Search e-Library




APPLY FILTER/S
English [391]
A Follower of Christ and a Disciple of Sri Aurobindo [1]
A Philosophy of Evolution for the Contemporary Man [1]
A stream of Surrender : Minakshi-Amma [1]
Amal-Kiran - Poet and Critic [2]
Among the Not So Great [1]
Aspects of Sri Aurobindo [2]
Autobiographical Notes [4]
Beyond Man [7]
Blessings of the Grace [1]
By The Body Of The Earth or The Sannyasin [1]
Champaklal Speaks [3]
Champaklal's Treasures [3]
Champaklal's Treasures - Edition-II [5]
Collected Works of Nolini Kanta Gupta - Vol. 1 [2]
Collected Works of Nolini Kanta Gupta - Vol. 2 [1]
Collected Works of Nolini Kanta Gupta - Vol. 3 [8]
Collected Works of Nolini Kanta Gupta - Vol. 4 [7]
Collected Works of Nolini Kanta Gupta - Vol. 6 [1]
Collected Works of Nolini Kanta Gupta - Vol. 7 [2]
Collected Works of Nolini Kanta Gupta - Vol. 8 [2]
Emergence of the Psychic [1]
Essays Divine and Human [1]
Evening Talks with Sri Aurobindo [11]
Evolution and the Earthly Destiny [2]
Finding the Psychic Being [1]
Gautam Chawalla's Correspondence with The Mother [1]
Guidance from Sri Aurobindo - Volume 1 [9]
I Remember [1]
In the Mother's Light [3]
Integral Yoga, Evolution and the Next Species [1]
Learning with the Mother [1]
Lectures on Savitri [1]
Letters on Himself and the Ashram [5]
Letters on Poetry and Art [6]
Letters on Yoga - I [11]
Letters on Yoga - II [2]
Letters on Yoga - III [7]
Letters on Yoga - IV [6]
Life-Poetry-Yoga (Vol 1) [1]
Lights on Yoga [2]
Moments Eternal [1]
More Answers from the Mother [2]
Mother and Abhay [1]
Mother or The New Species - II [3]
Mother's Chronicles - Book Five [2]
Mother's Chronicles - Book Four [1]
Mother's Chronicles - Book Six [1]
Mother's Chronicles - Book Three [5]
Mother's Chronicles - Book Two [1]
Mother’s Agenda 1951-1960 [4]
Mother’s Agenda 1961 [2]
Mother’s Agenda 1962 [5]
Mother’s Agenda 1963 [2]
Mother’s Agenda 1964 [2]
Mother’s Agenda 1965 [1]
Mother’s Agenda 1966 [1]
Mother’s Agenda 1968 [4]
Mother’s Agenda 1969 [2]
Mother’s Agenda 1970 [2]
Mother’s Agenda 1971 [2]
My Pilgrimage to the Spirit [4]
My Savitri work with the Mother [1]
Mysteries of Death, Fate, Karma and Rebirth [2]
Nachiketas [1]
Nagin Bhai Tells Me [1]
Nirodbaran's Correspondence with Sri Aurobindo [8]
Nishikanto - the Brahmaputra of inspiration [1]
Notebooks of an Apocalypse 1973-1978 [1]
Notebooks of an Apocalypse 1978-1982 [1]
Notes on the Way [1]
Old Long Since [1]
On Art - Addresses and Writings [3]
On Education [3]
On The Mother [16]
On Thoughts and Aphorisms [3]
On the Path [1]
Our Many Selves [4]
Overman [2]
Parables from the Upanishads [1]
Patterns of the Present [2]
Perspectives of Savitri - Part 2 [5]
Preparing for the Miraculous [1]
Psychology, Mental Health and Yoga [1]
Questions and Answers (1929-1931) [6]
Questions and Answers (1950-1951) [12]
Questions and Answers (1953) [11]
Questions and Answers (1954) [6]
Questions and Answers (1955) [3]
Questions and Answers (1956) [8]
Questions and Answers (1957-1958) [5]
Record of Yoga [1]
Savitri [1]
Science, Materialism, Mysticism [1]
Some Answers from the Mother [2]
