... All beings, thought and felt and moved in her. This identity with the universal consciousness and beings is not limited to the mental or the vital but extends and includes all the physical consciousness as well. Her mind became familiar with its mind, Its body was her body's larger frame In which she lived and knew herself in it Page 93 One, multitudinous in ...
... volumes. The first to see them was Sri Aurobindo and it was he who asked her to get them published as they were sure to be of immense help to others and would at the same time show what the physical consciousness is capable of achieving. So he made a selection and she got it printed. She had the rest burnt in a boiler which is still in use at the Ashram. The utter absence of self-attachment which ...
... the pressure of life. It is not any strict adhesion to a transcendental view of things that constitutes this kind of poetry, but something behind not belonging to the mind or the vital and physical consciousness and with that a certain quality or power in the language and the rhythm which helps to bring cut that deeper something. If I had to select the line in European poetry which most suggests an ...
... impossible to think of leaving the Mother or going out of this place. Nowadays thoughts of visiting my father keep recurring. What is the reason? It is one of the suggestions of the external physical consciousness that are filling the atmosphere just now. I explain that to you in the answers below. For quite some rime now, at nights, I get strange dreams. I forget my way, come across many obstacles ...
... wonderful thing we could have done together ... but for that I ought to have been beautiful and you a sage!... Today was truly a day of victory, victory over all that yet remained human in the physical consciousness. O nature, I bring to thee force and light, truth and power; it is for thee to receive and utilise them. It is thou who wilt be receptive in the fruit of thy creation, man, and open the ...
... experiences touch the mind — Yes, except on some occasions " when they live in their own greatness. Then the unstability of the light is due to vital consciousness and stability is due to physical consciousness. Difficulty is experienced by everyone in making the higher experiences normal as the lower being gets hold of them and reduces them to their own level. That is what has happened also in Motilal ...
... to find our way in the dark, the lower nature, she asked to be paid for her services, saying that the "other gentleman" (titan) was always paying her. The place: some vital layer in the physical consciousness. 20 February 1932 (2 a.m.) The Mother ...
... one is physically near her or not—this relation takes up the mind, vital and inner physical till one feels one's mind close to the Mother's mind, one's vital in harmony with hers, one's very physical consciousness full of her. These are all the elements of the inner union, not only in the spirit and self but in the nature. ... This is the close inner relation as opposed to an outer relation which ...
... “What do You Want?” An all-surrendering love by which the whole vital being becomes purified and one-pointed.—Amal Full conversion and consecration of the physical consciousness. Liberation from all sexual impulses and desires.—Pavitra To be taken right into the Beyond in surrender.—Datta Deep and complete Faith in all the parts (even in the physical cells). ...
... that Lawrence had an idea of the new spiritual birth. What he has written there could be a very accurate indication of the process of the change, the putting away of the old mind, vital, physical consciousness and the emergence of a new consciousness from the now invisible Within, not an illusory periphery like the present mental, vital, physical ignorance but a truth becoming from the true being ...
... another, but it need not change the vital nature; a light in the vital may purify and enlarge the vital movements or else silence and immobilise the vital being, but leave the body and the physical consciousness as it was, or even leave it inert or shake its balance. And the descent of Light is not enough, it must be the descent of the whole higher consciousness, its Peace, Power, Knowledge, Love, ...
... formations there—on the contrary on these inner planes the subliminal as they call it in Europe —that is to say, our inner selves are full of powers which have not emerged—yet at least—in the physical consciousness. And especially as I was full of Shiva in your experience there is no reason why I should not have sung for I suppose Shiva sings as well as dances? With great difficulty I have just taken ...
... yogic experience, the body, vital forces and the mind undergo a refreshing bath of purity and wideness and joy of fulfillment. The life-powers range with the voice of truth"-seeking thought in physical consciousness and mental consciousness; Mitra and Varuna, the two emperors or samrats, come to their cry with the brilliant clouds full of the creative waters. There is then the manifestation of the divine ...
... had individual attainment, and although they Page 68 followed the method of ascent to supermind, the maximum point which they reached was that of the attainment of widening of physical consciousness so that the body could become the vehicle of receiving the supermind. Sri Aurobindo also points out that the reception of the supermind resulted in the breaking of the limits of the physical ...
... l consciousness and secondly, the movement of the descent in yoga by which the supramental consciousness can be brought down so as to transform lower levels of consciousness, including the physical consciousness. In fact, in pursuance of these double processes; Sri Aurobindo has spoken of a new integral yoga of three transformations, psychic transformation, spiritual transformation, and supramental ...
... Strictly speaking, experiences of automatic writing or mediumistic trance are experiences related to the subliminal consciousness consisting of the inner mind, inner vital force and subtle physical consciousness. Spiritual experiences relate to the realm of super-consciousness or of psychic consciousness which is the consciousness of the inmost being which governs body, life and mind and which has ...
... and the eternal divine fullness of the cosmic godheads meet perfectly and fulfil themselves. This experience culminates in the ascent to the plane of Supermind or truth-consciousness, and the physical consciousness becomes so vast that the truth-consciousness can visit it. The Vedic Rishis have called that state the state of immortality. The Rishi Parashara speaks of the path which leads to immortality ...
... effectuate and accomplish this task. The first step is to arrive at the loftiest peaks of supramental consciousness; next is the gradual descent of the supermind right up to the level of the physical consciousness and physical substance and into sub-conscience and the inconscience. The third step would be that of transformation of the inconscience and fixing of the supramental consciousness page ...
... observe that the very basis of our objective experience is our subjective being; hence, it is not probable that only the physical objectifications are true and the rest unreliable. The supra-physical consciousness, when rightly interrogated is a witness to truth and its testimony is confirmed again and again even in the physical and objective field; that testimony cannot, then, be disregarded when it ...
... phenomena which are superconscient rise high above that psychological stratum to which we give the name of mentality. All these phenomena, including what can be called the phenomena of vital and physical consciousness, suggest that in the plant and even in the metal, there is a force Page 25 to which we can give the name of consciousness, which is not human or even animal. Sri Aurobindo ...
... of the Gnostic Light would effectuate a complete transformation of the Ignorance and even penetration into the Inconscience; even the supramental consciousness could come to be fixed in the physical consciousness. As Sri Aurobindo points out, a supramental change of the whole substance of the being can take place when the involved Supermind in Nature would emerge to meet and join with the supramental ...
... the appearance of the divine body, there will have to come about a radical change of consciousness that can be effected by the ascent to the supermind and the descent of the supermind in the physical consciousness. Even in the previous developments of evolution, even when it appeared that the change in the physical organization preceded the change in the manifested power of consciousness, a change of ...
... as the outer instrument of a complete divine living on earth is a necessary part of the supramental transformation. In its highest movement, Sri Aurobindo envisages illumination of the whole physical consciousness and a divinizing of the law of the body. The yogic literature, particularly relating to Hatha yoga and Tantra, speaks of physical siddhis acquired by some opening up of the law of the subtle ...
... unconditioned and without claims, self-existent; (2) the contact or the presence of the Mother within; (3) the unerring guidance from within; (4) a quieting and purification of the mind, vital and physical consciousness by their subjection to the psychic influence and guidance; (5) the opening up of all this lower consciousness to the higher spiritual consciousness above for its descent into a nature prepared ...
