; but we hope the Bombay public will not be deceived by his inventions. If there is one overmastering feeling in Bengal it is indignation with the Government for allowing or countenancing ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... smaller ones harmoniously co-operating together, free from jealousy, willing to give the first place to the others, provided the work progresses. The various Samitis which have sprung into existence in Calcutta are all doing good work, as has been shown by the success of the Ardhodaya Yog arrangements, and they form a source of energy, little units of strength which are bound to become the basis of the future... in the temple of the Mother. No further step has been taken in this direction, at least in Bengal, and it is time that it should be taken up in earnest and a Conference of the Nationalist Press in Calcutta arranged by which that Press should become a common body associated for mutual assistance and support. A typical instance of the difficulties which result from the absence of such a Conference is ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... was from the first an idle expectation. A firm combination of all, whether Moderates or Nationalists, who are in favour of union, and the holding of a freely elected Page 241 Congress at Calcutta was all along the only chance of bringing about union. Presidential Autocracy The conception of the President as a Russian autocrat and the assembly as the slave of his whims is one which is... distinguished figure commemorative of the past rather than representative of any living force in the present. His interventions in politics have for many years past been of great rarity and, since the Calcutta Congress, had entirely ceased. It cannot therefore be said that his demise leaves a gap in the ranks of our active workers. He was the survivor of a generation talented in politics rather than great ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... but over certain definite issues which were (1) irregularities in the election of the President, (2) the attempt from certain quarters to take advantage of the local majority to recede from the four Calcutta resolutions, (3) the attempt to impose a creed by the help of a local majority with a view to exclude a large and growing party. Under the circumstances it was necessary to oppose the whole thing... whole Congress could not express any opinion on it. But how to carry out the opinion of the people? We are ready to condone this irregularity if a united Congress is to be held on the basis of the Calcutta resolutions. If the other party does not accept, the responsibility of breaking up the Congress and having a party institution in its place will be on their shoulders. Our position is: let us work ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Pherozshah Mehta of his Presidentship of the Lahore Convention following so soon after the publication of the Regulations, the speech of Mr. Gokhale at the Deccan Sabha and the manifesto issued by the Calcutta Moderates are the first signs of the embarrassment felt by the heads of the party. There can be no doubt that they have Page 356 allowed themselves to be tools in the hands of the officials... changed to pure gold in the next three years. Mr. Gokhale is still the political henchman of Lord Minto and echoes his sentiments with a pathetic fidelity. The manifesto of the Moderate leaders in Calcutta is of more importance. The Bengal veterans have not yet lost caste by publicly turning against their countrymen and approving Government repression; they still keep some touch with public sentiment ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... tempered steel that it must become, hard as adamant and light in the lifting. The Anushilan Samiti The proclamation of the Anushilan Samiti in Calcutta is one of the most autocratic and unjustifiable acts that the bureaucracy have yet committed. The Calcutta Samiti has distinguished itself, since the beginning of its career, by the rigidity with which it has enforced its rule of not mixing as an association ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... Manoranjan. The patriarch was Nolini Behari Ganguli who probably never came here (Ashram). I have only seen his photograph. He looked a big and dignified man. He was a contractor, well known in the Calcutta of those days. He was well to do. His wife i.e. Manoranjan’s mother, was the lady of the House. She was here in our Ashram and I came to know and admire her. She was Sunilda’s mother-in-law — a good... visited the Ashram in 1939. He inspired the others of the family and Manoranjan came for the February Darshan of 1942. They went and came again for the November Darshan. Their plans were to return to Calcutta after the Darshan. But the Mother had her own plans. She pulled on Her loving reins and stopped them. She simply said “No, you need not go. Stay here”! They were unprepared, but made do happily with ...

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... too shifted to the Imprimerie. Why? I wondered at times — I thought that would be the natural sequence of events. Now I learn that the Mother, with Her all-encompassing mind, had sent Biren-da to Calcutta to learn Book Binding! It was from Biren-da that Soma-di, Niharika-di, Kusum-ben, etc. learnt the art and worked in the Imprimerie! Biren-da was at first (or long ago) lodged on the 1st floor of... think “Why all this fuss over him?” That is because Biren-da was a gentle slow tortoise not racing the hares of the place! And what of the fact that it was the Mother who chose this tortoise to go to Calcutta on a mission? Biren-da was of the old, old stock of people. He never did learn to cycle. The speed would probably have upset his ways of thinking and maybe more. He moved at a slow, very slow pace ...

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... of it). This was P’s work for the first few years (I gathered as much). Pranab-da took interest in the Play Ground activities. We had just this one ground. The interest was nothing new, for in Calcutta he was running a club where young boys could come and learn some healthy exercises, get disciplined, spend time usefully. The Play Ground was where I met him for the first time, as an 8-year-old.... not much organisation into groups or of timings. Pranab-da then took charge. He called in Biren Chunder his erstwhile mentor and a family friend. Both P and Biren Chunder were wellknown boxers in Calcutta. Biren-da was known as K.O. King. Their aim was to K.O. as many Britishers (Tommies) as they could. Biren-da took charge of the older ones and P of the younger ones. The Mother was informed of ...

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... Part I — Recollections and Diary Notes Champaklal Speaks Photograph in Alipore Jail When we went to Calcutta we visited the solitary cell in Alipore Jail where Sri Aurobindo was detained in 1908-09. We saw that a photograph of Sri Aurobindo was kept there along with framed pictures of many gods and goddesses. I did not like it but I did not speak about... it is not appropriate to place imaginary pictures beside the photograph of Sri Aurobindo—after all that room was his tapobhumi [place of yoga]. The second time we had the opportunity to visit Calcutta, we enquired whether the pictures of gods and goddesses had been removed from Sri Aurobindo's cell. And, if the jail authorities were willing to keep Sri Aurobindo's photograph, we would take it there ...

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... did not complete his studies Towards the end of 1902 Barin went to stay with Sri Aurobindo in Baroo during this visit his brother initiated him with the revolutionary oath. Early in 1903 he left for Calcutta to join Jatin Banerji, Sri Aurobindo's first emissary to Bengal, in revolutionary recruitment and organization, At this time he met Abinash Bhattacharya, who became his companion and assistant in... searched in the Vindhya mountains for a suitable place tc set up an Ashram, but could not find one. The scheme eventually took shape in a modified form in the centre at Maniktola. Barin returned to Calcutta in the spring of 1906. Sri Aurobindo, having resigned his position in Baroda, also moved there at this time. The Partition of Bengal had awakened the people from their political slumber, and the two ...

... become, at the time Bose put himself under his aegis, the vice-chancellor of the National College in Calcutta which had opened its doors under the rectorate of Sri Aurobindo. Against this background, somewhat familiar to us, the gifted and ambitious Bose quickly rose to the top. He became mayor of Calcutta, and in 1927 general secretary of the Congress jointly with Jawaharlal Nehru. He was more than once ...

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... are so fond, and sometimes they also had to go barefoot out of sheer necessity. In Pondicherry the young Bengalis were highly rated as football players. (The three professional football teams of Calcutta are even now among the foremost in the country.) Spiritual life was the least of their concerns. ‘We had hitherto known [Sri Aurobindo] as a dear friend and a close companion, and although in our... become so urgent. Your seeking is for some sort of partial elucidation of life’s mysteries. This is at best an intellectual seeking — not an urgent need of the central being.’ Having gone back to Calcutta, Dilip sought acceptance as a disciple from Swami Abhedananda, a direct disciple of Ramakrishna Paramhamsa. ‘But a friend of mine, a quondam disciple of Sri Aurobindo, intervened at the psychological ...

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... in his urine. After the exhausting darshan day, the symptoms became alarming. Dr. Satyavrata Sen found it necessary to apply a catheter, and Dr. Prabhat Sanyal, a devotee and surgeon of repute in Calcutta, was telegraphically summoned to come to Pondicherry straightaway. He has left us his recollection of those days in an article entitled A Call from Pondicherry. On his arrival at the Ashram he was... was very grave. He was indrawn with his eyes closed.’ His temperature had gone up again rapidly. On 3 December the temperature again dropped to normal, so much so that Sanyal thought of leaving for Calcutta, but the Mother made him change his mind. In the afternoon the temperature shot up again. ‘Then for the first time, the Mother said, “He is losing interest in himself … ” The long night passed in ...

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... little ego first and the rest Page 128 nowhere. Not all of course—but still . However , Your novel seems to have been a great success in spite of all the Parichits [acquaintances] in Calcutta. As Radhakrishna, I don't care whether he is right or wrong in his eagerness to get the blessed contribution from nr Rut the first fact is that it is quite impossible for me to write philosophy... flight, a whirling round one's own ego instead of a running towards the Divine. December 12, 1934 This post-card from Subhash I received last mail. He had written it before starting for Calcutta by aeroplane. Now he is practically a prisoner—a home-internee really —at his residence. I wonder what work he will be doing now. In Europe he had been actively going about and wrote a book on Indian ...

... seriously any more than can Wells' jest about his pronunciation of English being the sole astonishing thing about him. Wells, Chesterton, Shaw and others joust at each other like the kabiwalas 1 of old Calcutta, though with more refined weapons, and you cannot take their humorous sparrings as considered appreciations; if you do, you turn exquisite jests into solemn nonsense. Mark that their method in these... December 26,1932 I read in the papers a recent letter published from Subhash to a friend of his wherein he writes his prayer is "Let thy will be done." I was anxious to read this—as a surgeon from Calcutta suggested an operation for application of Page 283 oxygen whatever that might mean. I will pray. But in the meanwhile could you possibly make an excep tion in his case ? I want to ...

... himself my friend should discuss such unlovely and malicious scandals with Venkataram. You know very well that I have long given up all that kind of thing and that I have been tested enough in Calcutta last year as well as this year without succumbing (through your grace and Mother’s) – beautiful women kept besieging me almost all the time but I have never behaved flirtatiously with them with... father (who married my mother’s fifth sister) was very rich once – but spent most of his money in fashion and fallals. They have one of the loveliest palaces – for it is a palace, so to speak – in Calcutta. Kalyan, eldest son, has one brother and two sisters. Now they are not very well-off – have to let their upper storey for Rs. 250 a month. Kalyan and his mother and sister live in the ground floor ...

... go to Pondicherry. But it was not openly mentioned. The plan was to go to Calcutta on a sort of belated honey-moon. After a short stay at the Grand Hotel and a meeting with Tagore, he and his wife visited the village of Sunamukhi where Pagal Harnath had been born and had died a few months earlier. They went back to Calcutta and from there started for Puri of the Jagannath temple. From Puri they went ...

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... of the prohibition by the British Government of the enlistment of any Page 69 Bengali in any army in India. This man who was exceedingly energetic and capable, formed a first group in Calcutta which grew rapidly (afterwards many branches were established); he also entered into relations with P. Mitter and other revolutionaries already at work in the province. He was joined afterwards by... The word was taken up as their ideal by the revolutionary party and popularised by the vernacular paper Sandhya edited by Brahmabandhab Upadhyaya; it was caught hold of by Dadabhai Naoroji at the Calcutta Congress as the equivalent of colonial self-government but did not long retain that depreciated value. Sri Aurobindo was the first to use its English equivalent "independence" and reiterate it constantly ...

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... message in Calcutta." 1 The essay was published as the sixth chapter of The Mother in 1928. Once Sri Aurobindo had finished work on the "Four Aspects" essay, he gave his attention to the planned booklet. Work on the project was underway on 21 November, when he wrote in a letter that the publication of the booklet had been entrusted to Rameshwar De of the Arya Sahitya Bhawan, Calcutta. The publishers ...

... decided after the descent. 23 September 1935 [SWAMI SAMBUDDHANANDA:] In connection with the celebration of the Birth Centenary of Sri Ramakrishna, a Parliament of Religions will be held in Calcutta from the 1st to 7th March, 1937. It is the unanimous and seriously considered view of the organisers that nobody in India today is in a more appropriate position than you are to direct the proceedings... things are for me a question of the working of the Yogic force. Many customary illnesses have passed away from me permanently after an intimation that they would occur no more. In my last days in Calcutta that happened with regard to colds in the head, and when I was in the rue des Missions Étrangères with regard to fever. I had no cold or fever after that. So also with regard to things like the bad ...

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... Autobiographical Notes To His Father-in-Law [1] Calcutta June 8th 1906. My dear father-in-law, I could not come over to Shillong in May, because my stay in Eastern Bengal was unexpectedly long. It was nearly the end of May before I could return to Calcutta, so that my programme was necessarily changed. I return to Baroda today. I have asked for leave ...

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... famous singer of her time following sweetly, making a lovely harmony. Noble was the heart of the modest lady who was willing to give her service to a child. In 1844 the Sanskrit College of Calcutta needed a teacher of grammar, and the post was offered to Iswar Chandra Vidyasagar. At that time he was earning fifty rupees a month, and in this new Page 260 position he could earn ninety... his friend Tarkavachaspati was a better grammar teacher than himself and he said so. So it was decided that his friend should take the post. Vidyasagar was very happy. He walked some distance from Calcutta to find his friend and tell him the news. Tarkavachaspati was struck by the noble modesty of the scholar and exclaimed, "You are not a man, Vidyasagar, but a god in human form!" Now here ...

The Mother   >   Books   >   CWM   >   Words of Long Ago
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... which the Hindu mentality had to rise up and reject. That does not require Supermind to find out, it requires common sense. Then, the Mahomedan reality and the Hindu reality began to break heads at Calcutta.*** The leaders are busy trying to square the realities with their mental ideas instead of facing them straight____ At one time it was thought that the mind could grasp the whole Truth and solve... not to sympathies with this attitude.... I would gladly ask for postponement of Swaraj activity if thereby we could advance the interest of the Khilafat." 88 *** A reference to serious riots in Calcutta the previous month. Page 173 The mind had its full play and we find that it is not able to solve the problems. Now, we find that it is possible to go beyond mind and there is ...

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... Bengal and started residing there since 1766. Prithwi Singh was born on 3 rd June 1898 at Azimganj. The Nahar family shifted to Calcutta in 1908. Their residence at Indian Mirror Street became in course of time a landmark for cultural activities. Abhay was born in Calcutta. Although born as a Jaina, Prithwi Singh was free from all bigotry and sectarianism. He wanted his children also to grow up in an ...

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... Mother’s Agenda 1966 August 6, 1966 V. is going to Calcutta "to learn mechanics." 1 Have you agreed? My first reaction was to find it stupid. But he wrote to me again to tell me that people at the workshop were very enthusiastic and that he had been much encouraged to do it and that he was quite happy and that it would be an opportunity for... for him to learn all that he didn't know, and so forth. It was pages long. So I wrote to him, "You will go to Calcutta." Page 169 You know, they all need a lesson in order to learn; they cannot learn without a lesson from life. I, for one, try, I try to spare them the lesson—if there were an inner opening, they would understand. But it's no use. They need the lesson, let them have it! It ...

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... recorded and played for everyone, in an anonymous way—no need to say, "It's by this or that person," it's music, that's all. You know that they are printing two calendars, one here and one in Calcutta. In the Calcutta calendar, I look happy and I greet with folded hands; so I wrote underneath, Salut à Toi, Vérité [Salute to you, O Truth]. In English (they're a bit slow, you know!), they wanted something ...

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... silence ) Things are very bad. But in reality ... in reality it's just as well, because it awakens them to the necessity of doing something. There's no security anywhere anymore, people who left from Calcutta to come here for the 15th have been stopped on the way, their train had to be diverted because there were, I don't know, bandits somewhere. Page 250 No, they weren't bandits at all! That's... Charming! They're not bandits at all! In any case, those who were expected here are forty-eight hours late.... No, there's no longer any security: someone we know was sitting at his window in Calcutta—sitting at his table and writing—and from the street they threw a bowlful of acid at him!... Why? Nobody knows. They've lost all their values. Yesterday I met the Vice-chancellor of Bangalore ...

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... power, that power has to be kept. ( after suggesting names for a possible translator ) What will we do with the translation then? Can we try sending it to newspapers in Madras, Delhi and Calcutta? We should.... The newspapers won't dare—they'll be afraid of government reprisals. But, Mother, on the whole, all of India was against Delhi's decision. Everywhere, in all the papers I saw... been swallowed up and the "gate into India" has truly been opened wide by the wound of the Pakistani Falsehood—already, or very shortly, the Chinese are, or will be, in Khulna, some eighty miles from Calcutta, to help Yahya Khan to "pacify" Bengal. And Sri Aurobindo added, "If they succeed, there is no reason why domination of the whole world should not follow by steps until they are ready to deal with ...

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... Sorrows sob and grumble all the lachrymose time, you should labour manfully to enlarge the opening. P has made copies of your letters to me. Naturally, I suppose he will show them to his friends in Calcutta. No. They must not be shown to people outside And R has most pathetically requested me to forward him your letters written to me. Then life becomes cheerful by their splendour. Have you... have a Yogic fever. October 5, 1935 D.R. is all right. No temperature. He wants to come to Pranam. I suppose he can, Doctore volente (Doctor willing). Please have a look at Calcutta Review for a criticism by Adhar Das. I don't know if you have seen it already. Yes, I have read all these sweet things from the sweet adhar . 124 I gather that he is favourably disposed ...

... In one of them it seems to be said that you gave Nivedita the charge of editing Bande Mataram after you left Calcutta. SRI AUROBINDO: No. It was the Karmayoin . You can tell her that. There is no harm now in saying it, as it is all a long time ago I saw Nivedita before I left Calcutta for Chandernagore and asked her to take charge of the paper, which she did. It was from her that I had got the ...

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... two internal examiners and two are visiting professors from another university. For instance, if you are sitting here for examinations, they will call for external examiners from Madurai or from Calcutta. I was sitting for my exam in medicine. The written test was over, but the bugbear was the oral one, where we had to confront four examiners, just like in the Indian Administrative Service exams... (Laughter) [N. 316 :] All that we know is that you did not have enough money in England - also in Pondicherry in the beginning. In Baroda, you had a handsome pay, and, in Calcutta, you were quite well off. [S. A.:] I was so astonished by this succinct, complete and impeccably accurate biography of myself that I let myself go in answet! But I afterwards thought that ...

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... used to do some sort of Yoga even before I began. He took up my Yoga only after coming to Pondicherry. In the Andamans also he was practising it. You know he was Lele's disciple. Once he took Lele to Calcutta to be among the young people of the Secret Society. I didn't know that they were revolutionaries. One day Barin took him into a garden where they were practising shooting. As soon as Lele saw it he... to drive out the Moderates from the Congress and capture it. As soon as I heard that a National College had been started in Bengal I found my opportunity and threw up the Baroda job and went to Calcutta as Principal. There I came into contact with Bipin Pal, who was editing the Bande Mataram. But its financial condition was precarious. When Pal was going on a tour he asked me to take up the paper ...

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... most of it being by us. Then Sri Aurobindo remarked: SRI AUROBINDO: When I see Pondicherry and the Calcutta Corporation I begin to wonder why I was so eager for Swaraj. They are the two object lessons against self-government and one's enthusiasm for it goes away. NIRODBARAN: Was the Calcutta Corporation so bad before the Congress came there? SRI AUROBINDO: No, there was not so much scope for ...