Sri Aurobindo - A dream-dialogue with children [1]
Sri Aurobindo - The Smiling Master [1]
Sri Aurobindo - a biography and a history [1]
Sri Aurobindo And The Mother [2]
Sri Aurobindo to Dilip - Volume I [1]
Sri Aurobindo to Dilip - Volume II [1]
Sri Aurobindo to Dilip - Volume III [1]
Sri Aurobindo's Life Divine [2]
Sri Aurobindo's Savitri - An Approach And A Study [5]
Supermind in Integral Yoga [1]
Taittiriya Upanishad [2]
Talks by Nirodbaran [1]
Talks with Sri Aurobindo [5]
The Ascent of Sight in Sri Aurobindo's Savitri [1]
The Destiny of the Body [1]
The Gita and its Synthesis of Yoga [1]
The Hidden Forces of Life [7]
The Integral Yoga of Sri Aurobindo [1]
The Life Divine [4]
The Mother (biography) [6]
The Mother Abides - Final Reflections [1]
The Mother with Letters on the Mother [7]
The Practice of the Integral Yoga [1]
The Psychic Being [3]
The Riddle of This World [1]
The Secret of the Veda [2]
The Signature Of Truth [2]
The Spirit of Auroville [1]
The Sun and The Rainbow [1]
The Synthesis of Yoga [3]
The Yoga of Sri Aurobindo - Part 10 [1]
The Yoga of Sri Aurobindo - Part 4 [1]
The Yoga of Sri Aurobindo - Part 5 [1]
The Yoga of Sri Aurobindo - Part 6 [1]
The Yoga of Sri Aurobindo - Part 7 [4]
The Yoga of Sri Aurobindo - Part 8 [4]
The Yoga of Sri Aurobindo - Part 9 [1]
Tribute to Amrita on his Birth Centenary [1]
Twelve Years with Sri Aurobindo [1]
Vedic and Philological Studies [3]
Visions and Voices [1]
Visions of Champaklal [7]
White Roses [2]
Words of the Mother - III [4]
Filtered by: Show All
English [391]
A Follower of Christ and a Disciple of Sri Aurobindo [1]
A Philosophy of Evolution for the Contemporary Man [1]
A stream of Surrender : Minakshi-Amma [1]
Amal-Kiran - Poet and Critic [2]
Among the Not So Great [1]
Aspects of Sri Aurobindo [2]
Autobiographical Notes [4]
Beyond Man [7]
Blessings of the Grace [1]
By The Body Of The Earth or The Sannyasin [1]
Champaklal Speaks [3]
Champaklal's Treasures [3]
Champaklal's Treasures - Edition-II [5]
Collected Works of Nolini Kanta Gupta - Vol. 1 [2]
Collected Works of Nolini Kanta Gupta - Vol. 2 [1]
Collected Works of Nolini Kanta Gupta - Vol. 3 [8]
Collected Works of Nolini Kanta Gupta - Vol. 4 [7]
Collected Works of Nolini Kanta Gupta - Vol. 6 [1]
Collected Works of Nolini Kanta Gupta - Vol. 7 [2]
Collected Works of Nolini Kanta Gupta - Vol. 8 [2]
Emergence of the Psychic [1]
Essays Divine and Human [1]
Evening Talks with Sri Aurobindo [11]
Evolution and the Earthly Destiny [2]
Finding the Psychic Being [1]
Gautam Chawalla's Correspondence with The Mother [1]
Guidance from Sri Aurobindo - Volume 1 [9]
I Remember [1]
In the Mother's Light [3]
Integral Yoga, Evolution and the Next Species [1]
Learning with the Mother [1]
Lectures on Savitri [1]
Letters on Himself and the Ashram [5]
Letters on Poetry and Art [6]
Letters on Yoga - I [11]
Letters on Yoga - II [2]
Letters on Yoga - III [7]
Letters on Yoga - IV [6]
Life-Poetry-Yoga (Vol 1) [1]
Lights on Yoga [2]
Moments Eternal [1]
More Answers from the Mother [2]
Mother and Abhay [1]