... mentality, may it not also sink in subconscience below mentality? Are there not in us and in the world forms of consciousness which are submental, to which we can give the name of vital and physical consciousness? If so, we must suppose in the plant and the metal also a force to which we can give the name of consciousness although it is not the human or animal mentality for which we have hitherto preserved ...
... planes of their own limited body, life and mind, comes to know the Divine Force, which is utilised to raise the triple being of man to divinity. Thereafter one makes an offering of the physical Page 21 consciousness, vital consciousness and mental consciousness to the divine consciousness. Then one finds the Lord of our being whom we adore, and we are led to know the Brahman, which is even beyond ...
... psychic soul, from the greater life behind our physical life cannot come in freely, cannot develop their high, powerful and proper strain. This condition must be reversed; the body and the physical consciousness must develop the habit of admitting and shaping themselves to these higher strains and not they, but the nobler parts of the nature must determine the music of our life and being." (The Synthesis ...
... subsequently revolted against the Divine and became Asuras. The Asuras are generally found on the mental plane. Rakshasas and Pishachas function in the lower vital. A few hostiles are active in the physical consciousness: the Theosophists call them 'obscure elementals''. But what is noteworthy is that the hostile beings and forces have absolutely no access to the spiritual plane. But why are these adverse ...
... long run detrimental to the maintenance of his physical health. But this sort of fear and doubt has got no basis in fact. For, as we have already pointed out, it is not with the waking mind's physical consciousness that one seeks to be Page 330 conscious in sleep. It is another and a higher order of consciousness that the sadhaka cultivates while, at the same time, leaving the body ...
... Mother’s Agenda, Vol. 11, 14.3.1970. Page 196 Mother reiterated during her conversation with Satprem on 29.4.1970 that the object to be accomplished was the change in the physical consciousness, that the change in the physical appearance was a secondary consequence, and that that would be the last thing to change. She said emphatically that the thing that had to be accomplished was ...
... sensuality will depart from the scene and the spiritual aspirant's upsoaring consciousness will not be drugged and dragged down into the mire by the unregenerate and unresponsive waking physical consciousness. In short, there will come about indeed a divine apotheosis of body and the bodily life upon earth: "The Spirit shall look out through Matter's gaze And Matter shall reveal ...
... much as it possibly can in the Illumination of the inner Being and then drop off definitively at death. But although actually and pragmatically valid, we do not accept that our waking physical consciousness is intrinsically and potentially debarred from getting spiritually transformed. But it is never enough to assert a high goal and a laudable objective; it is necessary too to see whether they ...
... of a sincere sadhaka comprises in its wide sweep the indomitable willpower of the mind, the insatiable thirst of the heart, the plenary consent of the vital, and the perfect opening of the physical consciousness. All of us know that aspiration is one of the three basic limbs of the sadhana of the Integral Yoga, the other two being 'rejection' Page 37 and 'surrender'. Viewed ...
... has to meet and contend with the resistance in his mental being with its principal forms of doubt and denial, in his vital nature with its turmoils of desires and attachments, also in his physical consciousness with its characteristic stamp of fundamental inertia and obscurity. If that is so, whenever dificulties and impediments to sadhana present themselves to the sadhaka of the Integral ...
... for a few seconds — I could not bear it longer, so I bent my head down. I felt a glow all over my body — up to the material layer! It was something more than the touch of a fiat. This time my physical consciousness experienced being taken more inside than above. It was no more bound by the ignorant nature. Page 226 It is obviously an experience. It is not symbolic, so you can't ...
... No, except that they can act as obstacles. I think that though the descent has to a large extent to do with the progress of the Ashram, yet mostly it deals with the physical consciousness in general. Yes. And therefore I feel that when it has come down once every sadhak's physical will not be automatically Page 263 supr ...
... about a disease and living just in the faith that the Mother could take care of everything, was more effectual than even Page 49 could be repelled from the lower vital and physical consciousness. You wrote yesterday about a complete separation of my consciousness from the feelings of the body and its acceptance of illness. But, when the whole head is affected by the ...
... there very well rooted since you began your human evolution in the primaeval forests. The physical mental or externalising mind is part of the mental consciousness, not part of the physical consciousness. But it is closely connected with the mental physical - so that the two usually act together. It is not by a general descent that people come out of the physical mind. If one chooses ...
... yesterday by my question about sex, inertia and the physical was this: is sex as much a principle of the physical as inertia? The sexual sensations do not 'become' a principle of the physical consciousness — they are there in the physical nature already — wherever there is conscious life, the sex force is there. It is physical Nature's conscious means of reproduction and it is there for that ...
... Satyayuga. That is what the general human mind has been aspiring for and calling "Ramarajya". A humanity with a radiant mind, a purified, generous, un-egoistic, yet creative vital and a physical consciousness enjoying, revealing, building forms of true beauty seems to be a nearer and intermediary probability—and animal-born humanity retaining its normal animal structure, still Page 6 ...
... consciousness with the aid of her body, almost playfully like children. Now a little bit of austerity will be needed on our part; the austerity will be needed to bring our external life and physical consciousness in line with her consciousness, to prepare them, to make them ready. Her material body offered an unconditional help and protection; now all that will be conditional—conditional upon our willing ...
... basement, so we had to come down, forgetting for the moment the higher realisation, into these darker regions and make a thorough cleaning of them. The regions of the vital consciousness and physical consciousness are, as we all know, full of human failings and dangerous complications. One had to leave the heavens and come down to these lower levels and tackle the problems that beset them, the crucial ...
... there is only one Divine Consciousness, one Divine Power, one Divine Bliss, one Divine Page 133 Being, however various they may appear in outward name and form. But the physical consciousness, the physical body, this very material frame have for us upon earth, a divine significance. They are not to be despised or thrown out. On the contrary, our object is to take special care of ...
... would not admit stupidity as a qualification for saintliness. Sri Ramakrishna's advent took place in a scientific age, in the world of modern civilisation, amid a deluge of atheism, when the physical consciousness was the dominating principle everywhere. He appeared before such a world in all his rusticity, for he was to demonstrate by the very example of his own life that the highest aim of human life ...
... sovereignly by all shoals and rocks and storm-racks, through all vicissitudes gliding on—slow or swift as needed— inevitably towards the goal. A doubting mind, an impetuous vital urge, an inert physical consciousness, though they may be there in any strength, cannot disturb or upset the even tenor of the forward march. Even outward circumstances Page 70 bow down to the pressure of the ...
... translated in Matter and is figured there by what we call Psychic Sorrow. It is, as it were, a reversed image of the original reality. The Divine's compassion, translated in the individual physical consciousness, becomes a sorrow that is not egoistic, a sorrow that is an expression of one's identification with the universal sorrow through sympathy. I have described the experience at some length in ...
... maintained, but a new significance, a transcendent connotation is put into it. The general contour of the instrumentation is preserved, but the substance is transmuted. The brain, the heart and the physical consciousness not only change their direction, but their very nature and character. And the Divine himself is conceived of as such a Human Person—for the norm of the human personality is an eternal verity ...
