... agonized quest for the purpose of life with the simple answer that it was "to do good". He renounced organized religion, government and private property in favour of a faith in the individual's divinely given power to discern the good, a conviction derived from his perception of the simple faith of the peasants and from his study of Christ's words. Most of Tolstoy's writing during the last 30 years ...
... wideness or power or else a horizontal opening into the cosmic consciousness or, in a suddenly widened mind, an outburst of knowledge. Whatever comes has to be welcomed—for there is no absolute rule for all,—but if the peace has not come first, care must be taken not to swell oneself in exultation or lose the balance. The capital movement however is when the Divine Force or Shakti, the Power of the Mother... we aspire for. The second opening is effected by a concentration of the consciousness in the head (afterwards, above it) and an aspiration and call and a sustained will for the descent of the divine Peace, Power, Light, Knowledge, Ananda into the being—the Peace first or the Peace and Force together. Some indeed receive Light first or Ananda first or some sudden pouring down of Knowledge. With some there... there will be the descent of a higher consciousness into you. Your present consciousness in which you feel these things is only a preparatory one—in which the Mother works in you through the cosmic power according to your state of consciousness and your karma and in that working both success and failure can come—one has to remain equal-minded to both while trying always for success. A surer guidance ...
... strength of elephants, nor the swiftness of eagles. For whom are we envying, whose goods are we coveting? Ourselves, our own goods. If we realise divine unity, we can enjoy them as perfectly in another's experience as in our own. Moreover, being divine in power ourselves we can get them whenever our supreme self wills without anyone else in the world being the poorer for our gain. There must be no demand... with that secret & divine laughter. For he knows that the whole world is but a divine play of the eternal Child-God Srikrishna with Himself in the playground of His self-existence. All this he cannot have unless in the roots of his conscious being he feels not concealed or subliminal, but manifest & always present to him, the Bright, Calm, Unconcerned, Unbound, Unrelated Divine Existence. This Pure... Pure Existence is not only an impersonal state of divine being, it is God Himself in His pure personality. For in all the divine manifestation, there is always this double aspect of Personality & Impersonality. God Impersonal manifests Himself, both in the universe & transcendent of the Universe, transcending it as infinite pure Existence, infinite pure Consciousness, infinite pure Delight, the triune ...
... Intimacy with the Divine Mental sincerity Resolution Mind touched by Divine Light Divine sacrifice Healing power Obedience Simple sincerity Supramental beauty in the cells Aspiration in the physical for Divine Love Idealism Countryside Peace in the cells of the body Discipline Happy humour Vital force Modesty Mental victory Devotion Vital harmony Faith Dynamic power The flame... paintings refer to the significances as given by the Mother to those flowers. Krishna's Light in the physical mind Tenderness Integral purity Child's hand The vital opening to Divine Love Power of expression Ananda A la promenade - Out walking (7.8.33) Offering The Lotus The bouquet The Child Psychological perfection Mango Transparency Faithfulness Krishna's Light... in thes subconscient Divine joy in work Mental sincerity Vital sincerity Vital progress Sweetness of thought turned exclusively towards the Divine Aspiration for vital purity Obedience (5.5.33) The will to conquer: vital conquest over vital enemies Vital thoroughness Will one with the Divine Will Faithfulness Service Aspiration in the physical for Divine Love Peace in the vital ...
... us with the Divine, and with the whole universe in the Divine. This union is the well-spring of universal love. "Live in the consciousness of the psychic centre, thus your will shall express the Divine’s Will alone and your transformed being will then be able to receive and manifest the Divine Love.”¹ What we know as faith in the Divine Presence everywhere and the Divine's power to heal and... by the Divine Consciousness of which it is a part and parcel. It is in each of you the deep inner being which you have to find in order that you may come in contact with the Divine in you. It is the intermediary between the Divine Consciousness and your external consciousness; it is the builder of the inner life; it is that which manifests in the outer nature the order and rule of the Divine Will. ... diversity may not lead to disorder, it proceeds on the basis of the unity of the Divine Consciousness, and uses the psychic being as an immortal, living individual unrolling infinite variation on the bosom of a conscious unity. The psychic being is the living temple of the Divine on earth, and if we aspire to realise the Divine, it can be only through a realisation of the psychic in us. "Below the human ...
... which the Mother would hesitate to make, being no particular figure in the political sphere. Even on the spiritual level, their modes of operation could be dissimilar. As the Shakti, the Divine Executive Power, she could be at times most dynamic and relentless but at other times most tender and considerate. Careful and conservative too she could be when the Force in her moved her not to be a breaker... of the Mother's telling him about me on November 24, 1950. Why had she not done the same either on August 15, 1947 or any of the two other occasions before the last Darshan? All actions of the Divine Incarnate have, whether the outer mind is allowed to know it or not, a truth-impulsion. Always at the right moment the right thing for Page 40 the soul is done. On the present ...