Mother or The New Species - II [3]
Mother's Chronicles - Book Five [2]
Mother's Chronicles - Book Four [1]
Mother's Chronicles - Book Six [1]
Mother's Chronicles - Book Three [5]
Mother's Chronicles - Book Two [1]
Mother’s Agenda 1951-1960 [4]
Mother’s Agenda 1961 [2]
Mother’s Agenda 1962 [5]
Mother’s Agenda 1963 [2]
Mother’s Agenda 1964 [2]
Mother’s Agenda 1965 [1]
Mother’s Agenda 1966 [1]
Mother’s Agenda 1968 [4]
Mother’s Agenda 1969 [2]
Mother’s Agenda 1970 [2]
Mother’s Agenda 1971 [2]
My Pilgrimage to the Spirit [4]
My Savitri work with the Mother [1]
Mysteries of Death, Fate, Karma and Rebirth [2]
Nachiketas [1]
Nagin Bhai Tells Me [1]
Nirodbaran's Correspondence with Sri Aurobindo [8]
Nishikanto - the Brahmaputra of inspiration [1]
Notebooks of an Apocalypse 1973-1978 [1]
Notebooks of an Apocalypse 1978-1982 [1]
Notes on the Way [1]
Old Long Since [1]
On Art - Addresses and Writings [3]
On Education [3]
On The Mother [16]
On Thoughts and Aphorisms [3]
On the Path [1]
Our Many Selves [4]
Overman [2]
Parables from the Upanishads [1]
Patterns of the Present [2]
Perspectives of Savitri - Part 2 [5]
Preparing for the Miraculous [1]
Psychology, Mental Health and Yoga [1]
Questions and Answers (1929-1931) [6]
Questions and Answers (1950-1951) [12]
Questions and Answers (1953) [11]
Questions and Answers (1954) [6]
Questions and Answers (1955) [3]
Questions and Answers (1956) [8]
Questions and Answers (1957-1958) [5]
Record of Yoga [1]
Savitri [1]
Science, Materialism, Mysticism [1]
Some Answers from the Mother [2]
Sri Aurobindo - A dream-dialogue with children [1]
Sri Aurobindo - The Smiling Master [1]
Sri Aurobindo - a biography and a history [1]
Sri Aurobindo And The Mother [2]
Sri Aurobindo to Dilip - Volume I [1]
Sri Aurobindo to Dilip - Volume II [1]
Sri Aurobindo to Dilip - Volume III [1]
Sri Aurobindo's Life Divine [2]
Sri Aurobindo's Savitri - An Approach And A Study [5]
Supermind in Integral Yoga [1]
Taittiriya Upanishad [2]
Talks by Nirodbaran [1]
Talks with Sri Aurobindo [5]
The Ascent of Sight in Sri Aurobindo's Savitri [1]
The Destiny of the Body [1]
The Gita and its Synthesis of Yoga [1]
The Hidden Forces of Life [7]
The Integral Yoga of Sri Aurobindo [1]
The Life Divine [4]
The Mother (biography) [6]
The Mother Abides - Final Reflections [1]
The Mother with Letters on the Mother [7]
The Practice of the Integral Yoga [1]
The Psychic Being [3]
The Riddle of This World [1]
The Secret of the Veda [2]
The Signature Of Truth [2]
The Spirit of Auroville [1]
The Sun and The Rainbow [1]
The Synthesis of Yoga [3]
The Yoga of Sri Aurobindo - Part 10 [1]
The Yoga of Sri Aurobindo - Part 4 [1]
The Yoga of Sri Aurobindo - Part 5 [1]
The Yoga of Sri Aurobindo - Part 6 [1]
The Yoga of Sri Aurobindo - Part 7 [4]
The Yoga of Sri Aurobindo - Part 8 [4]
The Yoga of Sri Aurobindo - Part 9 [1]
Tribute to Amrita on his Birth Centenary [1]
Twelve Years with Sri Aurobindo [1]
Vedic and Philological Studies [3]
Visions and Voices [1]
Visions of Champaklal [7]
White Roses [2]
Words of the Mother - III [4]
391 result/s found for Vital world