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... Rumania accedes then Russia will next enter Bucharest. Hitler has demanded all the German refugees from the French Government which means that he will harass them now. PURANI: Our people in Calcutta have asked whether, in the proof of The Life Divine, it shouldn't be "founded on" instead of "founded in". Not only that but in anticipation they have already put "founded on" in the final proof... a big difference: "in" or "on". SRI AUROBINDO: A big difference and quite a different meaning. PURANI: I came to know afterwards that they had already changed it. SATYENDRA: Perhaps some Calcutta persons have pointed it out thinking it unusual. SRI AUROBINDO: What idiots some people can become. PURANI: They are familiar only with "founded on", it seems. SRI AUROBINDO: All these people ...

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... Mahendra Sircar has written to Charu Dutt that the Mother's gift to the Indian Government has surprised many in Calcutta. He wants some elucidation. SATYENDRA: Why has Mahendra Sircar suddenly taken interest? SRI AUROBINDO: There have been many others. Somebody has come from Calcutta to get elucidation on it. Jatin Sen Gupta protested at first when we gave ten thousand francs to France. But this ...

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... Sri Aurobindo And The Mother Introduction Sri Aurobindo was born on the 15th August 1872 at Calcutta. At an early age of seven, he was taken along with his elder brothers to England for education, since his father wanted him to have no Indian influence in the shaping of his outlook and personality. And yet, even though Sri Aurobindo assimilated in himself richly... Indian leaders to declare and work for the aim of complete Independence of India. In 1905, Bengal was divided, and Sri Aurobindo left Baroda and, invited by the nationalistic leaders, he joined at Calcutta the newly started National College as its first Principal. It was here that Sri Aurobindo, while working secretly for the revolution, chalked out also a plan of outer action. This plan consisted ...

... case? Can one remember having seen a photograph of Sri Aurobindo, even a single one, either pertaining to his early period of sojourn in England or to his days of active youth spent in Baroda and in Calcutta or even to his last year of physical existence - the year 1950, where Sri Aurobindo is found even with the faintest trace of a smile? No, one will fail to find any. Now, contrast with this the available... how he had liked the music, he answered, 'Oh, I completely forgot.' We had a good laugh." 20 "A similar instance happened in Dilip's case. He had sent the timing of his radio programme from Calcutta and beseeched Sri Aurobindo to hear him. Sri Aurobindo asked Champaklal to remind him of it. When the music was over, he asked Champaklal, 'Where is Dilip's music?' Champaklal laughed and said that ...

... the Iliad, Sri Aurobindo and Ilion -04_Sri Aurobindo and Ilion.htm Sri Aurobindo and Ilion I S ri Aurobindo was born on the 15th August 1872 at Calcutta. At an early age of seven, he was taken along with his elder brothers to England for education, since his father wanted him to have no Indian influence in the shaping of his outlook and personality... declare and work for the aim of complete Independence of India. In 1905, Bengal was divided, and Sri Aurobindo left Page 27 Baroda and, invited by the nationalistic leaders, he joined at Calcutta the newly started National College as its first Principal. It was here that Sri Aurobindo, while working secretly for the revolution, chalked out also a plan of outer action. This plan consisted of ...

... Bibliography Altekar, A.S., Education in Ancient India, Indian book Shop, 1934, Banares. Cultural Heritage of India, The Ramakrishna Mission, Institute of Culture, 1982, Calcutta, Vol. 6. Dandekar, R.N., Vedic Bibliography, Bhandarkar Oriental Research Institute, 1986, Poona, 4 Vols. Das Gupta, S.N., A History of Indian Philosophy, Motilal Banarasi dass, 1988... Sri Aurobindo, The Upanishads, Sri Aurobindo Birth Centenary Library (SABCL), 1971, Pondicherry, Vol.12. Varnekar, S.B., Ed., Sanskrit Vangmaya Kosha, Bharatiya Bhasha Parishad, 1988, Calcutta, 2 Vols. Page 75 ...

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... and Yoga of Sri Aurobindo and Other Essays SRI AUROBINDO HIS LIFE AND WORK (A Brief Outline) Sri Aurobindo was born on the 15th August 1872 at Calcutta. At an early age of seven, he was taken along with his elder brothers to England for education, since his father wanted him to have no Indian influence in the shaping of his outlook and personality... Indian leaders to declare and work for the aim of complete Independence of India. In 1905, Bengal was divided, and Sri Aurobindo left Baroda and, invited by the nationalistic leaders, he joined at Calcutta the newly started National College as its first Principal. It was here that Sri Aurobindo, while working secretly for the revolution, chalked out also a plan of outer action. This plan consisted of ...

... this was refused by the Police Commissioner. And three nights were spent in Lal Bazar in this fashion. On Monday May 5, the prisoners were produced at the court of the Chief Presidency Magistrate, Calcutta. By that time the Government had decided that, in view of the very large number of arrests which had been made (as many as eight different locations were raided and searched by the Police and more... his background must have led Beach-croft to follow the case with more than usual attention and care. And there can be no doubt that he was a fair and fine judge, later rising to be a Judge of the Calcutta High Court. That his judgement was eminently sound is also shown by the fact that the Government, after careful consideration, decided not to appeal against it. Had there been a less impartial judge ...

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... you said a general stillness was felt. In the atmosphere, it may be so. But what has that to do with the Supramental descent? I asked M to start tomorrow for Madras. He says he has to go to Calcutta—written there and is waiting for a reply... He is talking of starting on Sunday. About S, the "coldish" feeling was absent. A lot of sweating at night, fever in the afternoon-99.8°. He... last time, he was only tolerated on trial owing to his own urgent insistence. Next time—well! He will have to be considerably changed before we say Yes. He asked our opinion about his going to Calcutta for treatment. I said, "Why not ask Mother?" He replied, "I haven't that much confidence in Sri Aurobindo and Mother, to tell you frankly." That shows where the root of the trouble was. Was it deeper ...

... shall quote from these, but occasionally in his talks with us also Sri Aurobindo spoke of his teaching days. His brother Manmohan had likewise become a Professor of English at the Presidency College, Calcutta. His teaching too was greatly admired but there was a difference between them. Sri Aurobindo told us: 'Manmohan was very painstaking.... I saw that his books used to be inter-leaved, marked and full... this indigenous laxative to all with any kind of stomach complaint. After this first visit Sri Aurobindo generally went to Bengal when he could obtain leave or during the College vacations. In Calcutta he often stayed with his maternal uncle, Krishna Kumar Mitra, an ardent patriot, who was later the editor of the Nationalist weekly Sanjivani. His daughter, Basanti Devi, has recorded her impressions ...

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... on August 15, 1872, the third son of Krishna Dhan Ghose and Swarnalata. Krishna Dhan, known in his lifetime as Dr. K.D. Ghose, was then posted as Civil Surgeon at Khulna. Sri Aurobindo was born at Calcutta in the house of Mono Mohun Ghose, a well-known barrister and a great friend of Dr. Ghose. Just as they were friends, so were their wives who had the same name, Swarnalata. The name given to the child... consciousness — a singularly appropriate and prophetic name for the child. Dr. K.D. Ghose was a remarkable person, a spirited man who was in many ways in advance of his time. After graduating from the Calcutta Medical College he went, in the year 1869, to Aberdeen in Scotland for further medical studies. He was one of the first Bengalis to do so. To cross the 'black waters' in those days, in defiance of ...

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... Did it take place? Dr. Valle suggests a radiogram to be taken of S's stomach and intestine. It might be better. But I understand it can't be properly done here. Must be done at Madras or Calcutta. December 3, 1935 Prasanna is better in every respect. But how am I to impress upon her that trachoma is a nasty business, that it takes a long time to cure completely? She does not... have killed S? Certainly, but so might an allopathic doctor. My grandfather and cousin were patently killed by the medicine administered by one of the most famous and successful allopathic doctors of Calcutta. An allopathic doctor also takes risks and those who are the most successful are also the most adventurous and decisive in their methods. All that does not militate against his capacity as a healer ...

... a hot retreat and go to Calcutta. It was like leaving an enchanted island of Circe and buffetted and bruised, reaching one’s native shore. After knocking about for six months or so for a job, finally I was driven back to find my anchor at Chittagong as I had told the Mother at our first meeting. Page 15 I was within an ace of getting a Government post at Calcutta, but on the eve of the ...

... our lives were rent in twain as if by an earthquake. There lay across the chasm the deathlike life of the dead past, and here loomed a life of the present that faced the future with new duties. Calcutta was at the time in the throes of a great turmoil. The press and the platform were loud with cries of "Freedom" and "Boycott": Page 322 the British must be driven out, India... saw him with my own eyes and heard him. The events of another day come to mind. Perhaps it was on the occasion of the first declaration of Boycott, on the 7th of August, 1905. The Town Hall of Calcutta was the venue of the meeting. What a huge crowd had gathered there and what an oceanic movement! I had been taken there by Atul Gupta, the friend, philosopher and guide of my student days; I had been ...

... Tagore family, in the house of Gaganendranath Tagore. Bejoy removed to a friend's in Calcutta itself. And I decided to leave for an obscure little village in distant Barisal; there I put up with a friend of mine, Satish Chandra Sengupta, who afterwards became professor of philosophy at the City College in Calcutta. That expedition of mine was not less romantic than any. Antarctic trip! First I went ...

... governor-general of British Asia. And this is what is called divine irony. In the beginning Hastings was an ordinary clerk at the English head-office at Kasimbazaar. When Nawab Sirajuddala attacked Calcutta he ordered all the Englishmen in Kasimbazaar to be killed. Hastings in order to save himself sought refuge at Kantomudi's whose actual name was Krishnakant Nandi. He was of the 'tili' caste. Everybody... Motakaka told him in reply: 'Why are you worried about that? Here you'll always have a carrier in hand. Can't you see every sadhak here has got a tiffin-carrier!' When later he met Vishwajit in Calcutta he told him that he had met a military-man in Mahaballipuram from the Ashram. My grey-trousers, my grey track-coat, a cap on the head and hunting-boots must have given him the impression that I ...

... pond. After swimming a little she came out of the pond shaking herself vigorously and began following me again. During the war when bombs were falling over Calcutta our Berhampore house was full of relatives and friends from Calcutta. The house was bursting at the seams. There was no free space left in the house. Not wanting to discomfort the guests, father left the two dogs in the house ...

... Tagore family, in the house of Gaganendranath Tagore. Bejoy removed to a friend's in Calcutta itself. And I decided to leave for an obscure little village in distant Barisal; there I put up with a friend of mine, Satish Chandra Sengupta who afterwards became professor of philosophy at the City College in Calcutta. That expedition of mine was not less romantic than any Antarctic trip. First I ...

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... A wire was sent in reply to Krishnashashi asking him not to come to Pondicherry. (Krishnashashi, a Sadhaka from Chittagong, had become deranged in mind). Another wire was sent to a disciple at Calcutta to stop Krishnashashi from proceeding to Pondicherry. The contents of a letter from a pleader of Wardha – one Mr. Rajwade – were read out to Sri Aurobindo . It showed signs of increasing mental... and get a higher price. Sri Aurobindo : The standpoint of these workers seems to be that as we are poor, let us become poorer still and die. The talk then turned to a shooting tragedy at Calcutta. A young Bengali shot Mr. Day, mistaking him for Mr. Taggart, the Chief of Police in Bengal, Disciple : It would have been better if the young man had killed himself immediately after the shooting ...

... Lizelle is writing, she has found many letters, in one of which she mentions that you gave her charge of editing, Vande Mataram, after you left Calcutta.  Sri Aurobindo : No. I was the Karma Yogin – not Vande Mataram, I saw her before I left Calcutta for Chandernagore. It was from her that I got the news of my contemplated arrest. Then I wrote an article "My Political Will" – that stopped the ...

... for the Mother. As soon as the idea came to me I told my uncle, Himangshukumar Neyogi, to get a cape made in Calcutta for Her. Then when the cape was ready both of us offered it to Her in Her room in the Playground. After this I offered Her many more capes, all of which were brought from Calcutta by my uncle. Now the Mother did not object anymore to wearing a cape. Both Gauri and I were delighted. I once ...

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... up only after coming to Pondicherry. In the Andamans also he Page 33 was practicing it. You know he was Lele's disciple. Once he took Lele to Calcutta among the young people of the secret society. Lele did not know that they were revolutionaries. One day Barin took him into a garden where they were practicing shooting. As soon as Lele saw it he... idea was to drive moderates from the Congress and capture it. As soon as I heard that National College had been started in Bengal, I found my opportunity, threw off the Baroda job and went to Calcutta as the Principal. There I came in contact with B. Pal who was editing the " Bande mataram ." But its financial condition was precarious and when B. Pal was going on a tour he asked me to take up ...

... for Calcutta I asked Lele what I should do regarding my Sadhana. He kept silent for some time [probably waiting to hear a voice from the heart] and replied, "Meditate at a fixed time and hear the voice in the heart." I did not hear the voice from the heart, but a different voice and I dropped meditation at a fixed time because meditation was going on all the time. When Lele came to Calcutta and ...

... the publication of Anandamath in 1882, it did not inspire much enthusiasm. In the 1886 session of the Congress held in Calcutta Vande Mataram was sung for the first time. Two years after Bankimchandra’s passing in 1894, when the Congress session was held once again in Calcutta, Rabindranath himself sang Vande Mataram . But even then the country was not galvanised by the living mantric power of ...

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... During the period of domination England forced upon India European art-ideals, methods and values. Schools of art were compelled to teach only European art and by European methods. It was only in Calcutta at the end of the last century that an English artist of exceptional calibre, Mr. E. B. Havell, introduced on his own responsibility I "Chinese art has consistent history and is even more ... exception that the oriental artist is never looking at the world from our point of view. Herbert Read Meaning of Art, Page 47 Indian art, its ideals and methods in the school at Calcutta. It is not that European culture has done India no good. Far from it. Some great and eternal values like freedom, value of the individual, need of organising collective economic life for general ...

... Living in The Presence A wish fulfilled When Ma and I came away from Calcutta to the Ashram, we were able to bring with us only a few pieces of our jewelry, which we offered to the Mother. Since we had left the house against Father's wishes, we were not able to take any money with us. The Mother too had never brought up this topic. However, I had a secret desire... seeing them. One evening after my Group activities, I went to Robi-da's shop. I saw there were two sarees with fabric painting. At once I asked Robi-da that since the sarees did not seem to be from Calcutta, where they had come from. He replied that a woman from the Ashram had painted them. "Do you pay for the painting work?" I asked. Robi-da answered that he did pay for this work, although the amount ...

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... Prophetic Vision? An article written by Sudhir in 1952 on his wife Suniti Devi. I had been released from prison and was then travelling extensively on business in Assam, Calcutta, Rajshahi, Khulna. At the Calcutta office of the Bengali magazine “Bijoli” I received a telegram: “Suniti ill come at once.” I took the night train and reached Khulna, my home town, in the morning. My mother opened ...

... Living in The Presence Ornaments While coming from Calcutta we had secretly packed in our suitcases all our valuable ornaments, both Ma's and mine. We had brought our everyday jewelry as well as what we wore for special occasions, gold, pearl and precious stone Page 34 ornaments, to offer to the Mother. On the 18 th , after the Mother's... precious stones, which I was carrying with me. As soon as I found myself in front of Her, I spontaneously opened the silver box and said, "Sweet Mother, Ma and I could bring only these for you from Calcutta. They are for you. Please accept our humble offering." Saying this, I handed over the box to Ma and she handed it to the Mother. The Mother began looking at the contents. There was an exquisite p ...

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... writing about visiting artists, I am reminded of an incident connected with the reputed singer Page 120 and composer, Pankaj Kumar Mullick. I had learnt singing from him when I lived in Calcutta. He was a very dear friend of my second brother Robi, and used to come home and also teach me singing. He was aware that we Visited the Ashram regularly and he had heard a lot about the Ashram and... see this truth in reality. Among the artists who touched us very deeply was the famous sitarist, Kartik Kumar. His sitar playing still rings in our ears. Thanks to the Sangeet Research Academy of Calcutta, we have been privileged in the Ashram to hear a very large number of very reputed artists, both in vocal and in instrumental music. The director of the Sangeet Research Academy, Vijay Kichlu and ...

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... poorly attended. He held discussions with leaders, he waited for the inner call. Then, suddenly, something - something quite extraordinary - happened. He was invited to Uttarpara, not far from Calcutta, to speak under the auspices of the Dharma Rakshini Sabha. On 30 May he went by train to Uttarpara, where he was received by the local Zemindar; and in the evening, Sri Aurobindo was taken in a... actually spoken - to an under-trial prisoner? Impossible and altogether improbable! The fourth issue of the Karmayogin gave a balanced and detailed rejoinder to these immaculate rationalists of Calcutta and Bombay. Again, when Baikunthanath Sen, President of the Hooghly Conference (5th and 6th September 1909), described Sri Aurobindo as an 'impatient idealist', the Karmayogin commented: The ...

... (1780) had been followed by other papers, and Indian journalism was born. Private English schools were established as early as 1717 at Cuddalore (near Pondicherry), in 1718 at Bombay and in 1720 at Calcutta. The East India Company having assumed, after 1813, educative and cultural (and not alone police) functions, and having shed its commercial monopoly, attempts were made to revive Oriental learning... education through the English medium found more supporters than critics, and like heady wine it turned young men's minds and sensibilities. There were the "Derozio Men" — as the students of the Calcutta Hindu College who had studied under Henry Derozio were called — who could salute Kali with "Good morning, madam!", who thought (in Surendranath Banerjee's words) that "everything English was good ...

... follows: ...... Even before the Council of ministers met to decide the takeover of Auroville, Nava had already set the Calcutta Page 177 Court in motion and obtained an injunction [against the enforcement of the takeover]. (...) Well, Kireet fought well in Calcutta and won his case ... not for long: four days later, Nava set the Supreme Court in motion and immediately got a verdict ...

... similar to that which Sri Aurobindo has written in The Mother. A man of few words, he was quite clear to me all the same. Our relationship developed in due course. I often wrote to him from Calcutta and his replies were prompt. In spite of his usual succinctness, his inner warmth was not missed by me. Once a cyst had grown on my face. I did not want to have surgery and started homeopathic... Mother about it. Nolinida sent me Mother's blessings and wrote, "Keep us informed." The day the cyst burst, I was happy to send the news. I had placed an order with the Arya Publishing House at Calcutta for a set of Sri Aurobindo's books being published in USA. Some advance amount was paid and when the books arrived I was asked to pay the full amount as I had lost the advance payment receipt. The ...

... dance-recitals, the Mother's presence and benedictions, the collective meditation, all added up to an elevating and rewarding experience. 1 In commemoration of the Mother's 80th birthday, the Calcutta Sri Aurobindo Pathamandir brought out their Golden Book of the Mother, a magnificently produced volume bound in white, with her symbol embossed in gold. It was a book worthy of the subject and the... written over sixty years later, and there were selections from the Prayers and Meditations as well. While the birthday was celebrated at all Sri Aurobindo Study Centres, the Pathamandir at Calcutta, besides sponsoring the Golden Book, also organised a seminar, the proceedings of which were published as Loving Homage in August 1958. The volume includes the speeches of R.R. Diwakar, Himangshu ...