... included in the formula of Immortality; Knowledge is incomplete without action. Chit fulfils itself by Tapas, Consciousness by energy. And as Surya represents the divine Light, so Agni to the ancient Rishis represented divine Force, Power or Will-in-Consciousness. The prayer to Agni completes the prayer to Surya. THE INDIVIDUAL WILL As in knowledge, so in action, unity is the true foundation.... by desire and egoism, he uses them to transcend them and emerges as the universal in Man or universal Power, Agni Vaishwanara, who contains in himself all the gods and all the worlds, upholds all the universal workings and finally fulfils the godhead, the Immortality. He is the worker of the divine Work. It is these symbols which govern the sense of the two final verses of the Upanishad. THE IMMORTAL... knowledge and action are one movement. SURRENDER TO THE DIVINE WILL This is the change that happens when, the mental will approximating more and more to the divine, Agni burns out in us. It is that increasing knowledge and force which carries us finally into the straight or good path out of the crookedness. It is the divine Will, one with the divine knowledge, which leads us towards felicity, towards ...
... spirituality fell short, it was because the means remained undiscovered. Sri Aurobindo's teaching is that there must be in the infinite Divine the power that put forth the formula of a huge involution as the starting-point of an endless evolution and that in this power must reside the key to the irradiation of the Vedic darkness so that the Godhead may stand manifest in the very atoms of matter,... fierce inner wounds that are slow to heal." Nothing save Divine Love in the supreme degree could support him in such a journey - Divine Love that throws itself out infinitely to lead the evolving world, sparing itself no struggle however dangerous, no self-immolation however exorbitant. A body that housed the illimitable power of the Supermind and could become permeated with the Light... secure in them as in its own home since matter would release in its own terms the Supreme Spirit crypted within it. This power he calls Supermind, Truth-Consciousness, Gnosis. To make the Supermind descend into earth-life, to carry it down into the Cave of Night and, by making the "Sun on the head of the Timeless" join the Sun immured below the feet of Time, render possible a perfect existence ...
... material energy called Earth in the Veda and spoken of there as the Mother. It is a Vedic epithet of the God Vayu, who, representing the divine principle in the Life-energy, Prana, extends himself in Matter and vivifies its forms. Here, it signifies the divine Life-power that presides in all forms of cosmic activity. × ... × The Vedic term kratu means sometimes the action itself, sometimes the effective power behind action represented in mental consciousness by the will. Agni is this power. He is divine force which manifests first in matter as heat and light and material energy and then, taking different forms in the other principles of man's consciousness... × In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda "Sight". His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser ...
... universality and therefore divine. Certainly, power is included To be the divine man is to be self-ruler and world-ruler; but in another than the external sense. This is a rule that depends upon a secret sympathy and oneness which knows the law of another's being and of the world's being and helps or, if need be, compels it to realise its own greatest possibilities, but by a divine and essentially an inner... up from the animal with open eyes towards her divine ideal. But God is complex, not simple; and the temptation of the human intellect is to make a short cut to the divine nature by the exclusive worship of one of its principles. Knowledge, Love whose secret word is Delight, Power and Unity are some of the Names of God. But though they are all divine, yet to follow any of them exclusively is to invite... is a great and divine riddle; but it is no knot of Gordius, nor is its all-wise Author a dead king that he should suffer us to mock his intention and cut through to our will with the fierce impatience of the hasty mortal conqueror. None of these oppositions is more constant than that of Power and Love: yet neither of these deities can be safely neglected. What can be more divine than Love? But followed ...
... infinite Existence in forms of a Divine knowledge, will and delight to be imposed on our mentality, vitality, physical existence till the lower is transformed into the perfect vessel of the higher. This was the double Vedic movement of the descent and birth of the gods in the human creature and the ascent of the human powers that struggle towards the Divine knowledge, power and delight and climb into the... supermind where the One and Many meet and our being is freely open to the revealing light of the Divine Truth and the Inspiration of the Divine Will and Knowledge. If we can break down the veil of the intellectual, emotional, sensational mind which our ordinary existence has built between us and the Divine, we can then take up through the Truth-mind all our mental, vital and physical experience and offer... but even in a later period, we have Sankaracarya’s view that the Vedas are mines of knowledge, knowledge of all the planes of consciousness, and that they fix the condition sand relations of the Divine with the human and the animal element in the being. Moreover, we have in recent times, the two great interpretations of the Veda which bring us to the deeper profundities of the Vedic knowledge. These ...
... self-transcendence or no power of transforming by self-knowledge the conditions of the play Page 58 nearer and nearer to the truth of the divine Delight. In that power lies the justification of individual existence; the individual and the universal unfolding in themselves the divine light, power, joy of transcendent Sachchidananda always manifest above them, always secret behind their surface... manifestation of the divine will in the physical life consists of the most difficult endeavour, and that process is the process of the integral yoga. This task culminates in Page 57 manifestation of the divine will in physical life, and in this task, the importance of the individual is critical. As Sri Aurobindo states: "The human being is here on earth the highest power of ...the individual... involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge. The power of the individual to possess in his consciousness by self-knowledge his unity with the Transcendent and the universal, with the One Being and all beings and to live in that knowledge and transform his life by it, is that which makes the working out of the divine self-manifestation through ...