... through the darker parts of the vital world. All of us do that in sleep, for we go out of the material plane and pass through many realms. But there is no reason to be afraid of these things. Have faith in the protection of the Mother and go to sleep with it around you—that is the best way of passing through these regions. These are dreams sent from the vital world. There are three things she must... imagination and is not moved by it. In sleep one enters into places of the vital world in which there are such dangers [ as the threat of violence ]; but if one goes there in full reliance on the Mother's protection, all dangers either disappear or become ineffective. These dreams come from the vital world,—there is nobody in the Asram who does not have them or else has not had them. You... in dream you entered into one part of an obscure vital world and saw or heard things there. Even if you are attacked, Page 468 you have to remain quiet and firm and call in the Mother's Protection and Force. It is evident that X 's experience was only what is called a nightmare—an attack in sleep from some force of the vital world, to which he probably opened himself in some way ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
[exact]

... places in the vital world where it is better not to go. You can also run into things, enter places that will wrest all the energy from you in a minute, and at times leave you sick or even disabled. "I knew a woman who, from an occult point of view, was absolutely exceptional, and a similar accident befell her in the vital world. While trying to tear away from the beings of the vital world someone to... touched anything at all from outside." This vital world is the land of the Life Heavens Page 158 on the one hand: "Just imagine, for example, that you are very tired and need to rest," Mother said to Satprem who always needed to take rest after his night's sleep! "If you know how to exteriorize yourself and enter consciously the vital world, you can find there a region similar to a... remained there but one minute." Page 161 She added in her precise way, "There are regions like that —not very many, but some. "The vital world is a world of extremes. If, for instance, you eat a bunch of grapes in the vital world, you are so nourished that you can remain thirty-six hours without feeling hungry." Because grape is the fruit of life. One day this happened in our ...

... inhabited by beings with a density, one might say, analogous to that of the domain in which they live. Just as in the physical world we are of the same materiality as the physical world, so in the vital world, in the mental world, in the overmind world and in the supramental world―and in many others, infinite others―there are beings which have a form whose substance is similar to the one of that world... farther, as it were, from the material world, the forms and consciousness of those beings are of a purity, beauty and perfection much higher than our ordinary physical forms. It is only in the nearest vital world, the one which is, so to say, mixed with our material life―though it lies beyond it and there is a zone where the vital is no longer mixed with the material world―of that material vital one can say... There are cases of people falling very ill and coming out of the illness altogether different from what they were. Very often it is this that happens. You have said that these beings of the vital world are attracted by the spiritual life. Why? They are attracted, but this does not mean that they have decided sincerely to follow the spiritual life. The chief characteristic of these beings is ...

[exact]

... forewarned one might believe oneself to be on a very high plane. 4 June 1934 You say that there are as many lights in the vital world as one could wish for—but are they real lights or are they created by vital beings? The lights in the vital world are vital lights, of course. In my dreams I do not see daylight as I do here; I see everything very dim. That is because your vision... 4 June 1934 Page 43 Does affection create attachment in me? Affection always creates attachment, unless one is a yogi. It seems that there is no electricity in the vital world—the dreams are always dark. Who told you this extraordinary tale? Certainly there is no electricity such as men use in the physical world. But there are as many lights as one could wish for—even... vision is not fully developed in that world or because you go to dark places there. But that does not mean that the whole vital world is dark! 5 June 1934 How can I keep the most enlightened part of my mind always on the surface? Will for it, and call on the enlightened part to intervene each time that the parts which are still obscure, ignorant and egoistic try to dominate your being ...

[exact]

... not today. ( Mother listens to Satprem read the July 11, 1956 Talk on the vital world. She refuses to have it published in the "Bulletin". ) To begin with, I said that the vital is peopled by small entities, small formations, the remnants of human beings who have died. But there is a whole vital world which has nothing to do with that one, a world peopled by beings of the vital proper... them—some even take them as the supreme God and worship them. That's generally how religions are created. They are a great success. They are the supreme God of many a religion—they are beings of the vital world, and can assume an appearance of overwhelming beauty. They are the biggest impostors in the world, and dangerous at that; it takes the spiritual instinct, the instinct of true spiritual purity, not... comes from vital beings. It's one of the greatest problems in human life; I don't mean spiritual life, but the life of people who deal with the beyond. There are skies (not heavens) in the vital world that are truly paradises. Naturally the real divine element is lacking, but only spiritual purity and the true spiritual sense can show you the difference. All who remain within the vital or mental ...

[exact]

... into some part of the vital world. The vital world mostly (that is nine-tenth) is full of delusions and falsities and images. Anyone by his imagination may create anything for himself, bring about an image or experience of any kind. They have nothing to do with the higher Truth. There is some truth of course in the vital world which is behind all these. The forces in the vital world are only too ready... possible forces and movements and brings about all the accidents etc. 14 September 1925 1925-09-14 Three-fourths of the actions of human beings are done from this physico-vital world. In the vital world at least there is some power, some widening. In the physico-vital it is petty narrow and small; some imps who when they get the chance of using some person as their medium begin to use... One ought to know and become conscious to what he has opened himself to. Also these people who have forced the Yoga on themselves and who easily get into some communication and opening into the vital world have no strong minds. The mind is not grown up or strong in them. Otherwise they could get beyond this vital opening and recognise and become conscious of their opening and the many delusions and ...