... The lesser gods and the pseudo-gods are none other than the various forces that reign in the world of the mental, the vital or the physical consciousness. These are the three planes that, in the cosmic as well as in the Page 34 human scale, form the fundamental notes of the Inferior Hemisphere of ...
... that the body has no part in it. What do you think of it? Sri Aurobindo : You can say "matter" knows nothing about good and bad or sick and healthy. But the human body, I mean the physical consciousness, is not "matter”. It is conscious, and therefore it can have its own responsibility with regard to diseases. Disciple : It seems A's stand-point referred to repentance and expiation ...
... tied and burnt. Sri Aurobindo : It may be this Utkata Karma that brought about the accident (to his foot). Disciple : What is incomprehensible is the unmerited suffering of the physical consciousness in your case. Sri Aurobindo : How do you know it is unmerited? Perhaps it was to give me knowledge of what intense pain is. I had ordinary pains before which I could turn into Ananda ...
... certain elevation of consciousness. Page 364 The lesser gods and the pseudo-gods are none other than the various forces that reign in the world of the mental, the vital or the physical consciousness. These are the three planes that, in the cosmic as well as in the human scale, form the fundamental notes of the Inferior Hemisphere of Nature. The true gods belong to higher reaches, they ...
... here, is to be a confluence, where all the streams of consciousness, all the movements of the being, flow in: movements of life-force, movements of the mind, secret 1.1.rges of the subliminal physical consciousness – pure and impure, things foreign to its nature, things that are its own, elements friendly and unfriendly, all assemble in a market-place, as it were, the result being a huge horrid discordant ...
... same way as it returns them there on the journey back after death. But as I have already said, there are beings who have developed well-formed personalities of mind and life and even of the physical consciousness. These formations are not mere loose accretions, temporary arrangements for a life experience, but are welded, organised, given a more or less permanent shape, as the proper instrument of the ...
... maintained, but a new significance, a transcendent connotation is put into it. The general contour of the instrumentation is preserved, but the substance is transmuted. The brain, the heart and the physical consciousness not only change their direction, but their very nature and character. And the Divine Himself is conceived as such a Divine Person – for the norm of the human personality in this view is an ...
... and power and light and life, by a fuller manifestation for which it is being moulded through suffering and darkness. For this consummation to be possible there must be a readiness in the physical consciousness to open to the influence of the psychic being, the inner soul." [8] Soon after joining the Ashram, she took up embroidery — an excellent means of concentration and sadhana. "Yoga ...
... the same paper. She had written: ) By the widening of its consciousness, this body is more or less identified with those who are around it. All effort made for the purification of one’s physical consciousness is so much less work for this body. May 26, 1968 BLESSINGS OF THE GRACE ( These are some of the Mother’s written answers to the questions I sent to Her in my diary .) ...
... past, but go ahead, as if through a virgin tract, making quite new discoveries, and opening unexpected vistas at each step. You can make an experiment even on your physical body, i.e. take the physical consciousness too to share in your adventure of ever new discovery. Thus you may, for example, forget your habit of eating or even walking, truly forget and try to learn over again, even as you did for the ...
... arrive at the crucial or synthetic state of consciousness (which is, in fact, the basic supramental consciousness, as Sri Aurobindo calls it) is the realisation that the world, that is to say, physical consciousness does not exist by itself. By itself, it is nothing. As the Prayer says, "it knows nothing, it can do nothing, it is nothing."1 This realisation must not be merely a mental perception, a perception ...
... translated in Matter and is figured there by what we call Psychic Sorrow. It is, as it were, a reversed image of the original reality. The Divine's compassion, translated in the individual physical consciousness, becomes a sorrow that is not egoistic, a sorrow that is an expression of one's identification with the universal sorrow through sympathy. I have described the experience at some length in ...
... remain of a somewhat inferior quality: and when they come back to their ordinary consciousness they find there great obstacles: for the stuff is missing there; there are not, in the vital and physical consciousness, elements enough to enable it to support a descent of the higher force. Page 69 How does fasting bring about a state of receptiviry? Usually the vital being is concentrated ...
... the Satyayuga. That is what the general human mind has been aspiring for and calling "Ramarajya". A humanity with a radiant mind, a purified, generous, unegoistic, yet creative vital and a physical consciousness enjoying, revealing, building forms of true beauty seems to be a nearer and intermediary probability – and animal-born humanity retaining its normal animal structure, still outgrowing its grosser ...
... second. Even like Divine Love, there is only one Divine Consciousness, one Divine Power, one Divine Bliss, one Divine Being, however various they may appear in outward name and form. But the physical consciousness, the physical body, this very material frame have for us upon earth, a divine significance. They are not to be despised or thrown out. On the contrary, our object is to take special care of ...
... and has his own experiences. Nevertheless, Sri Aurobindo often said and wrote that his yoga begins where the others end. This is to say that yoga ordinarily consists in awakening the physical consciousness and making it rise gradually towards the Divine. Whereas Sri Aurobindo has said that in order to do his yoga, one must have already found the Divine and be united with Him, and then the co ...
... and Goddesses into us — Varuna in one, I mean the overmental Gods and Goddesses in others. It was not merely an influence by the Gods and Goddesses; it was a material descent of them into the physical consciousness of the sadhaks so as to effect a complete identification. The result was that the total personality of the Sadhak — his conduct, habits, thinking and feelings all underwent a sea-change. We ...
... they are within the reach of all who are sincerely interested in their culture and its results. Among the many faculties that are often spoken of there is, for example, this one: to widen the physical consciousness, project it out of oneself so as to concentrate on a definite point and thus get the sight, hearing, smell, taste and even the touch at a distance. To this general education of the senses ...
... something like... things dissolving; certain kinds of links between my consciousness and the Work were dissolving (not links with me, because I don't have any, but with the body, the whole physical consciousness, all that attaches it to the things in its environment, to the work and to the entourage.... It's like things dissolving, dissolving, dissolving. And it's more and more pronounced. Formerly ...
... supramental world descended. It comes in and vibrates like a pulsation in the cells. 17 Very few were to recognize it on that evening of February 29 at the Playground. To recognize it, the physical consciousness must already be very free from its mental coating, its mental swarming, we might say. In fact, we become aware of it negatively through the reaction of the "swarming." The lights in the Playground ...
... the course of progressing. 17.12.1969 Is the Yogi's sleep without dreams? They are no longer dreams. They are visions and activities in worlds that are invisible for the physical consciousness. 19.12.1969 May my whole being become a straight line towards You, Divine Mother! Page 118 En route towards integral transformation. 21.12.1969 I find ...
... are not in its composition. In return the Divine Mother also gives herself, but freely - and this represents itself in an inner giving her presence in 'your mind, your vital, your physical consciousness, her power re-creating you in the divine nature, taking up all the movements of your being and directing them towards perfection and fulfilment, her love enveloping you and carrying you ...
... light of the psychic its education cannot start. The Mother's clear guideline is that the sadhak should first tackle this native darkness of the physical: Illumine the darkness of your physical consciousness with the intuition and aspiration of your more refined parts and keep on doing so till it realises how futile and unsatisfactory is its hunger for the low ordinary things, and turns spontaneously ...