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... terrain is ready. But the time has come. It has come, it is bursting out all over the earth, even if the unseen flower still looks like a festering boil: students behead Gandhi's statue in Calcutta, the old gods crumble, minds fed on intellect and philosophy cry for destruction and invite the outland Barbarians to help them break their own prison, just as the ancient Romans did; others call... again everywhere. We are French or American, but, to tell the truth, that is only history and passports, another artifice to bind us hand and foot to one machine or another, while our brother in Calcutta or Rangoon walks the same boulevard with the same question, under a yellow, red or orange flag. All this is the vestige of the hunting grounds, but there is not much left to hunt, save ourselves ...

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... organization deeming it would serve the interests of the British Empire and save it from danger. The Congress held its first session in Bombay with Woomesh Chandra Bonnerjee, an eminent Barrister of the Calcutta High Court, as its president. A.O. Hume was one, of the conveners of the first session. He was also general secretary of the Indian National Congress for its first twenty-one years. On the other side... Page 27 need to create a national unity as a basis for national progress. Surendranath Banerji's 'Indian Association' (1876), and the holding of the first All-India National Conference in Calcutta in 1883, were in a way precursors of the Indian National Congress. We must, however, point out that the outlook of the early leaders, such as Gokhale, or Pherozeshah Mehta and Ranade, all from the ...

... that day Sri Aurobindo addressed both the teachers and the students together. But the subject of his talk was not an educational one. He spoke of a sad accident that had happened. A student of the Calcutta University had fallen from the verandah of the first floor of a University Building and lost his consciousness. A crowd immediately collected there, but all they could do was to look on helplessly... he delivered at Bombay in 1908: "I spoke to you the other day about National Education and I spoke of a man who had given his life to that work, the man who really organised the National College in Calcutta, and that man also is a disciple of a Sannyasin, that man also, Page 333 though he lives in the world, lives like a Sannyasin." The first lot of teachers tried to place before ...

... the whole speech came down from above; not a single thought or expression was mine. It got hold of my organ of speech and expressed itself through it from beginning to end. In my tour from Bombay to Calcutta all the speeches I made were from that condition of silence." Sri Aurobindo, who always liked to be precise, added that those speeches "were of the same nature—with some mixture of mental work in... doing that when he met me a month or two later, he was alarmed, tried to undo what he had done and told me that it was not the Divine but the devil that had got hold of me." Lele had come to Calcutta at Barin's invitation. "He asked me if I meditated in the morning and in the evening. I said, 'No.'" Without waiting for any explanation Lele began to give Sri Aurobindo instructions. "I did not insult ...

... Jail. Upon his return he found his Auro-dada at home in N°6 College Square which was their house as well as the Sanjibani office. It was to remain Sri Aurobindo's anchor from then on until he left Calcutta and politics behind in February 1910. Saro was living there as well. For after Sri Aurobindo's arrest she had gone to live with Na'masi, and not with her elder brothers, Beno or Mano. Needless... N°C. 532) was: "A weekly Review of National Religion, Literature, Science, Philosophy, etc. Contributors: Page 499 Sj. Aurobindo Ghose and others. Office : 14 Sham Bazar Street, Calcutta." The office was shifted to 4 Shyampukur Lane in December 1909, which was commonly known as the 'Karmayogin Office.' The weekly, which filled the gap left by the closure of the Bande Mataram, knew ...

... three hours. Barin says that among all those who sat for it, the automatic writing came mostly or more easily to him and to Sejda. Sri Aurobindo himself practised automatic writing for a time at Calcutta and at Pondicherry. The book Yogic Sadhan was written at Pondicherry in that fashion —the 'spirit' was Raja Rammohan Roy. "The writing was done as an experiment as well as an amusement and... writing was in progress. Sri Aurobindo was very much struck and interested and he decided to find out by practising this kind of writing himself what there was behind it. This is what he was doing in Calcutta. But the results did not satisfy him and after a few further attempts at Pondicherry he dropped these experiments altogether." Whatever others may say, Sri Aurobindo did not give too high a value ...

... Bande Mataram, folded up in a rather dramatic fashion. Its last issue is dated 2nd April 1910. The police did not stop with the raid to the Karmayogin office. The next day, 5 April that is, Calcutta Police searched the Sanjivani Office at 6 College Square, which was also the residence of K. K Mitra. It was too much. Even the Bengalee of Surendra Nath Banerji protested. Page 65 ... not yet realized the fee ling of bitter resentment which house-searches excite in the minds of law-abiding and peaceful Indians." Worldwide the courteous ways of the police are legendary. The Calcutta police were no exceptions to the average policemen. "An English policeman accompanied by several constables came and showed my father a search warrant," says Sukumar. "I asked the English officer ...

... put up, an old dilapidated room as dark as it was dirty and a paradise for white ants." Mother must have told them about it much later when she was more familiar with them. Besides they were then in Calcutta the three of them, Nolini, Moni and Saurin, and they returned only some five months later. However, it was also at Karikal that Mother had seen people drinking "yellowish mud in which cows had... no money to live on, I can hardly comply. He does not tell me what I am to do to get the money, but only that I can get it whenever I want it. I am writing to him to Meherpur, but if you see him in Calcutta, ask him to get it and send it to me at once. With this money I may be able to go on for a few months till something definite and regular can be settled and worked out. As for the sum I need monthly ...

... whether I have made acquaintance with any of the French Academicians. "Plague take the fellow!" you will cry, "he is like the Englishman who marches about in the full panoply of Europe in the heats of a Calcutta summer; wherever he goes, he takes India with him." Pardon me, my friend; that is not wholly correct. I have forgotten for the time what a detective Page 549 looks like. I no longer look ...

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... effective public life, to grow effete and useless? Much less can we afford to place it in the hands of the enemies of popular freedom. That is the question before the country now. The coming Congress in Calcutta will perhaps decide this question. Friends of popular freedom should understand this and gather their forces accordingly for saving the Congress from both these calamities. ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... but it is generally understood that Babu Bhupendranath wields there a marvellous influence, the source of which it is difficult to understand. He is a successful attorney, a conspicuous figure in Calcutta society, a man of the world gifted with consummate business ability, a member of the Bengal Legislative Council, who aspires, it is believed, to the cool heights of Simla. In all this there is nothing ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... Autocratic Trickery 12-September-1906 It is announced that Mr. Dadabhai Naoroji has accepted Babu Bhupendranath's offer of the Presidentship of the National Congress at Calcutta. No one was likely to oppose Mr. Naoroji as a President and had the proposal been brought forward constitutionally in the Reception Committee the supporters of Mr. Tilak would have consented to postpone ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... these symbols and often in a veiled allusive language; and let us suppose finally that these were translated into Bengali or Hindustani and presented to an educated Pundit who had studied both at Calcutta & at Nuddea or Benares. What would he make of them? It will be as well to take a concrete instance. Jesus Christ was a great thinker, a man who had caught, apparently by his unaided power, though ...

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... rest of India will follow through the gate thus opened, but we may expect it too to take on there other characteristics and find other ways of expression; for the peculiar turn and tone given by the Calcutta painters is intimate to the temperament of Bengal. But India is great by the unity of her national coupled with the rich diversity of her regional mind. That we may expect to see reflected in the ...

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... permission, hoping that Your Highness will consent to his joining whatever work may be assigned to him in June after he has recovered his health by a change. My brother has read up to the F. A. of the Calcutta University. He had to give up the University course for certain family reasons, but since then he has studied privately with my elder brother and myself and can both speak and write English well and ...

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... you might go there a little before & put up with Deshpande. I have asked Madhavrao to get my new house furnished, but I don't know what he is doing in that direction. Banerji is, I believe, in Calcutta. He came up to see me at Deoghur for a day. Yours sincerely Aurobind Ghose ...

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... Practical and Political Matters (1890-1926) Autobiographical Notes To Dr. S. K. Mullick BENGAL NATIONAL COLLEGE AND SCHOOL 166, Bowbazar Street Calcutta, the 8th Feb. [1908] 1 Dear Dr Mullick, Your students have asked me to visit the National Medical College. They want to come for me here at 3.30. Will it inconvenience you if the thing is ...

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... This will help you to keep [steady] 4 in your resolution. Yes, it will be very good for you to read and translate the Arya. We have not until now been able to get the numbers you wanted from Calcutta, and at present we have not a set of the Arya available. I will send you a copy of the Essays on the Gita, first series; it will be best for you to begin with this and translate it. Accustom yourself ...

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... aspiration? Page 493 It depends on the person. Some profit, some do not. No general statement can be made. Is it possible to receive the Mother's help at a great distance—say Bombay or Calcutta—almost in the same way as here in the Asram? One can receive everywhere, and if there is a strong spiritual consciousness one can make great progress. But experience does not support the idea ...

... my contribution to the expenses to Khaserao and keep the remaining 10 for emergencies; but supposing the third course suggested should be pursued? I shall then have to take a third class ticket to Calcutta and solicit an 150 Rs place in Girish Bose's or Mesho's College—if Lord Curzon has not abolished both of them by that time. Of course I could sponge upon my father-in-law in Assam, becoming a ghor ...

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... and Page 767 the idea of giving must be put into them. 13 March 1933 I have an earnest desire to be of some help to the Ashram but I don't know how. I know several rich people in Calcutta but I fail to make them respond generously to my request for donating to the Ashram. Please enable me to influence these people. There are many men who are very pious, but they will give only ...

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... you need not worry about it any longer. (3) The "Four Aspects" is half written and will be finished in a few days. It has been decided to publish these four writings with the February message in Calcutta. Motilal Mehta can use them instead of the August 15th utterances. October 3, 1927 Page 429 [4] Pondicherry 1st January 1928 To Punamchand. M. Shah. I have received your ...

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... words that it had an effect upon you. All the same—you can send it, if you like. 26 December 1932 I received this post-card from Subhas in the last mail. He had written it before starting for Calcutta by aeroplane. Now he is practically a prisoner—a home-internee really—at his residence. I wonder what work he will be doing now.... He used once to meditate and see light and had a real bhakti—had ...

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... lived dangerously. All that we know is that you were a little hard up in England and had just a little here in Pondicherry at the beginning. In Baroda we know that you had a very handsome pay and in Calcutta you were quite well off. Of course, that can be said about Mother, but we know nothing about you. I was so astonished by this succinct, complete and impeccably accurate biography of myself that ...

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... things I had to plod—other things came in a moment or in two or three days like Nirvana or the power to appreciate painting. The "latent" philosopher failed to come out at the first shot (when I was in Calcutta)—after some years of incubation (?) it burst out like a volcano as soon as I started writing the Arya . There is no damned single rule for these things. Valmiki's poetic faculty might open suddenly ...

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... oneself away from all that can disturb equanimity and excite the ego. As for concentration and perfection of the being and the finding of the inner self, I did as much of it walking in the streets of Calcutta to my work or in dealing with men during my work as alone and in solitude. 4 Page 262 × In fact it is ...

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... 62 Page 266 and the Indian people, 18,32 and Jinnah, 223 it s leaders, 10, 20 and Pakistan, 224 and th e Partition, 244 sessions of, -Arnrttsar (1919), 149 -Calcutta ( 1906), 35 . Lahore ( 1929), 149(fn) -Luc know (1916),195 -Nagpur ( 19 20), I 49(fn), 155 -Surat (1907), 35 and World War 11,227,231 Indo-Afghan race , 96, 107 Indo-Saracenic architecture ...

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... are among the Mother’s first compositions in the English language. "Impressions of Japan", dated 9 July 1915, was written in Akakura and published in the form reproduced here in the Modern Review (Calcutta) in January 1918. "The Children of Japan", an incomplete letter, was written shortly after "Impressions of Japan". "Myself and My Creed" was written in February 1920. "To the Women of Japan" is undated ...

The Mother   >   Books   >   CWM   >   Words of Long Ago
[exact]

... think of it too late, well, you miss the way and you must run hard to catch up. There are lots of dreams like that which give a very precise indication of the state you are in. When I was in Calcutta, I dreamt that someone dressed in white came to my bedside, holding the flower you have called "New Creation" [the tuberose]. I did not know the meaning of the flower then. It was only after my coming ...

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... not in itself demand such serious powers of original thought and appreciation as literature and history; yet it is the invariable experience of the most brilliant mathematical students who go from Calcutta or Bombay to Cambridge that after the first year they have exhausted all they have already learned and have to enter on entirely new and unfamiliar result. It is surely a deplorable thing that it ...

Sri Aurobindo   >   Books   >   Compilations   >   On Education
[exact]

... divine work and that is why they leave in order to go through the test of the ordinary life. 11 November 1964 ( A student received an invitation to follow a course of practical studies in Calcutta. ) Those who sincerely wish to learn, have here all the possibilities to do so. The only thing that one has outside, but does not have here, is the moral constraint of an external discipline ...

The Mother   >   Books   >   CWM   >   On Education
[exact]

... public scrutiny or an entire moral unfitness for leadership in any constitutional proceedings. We regret that the delegates at Surat did not insist on their rights. Sir Pherozshah Mehta came to Calcutta, prepared to do at Page 255 the Congress precisely what he has now been doing at the Conference; but he found a spirit awakened in Bengal before which a hundred Pherozshahs are as mere ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... feature of this Committee which turns it from a straightforward body, of politicians elected by the people and observing the ordinary rules of business, into a Tibetan mystery. Certain gentlemen in Calcutta of more or less moderate views and irreproachable political respectability received notice of the meeting but other less favoured members of the Committee were utterly unaware that the meeting was ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... deficient in practicality and the robustness to shake off cherished superstitions and face and recognise facts. The attempt at Swadeshi Education under the official Universities has been made both in Calcutta and under peculiarly favourable circumstances at Poona. At Poona an immense amount of self-sacrifice went to the making of the New English School and the Ferguson College, and some of the best intellects ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... allies before the opposition can become organised and universal. It is an acute and skilful policy but it needs for its success two conditions—weakness, vacillation and cowardice on the part of the Calcutta leaders and want of tenacity in the strong men of East Bengal. But the situation in East Bengal is only a local symptom. In dealing with the general disease, the Government policy is mere confusion ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... tives of those interests happened also to be the political leaders to whom the country and the students especially were accustomed to look for guidance. The leading spirits among the young men in Calcutta were still immature and wanting in grit and tenacity; the influence on their minds of their old leaders was very powerful; the new men were comparatively unknown and influenced the course of events ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... speech and a whole mass of unshaken testimony. But our one and only Asanuddin declared that the evidence of respectable men was not to be believed because they were respectable and graduates of the Calcutta University and partakers in the Conference; the police apparently were the only disinterested and truthful people in Khulna. But the most remarkable dictum of this remarkable man was that when one ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... In contrast with the extraordinary row that is being made by the Anglo-Indian Press over the police libel case it is instructive to set the judgment in the Delhi sweeper's case. In one case a Calcutta journal makes imputations which it could not prove against the immaculate Police and damages whatever reputation had already remained undamaged by their own efficiency, integrity and self-denying ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... ease. Now, however, their fears are being realised. Anglo-Indian journals had already begun to perceive the truth that there is a real unity in India and that "Lahore has become a political suburb of Calcutta." The Lahore demonstrations have carried the conviction home. Accordingly we find the Englishman groping about in an intellectual fog in search of such novelties as concession and reform, while ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... continually to its thick-coming opium visions. It has recently brought out a sensational statement about Government proceedings against the Nationalist Press in which a Bengal Government letter to three Calcutta journals received almost a fortnight ago, the recent Police raid on the Keshab Press, the Bande Mataram 's posters and some luxuriant imaginings of the Statesman 's own riotous fancy have been mingled ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Moreover, such an all-India plebiscite covering the whole field of politics, even if it were possible, would neither be useful nor necessary. The national programme has already been fixed by the Calcutta Congress and there is no need of a further plebiscite to decide it; in Bengal at least it has been universally accepted, with additions, and reaffirmed by the District Conferences and District Committees ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Dec.1907 Bande Mataram The Times Romancist 20-August-1907 The London Times has developed a new Newmaniac all to itself. The original Newmaniac of Calcutta had the National Volunteers for his special monomania: the Times specimen seems to have got the Arya Samaj on his brain. In a long and elaborate article he has traced the genesis of this dangerous ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... as likely to help towards the solution of this difficult question. We should ourselves have preferred to hold silence until the negotiations now proceeding between representatives of both sides in Calcutta are brought to a definite conclusion either for success or failure. But certain of the positions taken up by the Bengalee cannot be allowed to pass unchallenged. Our contemporary refers to the meeting ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... Karmayogin Beadon Square Speech - II Delivered at Beadon Square, Calcutta, on 16 October 1909, the fourth anniversary of the effectuation of the Partition of Bengal. Report published in the Bengalee on 17 October. Then amidst fresh cheers and renewed and prolonged shouts of "Bande Mataram" in came Babu Aurobindo Ghose and the inevitable ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... possibly be condemned by Mr. Petman or Mr. Grey as seditious,—could have been understood, though not its necessity. But at present, with the exception of an occasional scantily attended meeting in the Calcutta squares, the only political meetings held are those in which abhorrence of Terrorism is expressed or Vigilance Committees of leading citizens organised to patrol the E.B.S.R. at night even in this ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... Karmayogin Sj. Aurobindo Ghose We are greatly astonished to learn from the local Press that Sj. Aurobindo Ghose has disappeared from Calcutta and is now interviewing the Mahatmas in Tibet. We are ourselves unaware of this mysterious disappearance. As a matter of fact Sj. Aurobindo is in our midst and, if he is doing any astral business with Kuthumi ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... incriminate officials and reflect on the conduct and action of the highest authorities themselves. The parallel drawn so ably by historians, to which fresh point is lent by the disturbances in Calcutta, ends here. Protected hooliganism succeeded in Egypt because the circumstances were different and the Nationalism of the Egyptians at that time of a less robust and less exalted type. If it is tried ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... nothing is left but to separate before difference of opinion degenerates into civil war. This was the stage which by the grace of Mr. K. B. Dutt was reached at Midnapore. We bring no charge against the Calcutta leaders except that of supporting a man instead of considering the interests of the country; we prefer to believe that they had nothing to do with the underhand methods of their local lieutenant; ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Surat and Page 786 arrangements will be made for Nationalist delegates, a ticket of one rupee being issued to each delegate for the recovery of expenses. We call upon Nationalists in Calcutta and the Mofussil, who are at all desirous of the spread of Nationalist principles and Nationalist practice all over India, to make ready at whatever inconvenience and, if they find it humanly possible ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... much meant to ensure social well-being but designed for restricting even a legitimate freedom of action sanctioned by science has been amply illustrated in the judgment of the Police Magistrate of Calcutta in the Nabasakti case. The Magistrate was confronted with the difficulty that neither common sense nor jurisprudence can penalise the preaching of a political truth. The strange syllogism with which ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... the Nationalists out of the Congress. Their chief organ openly declared that it had been the Moderate plan to get rid of passive resistance and other Extremist heresies which had been read into the Calcutta resolution by the Extremists. The Gujerati is equally plain about the creed, its object is to get rid of the spectre of Swaraj by exorcism and the creed is the magic formula which is to drive Swaraj ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... themselves before the Viceroy as representatives of Hindu society and offering their loyalty and the post of defender of the Hindu faith has been so severely criticised by the vernacular Press in Calcutta that it would be unkindness to add a final stroke. We cannot refrain, however, from reminding the Mahamandal that the foundations of Hinduism are truth and manhood, esha dharmah sanatanah . Hinduism ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Tinnevelly requesting the aid of a Bengali barrister to defend the Tuticorin lawyers who are now being prosecuted before the Magistrate. There ought to be no difficulty in procuring a good counsel from Calcutta, for the Bengal Bar has shown a consistent patriotism and self-sacrifice in Swadeshi cases. At the same time it is doubtful whether in most cases the money spent on securing counsel from outside is ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... subscribe more liberally to its support may do so by buying a large number of shares. All applications for shares with remittances should be sent to Raja Subodh Chandra Mullik of 12, Wellington Square, Calcutta. Subodh Chandra Mullik. Chitta Ranjan Das. Aurobindo Ghose. Sarat Chandra Sen. Sundari Mohan Das. Surendra Nath Halder. Hemendra Prasad Ghose. Bipin Chandra Pal. Rajat Nath ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... even chronic or deep-seated illnesses and long-established constitutional defects remedied or expelled and even a predestined death delayed for a long period. Narayan Jyotishi, Page 551 a Calcutta astrologer, who predicted, not knowing then who I was, in the days before my name was politically known, my struggle with Mlechchha enemies and afterwards the three cases against me and my three ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
[exact]

... impossible to deal with things for the purposes of Yoga if we confine ourselves to the surface consciousness only. I cannot candidly say that the Mother and I approve of the idea of your going to Calcutta for a fortnight for relief from your sufferings: if we ever sanction such a movement, it is against our own seeing of things because no choice is left to us owing to circumstances or the state of ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
[exact]

... Messiah, p. 109. The Jerusalem Bible, p. 110. [bid., p. 111. Ibid., col. l,h. 112. Ibid., p. 113.Richard Falkenberg, History of Modern Philosophy (Calcutta, 1953), pp. 471-2. 114. The Dictionary of Philosophy, ed. by Dagobert D. Runes (Jaico Books, Bombay, 1957), "Panentheism". 115. The Virginal Conception and Bodily Resurrection of Jesus ...