... the universe. It is contended that it is by the attraction of that law that a sovereign power descends to limit and correct and gradually to eliminate the errors of an egoistic and self-divided creation. It was this descent, which has been described as sacrifice of the Purusha in the Veda, 8 whereby the Divine Soul has submitted itself to Force and Matter so that it may form and illuminate them. It... system of yoga, which is not confined merely to Karma Yoga but also to a synthesis of yoga. This yoga synthesizes the psychological being of man in its highest flights and widest ranging of divine knowledge, power, joy, life and glory with cosmic existence of the gods perceived behind the symbols of the material universe into those superior planes which are hidden from the physical sense and the material... integrality of the divine consciousness, transcendent and blissful. The ideal that was pursued by the rishis was that of increasing powers of the. soul of man and attaining unity of the soul of man and the eternal divine fullness of the cosmic godheads in their synthesis and in their highest fulfillment. The Vedic yoga thus aimed at the divine perfectibility of man, and therefore of the divine integration ...
... its highest flights and widest rangings of divine knowledge, power, joy, life and glory with the cosmic existence of the gods, pursued behind the symbols of the material universe into those superior planes which are hidden from the physical sense and the material mentality. The crown of this synthesis was in the experience of the Vedic Rishis something divine, transcendent and blissful in whose unity... of Life in our divine scope as the Lila 2 of the Divine; and in some directions it is more immediately rich and fruitful, for it brings forward into the foreground along with divine knowledge, divine works and an enriched devotion of divine Love, the secrets also of the Hatha and Raja Yogas, the use of the body and of mental askesis for the opening up of the divine life on all its planes... universalised without the sense of the teaching suffering any diminution or violation; rather by giving an ampler scope to it than belonged to the country and epoch, the teaching gains in depth, truth and power. Often indeed the Gita itself suggests the wider scope that can in this way be given to an idea in itself local or limited. Thus it dwells on the ancient Indian system and idea of sacrifice as an ...
... living Consciousness and Force of the Divine, the divine Shakti. The Prakriti itself is divided into the lower and higher,—the lower is the Prakriti of the Ignorance, the Prakriti of mind, life and matter separated in consciousness from the Divine; the higher is the Divine Prakriti of Sachchidananda with its manifesting power of Supermind, always aware of the Divine and free from Ignorance and its co... and behind this mechanism maintaining it for its evolutionary purpose—but what she is in herself is not Page 41 a Shakti of Avidya, but the Divine Consciousness, Power, Light, Para Prakriti to whom we turn for the release and the divine fulfilment. The realisation of the Purusha Consciousness calm, free, observing the play of forces but not attached or involved in them is a means of... turmoil of the vital forces. But this calm, peace, silent strength and joy is only the first descent of the Power of the Mother into the Adhar. Beyond that is a Knowledge, an executive Power, a dynamic Ananda which is not that of the ordinary Prakriti even at its best and most sattwic, but divine in its nature. First, however, the calm, the peace, the liberation is needed.To try to bring down the dynamic ...
... the profoundest possibilities of human growth and provides the power for the next step in evolution - the change from mind to what Sri Aurobindo calls supermind as our established and effective status of consciousness. Unless a single Self in all creatures becomes a concrete experience, unless a derivation of every being from the one Divine Creative Person is inherent part of our life-sense, there can... scriptures are culled because they bear a resemblance to ethical aphorisms from other religions, but an openly religious and spiritual song like Bande Mataram - a cry of obeisance to the divine creative Power that is mother of the world and that is visioned as the ultimate being of the National Soul of India the God-intoxicated country - is made to play second fiddle to a much inferior though by... that India by the fundamentals of her Hinduism is the brightest hope of the earth's future. To be a revivalist of this vastly transformative power is the Page 98 duty of every Indian. And if secularism is the enemy of that power, then we must fight secularism tooth and nail. Such secularism is no authentic foe of the communalist mind but a destroyer of India and a destroyer ...
... cells: if they are told, "Nature will find the means," it leaves them absolutely indifferent—their impression is that it's the Divine that DIRECTLY... kneads Matter. That's the object of what I call the "change of power": to substitute the divine, direct Power for the power of Nature. And the cells no longer have that... (I can't find the word in French) that reliance at all. Trust? It's not... the inner development and the degree of union with the divine consciousness obtained by the individual consciousness. When the union is perfect, there only remains the 'fiercer form of delight.' "If he refers to physical pain endured by the body, the experience does not follow so clearly defined an order, all the more so as union with the Divine most often causes the pain to disappear." Yes, that's... essential way (not as it is now, as it IS or ought to be), its own way of understanding and manifesting the Supreme, the Divine, and that was what made its own individuality, its particular way of being. And all those ways put together were roughly a reproduction of the total Divine—but each way has to understand that it's only ONE way and that all other ways are just as true as itself. But it was the ...
... striving to bring out of himself is not to be altogether found even here; it lay in that attempt which, first failing in Endymion , was again resumed in Hyperion . It was the discovery of the divine Idea, Power and living norm of Beauty which by its breath of delight has created the universe, supports it and moves towards a greater perfection, inspires the harmonies of inward sight and outward form... enduring substance which force of thought gives to the poetical inspiration. They are, Coleridge in his scanty best work, Blake almost always, strong in sight, but are unable to command the weight and power in the utterance which arises from the thinking mind when it is illumined and able to lay hold on and express the reality behind the idea. They have the faculty of revelatory sense in a high degree... to make its way into poetry. It is by these poems that he lives, though he has also two or three others of a more human charm and grace; but here Coleridge shows within narrow limits a superlative power and brings in a new element and opens a new field in the realms of poetic vision. Blake lives ordinarily far up in this middle world of which Coleridge only catches some glimpses or at most stands ...