... her with the psychic vision that alone can make a straight response to the Truth." "Then the Mother herself will enlighten by their psychic elements your mind and heart and life and physical consciousness and reveal to them too her ways and her nature.....If you follow your mind, it will not recognise the Page 25 Mother even when she is manifest before. Follow your ...
... and knowledge. "A light and power, a knowledge and force are felt which first take possession of the mind and remould it, afterwards of the life part and remould that, finally of the little physical consciousness and leave it no longer little but wide and plastic and even infinite. For this new consciousness has itself the nature of infinity: it brings to us the abiding spiritual sense and awareness ...
... consciousness of these divine worlds, synthesise them and act simultaneously and in full knowledge in all the domains”¹. What the Mother means here is that the vital-physical and the gross physical consciousness of man must also awake to the constant perception of Sat-Chit-Ananda, as his inner and subtler consciousness does on the spiritual planes, where the perception is more or less native and abiding ...
... recover his innate infinity and immortality; and without this recovery it is impossible for him to serve the Divine. It is for a complete elimination of the ego, its elimination even from the physical consciousness, that the Mother prays to the Divine : "O Lord, O my sweet Master, dispel this feeling of the 'I'...tear out from my heart this illusion that Thy servant may become pure and faithful.”¹ ...
... These are your sorties into the vital world. And what is the first thing you try to do when you are in the grip of a nightmare ? You rush back into your body and shake yourself into your normal physical consciousness. But in the world of the vital forces you are a stranger; it is an uncharted sea in which you have neither compass nor rudder.. .Directly you enter any realm of this world, its beings gather ...
... here. If this one gives us an experience of the higher consciousness and its nearness with at! the exaltation that accompanies it, there is another type in which Aswapathy comes down to his physical consciousness from Trance,—after the intense experience on the highest level of his being, where he communicates with the Supreme Power. This is how he felt: "The warm-lipped sentient soft terrestrial ...
... be found to be shot through with the threads of desire, whether it assumes physical forms, vital forms or mental. In the body it manifests as hunger and thirst, which engross and enslave our physical consciousness; and in the vital it manifests as turbulent lusts and passions, clamorous cravings and insatiate ambitions, that toss and torment our being and goad us into all sorts of actions, most of which ...
... marvellous hour" permanently in a human body. Even a most developed psychic love, leading a purified heart and mind, may not be able to incarnate divine Love so long as the body and the general physical consciousness have not been radically converted by the conquest and illumination of the subconscient which exerts such a fundamental, darkening sway over them. It is only a completely psychicised human ...
... lay so much stress on a full and dynamic realisation of the psychic. According to them, the soul or the psychic has no mission here to fulfil, nor has it any necessity to transform the physical consciousness and nature of man. Such transformation is deemed rather Utopian and impracticable. But for the Integral Yoga, which has as its sole object a dynamic union with the Divine and a divine tran ...
... ess. And then the problem would be how to give the process of expansion a trial in life. The problem is how to provide the process of expansion from limited and egoistic mental, vital, and physical consciousness to a consciousness of unity, universality, infinity and delight ? If this can take place then the divine manifestation becomes possible. Then the remoulding of all the instruments of mind, ...
... to that or else it will create any amount of trouble. The absence of proper sleep naturally brings a state of fatigue in the nerves which helps these things to come — for it is through the physical consciousness that they attack and if it can make that consciousness tamasic in any way their entry is more easy. (15.9.36) ...
... repetition of this thought of going away. Now the six letters from Sri Aurobindo bearing on this episode: (1a) All these suggestions that came to you were of course part of the attack on the physical consciousness, — the attack on the body is used to raise these ideas and the ideas are used to make it more difficult for the body to recover. At a certain stage attacks fall heavily on the body because ...
... other times a sense of “lightening” in regard to other aspects — these keep alternating. SRI AUROBINDO: All these things are in fact things that had been left in the outer being, in the physical consciousness, though some were rejected by the higher parts and their persistence there or their remnants made the progress incomplete. Now they are rising up for dispersal and have to be thrown out from ...
... best rule for you will be to allow the entire going inside only when you are alone and not likely to be disturbed, and at other times to accustom yourself to have these experiences with the physical consciousness awake and participating in them or at least aware of them. You did therefore quite right in stopping the complete going inside while you were at M’s place. There was no harm in having these ...
... more completely and to seek spiritual progress even not for your own sake but for the sake of the Divine — then you will go on more smoothly. Get the full psychic opening in the most external physical consciousness. That and not despondency is the lesson you ought to draw from your present adverse experience. ...
... farther disillusionment — you gain nothing and pay a heavy price for that nothing. It is only by becoming one-minded in the sadhana that you can escape from this painful circle.... Let the physical consciousness as well as the rest of the nature turn wholly to the Light and the Divine and seek only the one true source of happiness and Ananda. (31.3.33) ...
... indication of "the present state" of the Sadhana: I cannot call it a state, or a condition. It is, rather, a complex movement. I am at present engaged in bringing the Supermind into the physical consciousness, down even to the sub-material.... One feels as if "digging the earth", as the Veda says. It is literally digging from Supermind above to Supermind below.... The Veda calls it "the ...
... world; bhuvarloka = vital world; dyoloka = mind-world; swarloka = highest region of mind-world. The Rishis preferred a concrete language to an abstract one. Bhu, to them, meant the physical consciousness, and not just the earth. Page 43 may note that this formula is a verse from the Rig-veda, from a hymn of the Rishi Vishvamitra." Ages ago, in the mid-twenties, Sri Aurobindo ...
... from the bottom as we go upward are: 1.MULĀDHĀRA: located at the base of the spine. The lotus is red and has four petals. It is the Earth-centre in the body. "This centre commands the physical consciousness and the subconscient t." It is the main and immobile support of all bodily operations, "of the material parts of nature." 2.SWĀDHISHTHĀNA: located below the navel. The lotus is deep ...
... energy. All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother, Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, Master of life, links them together by the mid-air, the region of vital force. And there are other deities,—Parjanya, ...
... struggle and labour grows full of a divine delight. As it is said in the Veda that by Truth is the progress towards the Truth, that is to say by the growing law of the Truth in the mental and physical consciousness we arrive finally beyond mind and body to the superconscient Truth, so here it is indicated that by Ananda is the progress towards the Ananda,—by a divine delight growing in all our members ...
... it is put in the language of the Isha Upanishad, sa paryagāt ,—triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhā vicakramāṇaḥ . Page 347 In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which ...
... at the sacrifice the gods drink in the fourfold bowl, camasaṁ caturvayam , the pourings of the nectar. For Twashtri, the Framer of things, has given man originally only a single bowl, the physical consciousness, the physical body in which to offer the delight of existence to the gods. The Ribhus, powers of luminous knowledge, take it as renewed and perfected by Twashtri's later workings and build ...
... a rapid progress in the idealisation of the physical Ananda. There was some beginning of continuity, but it was ill established and collapsed in the evening. The normal state of the physical consciousness is the revelatory; the descent to the intuitive occurs much more rarely than before and is not of long duration. Occasionally there is the representative vijnana. No decisive progress ...