... Aurobindo on Himself and on the Mother (Sri Aurobindo Ashram, Pondicherry 1953), pp. 423-4. 2. Ibid., pp. 233-4. 3. Ibid., p. 397. 4. Talks with Sri Aurobindo (Sri Aurobindo Pathmandir, Calcutta, 1966), p. 44. Page 173 ...

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... Kiran (Aspiration, Charlottesville, Virginia, 1975), p. 19. 2.The Future Poetry and Letters on Poetry, Literature and Art (Sri Aurobindo Ashram, Pondicherry, 1972), p. 546. 3. Heraclitus (Calcutta, 1947), pp. 8-9. 4. The Future Poetry, p. 547. 5. On Yoga, II, Tome One (Sri Aurobindo Ashram, Pondicherry, 1958), p. 201. 6. Sri Aurobindo on Himself and on the Mother (Sri Aurobindo ...

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... medicines or injections in any of the physical crises through which he passed in the course of his Yoga. I have in my hands, as I write this, the actual notes of Dr. P. C. Sanyal, an eminent Calcutta physician and surgeon. He writes: "The Mother said that Sri Aurobindo's body would be kept till it began to show signs of decomposition. I told her that 48 hours was the maximum time for which a body ...

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... The Statesman in Retreat 28-September-1907 The strong censures which the Statesman 's article on the Bande Mataram case has called forth from the Bengali Press in Calcutta, have forced that journal to enter into some explanation of its conduct. While professing to stand by every word it had written, it manages under cover of the plea that it has been misunderstood, ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... a sturdy Nationalist organ which has always foreseen the possibility of this and worse things as the price we shall have to pay for liberty. We withdraw therefore this and all similar expressions. Calcutta has as yet suffered nothing like what East Bengal has suffered, to say nothing of Armenia and Bulgaria. We are as yet only at the beginning of our journey and have not gone down into the valley of ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... commercial and industrial circumstances of the country. There are three kinds Page 837 of Swadeshi. When Swadeshi was first started in Bengal, Lord Minto said at the Commercial Exhibition in Calcutta that he approved of Swadeshi. Our Swadeshi, according to Lord Minto, is the determination to encourage Indian manufacture and the use of Indian goods when they are as good as English manufactures ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... 861 purchased Swadeshi cloth and sold it at cost price without taking any profit from the villagers in the mofussil. If at that time the Bombay merchants and mill-owners and the Marwaris of Calcutta had co-operated with us sincerely, the Swadeshi and boycott movements would have been in a different condition today. The mill-owners of Bombay took advantage of the Swadeshi movement and enhanced ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... speech. He said that national education was a work which had already been accomplished and was already visible in a concrete shape to the eyes of the people. There was the Bengal National College at Calcutta and there were about 25 secondary National Schools at work in the mofussil under the direction of the National Council of Education. There were besides some three hundred primary National Schools ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... Speeches 22.Dec.1907 - 1.Feb.1908 Bande Mataram Speeches On 21 December 1907, Sri Aurobindo left Calcutta to attend the Surat session of the Indian National Congress. The next day he addressed a meeting in Nagpur. After the violent break-up of the Congress he passed a few days in Baroda, and then visited a number of cities in Maharashtra at the ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... to lead a precarious existence if all the means of carriage are in the hands of the enemies of Swadeshi. The difficulties experienced in East Bengal by those who tried to import Swadeshi goods from Calcutta in the face of the control of the railway and the steam services by hostile interests, are only a slight foretaste of the paralysing obstacles which will be thrown in our way the moment it is seen ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... Mataram Tomorrow's Meeting 27-March-1908 The great opportunity of Srijut Bipin Chandra Pal's return has been utilised for a demonstration such as Calcutta has not yet witnessed, but the occasion will not be perfect unless the public complete their homage to the soul of Nationalism by coming in their thousands to hear him at the Federation Hall Ground ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... declared him to be Mahadeva, the Destiny of India and her fated Lord. It was at sacred Benares that she first saw Mahadeva face to face and betrothed herself to him, but the marriage took place at Calcutta with a fourfold mantra, Swaraj, Swadeshi, Boycott, National Education, as the sacred formula of union. The marriage did not please Daksha, but the Rishis were importunate and Sati firm, so he was ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... of the Congress and it is theirs to admit the Nationalists or not at their pleasure is one we cannot recognise. If there is to be a united Congress it must resume its life at the point where the Calcutta session broke off. All that has happened in between is a time of interregnum. The Only Remedy The attempt to reunite the parties on such lines is foredoomed to failure. Nor is it likely that ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... Karmayogin Kumartuli Speech Delivered at Kumartuli Park, Calcutta, on 11 July 1909. Text published in the Bengalee on 13 July and reproduced in the Karmayogin on 14 August. Babu Aurobindo Ghose rose amidst loud cheers and said that when he consented to attend the meeting, he never thought that he would make any speech. In fact, he was ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... this mature deliberation or a compound of faith, idealism and risky experiment? The Boycott came into existence because of the wrath of the people against the Partition and the vehement advocacy of a Calcutta paper which, supported by this general wrath, bore down the hesitations of the thinkers, the politicians and the economists. Almost every step towards Swadeshi, every National school established was ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... as a flood comes and swept away everybody in its mighty current. Was the Boycott preceded by mature deliberation? Everybody knows how it came, advocated by obscure mofussil towns, propagated by a Calcutta vernacular newspaper, forced on leaders who shrank from it with misgivings, accepted it with tremors and even then would only have used it for a short time as a means of pressure to get the Partition ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... emerge and find itself. It was in religion first that the soul of India awoke and triumphed. There were always indications, always great forerunners, but it was when the flower of the educated youth of Calcutta bowed down at the feet of an illiterate Hindu ascetic, a self-illuminated ecstatic and "mystic" without a single trace or touch of the alien thought or education upon him that the battle was won. ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... Karmayogin College Square Speech - I Delivered at College Square, Calcutta, on 18 July 1909. Text published in the Bengalee on 20 July and reproduced in the Karmayogin on 24 July. I thank you for the kindly welcome that you have accorded to me. The time fixed by the law for the breaking up of the meeting is also at hand, and I am afraid ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
[exact]

... sincerity. If the West Bengal leaders, who under the pressure of public opinion gave up their seats on the old Council and the idea of becoming Honourables in future, join the reformed Council in Calcutta, there is nothing to prevent the East Bengal leaders from joining Sir Lancelot Hare's Council in the capital of the New Province. If that happens, where will the Anti-Partition agitation be and where ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... College Square; now that Sj. Surendranath is with us, we trust that no such unworthy considerations will be allowed to mar the fullness and imposing nature of this feature. From no other centre in Calcutta is an effective procession at all probable, and it was seen last August that the only result of trying to change it was to break up the procession and mar its effect. The two most essential features ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... Karmayogin Bhawanipur Speech Delivered at Bhawanipur, Calcutta, on 13 October 1909. Text published in the Bengalee on 15 October. Gentlemen,—The time before us is extremely short. There are other speakers who will address you and the sun is now hastening down to its set. Therefore I hope you will excuse me if what I have to say to you is ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... Karmayogin College Square Speech - II Delivered at College Square, Calcutta, on 10 October 1909. Text published in the Times of India (Bombay) on 11 October. Mr. Aurobindo Ghose next rose amid loud cheers and cries of "Bande Mataram". He said that the meeting was the last they could hold before the Partition Day, which was approaching, and ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... an inspiration Sri Aurobindo had during his Cambridge days. He has referred to it in one of his talks. While the Alipore Bomb Case was going on in 1908, H. N. Ferrers, a barrister, passed through Calcutta on way to Singapore. About him Sri Aurobindo says: "He had been my class-mate at Cambridge. He saw me in the Court, sitting inside a cage with the other accused and was much concerned. We were put ...

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... took care to send him a copy of the issue of Mother India which had featured my attack. He was kind enough to acknowledge it and give consideration to that piece in a letter (November 22,1951) from Calcutta: Dear Mr. Sethna: Thank you for sending me your rejoinder to my article on * Based on a feature in Mother India, October, 1968. Page 424 modern Indo-Anglian ...

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... letters on Savitri, providing an indirect elucidation of the problem. When we say "indirect", we do not mean that they leave any doubt lingering: we merely mean that they are 1. The 1933 edition, Calcutta, p. 101. Page 144 not directly meant to solve the difficulty. The solution emerges in the course of answers to other questions. The first excerpt runs: "...do you seriously ...

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... covers (painted by sadhaks), screens from Burma and India. In this room there is also a steel trunk with brass fittings that Sri Aurobindo used when he sailed to Pondicherry after his acquittal in Calcutta. (Sri Aurobindo’s acquittal took place in May 1909 and he arrived in Pondicherry in April 1910.) The fourth and final room in the museum houses the Mother’s exquisite Japanese collections. She ...

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... The Legend Biren Chunder, better known here as Birenda, was born on 10.4.1915 in Baruipur — 24 Parganas. In the Ashram he was fondly known as Budo. He came here from Calcutta back in 1945, same year as I did, on the 11th of August. He was well-known there as a boxer. He was Pranabda’s teacher in Physical Education and more, he was a friend and even looked up to as an elder ...

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... was not too insistent. And how genuine the aspiration was could be guessed from the photograph which was printed in every newspaper when, not long after India's independence, he went all the way to Calcutta to receive the relics of the Buddha's disciples Moggalana and Sariputta. However opposed to formal religion, he stood with his palms joined and held in front of his bowed head. No Marxist has stood ...

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... epic since Paradise Lost has at last seen the light! Savitri: a Legend and a Symbol makes its entry on the world-stage in the first eleven pages of Sri Aurobindo Mandir Annual published from Calcutta on August 15. With the rare depth and magnificence of this poem of Sri Aurobindo's I have already dealt in a special essay in the Second Annual (recently reviewed in the All-India Weekly) of the ...

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... from the wedding. One day, Punamchandbhai went for a walk on the seashore. Accidentally, Bijoy's stick struck him on his knee and made a painful wound which later became septic. Doctor Upendrababu of Calcutta was then living here. He used Champaben's hair clip to examine the wound and said, “It is necrosis (bone decay)” and added that an operation was imperative. After Sri Aurobindo gave his permission ...

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... here. × Bijoy Nag, a revolutionary, chosen by Sri Aurobindo as his companion in the passage from Calcutta to Pondicherry in April 1910. × Barindra, Sri Aurobindo's younger brother. Sentenced to life im ...

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... She had undergone such strain that the eyes rushed out of their sockets. She was treated for six months by the V. S. Hospital without any result. Her husband was a science teacher who took her to Calcutta, Bombay and Nagpur for treatment, but when there was no sign of cure, the teacher who had no faith in naturopathy came to me as a last resort after wandering for twenty months and spending ten thousand ...

... that the man in his position is not only standing before the Bar of this Court, but before the Bar of the High Court of History. " (Peroration of the famous trial of the Sage-cum-revolutionary in Calcutta in 1908). ROMAIN HOLLAND Here comes Aurobindo, the completes! synthesis that has been realised to this day of the genius of Asia and that of Europe. (In a letter to Dilip Kumar ...

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... realities ? Or he has been taking bhang with the Sannyasis? Whence these stupendous imaginations ? You might suggest to him that if he wants to invite the Kutch river or the mountain Chitrakoot to Calcutta to preside over this affair, he need not be shy about it—per- haps they might consent. As for myself, I am trying to have a vision of myself presiding over a Congress of all religions. God! before ...

... they became a little less frequent and a bit less long in the slough of despond. He was shaping up to become the later Dadaji'. In 1937, with Sri Aurobindo's and Mother's full consent he went to Calcutta. And... and there he found the voice... as though the new melody had taken a human form to propagate itself— destiny's seal was upon it. She was Hashi (Uma Bose). Like Dilip da she too was born ...

... Dilip Kumar Roy's Correspondence Dilip's Correspondence with The Mother 2 December 1941 Dilip, We do not think it is necessary for you to go to Calcutta for these records; it is much trouble and effort for what is now a very small return. If at any time you feel like going then you can certainly go with our full blessings. Don't worry about the ...

... – unless they are turned to the divine they cannot be divine. With our love and blessings * December 2, 1941 We do not think it is necessary for you to go to Calcutta for these records; it is much trouble and effort for what is now a very small return. If at any time you felt like going then you can certainly go with our full blessings. Don’t worry ...

... glimpse of their lives will provide readers who have no idea of who they were with some points of reference. Aurobindo Akroyd Ghose, the third son of a medical doctor, Kristo Dhan Ghose, was born in Calcutta on 15 August 1872. (Afterwards the family would be expanded by a girl and another boy.) His father, ‘a thoroughly anglicized Bengali,’ demanded that English be exclusively spoken in his house and ...

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... to Gurudev who wrote back to me (10.12.44): "I am puzzled and perplexed by this affair of Krishna and the supermind. A.B.C.D.E.F. etc., of Bombay, Nagpur, and Delhi and P.Q.R. up to X.Y.Z. of Calcutta and Pondicherry will all be able to catch hold of the supermind by the hair of the head or "te end of its tail and 'include' it in themselves, only poor Krishna can't do it? He can only be Himself ...

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... disciples and devotees. After the darshan the symptoms grew more serious and a catheter was inserted. On the twenty-ninth the Mother had a telegram sent to Dr. Prabhat Sanyal, a prominent surgeon in Calcutta as well as a devotee. Sanyal arrived the next day and diagnosed ‘a mild kidney infection, but nothing serious.’ 97 The anniversary of the foundation of the school, 2 December is every year ...

... more correct to say that both your inability to feel our help and your inability to keep your promise are the simultaneous effects of the same cause. Remember what I wrote to you when you went to Calcutta to fetch your family: do not let any influence come in between you and the Divine. You did not pay sufficient attention to this warning: you have allowed an influence to interfere strongly between ...

The Mother   >   Books   >   CWM   >   Words of the Mother - I
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... only, to one of the places put at your disposal. Your refusal would put me in an awkward position as I have given my word. Blessings. Here are some of the printer's proofs received from Calcutta. They are not all very good. I am asking for some corrections to be made. Page 266 These proofs are not good . Why do you want them to do some more? They are simply spoiling the work ...

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... Day.... A Presence which is not to be put by....   Now let me consider the earlier dream recounted in the letter you wrote on the 40th anniversary of the day on which you "started from Calcutta for Pondicherry for the first time". Now, unlike that anonymous baby visiting you, you are visiting me in your own identifiable shape. I am delighted to learn that you, standing at my door, hear ...

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... working outside and help the Ashram in any capacity open to them. So there can very well be a class of authentic aspirants who carry on their Yoga with the Mother's own approval in Madras or Bombay or Calcutta or even in England, France, Switzerland or the USA. With the Mother quitting her body, this line of Yoga approved by her does not cease to be eligible. Whether it is meant for one or not has now to ...

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... time in the sadhana. I had attained an inner calm, before J took help from Lele. But when I came to ¹ Ibid., 367. ² Talks with Sri Aurobindo (Sri Aurobindo Pathamandir, Calcutta, 1966), p. 6. ³ The Mother —Sweetness and Light, pp. 204-205. 4 "Sri Aurobindo at Evening Talk: Some Notes of May-to-November 1926" by V. Chidanandam, Mother India, August ...

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... infinite possibilities which it is the function of the universal manifestation to work out, the negation, the apparent effective negation - with all ________________ 1 The 1933 edition, Calcutta, p. 101. Page 254 its consequences, - of the Power, Light, Peace, Bliss was very evidently one." Here is a unique dire experiment, a horrific wager with Himself that the Almighty ...

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... epic since Paradise Lost has at last seen the light! Savitri: a Legend and a Symbol makes its entry on the world-stage in the first eleven pages of Sri Aurobindo Mandir Annual published from Calcutta on August 15. With the rare depth and magnificence of this poem of Sri Aurobindo's I have already dealt in a special essay in the Second Annual (recently reviewed in the All-India Weekly) of the ...

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... of birth. The Mother was born at 10.15 a.m., Paris local time, which is 9 minutes 40 seconds ahead of Page 224 Greenwich time. Sri Aurobindo was born at about 4.52 a.m. at Calcutta. There is no precise or even approximate 6-hour interval, as one may anticipate from the intervals connected with the days and the years of birth. When I had put before the Mother my num ...

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... last two comes to the fore even better - nay, in the most convincing manner - in the phrase 19. The Philosophy of Evolution in Sri Aurobindo and Teilhard de Chardin (Firma K.L. Mukhopadhyaya, Calcutta,1973) p. 208. 20. Christitmity and Evolution, p. 70. Page 324 which throws light also on the ultimate sense of "supernatural" and its relation to "nature": 21 "The ...

... Thought-World , Lucknow, 1985. 92 The Harmony of Virtue , SABCL, Vol. 3, p. 223. 93 Ibid , p. 225. 94 See, Rabindranath Thakur,"Sakuntala", p. 395, in, Dipikā, ed. Sudhiranjan Das, Calcutta 1964. 95 The Future Poetry , SABCL, Vol. 9, p. 209. Page 461 and rivers, birds and beasts was "romanticised by Kalidasa's warm humanism" 96 and became a veritable soulscape ...