... eternal divine Principle and of all the return of Nature towards the Divine. We shall realise it next as itself going abroad in its Power and Knowledge,—for the Power and Knowledge are itself,—not only the source of their works, but the creator and Page 410 doer of their works, one in all existences; for the many souls of the universal manifestation are only faces of the one Divine, the many... secret consciousness and power and delight the indivisible Divine in its entirety, however much the figure it makes to our minds may appear only as a partial manifestation. When we possess thus the Divine as at once the silent and surpassing Witness and the active Lord and all-constituting Being without making any division between these aspects, we possess the whole cosmic Divine, embrace all of the universal... attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness. And if we can by the mind and heart get at the touch of the Spirit, receive the powerful inrush of the Divine into this lower humanity and change our nature into a reflection of the divine nature by love, by universal joy, by oneness of mind with ...
... doubt, he frequently lingers overmuch with the delights of the earth, but never with them in their crude forms, and his deepmost endeavour is, as Sri Aurobindo puts it, "the discovery of the divine Idea, Power and living norm of Beauty which by its breath of delight has created the universe, supports it and moves towards a greater perfection, inspires the harmonies of inward sight and outward form... would have breathed more life than anything in Shelley and Keats. But they would have equalled and excelled Spenser all-round. Spenser has "more of a descriptive vision than of the larger creative power or narrative force" 3 and so his human figures through whom he works out his scheme of a romantico-ethical story stand as the "allegorical body" of the powers of Good and Evil rather than as these... poetic vision, splendidly charged with imagination and greatly gifted with a high and intense fluency of speech. A radiant spontaneity of rhythmic utterance is the essence of Shelley. Keats brings a power of extreme originality in choice of poetic words. An acute sense of beauty is ever at work in his compositions: beauty sensuous, beauty imaginative, beauty intellectual, beauty mystical is the very ...
... of Light. So much results beyond doubt, it seems to me, from the language of the Veda itself; but also that language points to this Sun being a symbol of the divine illumining Power, Swar the world of the divine Truth and the conquest of divine Truth the real aim of the Vedic Rishis and the subject of their hymns. I will now examine as rapidly as possible the evidence which points towards this conclusion... light out of the darkness, which we find from parallel passages to be the recovery, by the Angirases, of the Sun that was lying concealed in the darkness. Surya is found by the Angirases through the power of their hymns or true mantras ; Swar also is found and made visible by the hymns of the Angirases, arkaiḥ . It is clear therefore that the substance of Swar is a great light and that that light is... enveloped the Cows"; and finally in III.39 the absolute identification of the two images in their legendary form, "None is there among mortals who can blame (or, as I should rather interpret, no mortal power that can confine or obstruct) these our fathers who fought for the Cows (of the Panis); Indra of the mightiness, Indra of the works released for them the strongly closed cow-pens; when a friend with ...
... perhaps understood, but which helps best our modern understanding—the Divine as knowledge in man, the Divine as power, the Divine as production, enjoyment and mutuality, the Divine as service, obedience and work. These divisions answer to four cosmic principles, the Wisdom that conceives the order and principle of things, the Power that sanctions, upholds and enforces it, the Harmony that creates the... overshadowed and governed entirely by the divine and mystic figure and is spoken of in the terms of that figure. Mark, however, that the divine marriage here is not, as it would be in later ancient poetry, a decorative image or poetical ornamentation used to set off and embellish the human union; on the contrary, the human is an inferior figure and image of the divine. The distinction marks off the entire... from the body of the creative Deity, from his head, arms, thighs and feet. To us this is merely a poetical image and its sense is that the Brahmins were the men of knowledge, the Kshatriyas the men of power, the Vaishyas the producers and support of society, the Shudras its servants. As if that were all, as if the men of those days would have so profound a reverence for mere poetical figures like this ...
... we might regard possibly as a moral result of his philosophical conception of Power as the nature of the original principle. He tells us that the many are bad, the few good and that one is to him equal to thousands, if he be the best. Power of knowledge, power of character,—character, he says, is man's divine force,—power and excellence generally are the things that prevail in human life and are supremely... two first terms, the aspect of consciousness, the aspect of power, a supreme intelligence and a supreme energy. The eye of Indian thought saw a third aspect of the Self and of Brahman; besides the universal consciousness active in divine knowledge, besides the universal force active in divine will, it saw the universal delight active in divine love and joy. European thought, following the line of Heraclitus'... grow the power of Love replacing strife and exceeding the cold balance of reason. There is the gate of the divine ecstasy. Heraclitus could not see it, and yet his one saying about the kingdom of the child touches, almost reaches the heart of the secret. For this kingdom is evidently spiritual, it is the crown, the mastery to which the perfected man arrives; and the perfect man is a divine child! He ...