... seasons is called ऋतु and represents the progressive movement of development of the hidden truth of things in man. The Seer-Will is also the Hota, the power that brings the divine powers into the physical consciousness of man by his flaming force in the revealedWord, manifests & forms them there and offers to them the whole activity of the being as a sacrifice of the lower human to the higher divine. The ...
... truth that these two conceptions disfigure. It is true that for this world of form in which we are set for our self-realisation, nothing is entirely valid until it has possessed itself of our physical consciousness and manifested on the lowest levels in harmony with its manifestation on the highest summits. It is equally true that form and matter asserting themselves as a self-existent reality are an ...
... Ambu's Correspondence Ambu's Correspondence with The Mother 19 May 1936 It is not the physical consciousness, neither the vital nor even the mental that can recognise. It is only the psychic when it wakes up and comes to the front. Your psychic has recognised me long ago and it is that that keeps you here. For your usual consciousness it is still behind ...
... These are your sorties into the vital world. And what is the first thing you try to do when you are in the grip of a nightmare? You rush back into your body and shake yourself into your normal physical consciousness.... In the world of the vital forces you are a stranger.... its beings gather round you and want to encompass and get out of you all you have, to draw what they can and make it a food and a ...
... overhead poetry need not be explicitly mystic. Sri Aurobindo tells us that it can deal with quite other things than the Infinite and the One everywhere. Something behind mental or vital or physical consciousness has to be brought out in its own native tongue charged with its deeper values, rather than in a translation by that consciousness. But, of course, to be able to live constantly in that something ...
... it sought. A new kind of work in the physical, in the body began. A work so far unknown and unforeseen, the contours of which were only revealed step by step. But it seemed that the entire physical consciousness, including the consciousness of the body itself, maybe even something of its substance, was beginning to be remoulded into something quite different. What Mother called the Auroville co ...
... regions. In this new world, all arrangements are perfectly done by the Father and the Mother, the “two who are one.” Having once reached the higher domains of consciousness, one lives less in the physical consciousness as indicated by the absence of physical necessities like food, etc., and most persons do not want to come down from these new and higher worlds. The “two who are one” have spent many lives ...
... the experiences touch the mind—Yes, except on some occasions when they live in their own greatness. Then the unstability of the light is due to vital consciousness and stability is due to physical consciousness. Difficulty is experienced by everyone in making the higher experiences normal as the lower being gets hold of them and reduces them to their own level. That is what has happened also in Motilal ...
... spiritual peace Shanti, and then into the supramental calm and silence full of the higher light and strength and Ananda. Moreover, the quieting of the mind only is not enough. The vital and physical consciousness have to be opened up and the same foundation established there. Also the spirit of devotion of which he speaks must be not merely a mental feeling but an aspiration of the deeper heart and ...
... bound to come as long as your entire consciousness is not transformed. Even when the higher power works in you down to your physico-vital consciousness, the attacks will find a way through the physical consciousness. Even if the power is in full action down to the physical itself, the attacks you complain of in your letter, especially those that take the form of illness can get you through the medium of ...
... lifetime or several (time and distance have no relevance here) through Part One of Savitri. The last step brings us home with one bound. But for now, let us experience the darkness of our own physical consciousness. We are about to leave behind the sightless spinning globe and when Sri Aurobindo shows it to us again, much later, we will see it with different eyes. Becoming conscious of our ignorance ...
... Your home, your place and your fulfilment are here. The Mother 2.2.1942 Aspire always to grow more and more conscious so that all the small obstacles shall disappear from the physical consciousness and the obscurer parts of the vital nature. Sri Aurobindo In front of the repeated attacks from the enemy you must keep your faith intact and endure till the Victory is won. The Mother ...
... organisation and immediate future of human life upon earth, and who see that the only solution of this problem is the concrete and effective realisation of Human Unity. At the moment, in the physical consciousness, the heart is with X, the lover, and the spiritual confidence with Y, the Guru. I do not see very well what I have to do in this tableau if it is not as a Will that puts spokes in the wheels ...
... There are, we might say, two beings in us, one on the surface, our ordinary exterior mind, life, body consciousness, another behind the veil, an inner mind, an inner life, an inner physical consciousness constituting another or inner self. 44 It is the inner mind just mentioned—which is perhaps what some Zen Masters call "Zen mind" or the "deeper mind"—that is the witness in the mind ...
... initial conditions for the realisation. Aspiration in the physical for the Divine's Love , a complete opening of the physical being to the Divine's Love and the turning of the whole physical consciousness towards the Divine , are the conditions for the last and entire transformation . 3.11.1929 A transformed life-energy is the dynamic power for transformation . 6.11.1929 ...
... piqued by my facile observation: "The highest planes are not so accommodating as all that. If they were so, why should it be so difficult to bring down and organise the supermind in the physical consciousness? What happy-go-lucky fancy-webspinning ignoramuses you all are! You speak of silence, consciousness, overmental, supramental, etc., as if they were so many electric buttons you have only ...
... supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature ...
... and descent; the individual consciousness must ascend to progressively higher levels of consciousness and then must bring down the dynamism of the higher levels into the mental, vital and physical consciousness so as to transform these lower levels. The aim of the spiritual disciplines of the past generally stopped short at ascent to the highest level of consciousness and attainment of liberation ...
... superior process and with steps that do not fail or falter. It takes up also and transforms into its own substance not only the mind of thought, but the heart and life and the sense and physical consciousness: already all these have their own peculiar powers of intuition derivative from the hidden Light; the pure power descending from above can assume them all into itself and impart to these ...
... is the extreme border of our secret inner existence where it meets the Inconscient, it is a degree of our being in which the Inconscient struggles into a half consciousness; the surface physical consciousness also, when it sinks back from the waking level and retrogresses towards the Inconscient, retires into this intermediate subconscience. Or, from another viewpoint, this Page 233 ...
... inability indeed is the cause of the failure of reason, morality and every other surface action to control and deliver and perfect the life of the human race. For below even our most obscure physical consciousness is a subconscious being in which as in a covering and supporting soil are all manner of hidden seeds that sprout up, unaccountably to us, on our surface and into which we are constantly ...
... the Yoga, because you relied upon the Mother and did not yield to the contrary vital Force. Here also you will have to have constant reliance on the Mother and reject the suggestions of the physical consciousness in the atmosphere when they come. 30.5.1935 Sri Aurobindo ...
... getting pain. Mother, you said, “It depends on something”. It depends on what? I think it was not recently that Mother said that but a long time ago. She meant that it was the bondage to the physical consciousness movements (physical mind, physical vital) which prevented the response in the body and only the rule of the psychic that could remove them. 4.7.1935 Sri Aurobindo ...
... mentality, may it not also sink in subconscience below mentality? Are there not in us and in the world forms of consciousness which are submental, to which we can give the name of vital and physical consciousness? If so, we must suppose in the plant and the metal also a force to which we can give the name of consciousness although it is not the human or animal mentality for which we have hitherto ...