... his elder brother is undoubted. We know that the libraries of both brothers were filled with volumes of Greek Poetry and Art. Mr. Sailendranath Mitra, Secretary of the Post-Graduate Council of Arts, Calcutta University, a nephew of the scholar and linguist Harinath De and a pupil of Manmohon Ghose, once told me how he often accompanied the latter to the house of Raja Subod Mullick where Sri Aurobindo ...

... Rigveda, are points on which no certain conclusions can be 11. Ibid., pp. 268-69. 12."Proto-Indian Culture", The Cultural Heritage of India (The Ramakrishna Mission, Old Edition, Calcutta 1937), III, pp. 57-8. Page 41 reached." 13 Thus, at the worst, there is indecision, but the Rigveda's door can never be closed on any account against the Harappā Culture's iconism ...

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... Ibid., p. 132. 7.Quoted in "The Myth of Aryan Invasion", p. 441, cols. 1-2. 8. Scientific American (New York 1966), p. 95 Page 186 "Religion and Society" delivered at Calcutta University by Debiprasad Chattopadhyaya 9 a spirited front is put up against the plea of Dales and Srivastava to exonerate Indra. Chattopadhyaya mentions the views of archaeologists that floods ...

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... remains of the true horse" those from an upper level of Mohenjo-dāro. But 9. Ibid., pp. 315-16. 10. Ibid., pp. 371, 373. 11. Proceedings of the First All-India Congress of Zoology (Calcutta, 1959), part 2, Scientific Papers, pp. 1-14. Page 70 then what shall we make of Zeuner's pronouncement: "... the few bones found at Mohenjo-Dāro, which Sewell (1931) compared with ...

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... composed in the Upper Ganges-Jumna doab and plain.     26. "Cultural Interrelation between India and the Outside World before Asoka", The Cultural Heritage of India (The Ramakrishna Mission, Calcutta, 1958), I, p. 144. Page 471 The Rigveda holds the Sarasvati especially sacred, and als< knows the Sarayu, the river of Oudh. 27   In justification of the last statement ...

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... keenness, I called upon Rishabhchand and spoke to him at length, explaining how it was a special Grace from Mother and so on, But it was of no avail. However, things changed. On their return to Calcutta, the girl did not keep well. The parents also were feeling very uncomfortable.So they brought back the child in 1953 and Mother admitted her to the School. The Mother was very happy and said: “I ...

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... — Recollections and Diary Notes Champaklal Speaks Not Pleasant 1949-09-16 Somebody sent an album of pictures of the 15th of August celebrations in Calcutta, to be shown to Sri Aurobindo. While taking back the album after showing it to him. Mother said: “Not very pleasant. You look ferocious here.” ...

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... Aurobindo's Mahasamadhi, the Mother told Amal that from then on she would give him the necessary instructions. Once, when issues of The Advent and Sri Aurobindo Mandir Annual (published from Calcutta) came to the Mother, she showed them to Nolini and to me and said, “See, there are more pages of advertisements than articles. Really, it is amusing.” Thus she sometimes made fun of the advertisements ...

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... Part I — Recollections and Diary Notes Champaklal Speaks Andre on Mother 1949-11-21 Nolini informed Mother that he had received a letter from Calcutta stating that, at a meeting there, André spoke for fifteen minutes on the Mother. Mother: “About me? What can he say?” N: “He spoke of his boyhood memories and said that Mother used to say even then ...

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... musician and a poet who could have done it. April 15, 1933 I return your cutting of Subhash—a monk-like Subhash who might have come out of a math or a monastery rather than the Calcutta Municipality and the B.P.C.C.! My comments on Art for Art are finished but I added so much in recasting that I have to revise again and can send for Page 324 typing only tomorrow ...

... with fresh eyes as though I am in the "sky." I was deeply gratified and felt an ineffable calm. Soon thereafter, however, I left her country to join my Chairman, who was at that time at Calcutta. After narrating to him the entire story of what I had experienced during those days of the battle of the Princess, I expressed to him my wish to retire. He was shocked. He said, "But I thought that ...

... received the knowledge of planes of consciousness between the mind and the supermind. After his acquittal from the jail, Sri Aurobindo continued the inner yogic development, which led him to leave Calcutta under the direct command of the Divine, and arrive at Pondicherry, after a short sojourn Page 51 at Chandernagore. At Chandernagore, Sri Aurobindo lived in deep meditation, where while ...

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... comprehension of seekers after liberation. Extracts from Vivekachudamani of Sri Shankaracharya, text in Devanagari with English translation, notes and Index, by Swami Madhavananda (Calcutta: Advaita Ashrama, 1974). Suggestions for further reading Dasgupta, S. N. History of Indian Philosophy. Cambridge, 1957. Mahadevan, T. M. P. Invitation to Indian Philosophy. Arnold ...

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... Mukherjee, Radha Kumud. Ancient Indian Education. London: Macmillan, 1951. Rajagopalachari, C. Mahabharata. New Delhi; The Hindustan Times, 1950. Roy, Biren. The Mahabharata. The Indian Airman [Calcutta] 1958. 1. According to pragmatism, tile truth of a proposition cannot be determined by any intrinsic quality, coherence or clarity, or even by correspondence with actual fact, but only by the success ...

... the word, occupies in the life, writings and work of Sri Aurobindo and the Mother. Sri Aurobindo was a professor and later Vice Principal at the Baroda College from 1897 to 1905. In 1906, he came to Calcutta as the Principal of the newly founded Bengal National College. At Pondicherry, Sri Aurobindo and the Mother laid the foundation of a new centre of education, and some of the last writings of Sri Aurobindo ...

... and a whole mass of unshaken testimony. "But our one and only Asanuddin declared that the evidence of respectable men was not to be believed because they were respectable and graduates of the Calcutta University and partakers in the Conference; the police apparently were the only disinterested and truthful people in Khulna. But the most remarkable dictum of this remarkable man was that when one ...

... Sri Aurobindo signals the message and scores the point but without the least hint of offence anywhere! Now a piece about Prof. Adhar Das who was a professor of philosophy in the University of Calcutta and wrote a book on the theme of Sri Aurobindo and the future of mankind. (Incidentally, the name 'Adhar' signifies 'lips' in the Sanskrit language.) (2) Apropos Prof. Adhar Das's criticism: ...

... Wells' jest about his pronunciation of English being the sole astonishing thing about Page 178 him. Wells, Chesterton, Shaw and others joust at each other like the Kabliwalas of old Calcutta, though with more refined weapons, and you cannot take their humorous sparrings as considered appreciations; if you do, you turn exquisite jests into solemn nonsense. Mark that their method in these ...

... activities of a group led by his younger brother Barindra. He stayed in the Alipore Jail for one Page 241 full year as an unclertrial prisoner and was released on 6 May 1909. He left Calcutta for Chandernagore in February, 1910. And from there he proceeded to and reached Pondicherry on April 4, 1910. He lived there from then onward till the year 1950 when he withdrew from his body on the ...

... as well. Even those who are aware of the fact that Sri Aurobindo was a very successful teacher, — first at the Baroda College during the years 1899 and 1906, then in the Bengal National College, Calcutta, in the years 1906 and 1907, — have not much cared to study his educational thoughts and insights or may not even be cognisant of the other fact that the great propounder of Integral Yoga kept up ...

... NB: You wrote that you had lived dangerously. All that we know is that you did not have enough money in England, - also in Pondicherry in the beginning. In Baroda you had a handsome pay, and in Calcutta you were quite well off. [Above "quite" Sri Aurobindo put!!!!]. Sri Aurobindo: I was so astonished by this succinct, complete and impeccably accurate biography of myself that I let myself go ...

... insisted. Sri Aurobindo answered, putting all questions to a stop: 'Can't explain, you won't understand.' What was happening? Days began to pass. A faithful disciple, a surgeon from Calcutta arrived. Sri Aurobindo was on his bed eyes closed, like a statue of massive peace. He opened his eyes. Trouble?' 'Nothing troubles me—and suffering! One can be above it.' And he asked ...

... after Darshan. Then from him I got it! It is a pity though that one should get depressions after Darshan! It would suggest almost a post hoc theory. And he thinks it would be good to take a trip to Calcutta, or pass some time with X. Gracious, passing time with Mother and Sri Aurobindo doesn't help and X will?... That is why I affiliate you to D. It is not the first time I have seen your depressions ...

... into all this business. Well? SRI AUROBINDO: Permission be hanged! Page 24 MYSELF: I am sure next August will be a great victorious occasion with swarms of elites of Calcutta at your feet. Happy at the prospect? SRI AUROBINDO: Horrifying idea! Lucidly the elites are not in the habit of swarming. MYSELF: All these orations, successes etc. raise another ...

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... read one day. Vision delightful alone on the hills whom the silences cover, Closer yet lean to mortality; human, stoop to thy lover. Incidentally, this same Norman Ferrers passed through Calcutta on his way to Singapore in 1908. Sri Aurobindo was then imprisoned in the Alipore Jail. When Ferrers heard of this, he tried to see him and even went to the court where the trial was being held. Although ...

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... won’t be any further difficulty." The other incident is about the special descent or manifestation that took place on the 4th of May, 1967, briefly represented as 4-5-67. Pradyot was to leave for Calcutta and he wanted to know what was the significance of these figures so that he could, if he were asked, tell people about it. When Pradyot went to see the Mother, she said: "You came to me this morning ...

... shakti established in the ... physical self and directed to my work in life...." And the crowning shade of the puzzling situation comes in a letter, again to Mrinalini, not from Pondicherry but from Calcutta itself. The English translation reads: "I have not written to you for a long time. I feel that a great change will soon take place in our life. If it does, all our wants will come to an end. I ...

Nirodbaran   >   Books   >   Other-Works   >   Mrinalini Devi
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... wrote some five thousand pages of his work. × The Bande Mataram (in English) from 1906-1909 in Calcutta. × (N.B. When the spiritual experiences did come, they were as unaccountable and automatic as—as ...

... habits. Now following the chronology, we come to 1920 - January. Before that, there is another record that we can look into. Mukul Chandra Dey, an artist who afterwards became the Principal of the Calcutta School of Art, came to Pondicherry and met Sri Aurobindo. 116 He took sittings for four days in order to draw a portrait of Sri Aurobindo. Now, in 1920, Sri Aurobindo received a letter ...

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... The words in square brackets have been partly or wholly reconstructed. × Arya Publishing House, Calcutta. × vanitā. × ...

... at eight o'clock or so, very sparse - bananas, some bread and butter, and no milk. You will be surprised to hear that He never touched milk. I'm sure He used to drink milk when He was in Calcutta, but not here. The reason was because Mother doesn't take milk, and why doesn't Mother take it? Perhaps because the Japanese don't take it! ( Laughter) So Sri Aurobindo also did not have milk ...

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... had a prosperous textile industry, whose cotton, silk, and woolen products were marketed in Europe and Asia. It had remarkable ancient skills in iron working. It had its own shipbuilding industry in Calcutta, Daman, Surat and Bombay. In 1802 skilled Indian workers were building British warships at Bombay. According to a historian of Indian shipping, the teak wood vessels of Bombay were greatly superior ...

... exact that you are doing nothing for me — on the contrary you are very helpful and your illness must pass away quickly, so that you may begin to work again. The experience [of illness] you had in Calcutta was the result of an old formation that was weighing on your mind and for the removal of which I was working since several years. Be confident and let the healing forces work fully, so that you ...

... Queen Mary's College in Madras, where she developed a friendship with Suhasini Chattopadhyay, Sarojini Naidu's younger sister who was also studying there. The Chattopadhyays, a celebrated family of Calcutta, set up an establishment in Madras for Suhasini's education. More members of the family, including Suhasini's elder brother, Harindranath (Harin), gravitated there. Harin, poet, playwright and actor ...

... things I had to plod—other things came in a moment or in two or three days like Nirvana or the power to appreciate painting. The "latent" philosopher failed to come out at the first shot (when I was in Calcutta)—after some years of incubation (?) it burst out like a volcano as soon as I started writing the "Arya". There is no damned single rule for these things. Valmiki's poetic faculty might open suddenly ...

... wrote [on the 5th] that you had lived dangerously. All that we know is that you did not have enough money in England,—also in Pondicherry in the beginning. In Baroda you had a handsome pay, and in Calcutta you were quite well off. [Above "quite" Sri Aurobindo put!!!!]. I was so astonished by this succinct, complete and impeccably ac-, curate biography of myself that I let myself go in answer ...

... account of that original performance. It was in the year 1905. The Swadeshi movement was in full tide, flooding the land with its enthusiasm, particularly the student community. But how about the Calcutta Presidency College? That was an institution meant for the "good" boys and for the sons of the rich, that is, for those who, in the parlance of the time, "had a stake in the country," those who, in ...

... 212 Brahman, 17,49-51,57,85, 136, 159 Brahmanas, the, 152 Britain , 11 Buddha, the, 148, 208, 223,234, 236, 245,247-8,265,268 Burma , 12   CALCUTTA , 57 Capella, 297 Chandidas, 158 Chakrabarty, Nabendra, 178 Chakrabarty, Nirendralal, 173-4 Chakrabarty, Parimal, 169 Chatila, 258 Chattopadhyaya, Ram ...

... The Yoga of Sri Aurobindo - Part 3 PUBLISHERS' NOTE The essay entitiled "The Body Human" was first published in the Sri Aurobindo Mandir Annual, Calcutta (1945). The other essays appeared all in the Quarterly, The Advent, Madras. The Notes and Comments were editorials written for The Advent (1944-46). ...

... Acknowledgement is due to All-India Radio, Delhi, from where the first essay, in an abridged form was broadcast on December 4, 1942. 'New World-Conditions' was published in the Hindusthan Quarterly Calcutta. (1945 ), .'The Basis of Unity' in the Prabuddha Bharata (1943, May), the papers 'On Social Reconstruction' in the Sri Aurobindo Circle Annual, Bombay, (1945), and 'The Three Degrees of SociaI ...

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... Parichand's Correspondence Parichand's Correspondence with The Mother 9 April 1938 One "Engine" rose plant, received from Calcutta last November and transplanted early in January, was growing nicely, but now the leaves have crinkled and turned blackish. Liquid manure was twice applied within nine days. I suspect the liquid manure to be the culprit ...

... commence in the Ashram? What was her purpose in introducing sports? What was your role in the organisation? Before the Second World War (1939-45), children were not admitted into the Ashram. Calcutta and Vizag were bombed by the Japanese in the early years of the War. Some disciples of Sri Aurobindo, thinking that the Ashram was the safest place for their children, requested Mother to accept their ...

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... concerned about us like any human mother. I cannot communicate this in words. She could be human because she was divine. I have already told you about my Burodadu. While I was staying and studying in Calcutta, news reached us that Burodadu was very ill. We all went to Berhampore. Later Dadu passed away. On the occasion of his Sradh (a ceremony for the departed) many people came to our house even from faraway ...

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... He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a "social life". What little time he could spare from his incessant activities was spent in the ...

... Hippocrates and Galen speak of as the three humours is an Indian idea. India also discovered the use of the zero with mathematical notations. Astrology too went from India to Arabia. NIRODBARAN: At Calcutta, people are trying to found Ayurvedic schools. That will be better, for it will be a combination of Eastern and Western systems, especially in anatomy and surgery. SRI AUROBINDO: Why? Anatomy and ...

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... ² - is a phenomenon which runs contrary to the "either this or that" or "no-overlapping" principle, like the colour-blind ---------------------------------------------------- ¹ Calcutta Review, January 1949. ² Thus, take the principles of matter, life and mind. They are separate and distinct from one point of view-the logical and practical. But life came out of matter, and ...

... conversation. NIRODBARAN: What about your eldest brother? SRI AUROBINDO: He went up for medicine but couldn't go on. He returned to India and got a job in Coochbehar. Now I hear he has come back to Calcutta. He is a very practical man, the opposite of poetic, and takes more after my father. He is a very nice man and one can easily get on with him. ...

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... 1939 Talks with Sri Aurobindo 12 JANUARY 1939 Nirodbaran narrated to Sri Aurobindo an incident that had taken place in Calcutta. The Mother was present during the narration. The incident concerned a girl of about ten or twelve. She belonged to a very well-known family and had visited the Ashram with her parents more than once. Now there was a tea-party ...

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... become all right. In January 1941 Nirodbaran stopped recording the talks on a regular basis. What follows are seven talks and a letter from the period 1941-48. All but one deal with a devotee from Calcutta. × Knowledge of the One. ...

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... want to now beat the drum for the Guru. I will read, since there are only five minutes left, a passage written about Sri Aurobindo - an appreciation, a picture, when He was in the political field in Calcutta. The title is "The Lotus of India's Manasarovar" 188 - I suppose you know it and who the Lotus is. Have you ever seen the spotless all-white lotus? The hundred-petalled lotus in full ...

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... to see the Ashram. SRI AUROBINDO: Is he one of the three brilliant students! P. C. Roy? PURANI: He is a student of Meghnad Saha. NIRODBARAN: He is a professor or lecturer of climatology in Calcutta University. SRI AUROBINDO: He has come to study the climate? NIRODBARAN: The climate of the Ashram perhaps. EVENING CHAMPAKLAL: It seems the Bengali professor was very much impressed by ...

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... it your Yoga. He seems to say that in your Yoga you stress the acceptance of life. SRI AUROBINDO: We don't accept life as it is. In that case what is the use of the Ashram? We may as well be at Calcutta. Does X object to Z's seclusion? NIRODBARAN: Yes, and also Z doesn't do any work. SRI AUROBINDO: But Y, to whom has also X objected, has heavy work to do. There are other disciples who are not ...

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... the Divine. As Vivekananda very insistently said, "Abhi". The Yogi has no fear. I don't know whether I have told you of an experience of mine. After my meeting with Lele, I was once meditating at Calcutta felt a tremendous calm and then it seemed as if my breath would stop. A silly fear or rather an apprehension caught hold of me and said, "If my breath stops, how shall I live?" At once the experience ...

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... Aurobindo. SRI AUROBINDO: This attitude reminds one of Oscar Wilde's definition of life—happy anticipation of the future. NIRODBARAN (after some time): There have been fifteen election suits in the Calcutta corporation election: three by the Bose party, one by the Hindu Sabha and one or two by the Muslims. In one of the suits the charge by the Bose group was that the Hindu Sabha candidate tried to coerce ...

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... department. (Laughter) It is a yogic practice. Of course, it does not. give you the knowledge of the Brahman but it helps indirectly, as I said, by preparing you for it. PURANI: An advocate from Calcutta was angry with Nolini because he wasn't given a room to stay in the Ashram. SRI AUROBINDO: Did he think it was a free hotel? PURANI: Afterwards Y met him and explained to him that this Ashram ...

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... and if the poems are published the public will see that Becharlal is himself going against his own criticism. NIRODBARAN: According to Bhattacharya, there seems to be a section of the public in Calcutta that says Nishikanto lacks a little refinement in poetry. SRI AUROBINDO: In what way? NIRODBARAN: In the use of some expressions like "womb". SRI AUROBINDO: What is wrong with it? Why do ...

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... together. He could have said he established the League and some other Yogi disestablished it. SATYENDRA: Did you meet Dayanand? SRI AUROBINDO: No, I met one of his disciples, a scientist in Calcutta National College. When I wrote about the future Avatar, he said Avatar was already there, meaning Dayanand. NIRODBARAN: Weren't there two Dayanands? SATYENDRA: Yes, the one Sri Aurobindo has ...