... ourselves and in the world, it will look for the divine meaning and the divine guidance; it will look beyond imposed limitations to the voluntary self-limitation of the universal Power by which it regulates its steps and gradations,—imposed on our ignorance, self-imposed in the divine knowledge,—and go beyond to unity with the illimitable power of the Divine. All energies and actions it will see as forces... one divine being and with an equal response to them which comes from the divine nature in us and transforms them into its hidden values. The first lives in the peace of the one Brahman and puts away from it the nature of the active Ignorance. The second lives in that peace, but also in the Ananda of the Divine and imposes on the life of the soul in nature the signs of the divine knowledge, power and... by two successive movements. One will liberate us from the action of the lower nature and admit us to the calm peace of the divine being; the other will liberate us into the full being and power of the higher nature and admit us to the equal poise and universality of a divine and infinite knowledge, will of action, Ananda. The first may be described as a passive or negative equality, an equality of ...
... liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what it shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment; that is the largest and freest sense of self-determination. But when we start from the natural and temporal... only the spiritual can give it, because it alone has the secure Page 632 power of realisation. The ancient truth of the self is the eternal truth; we have to go back upon it in order to carry it out in newer and fuller ways for which a past humanity was not ready. The recognition and fulfilment of the divine being in oneself and in man, the kingdom of God within and in the race is the basis... with them and one life. It is in philosophical language the recognition of the one self in all who fulfils himself variously in each; it is the finding of the law of the divine being in each unifying itself with the law of the divine being in all. At once the key of the problem is shifted from without to within, from the visible externalities of social and political adjustment to the spiritual life and ...
... individual and the transcendental. The methods of the Vedic yoga were progressively synthesized by the unifying method of tapas applied to the pursuit of the highest flights and widest rangings of divine knowledge, power, joy, life and glory with the aid of the cosmic gods, who are invoked and invited behind the symbols of the material universe culminating into those superior planes which are hidden from the... nothing beyond It. If we do not comprehend That Reality, how can it be helped? Is it understandable when Plato says in 'The Republic’ that the highest reality, the Good far exceeds essence both in power and dignity'? In what way this highest reality can be known and known justifiably as indescribable and yet describable in many ways, is provided by the Vedas and the Upanishads. That there are difficulties... conflicting forces. In fact, it is in the experience of this conflict and in the experience of constant struggle to harmonize these three elements that reason is motivated to discover and possess that power Page 93 of state of being in which this conflict can truly be resolved. That process is the sustained and systematic and methodical effort and constantly cumulative endeavour that constitutes ...
... extraneous relationships would be to interfere with the Divine-oriented sadhana and deflect it along undesirable or irrelevant channels. "The whole principle of this Yoga," said Sri Aurobindo, "is to give oneself entirely to the Divine alone and to nobody and nothing else, and to bring down into ourselves by union with the Divine Mother-Power all the transcendent light, force, wideness, peace, purity... this asking about progress - feel the Divine everywhere and in everything - first feel it within yourself. .. that you are an integral part of the Divine - strengthen your consecration to the Divine and perfect it and there will be no need for concerning yourself about progress, Establish equanimity and don't feel insulted, for who can insult the Divine?" January 28, 1936 Interview with... outer signs and helps. It is that alone that can give you the direct feeling of the Divine, the constant nearness, the inner support and aid. You will not then feel the Mother remote or have any further doubt about the realisation; for the mind thinks and the vital craves, but the soul feels and knows the Divine. 14 The problem for the sadhaks, then, was to effect this transcendence of the ...
... being which, when visited by the greatness of the infinite planes above and by the power of the great godheads who reign on those planes, breaks its limits, opens out to the Light and is upheld in its new wideness by the infinite Consciousness, Mother Aditi, and her sons, the divine powers of the Supreme Deva or the Divine Being. 61 The great attainments of the Vedic Rishis have been summarized... of the Divine; and there is also the Delight or Ananda of that which is above the world. Integral purity and integral beatitude prepare the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free page - 118 universality of being, of love and joy, of play of knowledge and of play of will in power and will... release from life; here the object is the divine fulfilment of life. 2. Because the object sought after is not an individual achievement of divine realization for the sake of the individual, but something to be gained for the earth- consciousness here, a cosmic, not solely a supra-cosmic achievement. The thing to be gained also is the bringing in of a Power of Consciousness (the Supramental) not ...
... fund of humour and great power of endurance and even pugnacious physical courage. His early sentimental vein has nothing essentially to do with the mysticism of Beauty with which his Endymion is sensuously a-wash. Two of the celebrated Odes, with their stronger fibre, have the same mystical tinge and the unfinished Hyperion , where the discovery of the divine Idea, Power and living norm of Beauty... mysterious, of spiritual power exceeding the world we know in sensation, feeling and thought. It does not reject this world, it embraces and transforms its appearances and values -but from within and beyond it; it is a pervasion of Nature and life by a vision and experience aloof from their externalities, a revelation indeed of these externalities as the body of the Divine yet by an in-drawn or up-poised... up-poised kindling with the Divine's secret consciousness. No doubt, the nebulous and indefinite went considerably Page 184 with that kindling because of the age's unreadiness for the strange power that seized the English Romantics. A more precise intellectual age had to intervene and even an extreme stress on the objective and material had to fall through scientific development ...