... come so repeatedly as she equates you, spontaneously, to Shiva and not to Krishna. Page 121 I have said that visions of this kind do not necessarily spring from the physical consciousness or the mind and its preconceptions or preferences. If they did they would have no independent reality. C) Last Sunday I was singing Raihana’s song on Krishna on moonlight chandini ...
... Page 175 When the storm comes, a storm of doubts, failures, disappointments, adverse circumstances and what not, the crew – let us say, the powers of the mind and vital and the physical consciousness, begin to disbelieve, despond, stand aghast at the contradiction between our hopes and beliefs and the present facts, and they even turn in their rage of disbelief and despair to deny and ...
... The mind has its ideas and it clings to them — the human vital resists surrender, for what it calls surrender in the early stages is a doubtful kind of self-giving with a demand in it — the physical consciousness is like a stone and what it calls surrender is often no more than inertia. It is only the psychic that knows how to surrender and the psychic is usually very much veiled in the beginning. When ...
... centre of the material universe? “In the last few days, yesterday and the day before, there was this experience: a kind of consciousness completely decentralised – I am always speaking of the physical consciousness, not at all of the higher levels of consciousness – a decentralised consciousness that was here, there, in this body and in that other one. In what people call ‘this person’ and ‘that person’ ...
... us, namely that otherwise she could not have let him go without leaving together with him. We will shortly see what an enormous shock Sri Aurobindo’s sudden corporeal absence impacted on her physical consciousness. As she told Nirodbaran, indications of Sri Aurobindo’s departure had not been lacking. To begin with there had been the conversation between her and Sri Aurobindo which we have literally ...
... physical refused to share in what was coming down or else misused it and became full of exaggerated and violent reactions. Since then the sadhana as a whole has come down along with us into the physical consciousness. Many have followed … The total descent into the physical is a very troublesome affair — it means a long and trying pressure of difficulties, for the physical is normally obscure, inert, impervious ...
... is being built. When formerly I used to talk of the new world that is being created, it was this intermediary zone that I meant. And similarly, when I am on this side (in the domain of the physical consciousness, that is) and when I see the supramental power, light and substance constantly penetrating into matter, it is the construction of this zone I see and in which I participate. ‘I was on a ...
... accepting an Avatar who was not only a woman, but a twice-married French woman to boot! ‘It was in 1914 that the identification with the Universal Mother took place, the identification of the physical consciousness with Her. Of course, I knew before that I was the Mother, but the complete identification took place only in 1914.’ 14 — ‘The great World-Mother now in her arose.’ 15 ( Savitri) — In ...
... told me: "Sometimes when the flow of Light comes down from above, I say: 'Not now, let me finish this work.— I said: "Never do that. Receive it, welcome it, allow it to come. It is the physical consciousness that wants to have its own old nature." Surely what you said was right. Moreover with a little practice the light can be fully received and still the work go on. But this condition comes ...
... In one word, there is no peace and equanimity in the body consciousness. Not only the body but the entire consciousness gets clouded and veiled; there is no remembrance of the Divine in the physical consciousness and it is this that catches the illness and prolongs it. Yes, this is quite rightly observed—but to have become conscious of it is a big step towards a successful transformation of the ...
... one’s consciousness, the more perfect in work one is? But I know people who work as perfectly as possible but are ordinary. They cannot be “ordinary” and do perfect work. Surely their physical consciousness of the material world is highly developed and they must have great concentration in their work. 15 January 1967 ...
... (Correspondence with Dyuman) Dyuman's Correspondence with The Mother 5 April 1934 Dear Mother, My body is increasing in bulk and volume, my physical consciousness or outward consciousness is growing in Your consciousness. The growth of my body depends upon this external consciousness growing in You. It is all right. I think you can put on a little ...
... the passions and desires of the vital being and its ego may block the way and prevent the self-giving of the mind and heart to the Divine. The inertia, ignorance and incon-science of one’s physical consciousness, its attachment to fixed habits of thought and feeling and action, its persistence in the old grooves may come badly in the way of the needed change. In such circumstances the Divine may ...
... was that her body became decentralized. As she once said: ‘In the last few days … there was this experience: a kind of consciousness completely decentralized (I am always speaking of the physical consciousness, not at all of the higher consciousness) a decentralized consciousness which happened to be here, and there, and there, in this body, in that body – in what people call “this person” and “that ...
... has to be carried out and every statement taken as God's truth. Thus alone can the disciple open himself thoroughly to the Divine Power streaming through the Guru and put away the gross physical consciousness which is the main obstacle to the growth of the inner being. I do not know whether the Mother ever exercised the right of faith-test in the strict sense. She was too modern to go in for ...
... utilising was the Overmind power. Not that the Supermind was still unrealised inwardly, but that he had not yet, at the time involved, established it as an active force from the station of physical consciousness he had taken up for the specific world-work he had come to do. The Mother once told me that she hoped to cure the damage infantile paralysis had done to one of my legs, but that the cure ...
... wakefulness that is our daily life. This imperturbable smiling freedom from the sense of the varying sequences of time is experienced Like a magical point in the middle of my chest. My main physical consciousness is concentrated there. There is no anxious looking forward to the end of my supposed discomfort in a state of complicated "traction" which allows no turning left or right in bed. For all I ...
... is not any strict adhesion to a transcendental view of things that constitutes this kind of Page 195 poetry, but something behind not belonging to the mind or the vital and physical consciousness and with that a certain quality of power in the language and the rhythm which helps to bring out that deeper something." Hence non-mystical poetry has effects which we can ill afford to neglect ...
... not imply that the physical substance is transformed and becomes immortal; for that quite another procedure has to be followed, and you must not only let it work out the transformation of the physical consciousness, but also the transformation of the physical substance which is quite a considerable work." 1 The "Immortality Day" was the seed assurance that this "considerable work" which has been ...
... began’ – between 17 April 1923, the date of Pearson’s visit, and 15 August 1924. For Sri Aurobindo said on his birthday of that year: ‘I am at present engaged in bringing the Supermind into the physical consciousness, down even to the submaterial. The physical is by nature inert and does not want to be rendered conscious. It offers much greater resistance [than the vital] as it is unwilling to change. One ...
... because here it is the physical Adhar itself that is attacked and a too great mass of physical difficulties may destroy or disable or permanently injure. The only thing to do here is to get the physical consciousness (down to the most material parts) open to the Power, then to make it accustomed to respond and obey and to each physical difficulty as it arises apply or call in the Divine Power to throw out ...
... cure My Pilgrimage to the Spirit May 4, 1932 It has nothing to do with sadhana except that there is evidently some weakness or obscurity in the physical consciousness that opens it to these things—but, that is a general principle and does not help for a precise cure. Sri Aurobindo ...
... soul. The aim is that it should be constant, but this comes later on and little by little when all the parts of your being turn towards your soul instead of turning to the exterior, the physical consciousness and being caught in it. The best way to hasten this change is the habit of going within. For going within you must sit comfortably or lie down, gather and bring back all the threads of ...
... your letters, knowing very well that you would not be conscious of my answers but that, all the same, it would help. One thing only remains to be said. Do not mistake your Ego and your physical consciousness for yourself, because when you do so, they make you do and say what they want and not what you want , which does not help the release you want. ...