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... CHAMPAKLAL: Yes. NIRODBARAN: We have heard that there is a protective aura up to a certain limit. Beyond that one is not always safe. SATYENDRA: Does it mean that people living in Bombay or Calcutta don't get help? SRI AUROBINDO: It is not like that. An aura is something that projects itself from the vital and physical being; those who are open can feel it and be influenced by it. DR. MANILAL: ...

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... from it by it's own endeavour. Nobody can help the cow in that process. Thirthankaras are only Nimittas (instrument). NIRODBARAN: Surendra Mohan Ghose said to Sahana that there was a rumour in Calcutta that she has been given the work in Building Service work as a punishment for her egoism as a singer. SRI AUROBINDO (laughing) : Nishikanto has been given cooking work as a punishment for singing ...

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... containing the scheme of the Bhavani Mandir. Oh yes, Jatin Banerji was also at Baroda station. PURANI: Which Jatin? SRI AUROBINDO: The one who was at the head of he Baroda army and then went to Calcutta and became head of the young people's revolutionary movement and afterwards became the Sannyasi Niralamba. NIRODBARAN: You spoke to Dutt, it seems about the scheme of work for the country, that ...

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... modern European invasion and in spite of certain lapses in some directions – I may refer to what Sri Aurobindo calls the Ravi Varma interlude – the heart of India is not anglicised or Europeanised. The Calcutta School is a sign – although their attempt is rather on a small scale – yet it is a sign that India's artistic taste, in spite of a modern education, still turns to what is essential and permanent ...

... PURANI: About Baron, perhaps Bonvain is trying to stay in tune with the Pétain Government and at the same time satisfy the British. Baron spoke openly in favour of alliance with the British in Calcutta. SRI AUROBINDO: It seems to be a mystery. The Indian Government is refusing telegrams from the French it seems. If so, it may be a retaliation against the French for their action against the British ...

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... astrology was that its predictions were often uncertain, more especially about the Yogis, since they can change their own and others' destiny. The predictions of Narayan Jyotishi, a famous astrologer of Calcutta, about him had all come true, except the one about a serious illness at the age of 63. But that too, it was said, would be overcome by his yogic force, and he would live up to a ripe old age. Sri ...

... life in England and for trying to get his genius recognised by the English intellectual circle. One other casual attendant whose name I should include was Dr. Sanyal. He was an eminent surgeon in Calcutta and his active service was called for when Sri Aurobindo's condition became critical in the first week of December, 1950. He was sent an urgent wire to come immediately. Before this he had Sri Aurobindo's ...

... won't say anything that might hurt — I am not a gentleman." We understood very well what the Mother meant. A few anecdotes to illustrate the point. When Sri Aurobindo was living with his family in Calcutta, Sarojini, his younger sister, made frequent complaints about the rudeness and impertinence of their cook. Sri Aurobindo simply listened and forgot all about it. Sarojini at last lost her patience ...

... Evolution: Western and Indian (1970) Sircar, Mahendranath. Eastern Lights (1935) Sitaramayya, Pattabhi. The History of the Indian National Congress (1946) Sri Aurobindo Pathamandir (Calcutta). Loving Homage (1958) Sri Aurobindo Ashram (New Delhi). Pioneer of the Supramental Age (1958) Srivastava, R.S. Contemporary Indian Philosophy (1967) Teilhard de Chardin, ...

... Paris. A renowned artist - his best creations were made during the years they were together. Died in 1954. 1872 Aug 15 Birth of Aurobindo Akroyd Ghose (Sri Aurobindo) at about 5:10 a.m. in Calcutta. The Mother: 'What Sri Aurobindo represents in the world's history is not a teaching, not even a revelation: it is a decisive action direct from the Supreme.' 1874 Jun 18 Marriage ...

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... of India, and this committee organised a programme of lectures, seminars, exhibitions and commemorative publications. The house which was widely believed to have been Sri Aurobindo's birthplace in Calcutta 28 was secured and became "Sri Aurobindo Bhavan", the house in which Sri Aurobindo stayed longest while in Baroda during 1893-1906 was taken over for establishing a permanent memorial, and a "Sri ...

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... educational establishment of the Poet Tagore. The Nahars' acquaintance with the Tagores was of long standing. My grandfather Puran Chand Nahar was one among the train-load of people who went from Calcutta to Santiniketan in November 1913 to felicitate the Poet on his being awarded the Nobel Prize for literature. My father, Prithwisingh, was a very fine sitarist. He was equally conversant with both ...

... numbers of the Ashram journals came out; and there was also the volume of essays, The Flame of Truth, brought out by the Institute of Human Study, Hyderabad, and Loving Homage by the Pathamandir, Calcutta. III The inauguration of Auroville took place in the forenoon of 28 February 1968, a week after the Mother's birthday. Almost every Nation, big or small, and all the States of the Indian ...

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... training a band of yogins to engage in national service. That didn't come about, but something remotely resembling it was organised by his brother, Barindra, in the Manicktolla Gardens at Calcutta in 1907-08. Being mixed up with revolutionary activity, the enterprise was vitiated from the beginning, and after the Muzzaferpore bomb incident, the Manicktolla group was rounded up and rendered ...

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... political work. There was the brief but glorious period of editorship of the Karmayogin and the Dharma during 1909-10, but he had withdrawn deliberately, in obedience to an inner command, from Calcutta, his scene of action, first to Chandernagore in mid-February 1910 and in April, to Pondicherry. The four years of "silent Yoga" there had led to a reassessment of values, and a realignment of forces ...

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... sadhaks, school-children and visitors could also scent that something was amiss, but the general rhythm of Ashram life seemed to go on undisturbed. On the other hand, Dr. Sanyal was summoned from Calcutta, and when he arrived on 30 November, he found Sri Aurobindo "seemingly unconcerned, with eyes closed, like a statue of massive peace". Whatever the physical suffering, Sri Aurobindo was "above it" ...

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... then of course his principle would be true. Disciple : At last all his disciples had to collect large sums far away in Bengal and send him the money to pay the debts, but he never reached Calcutta. I believe he died in Puri. Disciple : But I heard that he was poisoned by some jealous Sadhus; he made Sthambhan – control – on poison for some time, but ultimately he could not prevail. ...

... and think that all he had done has been undone. Disciple : The working Committee (of the Congress) has decided to give Subhas the Committee of his choice. But the people he has called at Calcutta for a conference don't seem to be promising. (The names were read out to Sri Aurobindo ) Sri Aurobindo : Who are these people? They seem to be an army of no-bodies. Except Aiyangar, Aney ...

... sometime looking at a disciple he said :  "Is your cosmic problem solved? (in reference to yesterday's topic.) Disciple : Not until I get the experience. But I have some interesting news from Calcutta. Mrs. M. has been saying to her relations such a number of lies that they have found it out and say :   "There is truth on both sides." Sri Aurobindo : But what does Mrs. M. say? Disciple ...

... meditation. We ask people to have a fixed time for meditation, for, if they are habituated to it then the response comes at that time due to Abhyas . Lele asked me to meditate twice but when he came to Calcutta he heard that I did not do it. He did not give me time to explain that my meditation was going on all the time. He simply said : "the devil has caught you." Disciple : Sometimes meditation ...

... Disciple : Very similar is the case of Dr. R. who is here; when he first came here I asked him about opathy. He said :  You see, there are four top-most men in the line. One Dr. so & so in Calcutta, other two are there and I came here. ( Laughter) Page 157 ...

... by the mind. As Vivekananda very insistently said, the Yogi must be "Abhihi" – without fear. I don't know whether I told you about my experience. After my meeting with Lele I was meditating at Calcutta. I felt a tremendous calm and then felt as if my breath would stop. A silly fear, or rather an apprehension, caught hold of me and I said :  If my breath stops how shall I live? At once the experience ...

... Disciple : How is it possible to have such energy without food? Sri Aurobindo :   One draws the energy from the vital plane instead of depending upon physical substance. Once in Calcutta I lived for a long time on rice and banana. It is a very good food. Disciple : The trouble is that one can't draw conclusion from your case. Sri Aurobindo :  At best one can draw the ...

... his philosophy" meaning me. But the Mother knows these things even without any reports from outside. Disciple : Our friend D who has the "eternal doubter" in him met Upen Banerjee at Calcutta and asked Upen whether he believes in God. Sri Aurobindo : What did Upen say? Disciple : He said : "How can I say I don't believe in God when I know Sri Aurobindo ? I have a measuring ...

... join all, What if from our bodies sweat does fall! Nolini-da’s eightieth birthday was wonderful proof of this notion of age having been wiped out from the grown-ups’ mind. The devotees from Calcutta, the children of the Mother all decided to celebrate Nolini-da’s eightieth birthday with great festivity. They asked for the Mother’s permission but She refused. Nolini-da says: I may narrate ...

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... occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a "social life". What little time he could spare from his incessant activities was spent in the house ...

... Chowdhury in a news paper intended for foreign circulation actually gave out, sometime back, that India never had any art of her own! He also asserted that "so far as modern art is concerned Bombay and Calcutta are as good as suburbs of Paris". He might be glad about his unique discovery and may feel proud of India being a suburb of Paris in her modern art. * "all expression is not art" Herbert ...

... that strangely linked the uprisings of the Yangtze Valley to those in Europe, Russia and India. One single Matter stirring. And it might have begun stirring when Mirra in Paris and Sri Aurobindo in Calcutta began entering their own Matter to cleanse the layers of the old evolutionary world and free the new ''source.” One single great Body in transformation. Slowly, the floodgates were opening. ...

... diamond crown glittered on her head. How beautiful Her face looked and her complexion was the colour of a pink rose! Her divine smile was indescribable! This was the Mother I had seen in my dream in Calcutta! With that marvelous smile of Hers She stretched out both Her arms towards me. I ran up the stairs and fell at the Mother's Feet. Like soft lotus were her rose-coloured Feet! How long I remained with ...

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... At the time I am writing about, I had no money of my own. The Mother used to provide us with everything that we needed for our daily use from 'Prosperity'. Whenever I needed to write a letter to Calcutta, I would ask Nolini-da for the postcard or stamp and envelope. We had breakfast and lunch at the Ashram Dining-room. Dinner was brought from there and eaten at home. Corner House, the students' canteen ...

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... I have. It's beautiful and the sound is absolutely lovely!     Mother - I would like you to play this organ. You know how to play it, don't you?     I - Yes, Mother. When I was studying in Calcutta, my Principal, Miss Lindsay, taught me the piano. I can't play it very well but I do play.     The Mother straightened herself in Her Chair and closed Her eyes as if She had gone into a trance ...

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... the Mother had seen a living lion in front of the chorus.     Where was I to get the musical accompaniment? Although I had brought the notebook with the 'tabla-bols' for my kathak dance from Calcutta, who would be able to play these 'bols' And moreover dancing kathak on the sandy floor of the Playground was impossible. Suddenly I remembered that Chandana-di (Sanat-da's wife) who stayed on the ...

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... the Ashram much before me at a very young age. I had interrupted my Intermediate schooling in order to come here. The system of education here was totally different from the system I was used to in Calcutta. I loved the teaching methods of some of my teachers. The Mother would ask me about my studies from time to time, especially about the French classes. One such occasion comes to mind. Finding the ...

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... Living in The Presence My necklace After coming here from Calcutta, we had given away all our jewels to the Mother. All I had kept were a pair of gold bangles for my wrists and a gold necklace with a locket. It was quite a heavy necklace made of tiny balls of gold. It was very uncomfortable to wear this while doing my sports activities. But since this locket contained ...

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... Pondicherry, when my host came to know about my literary taste, he took me to Rishabhchand, who was a relative of his and one of the early Ashramites. Rishabhchand hailed from a Jain family settled at Calcutta, the ancestors having lived in the interior of Bengal. The family had grown in silk business; they were the owners of the famous Eastern Silk House. Rishabhchand himself was involved in the family ...

... Down Memory Lane Panditji At Calcutta I had heard of Panditji as an important visitor to the Ashram. Navajata spoke highly of him as a person of great siddhis and as one who had become very intimate with Mother. He was offered a seat in front of Mother ,a rare honour. He was a tantric yogi and spontaneously recognised the Divine Mother at the first sight. He ...

... the songs I am singing for gramophone recording are not turning out at all well. My throat is also bad. Besides, those who have come for recording believe that the old songs I used to sing before in Calcutta would have been better. I told them “That won’t do, I feel no inspiration for singing such songs.” I don’t regret the songs being unsuccessful, but since they have come from a great distance and have ...

... already he was a master of many languages - classical and modern. Western and Indian - and of diverse realms of knowledge as well. Primarily a poet, he had turned his hand to brilliant journalism at Calcutta and found it equally easy to cultivate verse or "the other harmony of prose". If one takes a total view, his prose writing covers a period of almost sixty years of ceaseless literary activity. The ...

... Aurobindo - a biography and a history C HAPTER 20 Man and Collective Man I We have seen that Sri Aurobindo made a move in February 1910 from Calcutta to Chandernagore and in April from Chandernagore to Pondicherry in answer to an ādeś, an unmistakable inner command; and during the few weeks at Chandernagore and the first years at Pondicherry ...

... when I first met Mother and Sri Aurobindo. It was on the occasion of Mother's birth anniversary on 21 February 1935. That was one of the three days in a year when Sri Aurobindo gave Darshan. From Calcutta we, that is Father, my brother Abhay and I, went to Pondicherry. In those days young children were rarely permitted to visit the Ashram. But for some reason, unknown to me, we two were granted permission ...

... Sri Aurobindo chose to live dangerously. By 1903 —actually before that —Sri Aurobindo got more and more drawn into the vortex of all-India politics, and took long leaves of absence to go to Calcutta which was then the seat of the British Government. Three years later he gave up his 'safe' Baroda job and dove head foremost into the uncertain turbulence of politics. Sri Aurobindo's sweetness ...

... The Merchant of Venice, in which I took part as Portia. Barindra, his younger brother, was also there during those days. Later Sri Aurobindo left Baroda College and joined the National College in Calcutta. His articles in the Bande Mataram used to inspire me greatly. I still remember one of his articles which appeared in this paper under the caption, 'The Wheat and the Chaff.' "A couple of years ...

... Mother; With a lion's roar filling the universe awoke the Mother To awaken the world." Barin, in a statement on 12 June 1943, recalled how Bhawani Mandir was printed. "I came to Calcutta from Baroda, with the ms. of Bhawani Mandir, written by Sri Aurobindo in English. It was printed secretly at night in D. Gupta's Press at Kalitola under the supervision of Sudhir Sarkar of Khulna ...

... I could have taken aim at even small birds high in the air." It was at Thane that Sri Aurobindo first met Subodh Mullick. Then when he accepted the post of Principal of National College at Calcutta he very often stayed with the Mullicks like a member of the family. He called Lilabati's mother, 'Ma.' And, most unusual with him, he let Lilabati materially take care of him. When he returned ...

... mistakes. "My grandfather and cousin," wrote Sri Aurobindo to Nirod (24 December 35) "were patently killed by the medicines administered by one the most famous and successful allopathic doctors of Calcutta." But other systems of medicines than allopathy were known in India. "Once I had a nasty abscess on the knee in Baroda," said Sri Aurobindo. "All treatment failed. Then Madhavrao Jadhav called ...

... work themselves. I only say, awake, awake! "May all blessings attend you for ever!" Margaret Noble arrived in India on 28 January 1898. On 11 March she made her first public address in Calcutta. The venue was Star Theatre. It was a full house. Vivekananda presided. He introduced her to the audience with the words, "Nivedita is the fairest flower of my work in England." On 16 March ...

... before us, there seemed to be overhead a leaden sky from which human thunders and lightnings rained. No man seemed to know which way to move...." It was Amarendranath Chatterji who had gone to Calcutta from Uttarpara to fetch Sri Aurobindo, on behalf of the organizers 1 of the 'Society for the Protection of Religion.' "I went to the Sanjibani office to fetch Sri Aurobindo," writes Amar. "I saw ...

... despite his stern nature, they felt his inherent kindness and a deep affection for them. Sri Aurobindo said as much to his father-in-law in a letter dated 6 June 1906. "I am afraid," he wrote from Calcutta, "I shall never be good for much in the way of domestic virtues. I have tried, very ineffectively, to do some part of my duty as a son, a brother and a husband, but there is something too strong in ...

... Page 105 of my first prosecution in the Bande Mataram case, predicted three successive criminal trials in each of which the prosecution would fail." This was Narayan Jyotishi, "a Calcutta astrologer, who predicted, not knowing then who I was, in the days before my name was politically known, my struggle with Mlechchha enemies and afterwards the three cases against me and my three ...

... with the horse and I was not particular." The final rejection of A. A. Ghose's candidature by the India Office was conveyed to him in a letter dated 7 December 1892. By the time the news reached Calcutta, Dr. K. D. Ghose was dead. The Bengalee, "We are very much concerned," it wrote, "to hear that Mr. Arabinda Ghosh, who so successfully passed the Civil Service Examination the other day, failed ...

... noticed men attached to the Vaidyanath temple calling morning and evening to inquire about the state of the old man's health. When Shibnath Sastri left Deoghar after two days, he "travelled back to Calcutta in the same train with a well-known Bengali writer, a journalist of repute, a devout Hindu. The journalist told Shibnath Sastri that he had come to meet his guru Balanandaji; but his guru bade him ...

... my contribution to the expenses to Khaserao and keep the remaining 10 for emergencies; but supposing the third course suggested should be pursued? I shall then have to take a third class ticket to Calcutta and solicit an 150 Rs. place in Girish Bose's or Mesho's 1 College —if Lord Curzon has not abolished both of them by that time. Of course I could sponge upon my father-in-law in Assam, becoming a ...

... literary world as an author of short stories. He is the Va. Ra. of Tamil literature. It was with the help of K. V. R. that he had been able to go through his college studies. In 1910 he had gone to Calcutta. He even Page 49 tried to meet Sri Aurobindo at K.K. Mitra's house at College Square, but without success. This is how Va. Ra. describes his first meeting with Sri Aurobindo ...

... nothing. I give it to the cats all right." It was when he was practising pranayama that he "adopted a vegetarian diet. That gave lightness and some purification." He laughed. "Once [in 1909] in Calcutta I lived for a long time on rice and bananas only. It was a very good food." Sri Aurobindo's eyes twinkled. "Now let me tell you about the invitation to dinner by Romesh Chandra Dutt. He was surprised ...

... in their respective newspapers: the Bande Mataram and the Kesari. For Sri Aurobindo this was the first prosecution. The prosecution, in the court of the Chief Presidency Magistrate of Calcutta, D. H. Kingsford, began with a great flourish. An official translation from the Yugantar had been printed in the pages of the Bande Mataram. "The whole tone of this article is of a seditious ...

... it is an offence to preach the ideal of freedom, I admit having done it — I have never disputed it. It is for that that I have given up all the prospects of my life. It is for that that I came to Calcutta to live for it and to labour for it. It has been the one thought of my Page 477 waking hours, the dream of my sleep. If that is my offence, there is no necessity to bring witness ...

... constellation Perseus. Like Jupiter penetrating Danaë's brazen tower in a shower of gold, for the birth of Perseus. The slayer of Medusa. The deliverer of Andromeda. Page 36 Calcutta. Twenty-four minutes before sunrise. 1 A new dawn. From many homes hymns were rising to the Lord of Light, for it was the Brāhma-muhūrta (the period of forty-eight minutes ...