[exact]

... full of rajasic and egoistic energy rushed up violently to enjoy these new fields and use the force that was working for its own lower ends. This gave an opportunity for the hostile power from the vital world to break in and take partial possession and the result was disorganisation of the nerves and the physical system and some of the brain centres. The attack and possession seem to have passed out and... influence evidenced by the cries, grimaces etc., would not have come in to spoil this stage. Let me add that these are not forces of our lower universal but an intervention from a foreign and hostile vital world. In the present circumstances the proper line for Krishnashashi is to postpone this kind of psychic development, I mean the latter ones, especially those of a physical character. He must understand... of those who become aware of them. It is by creating fear through terrible forms and menaces that the hostile beings prevent the Sadhaka from crossing over the threshold between the physical and vital world and it is also by creating fear and alarm that they are able to break in on the vital being of the body. Courage and unalterable confidence are the first necessity of the Sadhaks. I observe that ...

[exact]

... this plane of consciousness a possibility of self-finding, a sureness of form, adventure of the mind and choice of the human heart, "And a touch of sure delight in unsure things". In this higher vital world there was always the zest: of achievement, of trial and dream but none of these things ever fulfilled itself. For "To achieve would have destroyed that magic Space". They were worlds of marvels,... and absoluteness. It was possible now to have some beginning of knowledge, intuitive sight and "Some passion of the rapturous heart of Love". The beings or the forces belonging to this symbol vital world "have made landings on our globe". Many human activities are inspired by their impact and infiltration. Nature in her march from the Inconscient to the Unknown in "Her high procession moves... perfection which with her is a passion and yet this very effort entails pain. It is as the poet says "A rapture and pang, her glory and her curse''. Aswapathy saw this glorious and mighty effort of the vital world. "A folly and a beauty unspeakable, A superb madness of the will to live, A daring, a delirium of delight". The consciousness of the Knower had not yet awakened in this world. He ...

... Page 335 and egoistic energy rushed up violently to enjoy these new fields and use the force that was working for its own lower ends. This gave an opportunity for a hostile power from the vital world to break in and take partial possession and the result was disorganisation of the nervous and physical system and some of the brain centres. The attack and possession seem to have passed out and... influence evidenced by the cries, grimaces, etc. would not have come in to spoil this stage. Let me add that these are not forces of our lower universal but an intervention from a foreign and hostile vital world. In the present circumstances the proper line for Krishnashashi is to postpone this kind of psychic development, I mean the later ones—especially those of a physical character. He must understand... of those who become aware of them. It is by creating fear through terrible forms and menaces that the hostile beings prevent the Sadhaka from crossing over the threshold between the physical and vital world and it is also by creating fear and alarm that they are able to break in on the vital being of the body. Courage and unalterable confidence are the first necessity of the Sadhaka. I observe that ...

[exact]

... Generally, it goes away. I must tell you that the beings of the vital world are immortal—they cannot die. They can be destroyed, but it is only the pure spiritual force which can destroy them. For example, in a vital battle (there are people who have a vital fighting power), the experience is always the same: if you fight in the vital world with a vital being, you can crush it, kill it, but it will be... But all psychic beings are not necessarily united with a being of the higher planes. Then Mother passes on to another question, that of "possession" or the embodiment on earth of beings of the vital world (See Questions and Answers 1929 , 12 May ). Have these vital beings a psychic being? No, I said that the first thing they have to do to incarnate is to drive away the psychic being of the... There are cases of people falling very ill and coming out of the illness altogether different from what they were. Very often it is this that happens. You have said that these beings of the vital world are attracted by the spiritual life. Why? They are attracted, but this does not mean that they have decided sincerely to follow the spiritual life. The chief characteristic of these beings is ...

[exact]

... 13 September 1963 Mother, then what is the vital world and its stuff? Is it the same as the subconscient or a bit civilized? The vital world is quite different from the physical subconscient which is closely connected with the human beings. The vital world is inhabited by vital beings who are not human, some are very beautiful and resemble gods, some... ugly, but all or almost all are antidivine and try always to turn the human beings from their Divine Goal. The vital world itself in its higher regions is very beautiful, dangerously beautiful and attractive—in its lower parts it is dark and frightful—One must not go into the vital world without a special purpose or command and a special protection. O Mother, is there any end to these horrible ...