... ###July 25, 1932 Q. What is the difference between "Chitta" and "Chit"? A. Chit is the pure consciousness—as in Sat-Chit-Ananda. Chitta is the stuff of mixed mental-vital-physical consciousness, out of which arise the movements of thought, emotion, sensation, impulse, etc. It is these that in Patanjali's system have to be stilled altogether so that, the consciousness may become immobile ...
... always in that condition or too long a time in it during the day; for the hold on the external must be kept and, besides, the best part of the work to be done, just note, is the change of the physical consciousness and external nature. If you mean by trance going out of the body, that should only be done under conditions which make it safe. Sri Aurobindo ...
... letters, and only as much is circulated as is considered apposite or of general interest or use from the point of view of sadhana. These movements obviously belong to the lower vital and physical consciousness. It is the petty love of gossip and the pleasure in small talk and scandal and fault-finding and the rest that are responsible. These are activities that, I believe, are generally supposed ...
... easily which—of the state of consciousness of the Neutral Witness. These experiences are always felt in the subtle consciousness somewhere. To make it a reality in the exterior being and in the physical consciousness is a very difficult and laborious affair—it means an application to every movement, act, happenings, impact in life—in an active life. Those who make this neutral state their aim, usually draw ...
... less are they the creations of the human soul itself, whether its dreams or the result of the constant self-projections of mankind in its dynamic and creative being beyond the limits of the physical consciousness. The only thing that man clearly creates in this direction is the reflex images of these planes in his own embodied consciousness and the fitness of his own soul to respond to them, to become ...
... itself from the beginning without even now resting in any final solution. The intellect indeed can hardly give the final answer: for that must in its very nature lie beyond the data of the physical consciousness and memory, whether of the race or the individual, yet these are the sole data which the intellect is in the habit of consulting with something like confidence. In this poverty of materials ...
... forward to at present. Of course a certain preliminary transformation is necessary, just as the psychic and spiritual transformation precedes the supramental. But this is a change of the physical consciousness down to the submerged consciousness of the cells so that they may respond to higher forces and admit them and to a certain extent a change or at least a greater plasticity in the processes ...
... highest planes with the slightest pull. The highest planes are not so accommodating as all that. If they were so, why should it be so difficult to bring down and organise the supermind in the physical consciousness? What happy-go-lucky fancy-web-spinning ignoramuses you all are. You speak of silence, consciousness, overmental, supramental etc. as if they were so many electric buttons you have only to ...
... the eternal Self— Page 49 which has finally to replace tamas, the physical inertia. Tamas is the degradation of śama , as rajas is the degradation of Tapas, the Divine Force. The physical consciousness is always trying to substitute its own inertia for the calm, peace or rest of the true consciousness, just as the vital is always trying to substitute its rajas for the true action of the Force ...
... wantonly on oneself is not spiritual. I am aware of the austerities of the Tapaswis of old, but these, condemned by the Gita as Asuric tapasya, had at least for their motive a mastery over the physical consciousness and might therefore be called a discipline, but to torture oneself or allow oneself to be tortured either for the joy of it or the beauty of it was not their idea—be it either the victim's ...
... more completely and to seek spiritual progress even not for your own sake but for the sake of the Divine—then you will go on more smoothly. Get the full psychic opening in the most external physical consciousness. That and not despondency is the lesson you ought to draw from your present adverse experience. They [ patience and peace ] go together. By having patience under all kinds of pressure ...
... the vital and physical evolution? And may it not well be that the mental beings who descend are not all of the same power and stature and, besides, do not take up equally developed vital and physical consciousness-material? There is also the occult tradition of a hierarchy of beings who stand above the present manifestation and put themselves into it with results which will obviously be just such a ...
... bringing out—of an inherent and permanent but hidden knowledge of past, present and future that is always carried within itself by the eternal spirit. But embodied as we are and founded on the physical consciousness, the mind of ignorance still persists as a conditioning environment, an intervening power and limiting habitual force obstructing and mixing with the new formation or, even in moments of large ...
... us is the extreme border of our secret inner existence where it meets the Inconscient, it is a degree of our being in which the Inconscient struggles into a half consciousness; the surface physical consciousness also, when it sinks back from the waking level and retrogresses towards the Inconscient, retires into this intermediate subconscience. Or, from another view-point, this nether part of us may ...
... limits of the personal mind, life and physicality, dissolve the ego, enter into the cosmic consciousness, realise the self, acquire a spiritualised and universalised mind and heart, life-force, physical consciousness. Then only the passage into supramental consciousness begins to become possible, and even then there is a difficult ascent to make each stage of which is a separate arduous achievement. Yoga ...
... experiences self-constructed unstable structures of name, form, relation, happenings, and in the waking state externalises himself in the more apparently stable but yet transient structures of the physical consciousness, so the Self develops out of a state of massed consciousness its subjective and its objective cosmic experience. But the waking state is not a true waking from this original and causal sleep; ...
... working in the form of the lower Prakriti on the inferior levels of the conscious being, helps powerfully towards this change. And if we can do this, then the separation of our mental, vital and physical consciousness from that of other beings thins and lessens; the limitations of its workings remain indeed, but they are broadened and taken up into a large sense and vision of the universal working; the ...
... to suggest to the profane Page 55 mind only the food given at the sacrifice to the gods, but for the initiated it meant the Ananda, the joy of the divine bliss entering into the physical consciousness and at the same time suggested the image of the Soma-wine, at once the food of the gods and the Vedic symbol of the Ananda. We see everywhere this use of language dominating the Word of ...
... Soul and Nature, who are regarded as the father and mother of all beings. It is significant, however, that Heaven and Earth, when they symbolise two forms of natural energy, the mental and the physical consciousness, are no longer the father and mother, but the two mothers. The triple principle was doubly recognised, first in the threefold divine principle answering to the later Sachchidananda, the divine ...
... gradually, in the mornings of the human spirit, by the unbroken succession of the Dawns. For Dawn in the Veda is the goddess symbolic of new openings of divine illumination on man's physical consciousness. She alternates with her sister Night; but that darkness itself is a mother of light and always Dawn comes to reveal what the black-browed Mother has prepared. Here, how ever, the seer seems ...
... as sense-mentality in the human being. For delight is the raison d'être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness. But in that consciousness,—often figured as adri , the hill, stone, or dense substance,—divine light and divine delight are both of them concealed and confined, and have to be released or ...
... of this mould of Matter. We become conscious of and conscious in new realms, immense ranges of life, the "far-extending existence" of the next verse, which are screened off from our ordinary physical consciousness. Trita is the god or Rishi of the third plane, full of luminous mental kingdoms unknown to the physical mind. × ...
... environmental atmosphere. Third, the gnostic Power in the body for the transformation of the body. Page 1265 9 April 1927 Passivity is now practically complete; surrender in the physical consciousness a little less, but still almost complete. Equanimity is moving towards automatic completeness but is still imperfect. Faith is limited and poor. Strength is there, but neither harmonised ...