... the outer sacrifice; it is the spirit's hymn of battle and victory as it discovers and climbs to planes of thought and experience inaccessible to the natural or animal man, man's praise of the divine Light, Power and Grace at work in the mortal. It is far, therefore, from being an attempt to set down the results of intellectual or imaginative speculation, nor does it consist of the dogmas of a primitive... possessions, strength, power, children, servants, gold, horses, cows, victory, the slaughter and the plunder of enemies, the destruction of rival and malevolent critic. As one reads and finds hymn after hymn interpreted in this sense, one begins to understand better the apparent inconsistency in the attitude of Page 22 the Gita which, regarding always the Veda as divine knowledge, 6 yet... repute performed the rites with a very imperfect knowledge of the power and the sense of the sacred words which they repeated. For the material aspects of Vedic worship had grown like a thick crust over the inner knowledge and were stifling what they had once served to protect. The Veda was already a mass of myth and ritual. The power had begun to disappear out of the symbolic ceremony; the light had ...
... everywhere the Divine from whom he proceeds, to see him as all, to see him in the whole of this mutable Nature and in every part and result of her and in all her workings, and there too to make himself one with God, there too to live in him, to enter there too into the divine oneness. He unites in that integrality the divine calm and freedom of his deep essential existence with a supreme power of instrumental... , even while he contributes to the action as its means and its occasion his instrumental personal self-creation and the special will and power in his nature. That will and power is now not separately, egoistically his own, but a force of the suprapersonal Divine who acts in this becoming of his own self, this one of his myriad personalities by means of the characteristic form of the natural being,... mind, kṛtsna-karma-kṛt , according to the force and freedom and infinite power of the divine will within him. And since he is united with the Eternal, he has too the pure spiritual and illimitable joy of his eternal existence. He turns with adoration to the Self of whom he is a portion, the Master of his works and divine Lover of his soul and nature. He is not an impassive calm spectator only; he ...
... Gita and developed a synthesis with increasing stress on the yoga of Divine Love. There were also other Vedantic systems of yoga, and each one of these systems reflected the synthesis of yoga of the Upanishads and the Gita, even though each one of them laid a special emphasis either on the power of knowledge or on the power of Divine Love, and these systems of synthesis often presented a scene of ... and widest rangings of divine knowledge, power, joy, love and glory. This process was sought to be accomplished by synthesising the individual with the cosmic powers and beings in their operations in those higher planes which are hidden from the physical senses and the material mentality. This synthesis was crowned by the experience of the transcendental and blissful divine reality and its unity with... supramental perfection or the yoga of self-perfection. The supramental perfection implies a complete enjoyment and possession of the whole divine and spiritual nature; and it is complete lifting of the whole nature of man into its higher and highest power of divine and spiritual existence. Integrality becomes, in this context, the essential condition and content of what Sri Aurobindo calls the Supramental ...
... his life was the unleashing of a great Power of consciousness - verily "an immortal sunlight radiating over the future" In other words, he had come to get a movement going, the movement of evolution from man to Superman, from nature to Supernature, from our flawed present to the Next Future, the future that would see established here upon earth the Life Divine. This Force, this "decisive action direct... little error becomes categorical in its consequences, and a little sincerity, a little true aspiration becomes miraculous in its results." The new Force that was abroad, as the instrument of the Divine, had power over Matter, being stronger than Matter. It could cause or prevent material accidents: All our common sense, all our logic, all our practical sense is dashed to the ground! useless!... It... still, the ego might be transformed and turned into "an instrument of the Divine". There were letters too about "the Divine Presence". If one felt lonely even in the midst of people, it was the sign that the time had come to establish contact with the Divine Presence: The psychic being is the individual sheath off the Divine Presence. It is found deep within oneself, beyond all thoughts. Page ...
... Odes does Sri Aurobindo see the real soul of Keats: this "inner genius... lay in that attempt which, first failing in Endymion , was again resumed in Hyperion . It was the discovery of the divine Idea, Power and living norm of Beauty which by its breath of delight has created the universe, supports it and moves towards a greater perfection, inspires the harmonies of inward sight and outward form... Page 161 new Romanticism than are those who preceded it. The intellectual endeavour in the immediate predecessors was "paltry, narrow and elegantly null" , 9 the poetic sight a power of making abstractions pointed by rhetorical means. One of the best passages in Pope is - interestingly enough - on a kind of Pantheism: All are but parts of one stupendous whole, Whose... into the Universal Spirit whose body is Nature: many an hour in caves forlorn, And mid the hollow depths of naked crags He sate, and even in their fixed lineaments, Or from the power of a peculiar eye, Or by creative feeling overborne, Or by predominance of thought oppressed, Even in their fixed and steady lineaments He traced an ebbing and a flowing mind ...
... a new Power is needed to fight the Evil of the world and vanquish (or transform) it once and for all. The Power greater than that of Evil, and greater than that of the current Good of the world, can only be a new Power of the Divine, the power of supramental Truth-Consciousness that manifested itself, according to the Mother's testimony, on 29 February 1956 and continues as an operative power in human... encompass the salvation of the world and establish the Life Divine in our midst. Page 631 The supramental manifestation is a general power, like the power of gravitation for example; not individuals will control this new power, but this new power will use individuals for its own purposes. In the Mother's words - It [the Power] acts independently of all individual effort... but it creates... victory, the victory for the Divine, and the Dawn of the New Age. Page 630 One of the contending forces in the struggle now in progress is Evil (and its progeny), and it is pitted against all that is Good. But more than the power of Evil, it is the apparent impotence of Good that depresses us. The "Power greater than that of Evil" has thus to be also a power more effective than that of ...