... Library and the World Classic editions," Nolini specified to me. Sri Aurobindo took up the young men's education from where he had left off at Shyam Pukur Lane, at the Karmayogin office at Calcutta. Remember how he taught Nolini French beginning with Moliere's L'Avare? Nolini had studied only Bengali and English in his school and college days. Here he continued to learn French, and having ...

... she went to lunch with the governor of Madras, "I was seated at the right of His Excellency, who, of course, spoke again about my visit to Pondicherry." She left Madras soon after and went to Calcutta. From there Alexandra wrote to Philippe on 14 February 1912. "... This morning I have been to the Government House.... Naturally, there also they knew that I had been to Pondicherry and met Aurobindo ...

... prose literature. An orthodox Hindu, he refused to attend Government functions where his garb of dhoti, chaddar and slippers was banned, even though he was the Principal of the Government College, Calcutta. He was a great personality, charitable, benevolent, but unbending where self-respect was in question. He was one of the towering personalities of Bengal who significantly contributed to its re-awakening ...

... months —combining the College's first term and the summer vacation —he returned in June, this time to quit definitely. But, at first, he took one year's leave without pay. Finally, in August 1906, from Calcutta where he then was, he sent in his official resignation from the Baroda State Service. So far, we have spoken of A. Ghose's official employment only. The Reader will discover over the pages the ...

... rich businessman of Bombay. Liberal in his outlook, he took great interest in the public affairs of India and was elected President of the Indian National Congress at its second session held in Calcutta in 1886. He became the first Indian to be elected a member of the House of Commons in England on a ticket of the Liberal party. This win was despite a pronouncement in bad taste of Lord Salisbury ...

... Akroyd's diary, Sri Aurobindo's school days, his reports at St. Paul's, etc.* The research on Dr. K. D. Ghose was done by Nirmal Nahar, who found much information in the Bengal Civil List and the Calcutta Gazette, thanks to the kind help of Sri Biswanath Chakrabarty, W. B. C. S., * This review, as well as all the books mentioned above, are published by Sri Aurobindo Ashram, Pondicherry. ...

... "Enclosed you will find two samples of paper, taken from a sample book of the Titaghur Mills which we want made to order, of a certain size, for our Review. Will you please see at once the agent in Calcutta, whose address is given, and ask him for all the particulars, the price, whether the paper of that sample, of the size required, is available or can be made to order by them, in what minimum amount ...

... that soul of India which we attempted to characterise in an article in our second issue. 1 The picture in the July number is by Mahomed Hakim Khan, a student of the Government School of Art, Calcutta, and represents Nadir Shah ordering a general massacre. It is not one of those pictures salient and imposing which leap at once at the eye and hold it. A first glance only shows three figures almost ...

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... avoid any reference to bibaha ? Professor —It is quite possible I may use both. Jurist —And yet you say, where is the documentary evidence? One such letter coinciding with your absence from Calcutta! The Andamans, Professor, the Andamans! Professor —I will scrupulously avoid both in future. Jurist —There are other words in the Bengali language. In any case, if you escaped any special ...

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... necessary corrections and the omission of a few passages which offend modern ideas of decorum. Besides, the book is liberally illustrated with reproductions of recent pictures by artists of Bombay and Calcutta on subjects chosen from the Ramayan. The place of Krittibas in our literature is well established. He is one of the most considerable of our old classics and one of the writers who most helped ...

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... Shakespeare had it to any degree, and in our own century Meredith, and among ourselves Bankim. The social reformer, gazing, of course, through that admirable pair of spectacles given to him by the Calcutta University, can find nothing excellent in Hindu life, except its cheapness, or in Hindu woman, except her subserviency. Beyond this he sees only its narrowness and her ignorance. But Bankim had the ...

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... the angry national feeling and the sensitiveness to insult, which are growing more and more common among our young men, it has nevertheless only begun its work and has many more fields to conquer. Calcutta is yet a stronghold of the Philistines; officialdom is honeycombed with the antinational tradition: in politics and social reform the workings of the new movement are yet obscure. The Anglicised Babu ...

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... itself demand so much & such various powers of original thought & appreciation as literature & history; yet it is the invariable experience of the most brilliant mathematical students who go from Calcutta or Bombay to Cambridge that after the first year they have exhausted all they have already learned and have to enter on entirely new & unfamiliar result. It is surely a deplorable thing that it should ...

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... beginning of practical form, Swaraj, Swadeshi, National Education and Boycott, and formulate them into a definite programme, which he succeeded in introducing among the resolutions of the Congress at the Calcutta session,—much to the detriment of the uniformity of sage and dignified impotence which had characterised the august, useful and calmly leisurely proceedings of that temperate national body. We all ...

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... poetry, found its most gracious and lucid embodiment in the poets of Bengal, has now taken, enriched by new elements, a large and living development in the lyrics of Tagore and the paintings of the Calcutta school and has yet a vital part to play in the spiritual future of India. Another article contains a full and discriminating account, copiously illustrated by numerous figures, of the history of ...

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... Empire will surely agree with us, on reflection, that silence was best. It is a new and gratifying feature of present-day politics to find the Englishman reporting Bengali meetings in the Calcutta squares with a full appreciation of their importance. The meeting Page 490 in College Square at which Srijut Krishna Kumar Mitra presided has been favoured as well as Srijut Bipin Chandra ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... same, you are dishonest. This is stretching the meaning of honesty to suit the moral sense of our alien and benevolent despots. Today we hear from another Anglo-Indian Sir Oracle, the Daily News of Calcutta, that there is such a thing as legitimate patriotism. We have looked up the dictionaries to profit by the enlightenment so kindly vouchsafed to us, but we have failed in our efforts. According to ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Sir Andrew Fraser's visit to Simla. And Mr. Newman of the Englishman is persistently pressing the Government "to arrest and report (deport?) certain persons and shut up certain printing presses in Calcutta". The reason is not far to seek. Now is the time to book orders for the Puja season. Swadeshi must be crushed now or the British capitalists' opportunity to reap a golden harvest will be lost,—for ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Srijut Bipin Chandra Pal for refusing to take the oath in the Bande Mataram case, as that prosecution has arisen directly out of our own. In fact all the more important events of recent occurrence in Calcutta have been so closely connected, directly or indirectly, with this case that we have been practically compelled to keep our lips closed on current public affairs. The imprisonment of the Nationalist ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... of the Englishman 's attack on Justice Mitter in connection with the Bloomfield Murder Case is worthy of the traditions of Hare Street. The Englishman is perhaps the only Anglo-Indian paper in Calcutta which has a rigidly settled and consistent policy. Others allow themselves to be swayed sometimes by feeling and by calm dispassionate reason, and yield perhaps to some gust of generous feeling or ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... other words, power has been created in our country, but the goal to be attained was vague until last year when the old patriot Dadabhai Naoroji in his Presidential address at the National Congress in Calcutta said, "We must have Swaraj on the lines granted to Canada and Australia, which is our sole aim." The true definition of Swaraj was given by Dadabhai Naoroji in his speech after the session of the ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Not until Mr. Tilak's name was before the country and they saw that none of the mediocrities they had suggested could weigh in the scale with the great Maratha leader. Not by these sophisms will the Calcutta autocrats escape the discredit of their actions. Page 166 ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... pardoned all his wild and whirling speeches, his fiery denunciations of British rule, his immeasured expressions of condemnation; for will he not keep out Mr. Tilak from the Presidential chair of the Calcutta Congress? Why is it that the very name of this man, with his quiet manner of speech, his unobtrusive simplicity and integrity, his absence of noisy and pushing "patriotism", is such a terror to Moderate ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Bande Mataram The Doctrine of Passive Resistance - Introduction 11-April-1907 In a series of articles, published in this paper soon after the Calcutta session of the Congress, we sought to indicate our view both of the ideal which the Congress had adopted, the ideal of Swaraj or self-government as it exists in the United Kingdom or the Colonies ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... arms while they are to be in their full possession, that you will use arms for nefarious purposes, while they will wield them to defend themselves. What else can these ridiculous effusions of the Calcutta Englishman mean? "Diligent students of newspapers in this part of the world can hardly fail to have been struck by the fact that fire-arms are now being frequently used in the commission of crime ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... responsibility rests upon the delegates who have been sent to Berhampur from all parts of Bengal. For this is the first Provincial Conference after the historic twenty-second session of the Congress at Calcutta. At that session the policy of self-development and self-help was incorporated as an integral part of the political programme by the representatives of the whole nation, the policy of passive resistance ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... quiet advances to the old school of politics. They have already laid their hands on the Exhibition by the offer of a small bribe and, if the precedent unconstitutionally created by our leaders in Calcutta is condoned and repeated in future years, the Exhibition will be officialized. They will try also, by slower stages, to officialize the Congress. To most of our readers this may seem a startling and ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Alfred Nundy. After the other members had left, Sir Pherozshah and Mr. Watcha constituted themselves into a public meeting, reconstituted the Standing Committee and elected fifty delegates for the Calcutta Congress. There is little other fresh news from this quarter. The announcement of Mr. Morley's intended reforms in the Pioneer has created great excitement and it is understood that several ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... to a Bombay congregation on a Wednesday he solemnly declared that "even children themselves are not free from sin," and on the following Sunday discoursed on "Emerson". Poor sage of Concord! Calcutta is going to have a Tower of Silence for the Parsis. The Patrika would, however, seem to hold that it is more needed by our own patriots. They evidently permit writing in that dreadful place. ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
[exact]

... Bande Mataram under the Editorship of Sri Aurobindo 24.Oct.1906 - 27.May.1907 Bande Mataram The Famine near Calcutta 29-October-1906 The heartrending accounts of the famine received from Diamond Harbour by the Statesman , of which we print the latest elsewhere, ought to be [............] for those who think [..................] best and the ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Some thought it a brilliant invention of the printer's devil; others opined that in his wild excitement the editor's Page 322 cockney-made pen had dropped an "h"; others held that our Calcutta Hamlet, unlike the Shakespearian, cannot distinguish between a mouse and a rhododendron. A learned Government professor assures us, however, that rhodon is Greek for a rose and that Mr. Ghose has ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Indian and assaulted him and was fined Rs. 150 by the Magistrate. The appeal for help is made at the fag end of a long article which opens thus:— "The private soldier in a large Indian town such as Calcutta has many disabilities and not less temptations. The nature of his occupation leaves him a certain amount of leisure, and it is not to be expected that he should be a man of sufficient culture to spend ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... decide how we are to meet it. Our leaders have evidently abandoned the helm and are merely sitting tight watching the stormy waters roll. So poor is our organisation that even a meeting of mofussil and Calcutta delegates to consider the crisis has not been arranged. There is a talk, we learn from the Friend of India, of an extraordinary All-India Congress at which Mr. Gokhale and some other delegates will ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... vigorously pursued in other parts. The Red Pamphlet has been ubiquitous throughout Eastern and Northern Bengal; the preachings of the Nawab's Mullahs have been as persistent, as malignant in Barisal, in Calcutta, in every strong centre of Swadeshism. But though there have been alarms and excursions even as far west as Allahabad and Benares, the campaign has for the present signally failed outside the limits ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... during the Same Period 6.Feb-3.May.1908 Bande Mataram Welcome to the Prophet of Nationalism 10-March-1908 Today Srijut Bipin Chandra Pal is due in Calcutta, a free man once more until it shall please irresponsible Magistrates and easily-twisted laws to repeat his seclusion from the work which God has given him to do. A true leader of men today in India ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... always believed that God is at work in the hearts of the people to effect His mighty purpose. When Sj. Bipin Chandra spoke at College Square in answer to the welcome he received from the people of Calcutta, the same deep conviction breathed from his lips and expressed itself in words of an inspired fervour. "The man is nothing, the personality is nought, and it is a vain egoism to think that we are ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... patriotism and its duties, the liberty of the person is held on a tenure which is worse than precarious. Rumour is strong that a case for my deportation has been submitted to the Government by the Calcutta Police and neither the tranquillity of the country nor the scrupulous legality of our procedure is a guarantee against the contingency of the all-powerful fiat of the Government watchdogs silencing ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... to the real nature of this promulgation. To parties circumstanced like the authorities of the Bengal Colleges official or private it is one of those hints which do not differ from orders. The whole Calcutta University has been placed under the heel of the Executive authority and no amount of writhing or wry faces will save Principals and Professors from the humiliating necessities proper to this servile ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... propaganda and work all over the country. We invite the attention of the leading Nationalist workers throughout India to our suggestion. The proposal has been made to hold a meeting of Nationalists at Calcutta at which a definite scheme and rules may be submitted and, as far as possible, adopted in action so that the work may not be delayed. No United Congress is possible this year, and if or when it comes ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... Karmayogin A Birthday Talk Delivered at Sri Aurobindo's residence in Calcutta on 15 August 1909, his thirty-seventh birthday. Text in Bengali published in Bharat Mitra on 21 August; subsequently translated into English and published in a police intelligence report. In my childhood before the full development of my faculties, I became conscious ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... its privilege of suffering of late from the regulation lathis and imprisonment administered by the alien bureaucracy. He offered the same explanation of the increase of the strength of boycott in Calcutta after the disturbances at the Beadon Square of which the police were the sole authors. The speaker dilated on the great efficacy of suffering in rousing the spirit from slumber by a reference to the ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... free mind to propagate their own doctrines and get them enforced wherever possible, have submitted to the Colonial Self-Government resolution as a part of the compromise unanimously arrived at in Calcutta. What need was there then of foisting a creed on the Congress? The object of the creed is to exclude the Nationalists, but the exclusion of the Nationalists is itself motived by an ulterior object ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Karmayogin Uttarpara Speech Delivered at Uttarpara, Bengal, on 30 May 1909. Text published in the Bengalee, an English-language newspaper of Calcutta, on 1 June; thoroughly revised by Sri Aurobindo and republished in the Karmayogin on 19 and 26 June. When I was asked to speak to you at the annual meeting of your sabha , it was my intention ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... Karmayogin Beadon Square Speech - I Delivered at Beadon Square, Calcutta, on 13 June 1909. Text published in the Bengalee on 15 June and reproduced in the Karmayogin on 19 June. In spite of the foul weather a large number of people assembled on Sunday afternoon at Beadon Square where a big Swadeshi meeting was held under the presidency ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... the place of session arrived at on an unofficial representation and while there were still citizens of Nagpur[,] members of the Reception Committee willing & able to carry out the resolution of the Calcutta Congress to hold the next session at Nagpur. If we do not, we have two courses open to us, either to separate from the dictator-ridden Congress altogether and hold a Nationalist Conference at Nagpur ...

Sri Aurobindo   >   Books   >   CWSA   >   Bande Mataram
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... Street, it was obviously the writer's intention that it should go to the Dead Letter Office and from there to the C.I.D. Prabhas Babu's suggestion was not, as the Hitabadi reported, to send it to the Calcutta Police for inquiry, but to return it to the Dead Letter Office. Sj. Aurobindo preferred to consign it to the waste paper basket as a more fitting repository. We cannot imagine any earthly use in these ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... prefer public places and crowded buildings for his field and to scorn secrecy and a fair chance of escape. It is this remarkable feature which has distinguished alike the crimes at Nasik, London, Calcutta, to say nothing of the assassination of Gossain in jail. With such men it is difficult to deal. Neither fear nor reasoning, disapprobation nor isolation can have any effect on them. Nor will the ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... continual reference to actual evidence, relevant or irrelevant, in the case. Mr. Grey has not given himself that trouble. The political character of his advocacy is open and avowed. But he follows his Calcutta precursor in the ludicrous jumps of his logic from trivial premises to gigantically incongruous conclusions, in his heroic attempt to make bricks out of straw. His chief arguments are that the Arya ...

Sri Aurobindo   >   Books   >   CWSA   >   Karmayogin
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... of Indian Art . New editions of this booklet were published in 1953 and 1964. In 1947, sometime after February, the four instalments on Indian polity were published by the Arya Publishing House, Calcutta, under the title The Spirit and Form of Indian Polity . A new edition of this booklet was brought out in 1966. The publisher's note to The Significance of Indian Art , seen and approved by ...

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... slightly revised and with some new chapter titles, was brought out as a book in 1922 by V. Ramaswamy Sastrulu and Sons, Madras. New editions of the first series were published by Arya Publishing House, Calcutta, in 1926, 1937, 1944 and 1949. The same publisher issued an extensively revised edition of the second series in 1928, and new editions of this series in 1942, 1945 and 1949. The 1922 edition ...

Sri Aurobindo   >   Books   >   CWSA   >   Essays on the Gita
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... 6. Chhandogya Upanishad, 8.1.5. 7. Zaehner, c p. cit., p. 93. 8.  Proverbs, 2.3-5. 9. Luke, 17. 21. 10. Luke, 9. 25. 11. Sri Aurobindo, Heraclitus (Calcutta: 1947), pp. 60-61. 12.  Mother India, August 15, 1971, "Sri Aurobindo at Evening Talk", compiled by V. Chidanandam, p. 452. Page 73 ...

... was already here. Then others of the family, mother Amiya, aunts Nolina and Aruna and brother Kunal followed. It seems Nolina-di’s husband, Dr. Ghosh, sent Bulada to the Ashram to bring her back to Calcutta. Bula-da came and never went back, nor did Nolina-di. I wouldn’t know what Dr. Ghosh did about it. Bula-da was a big man, with a well built body (must have been very strong in his youth). Biggish ...

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... (No, it is not possible to continue with this body.) When asked why, he did not clarify or elaborate — he just said: “Not this time, next time.” Vishwajit asked Bihari-da just before leaving for Calcutta: “O Bihari, I am leaving, I hope you won’t leave in my absence.” Biharida replied: “No no, not yet. You can go without that worry.” Vishwajit went and returned, Bihari-da was there, no problems. Hale ...

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... home and family and seeking permission to join the Ashram. He was told through Nolini-da that he should take the consent of his guardian and then only come here. Bihari-da on the pretext of going to Calcutta for a few days to seek a job (that’s what he told his parents) boarded a train straight for Pondicherry as destination and destiny. He did not even wait for the permission. Bihari-da arrived on ...

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... find them enclosed on a separate paper. Your proposals for the title of the Annual are not very successful. Sri Aurobindo, who I consulted, suggests that you should do like the Pathmandir in Calcutta, that is to say, call it “ Sri Aurobindo Circle –1st Annual”. Sri Aurobindo will see if he can send you some poems, but he can make no promise, for there may not be any which he wants to publish ...

... the wrong way. In the Dining Room men and women ate together. Everyone used spoons to eat with. Such shahebi (Western) mores roused his ire. He left Pondicherry — just walked away, all the way to Calcutta! He reached Chandernagore in 30 days!! There he had a forced breakjourney. He was arrested, suspected of being a spy of the Freedom Fighters (Terrorists, to the British). He was put in jail. For him ...

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... in the name of Sri Aurobindo, the Brahmachari used to talk of a Mahapurush on some seashore. He did not mention the name of the Mahapurush or the place. When Sri Aurobindo the freedom fighter left Calcutta, many hoped he would come back and lead the nation. But Bharat Brahmachari shook his head and said: “From what I can see, this is not to be. Anyone who has reached the Upper World, He (Sri Aurobindo) ...