... waking consciousness is blind and to the experience, either in reflected images or in the things themselves, of other worlds and planes of consciousness than the material earth or this waking physical consciousness. The consideration of Samadhi may also be postponed for the present. Page 22 Sharira Chatusthaya Sharirasiddhi The sharirachatusthaya, likewise, need not be at present explained ...
... which there were the fewest material remedies. 392) The most robust and healthy race left on earth were the African savages; but how long can they so remain after their Page 475 physical consciousness has been contaminated by the mental aberrations of the civilised? 393) We ought to use the divine health in us to cure and prevent diseases; but Galen and Hippocrates & their tribe have ...
... has this feeling of enlargement or wideness above the head one is in contact with the universal Self; below it is according to the level with the cosmic Mind, the cosmic vital or the cosmic physical consciousness. When Page 273 one is entirely freed from the body limitation, then one feels the consciousness as infinite with the body only as something very small within it. It [ separation ...
... Divine in the highest centre and so connect the manifest and the unmanifested, joining Spirit and Matter. The golden serpent in the Muladhara is a symbol of the energy of the transformed physical consciousness. The cobra is a symbol of the Energy in Nature—the upraised hood and light indicate the illumination and victorious position of the emerged Energy. The opening of the hood indicates ...
... stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother). Parents and Relatives In these dreams the parents or relatives mean the ordinary forces of the physical consciousness (the old nature). A relative is generally a symbol of some element of the hereditary nature (the external being so far as it is created by heredity). Mother, sister or other relatives ...
... above. The mountain represents the ascending planes of the higher consciousness. The journey in the train is the passage from one consciousness to another. The bucket is the physical consciousness; milk is always a symbol of the flow of consciousness from Above; the mountain is the Adhar with its ascending levels from the physical to the Above. 1 Page 152 The golden mountain ...
... n. The power of concentration above the head is to bring peace, silence, liberation from the body sense, the identification with mind and life and open the way for the lower (mental-vital-physical) consciousness to rise up to meet the higher Consciousness above and for the powers of the higher (spiritual or divine) Consciousness to descend into mind, life and body. This is what is called in this Yoga ...
... best rule for you will be to allow the entire going inside only when you are alone and not likely to be disturbed, and at other times to accustom yourself to have these experiences with the physical consciousness awake and participating in them or at least aware of them. You did therefore quite right in stopping the complete going inside while you were at X 's place. There was no harm in having these ...
... on by lower Powers and a confusion created. That has happened with many. It is not a matter of any particular act or feeling, but a sort of excited vibration with which the vital and physical consciousness meets the vital disturbance—it is evident in the tone and language of what you write when there is the stress of vital suggestion—but it used also to rise when you got the experiences in an ...
... without conditions or claims, self-existent; (2) the contact or the presence of the Mother within; (3) an unerring guidance from within; (4) a quieting and purification of the mind, vital and physical consciousness by their subjection to the psychic influence and guidance; (5) the opening up of all this lower consciousness to the higher spiritual consciousness above for its descent into a nature prepared ...
... too the passions and desires of the vital being and its ego may block the way and prevent the self-giving of the mind and heart to the Divine. The inertia, ignorance and inconscience of one's physical consciousness, its attachment to fixed habits of thought and feeling and action, its persistence in the old grooves may come badly in the way of the needed change. In such circumstances the Divine may have ...
... nature that has not felt the former descents, is not ready, is perhaps unwilling to change,—often it is some strong habitual formation of the mind or the vital or some temporary inertia of the physical consciousness and not exactly a part of the nature—and this, whether showing or concealing itself, thrusts up the obstacle. If one can detect the cause in oneself, acknowledge it, see its workings and call ...
... The surrender must be total and seize all the parts of the being. It is not enough that the psychic should respond and the higher mental accept or even the inner vital submit and the inner physical consciousness feel the influence. There must be in no part of the being, even the most external, anything that makes a reserve, anything that hides behind doubts, confusions and subterfuges, anything that ...
... have a respect for physical things and use them rightly, not misuse and waste, ill-treat or handle with a careless roughness. This feeling of all being conscious or alive comes when our own physical consciousness—and not the mind only—awakes out of its obscurity and becomes aware of the One in all things, the Divine everywhere. It is very true that physical things have a consciousness within ...
... made complete. There are Yogis who have only the union on the spiritual plane, others who are united in mind and heart, others in the vital also. In our Yoga our aim is to be united too in the physical consciousness and on the supramental plane. Page 24 ...
... Power to do its work. Wideness and calmness are the foundation of the Yogic consciousness and the best condition for inner growth and experience. If a wide calm can be established in the physical consciousness, occupying and filling the very body and all its cells, that can become the basis for its transformation; in fact, without this wideness and calmness the transformation is hardly possible. ...
... full concentration it is quite a different thing from standing talking with people. In the former condition nothing can touch her. In the second she has to identify herself with the general physical consciousness and open herself to its forces, so the conditions are not the same. Nowadays there is an improvement in the physical, but still limits must be kept. 5 November 1934 There are people ...
... because it is a medicine? Medicines have a quite different action on the Mother's body than they would have on yours or X 's or anybody else's and the reaction is not usually favourable. Her physical consciousness is not the same as that of ordinary people—though even in ordinary people it is not so identical in all cases as science would have us believe. 1 February 1937 I am surprised to hear ...
... all that comes from the Light, this should be the aim before you. 2 February 1941 Aspire always to grow more and more conscious so that all the small obstacles shall disappear from the physical consciousness and the obscurer parts of the vital nature. 2 February 1942 Keep yourself ready by faith and self-opening to receive the Light when it comes. 2 February 1943 Let the mind be quiet ...
... promise—"I am coming". Am I right? It looks like it. At any rate there is evidently an opening in the heart-centre or you would not have had the change or the vision with the stilling of the physical consciousness in the body. 30 October 1934 Last night I had a dream that you had come out of your seclusion for once; you were tall, quite young, but very dark. I began to wonder if this was Sri Aurobindo ...
... prayer as one mantra? Yes. 18 July 1938 Page 832 Let my Peace be always with you. Let your mind be calm and open; let your vital nature be calm and responsive; let your physical consciousness be a quiet and exact instrument, calm in action and in silence. Let there be my Light and Power and Peace upon you; let there be ever Power and Light and Peace. In the night as ...
... these things are not in its composition. In return the Divine Mother also gives herself, but freely—and this represents itself in an inner giving—her presence in your mind, your vital, your physical consciousness, her power re-creating you in the divine nature, taking up all the movements of your being and directing them towards perfection and fulfilment, her love enveloping you and carrying you in ...
... harbourage to that or else it will create any amount of trouble. The absence of proper sleep naturally brings a state of fatigue in the nerves which helps these things to come—for it is through the physical consciousness that they attack and if it can make that consciousness tamasic in any way, their entry is more easy. 15 September 1936 The Mother has in no way changed towards you nor is she disappointed ...
... adhara has been fundamentally and patiently purified, and made plastic and capable of receiving what is beyond the constructions of the mind, the desires of the body and the habits of the physical consciousness and physical being. His most obvious obstacle, one of which he has not in the least got rid of up to now, is a strongly Rajasic vital ego for which his mind finds justifications and covers ...
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