... those yogas do not intend a divine creation here on Earth but try, without exception, to escape as soon as possible from the hell on Earth. Sri Aurobindo’s new method was unbelievably simple and at the same time very daring. If that new something was so new, if it was the intention of the Supreme and his manifesting power to embody in evolution something superhuman, a divine species succeeding the existing... release from life; here the object is the divine fulfilment of life. ‘2. Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic achievement. The thing to be gained also is the bringing in of a Power of Consciousness (the supramental) not yet... to open inadequate human nature totally and unconditionally to the new Divine Action, to surrender to it. ‘Surrender’, the total giving of oneself, is the keyword in Sri Aurobindo and the Mother’s yoga — also called the Integral Yoga, the Purna [complete] Yoga or the Supramental Yoga. If the comprehension as well as the power and the effects of the totally new Event on Earth surpass the human being ...
... unity with it by an exclusive concentration accepting the divine being but not accepting our part in the power and consciousness and infinite delight of the Divine. It would in fact be the individual seeking peace and rest of union in a motionless identity, but rejecting delight and various joy of union in the nature and act and power of the divine Existence. That is possible, but there is no necessity... self-transcendence or no power of transforming by self-knowledge the conditions of the play nearer and nearer to the truth of the divine Delight. In that power lies the justification of individual existence; the individual and the universal unfolding in themselves the divine light, power, joy of transcendent Sachchidananda always manifest above them, always secret behind their surface appearances, this is... that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness ...
... self-dynamising design, the force-filled icon: the Rose of Power. Power that works out a plan is yet insufficient for divine fullness. If its image is not to remain a shining inner formation without a body, if its image is to be not just a force of subjectivity but also a force of objectivity and arrive at an incarnation, there must be a divine Desire for self-growth, self-affirmation, conquest, possession... effective power of such Bliss-oneness is the yearning between the Lover and the Beloved: hence the supreme Absolute grown a form of Beauty cannot come wholly into its own with divine Desire and without being a Rose of Love. The Rose of God is full-blown in the transcendent realms: its fivefold divineness has to blossom gradually in the universe where human existence has evolved. The divineness of Bliss... being, the essence of the ever-blissful Spirit. The divineness of Light has to manifest in our mental thought, giving us the truth-sight by which that Beauty may be kept unperverted by ignorance. The divineness of Power has to manifest in our will, giving us the energy to guard and carry out the truth-sight in all our inner activity. The divineness of Life has to manifest in our embodied vitality, our ...
... integral theory of world-manifestation, the perfect and final goal set before the terrestrial being called "man" is to establish a divine life in a human body on the terrestrial plane itself. And that surely necessitates the perfect manifestation of divine knowledge-power-bliss here upon earth itself and not elsewhere in some supraphysical world. But surely this is not possible in the short span... they can be pliably moulded and governed at all times and in every way by one's divine centre. If one can do that, he will find after "death" that all that is required for his spiritual progression and all the other-worlds he should visit for this purpose will all be arranged for him by the luminous guidance of the divine powers of light. Here is one last but not the least important point we should... his body, his life, his mind, etc. And these instruments have many different modalities so far as their active functioning is concerned; such as, desires, aspirations, imaginations, memories, reason-power, discriminations, etc. There is no end to this delineation; for the constitution of a man's consciousness is indeed highly complex and an intermingled amalgam. But at the centre of all this complex ...
... Suktas 51, 52.1 – 3 . Rishi: Savya Angirasa. Circa 1918 – 20. Heading in the manuscript: “Hymns of Savya Angirasa”. Sukta 56 . Rishi: Savya Angirasa. Written under the heading “A Hymn of the Divine Mind-Power” in a notebook whose next few pages contain entries for the Record of Yoga dated March 1918. Suktas 61 – 64 . Rishi: Nodhas Gautama. Circa 1919. Sri Aurobindo translated these four hymns... in this part. Mandala One Suktas 2 – 4 . Rishi: Madhuchchhandas Vaishwamitra. These translations were written on a set of sheets used also for work connected with the revision of The Life Divine (1939 – 40). Suktas 5 – 7 . Rishi: Madhuchchhandas Vaishwamitra. These translations were done at the same time as the translation of RV I.1 reproduced as item [10] in the Appendix to Part Two... What is missing has been supplied from the draft. Appendix to Part Two Selected Verses . Sri Aurobindo translated these and other passages for use as chapter-opening epigraphs for The Life Divine when the first edition was being prepared in 1939 – 40. The verses reproduced here from the manuscript were not used (or only partially used) for the purpose for which they were originally translated ...
... are lifted to the Truth and return as enriched being and power,—this is the first achievement and effectivity: next, the whole sacrifice reaches the godhead,man's entire being, power, consciousness is accepted by the divine Truth,—this is the second achievement and effectivity: last, the man himself attains that plane and lives upon it, divine, स्वराट्, सम्राट्, immortal; this is the क्षयः, the third... to the godheads, the Seer-Will representing the divine existence responds with the gift of light, of power, of vastness. Sayana's rendering. Also, O shining Agni, to him who gives to the gods, thou bringest a shining wealth endowed with good energy. Psychological rendering. Yea, and for him who giveth to the divine Ones, thou, O divine, O Flame, lodgest wide in all his being a perfect... merely express the seeking of the mind for the right way of approaching Agni, the right thought, मनीषा, the right mentality in the self-giving, मनस्, the power to embrace in the human mind the right Page 576 judgment and discernment of the divine seer-will. मनीषा does not mean स्तुति in the Veda, but either the intellectual mind as distinguished from the wider मनस् which embraces the emotional ...