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... diagnose, prescribe and administer — all free. He earned the honorary title of “choto Dactar”. His father did keep a close watch, and checked on him (called him ‘master’). The family later shifted to Calcutta and Sunil-da got admission into the prestigious St. Xavier’s College. He shone out there too, took honours in chemistry, played some football and learned to play the sitar from Ardhenduda’s brother ...

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... was born long, long ago in 1887 in the village Mala, in Bengal, on the 17th of November. His family was quite well-to-do, and possessed cultivable lands. In 1907, at the age of 20 Charu-da was in Calcutta (Kolkata). He was a student of Arts in the Intermediate course at the Ripon College. It was about this time that he came across the paper Bande Mataram — whose editor was Sri Aurobindo Ghose. One ...

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... in the beginning, then the flame started growing and an urge to know the spiritual heritage of India grew. He met Sadhus and Sannyasins mainly due to the interest of his wife Lalita. They went to Calcutta, then came to Pondicherry. The "Bananas" carried him to his final destination They settled down in Pondicherry but after a few years went back to Bombay. But the "Bahanas", the magic shoes knew of ...

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... post-Rigvedic literature, in combination with Mesopotamian     7. Pusalker, A.D., "Interrelation of Culture between India and the Outside World before Asoka", The Cultural Heritage of India , Calcutta: The Ramakrishna Mission, 1958. Page 158 sources, who the authors were of the Harappa Culture?" (KPI: 64)   And these were known as Mlechchhas both to the Indians and in ...

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... of Keith, Mookerji elsewhere explains: "A part of the 25."Cultural Interrelation between India and the Outside World before Asoka", The Cultural Heritage of India (The Ramakrishna Mission, Calcutta, 1958), I, p. 144. 26.Op. dr., I, pp. 182-3. Page 15 Rigveda, the hymns to Ushas, recalls the splendours of dawn in the Punjāb, but a larger part refers to the strife of the ...

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... accord with all authorities, the Aryans as the first domesticators of the horse. But, if a culture of c. 1500-1300 B.C. is proved to have 1.Editors' Preface, The Cultural Heritage of India (Calcutta, 1958), I, P- xlvi. 2.New Lights on the Indus Civilization, with an Introduction by R.K. Mookerji (Atma Ram & Sons, Delhi, 1957), pp. 110-17. Page 57 known the domesticated horse ...

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... make it as sound as possible took it past the month of October. When it had reached a presentable stage, Arabinda Basu succeeded in firing the imagination of the Sri Ma-Sri Aurobindo Milan Kendra of Calcutta. That enterprizing group of disciples of Sri Aurobindo and the Mother took up the publication of my adventurous attempt. And it is thanks to the liberal offer of funds without any fanfare by Mr. Tarapada ...

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... He collected books on spirituality and philosophy. He had plenty of free time in India and read Sri Ramakrishna and Sri Ramana Maharshi. Soon he discovered Sri Aurobindo’s The Life Divine. While in Calcutta, he went to the Sri Aurobindo Bhavan and met Rajen-da and Madan-da, who settled later in the Ashram. They encouraged him to seek permission to visit Sri Aurobindo Ashram. So on August 15, 1943 he ...

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... well, and would show us, by her reactions, how to properly receive gifts. Ambu used to tell a beautiful “gratitude” story about the Mother. Some young Bengali devotees were travelling by train from Calcutta to Pondicherry to see the Mother. Also travelling on the train in their compartment was a simple village man. When they spoke of the Mother in his presence the man was very moved. He asked them to ...

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... Visions of Champaklal Visions of Champaklal Mother in a Golden Body 1979-04-16 On 16th April 1979, just before we left Calcutta, I was sitting in Umeshbhai's drawing room. I saw the Mother standing in space, just in front of me, looking at me. The Mother's look was very intimate and full of compassion. She looked at my forehead with very penetrating ...

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... embrace of all life as the field of Yoga, and hence as providing fit subjects for the shilpa-yogin' s contemplation and 25 Abanindranath Tagore, Bageshwari Shilpa Prabandhābali, Calcutta, Allahabad, Bombay, 1969, p.1. (Author's translation). 26 Questions and Answers, CWM, Vol. 3, p. 105. 27 Ibid., Vol. 6, p. 83. Page 251 representation in the ...

... used to do some sort of yoga even before I began. My yoga he took up only after coming to Pondicherry. In the Andamans also he was practising it. You know he was Lele's disciple. Once he took Lele to Calcutta among the young people of the secret society. Lele did not know that they were revolutionaries. One day Barin took him into a garden where they were practising shooting. As soon a Lele saw it he ...

... you need not worry about it any longer. (3) The 'Four Aspects' is half written and will be finished in a few days. It has been decided to publish these four writings with the February message in Calcutta. Motilal Mehta can use them instead of the August 15"' utterances. 3 October, 1927 Sri Aurobindo To Punamchand M. Shah I have received your letter and am sending this answer with Haribhai ...

... meditation. Page 63 Heralds of the Supramental World —The Mother The painting was done by Pramode Kumar Chatterjee in February 1956 in Calcutta after a visionary experience. At that time he knew nothing about the supramental manifestation in the subtle-physical of the earth which, as declared by the Mother, occurred on the last day ...

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... you need not worry about it any longer. (3) The 'Four Aspects' is half written and will be finished in a few days. It has been decided to publish these four writings with the February message in Calcutta. Motilal Mehta can use them instead of the August 15th utterances. October 3, 1927 Sri Aurobindo Pondicherry 1st January 1928 To Punamchand M. Shah. I have received your letter ...

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... is not only standing before the Bar of this Court, but before the Bar of the High Court of History” – thus said Deshbandhu C.R. Das during his peroration at the famous trial of Sri Aurobindo in Calcutta, in 1908. These prophetic words have been more than fulfilled, far beyond anybody’s ken and the process is further expanding, as we can perceive. We are glad that we are able to complete ...

... _____________________ 'Translated from one of his three famous letters written in Bengali, to his wife Mrinalini Devil. These were confiscated along with his other belongings by the C.I.D. Police of Calcutta in 1908 when he was arrested and produced in the Alipore court as evidence against him. †Quoted from the Introduction to a biography of Sri Aurobindo entitled, Mahayogi, written by Sri R. R. ...

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... things are for me a question of the working of the Yogic force. Many customary illnesses have passed away from me permanently after an intimation that they would occur no more. In my last days in Calcutta that happened with regard to colds in the head, and when I was in the Rue des Missions Etrangeres with regard to fever. I had no cold or fever after that. So also with regard to things like ...

... note-book I used to send up to him daily. To explain to me how modulations are introduced he scanned it carefully for me thus: ______________ * CHHANDISIKI, the second edition published by Calcutta University. Page 114 All eye has seen, all that the ear has heard Is a pale illusion, by that greater voice, that mightier vision. Not the sweetest bird Nor the ...

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... greatest living Yogi and yet to have succumbed to my greed for such inferior pleasures the moment I went outside! But do what I would, I could not bring myself to decline whenever fish was served me in Calcutta and elsewhere. Again and again I took a silent vow never to touch fish any more but again and again I broke it as soon as my friends or relations pressed me to take fish. To cut a long story short ...

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... the time of his imprisonment in Alipore Jail, Sri Aurobindo was constantly in the company of Sri Krishna and guided by him, and it was in obedience to Sri Krishna’s adesh (command) that he left Calcutta for Chandernagore, and soon afterwards for Pondicherry. In this French enclave in South India he took up his study of the Vedas and discovered the secret of their esoteric contents. He now lived ...

... suddenly stopped and asked me if I could rely absolutely on Him who had given me the Mantra. I said I could always do it. Then Lele said there was no need for instructions … Some months later, he came to Calcutta. He asked me if I meditated in the morning and in the evening. I said, no. Then he thought that some devil had taken possession of me.’ 21 This extract is from a conversation noted down by ...

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... Minister Nehru, Shri Kamraj Nadar, Mrs. Indira Gandhi and Lal Baladur Shastri (1955) In 1950 there were 750 disciples, not including the children. When the Japanese invaded India and threatened Calcutta, the Mother had given shelter to relatives of the disciples and to their children in the Ashram, ‘the safest place on earth because of Sri Aurobindo’s presence.’ The presence of the children profoundly ...

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... revolution into a spiritual one. He had had to flee British territory because the colonial authorities were about to deport him, and found refuge in the French enclave of Pondicherry. He had arrived from Calcutta by boat and under an assumed name on 4 April 1910, which means that Richard must have arrived shortly afterwards. Mister Ghose, though, was ‘less than anxious’ to meet unknown people. After his arrival ...

... that letter up to Gurudev who wrote back to me: "I am puzzled and perplexed by this affair of Krishna and the Supermind. A.B.C.D.E.F.etc., of Bombay, Nagpur and Delhi and P.Q.R.up to X.Y.Z.of Calcutta and Pondicherry will all be able to catch hold of its tail and 'include' it in themselves, only poor Krishna can't do it? He can only be himself 'included' in it! Hard lines on Bhagavan Vasudeva! ...

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... in the freedom movement. When Lord Curzon implemented the controversial decision for the partition of Bengal – the Bang Bhang – Sri Aurobindo left his academic assignment in Baroda and moved to Calcutta where for five years he shone like a meteor in the darkening sky. In 1910, after an epiphany in the Alipore Jail he left for Pondicherry where he lived for the next 40 years until he passed away ...

... physical education in the Ashram was Pranab Kumar Bhattacharya, commonly known as Dada (elder brother in Bengali). Pranab had joined the Ashram in 1945 together with his four brothers. He had come from Calcutta, where for years he had undergone a thorough physical training. A month after his arrival he started doing some training in his own house. Some of the young members who had recently joined the Ashram ...

... over India?"   Page 125      In another letter written in 1935, I brought up a topic of great importance. It was after a reference to Hindu-Muslim riots going on at that time in Calcutta.         Question: In your scheme of things do you definitely see a free India?         Sri Aurobindo: That is all settled. It is a question of working it out only. The question ...

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... Krishna of the wide-visioned Gita in the war-chariot at Kurukshetra - Sri Krishna who revealed himself to Sri Aurobindo in the Alipore Jail and later secretly commanded him to leave British-ruled Calcutta first for French-ruled Chandernagore and then for Pondicherry, the capital of French India. The other figure is Sri Ramakrishna of our own time with his manifold sadhana having a tremendous central ...

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... never any question of his family getting Sri Aurobindo paired off with Mrinalini. In 1900 he himself chose to wed and got many offers and personally selected the daughter of Bhupal Chandra Bose of Calcutta. A photograph of him and his fourteen-year old wife shows quite a poetic and romantic young man in full English dress sitting close to Mrinalini; there seems no aversion to touching her. It is also ...

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... care to send him a copy of the issue of Mother India which had featured my attack. He was kind enough to acknowledge it and give consideration to that piece in a letter (November 22, 1951) from Calcutta: Dear Mr. Sethna: Thank you for sending me your rejoinder to my article on modern Indo-Anglian poets in the Sunday Standard. There was a time when Mother India used to be sold ...

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... been included." 19   There have been awards from the Ashram circles as well. Mention may be made of the Sri Aurobindo Purashkar for 1998 that he received from the Sri Aurobindo Samiti, Calcutta. There was also an excellent festschrift entitled Amdl-Kiran: Poet and Critic , edited by Nirodbaran and R.Y. Deshpande, Pondicherry: Sri Aurobindo Ashram, 1994, on the occasion of his 90th birthday ...

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... of Aryan Origins: an Indian point of view, second enlarged edition, Aditya Prakashan, New Delhi, 1992, p. 57. 3. Cf. 1 above. 4. Cf. 2 above, first edition, S & S Enterprises, Calcutta 1980. 5. Cf. 2 above. 6. Ibid., pp. 214-222. 7. Ibid., pp. 419-20. 8. Ibid. , pp. 187-93. 9. Sethna, K.D.: Ancient India in a New Light, Aditya Prakashan ...

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... thought of the ancient Vedanta". And Sri Aurobindo's remark gets an added relevance from the fact that the home of this more subtle and   42.Richard Falckenberg, History of Modern Philosophy (Calcutta, 1953), pp. 471-72. 43.The Dictionary of Philosophy, edited by Dagobert D. Runes (]aico Books, Bombay, 1957), p. 223, "Panentheism". 44.Ibid. 45.The Life Divine (New York ...

... of the fertile river valleys. Its Dravidian and urban nature were the characteristic ingredients of its * The Problem of Aryan Origins by K.D. Sethna. (S.S. Publishers, 52 Aurobindo Sarani, Calcutta-5, 1980, Rs. 35) Page 157 progress in our researches about the Aryans and their culture then surely we will have to identify a more localised 'original home'. * The author ...

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... skeletons. In Sind itself we are not faced with so macabre a scene elsewhere. At Chanhu-dāro, some 60 miles south of 5. Ancient Races of Baluchistan, Punjab and Sind (Bookland Private Ltd., Calcutta, 1964), p. 13. 6. Op. cit., p. 393, col. 2. Page 97 Mohenjo-dāro, the Harappān remains are overlaid by relics of another culture about which Wheeler writes: "Where these intruders ...

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... Unity, edited by R.C. Majumdar and A.D. Pusalker (Bharatiya Vidya Bhavan, Bombay, 1954), p. 2. 6. Lost Languages, p. 158. 7. History of Indian Literature, English tr. by Mrs. S. Ketkar (Calcutta, 1927), I , p. 308. 8. Proceedings and Transactions of the Oriental Conference, I. pp. xvii ff; II, p. 20 ff. Page 92 against thinking with some Indian scholars that languages ...

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... being — a kind of indirect mental autobiography written with the aid of five world figures. 1. Revised and enlarged Popular American Edition - Jaico Publishing House (New York, Bombay, Calcutta). Page 97 I said "five", but though that is the number of great ones conversed with, there are in fact six notable personalities represented. For, the author has ...

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... They probably arrived at Colombo aboard one of the Japanese passenger-cum-freight ships such as the Kamo Maru and transferred to one of the ships of the Messageries Maritimes with final destination Calcutta and Pondicherry as a port of call. ‘I was on the boat, at sea, not expecting anything – I was of course occupied with the inner life, but I was living physically on the boat – when all of a sudden ...

... The Mother's view of photography was: Photography is an art when the photographer is an artist. Later the Mother informed her doctor, Dr. Sanyal, who was professor of Clinical Surgery, Calcutta Medical College, regarding my painting: You see, the paintings in the front Hall were of my own student, Huta. My Divine Teacher was very proud of me. As a matter of fact, to have an exhibition ...

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... seriously any more than can Wells' jest about his pronunciation of English being the sole astonishing thing about him. Wells, Chesterton, Shaw and others joust at each other like the kabiwālās of old Calcutta, though with more refined weapons, and you cannot take their humorous sparrings as considered appreciations; if you do, you turn exquisite jests into solemn nonsense. Mark that their method in these ...

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... I think Shakespeare has many words coined by him or at least some that do not occur elsewhere. 16 January 1937 A Language Grows and Is Not Made Will it be a narrowness on the part of the Calcutta University if it does not include foreign words for the enrichment of Bengali literature? It is a matter of opinion and tastes differ. But I don't see how a University can change the language ...

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... old method persists and no part of the Siddhi is free from it. The Dwayavins are, for the time, triumphant. Page 645 Sharira— Arogya The Yogagnimaya Sharira was more developed in Calcutta than now. Since then there has been a reaction. Mrityur va prabhavati . The signs of old age, disease, death, not only persist, but sometimes prevail and the force of the Arogya has to bear them ...

Sri Aurobindo   >   Books   >   CWSA   >   Record of Yoga
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... 22. Circa 1913. 23. Circa 1942. Heading: "Note on a criticism in the Modern Review". Written in or shortly after August 1942, when The Modern Review (Calcutta) published an adverse review of a Sanskrit-Bengali edition of the Gita edited by Anilbaran Roy, a disciple of Sri Aurobindo. The reviewer charged that the Sanskrit phrase parā prakṛtir jīvabhūta ...

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... urge, he undertook a political tour instead in the Bombay presidency and the Central Provinces. There was no tour. Sri Aurobindo went to Poona with Lele and after his return to Bombay went to Calcutta. All the speeches he made were at this time (except those at Bombay and at Baroda) at places on his way wherever he stopped for a day or two. ...

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... Moderate leaders for the control of the Congress and of public opinion and action in the country. The first great public clash between the two parties took place in the sessions of the Congress at Calcutta where Sri Aurobindo was present but still working behind the scenes, the second at the [district] 1 Conference at Midnapur where he for the first time acted publicly as the leader of the Bengal ...

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... could write with much humour, as also with a telling rhetoric; he had caught some imitation of Sri Aurobindo's style and many could not distinguish between their writings. In Aurobindo's absences from Calcutta it was Shyamsundar who wrote most of the Bande Mataram editorials, those excepted which were sent by Aurobindo from Deoghar. He was able to contemplate politics purged of all rancour ... ...

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... writing was in progress. Sri Aurobindo was very much struck and interested and he decided to find out by practising this kind of writing himself what there was behind it. This is what he was doing in Calcutta. But the results did not satisfy him and after a few further attempts at Pondicherry he dropped these experiments altogether. He did not give the same high value to his efforts as Ramchandra seems ...

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... (Suresh Chandra Chakrabarti) who accompanied me to Chandernagore, not turning aside to Bagbazar or anywhere else. We reached our destination while it was still dark and they returned in the morning to Calcutta. Page 89 I remained in secret entirely engaged in Sadhana and my active connection with the two newspapers ceased from that time. Afterwards, under the same "sailing orders", I left C ...

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... instant from the Hindusthan Standard that he visited Sri Saradamani Devi on the day of his departure to Pondicherry (?) and received from her some kind of diksha. 1 There was a story published in a Calcutta monthly some time ago that on the night of his departure for Chandernagore in February 1910 Sri Aurobindo visited her at Bagbazar Math to receive her blessings, that he was seen off by Sister Nivedita ...

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... National Education as a chapter in the book projected by your Institute. 1 I have no time to go again through it, but I am Page 77 asking my publishers, the Arya Publishing House of Calcutta, to send you a copy of the corrected and authorised edition. The Madras edition is unauthorised and full of gross errors. The book is only a series of preliminary essays never worked out or completed ...

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... to you three or four days before he leaves England. But you must think yourself lucky if he does as much as that. Most likely the first you hear of him, will be Page 123 a telegram from Calcutta. Certainly he has not written to me. I never expected and should be afraid to get a letter. It would be such a shocking surprise that I should certainly be able to do nothing but roll on the floor ...

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... . All that is now finished; it appears that very strict orders have been given and nothing can pass. Personal supplies in small quantities sent as offerings from Madras no longer arrive. Even the Calcutta merchants who supplied us with food and other goods say that they cannot get permits any longer. We are told that the Railway is no longer booking goods to Pondicherry. A certain number of vegetables ...

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... on Indian and World Events (1940-1950) Autobiographical Notes On the Disturbances of 15 August 1947 in Pondicherry To The Editor The Statesman, Calcutta Dated, Pondicherry, the 20th August 1947. Dear Sir, There is no foundation [in] 1 fact for the rumour which we understand has been published in your columns that Satyagraha has been offered ...

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