... Inner Ruler. 4. Pawns = ignorant instincts. Samskāras. 5. Bishop = Indian term 'tusker' (elephant) which means material power. Five = the senses. Page 264 6. Queen = the Divine Consciousness-Power. Chit-Shakti. King = the ignorant being (Purusha) that normally rules the ignorant nature. 7. 64. squares = fullness... 1. Five creatures – the five senses. 2. Lotus grove – the divine Consciousness. 3. When one enters the divine Consciousness one becomes dead to the world, to the life of flesh. 4. Illusion – the life of the flesh. 5. Story – the Story of the Soul, the soul's union with the Divine. XXIV [The original text of these... out. They are to be vigilant and stamped with the seal of the supreme consciousness. 5. The customer is the divine self, the true individual in man. 6. The complete number of the principles or elements of the human vessel. 7. Once you have the divine delight and enter into it you can no longer be satisfied with anything else less. 8. Truth is one and there ...
... body to reflect and hold something of the supramental light, power and bliss, aspiring to release the secret divinity into self-finding and self-fulfilment and self-poise, aspiring towards the ascension to the divine consciousness, able to receive and bear the descent of the divine light and power, fitting itself to be a vessel of the divine Life.” 18 The last sentence clearly describes the tr... self-exceeding. But if a divine life is possible on earth, then this self-exceeding must also be possible.” 11 The body is after all “the material basis … the instrument we have to use”, it is “the means of fulfilment of dharma”, 12 even when dharma is changing into higher gear, into a totally new mode, when evolution itself begins to evolve. “If we could draw this power [of the Supermind] into... mastery of the nature by the soul, a transformation of the mind into a principle of light, of the life-force into power and purity would be the first approach, the first attempt to solve the problem, to escape beyond the merely human formula and establish something that could be called a divine life upon earth, a first sketch of supermanhood, of a supramental living in the circumstances of the earth-nature ...
... perhaps understood, but which helps best our modern understanding — the Divine as knowledge in man, the Divine as power, the Divine as production, enjoyment and mutuality, the Divine as service, obedience and work. These divisions answer to four cosmic principles, the Wisdom that conceives the order and principle of things, the Power that sanctions, upholds and enforces it, the Harmony that creates... intuitive, perhaps in the end a more than intuitive, a gnostic consciousness. He will be able to perceive a higher divine end, a divine sanction, a divine light of guidance for all he seeks to be, think, feel and do, and able, too, more and more to obey and live in this larger light and power. That will not be done by any rule of infrarational religious impulse and ecstasy, such as characterised or... reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as ...
... persistent doubts of the sceptical intellect re the Karmasiddhi & points to increasing authority of the divine Vani, अस्याः being Kali the Prakriti & the speaker the Deva or Purusha, Krishna, Master of the Yoga. It appears, however, that the doubts as to dehasiddhi, rapidity, exact fulfilment of knowledge & power are also included. Images 1) A mirror (back view) with a woman behind looking at herself... नो वधो नि कर्म मन्युं दुरेवस्य शर्धतः । Applied both subjectively & objectively—अनानुदो—without the tejasic egoism of aggression—ॠणया in forward action internal & external—रिषण्यति—seeks divine knowledge & power. (1) b. त्वया वयमुत्तमं धीमहे वयो बृहस्पते पप्रिणां सस्निना युजा । Page 421 मा नो दुःशंसो अभिदिप्सुरीशत प्र सुशंसा मतिभिस्तारिषीमहि sasnina = preserving पप्रिणा = satisfying... ie—When the soul is illumined & knows the three kinds of knowledge of these gods (ie Swar, Bhuvar, Bhur) & their eternal birth from the Divine Parapurusha, Surya of the vijnana, sees in mortals the straight & the crooked and illumines in his fulfilling power of upward movement their goings. This indicates a promise that the action shall before long be illumined & guided by the revelatory vijnana ...
... to become Page 267 more conscious of the divine will and to give yourself more entirely to it, until you have made enough progress to know and to feel that it is the Divine who acts in you, His force that impels you and His will that supports you—not just a mental knowledge, but the sincerity of a state of consciousness and the power of a living experience. For that to be possible,... nature, which resists the influence of the yogic power and tries to slow down the divine action, not out of ill-will but in order to be sure that nothing is forgotten or neglected in the haste to reach the goal. Few are ready for a total consecration. Many children who have studied here need to come to grips with life before they can be ready for the divine work, and that is why they leave to undergo the... by Indira Gandhi, but only for a fortnight. Then a period of chaos in the Government will follow. After that, a young man will appear on the scene who will be guided by a divine force coming from a woman of great spiritual power. What do You think about it? People say many things—especially astrologers! We have only to wait; we shall surely see what happens. 30 September 1964 Page 304 ...
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