Huta   >   Books   >   Other-Works   >   White Roses
[exact]

... dull and insensitive, thick, rigid and hard; it is like a fortress with strong dense walls. The vital world is fluidic, there things move and mix and interpenetrate freely; it is like the waves of the sea that ceaselessly flow into each other and change and mingle. Against this fluidity of the vital world you are ¹ Bulletin of Physical Education, Vol. I. No. 3. ² ibid. ³ Prayers... you can oppose to it a very powerful light and force from inside; otherwise it penetrates you and there is nothing to hamper its invading influence. But the body intervenes., cuts you off from the vital world and is a dam against the flood of its forces.”¹ "The human being is at home and safe in the material body; the body is his protection. There are some who are full of contempt for their... fortress and your shelter. While you are lodged in it the forces of the hostile world find a difficulty in getting any direct hold upon you. What are nightmares ? These are your sorties into the vital world. And what is the first thing you try to do when you are in the grip of a nightmare ? You rush back into your body and shake yourself into your normal physical consciousness. But in the world of the ...

[exact]

... finding lost objects, all these countless little “miracles” which are found in all religions—it is much more easy and even more effective to do these “miracles” with the help of the entities of the vital world which are not always recommendable, far from it; and then these beings make fun of you. This begins very well, very brilliantly, and usually finishes very badly. I know the story of a man who... ignorance, because it is not at all necessary to have a divine power or consciousness to perform miracles. It is infinitely more easy to perform miracles with the help of small entities of the vital world who are material enough to be in touch with the physical world and act upon it, than to live in the consciousness of the higher regions and to work upon Nature only through the intermediary of all... many other things of the same kind (except making a fool wise). 8 Well, I guarantee that this is not a proof; it proves only one thing, that these “Masters” are in contact with the powers of the vital world and that with the help of those beings they can perform these miracles, that’s all. The Mother Questions and Answers (1950 - 1951): 8 February 1951 What kind of forces can be called up ...

[exact]

... above the vital world and escape its influence; there are no hostile forces or beings there. But there are others—and they are many—that can be touched or penetrated by the vital forces. The mind-plane that belongs to the physical world, the physical mind, as we usually call it, is more material in its structure and movement than the true mind and it is very much under the sway of the vital world and the... to see that you are an instrument of the one consciousness; you take a step upward and you rise to a higher conscious level. Do hostile forces attack one on the mental plane as they do in the vital world? Page 60 It is difficult to give a precise answer without going into a number of explanations into which we cannot now enter. Mind is one movement, but there are many varieties of... this more material mind comes to its aid and justifies and supports them with specious explanations and reasonings and excuses. It is this layer of mind that is most open to suggestions from the vital world and most often invaded by its forces. But there is in us a higher mind which moves in the region of disinterested ideas and luminous speculations and is the originator of forms, and there is a mind ...

[exact]

... very close by, has seen, one cannot believe it. It was... I was saying the other day that the vital world is a world of horrors; well, all the horrors of the vital world had descended upon earth, and upon earth they are still more horrible than in the vital world, because Page 302 in the vital world, if you have an inner power, if you have the knowledge, if you have strength, you act upon ...

[exact]

...  VI         'THE KINGDOMS AND GODHEADS OF THE GREATER LIFE'         From the "grey anarchy" of the lower vital' world, Aswapati now approaches the 'higher vital' world, a region ineffectual and purposeless still, where life see-saws between vain denial and dubious hope. It is a world of deceptive illuminations and spasmodic actions, of... Unimaginable." Nature dazzles us by her infinite variety and termless restlessness; she is a timeless actor playing her intriguing parts on a temporal stage. Although earth centered, the higher vital world is not altogether beyond the reach of intimations from above. On the contrary, this Page 95 world dares to gaze beyond the "barriers of apparent fact", to trust "dream-mind... stumblings and set-backs, there are even naps and swoons, but the work is taken up again, and the assault and ascent are renewed once more.         The play of consciousness here in the higher vital world is lit by Truth, but does not contain or hold the Truth as a permanent condition; it is like the little room lit by the rays coming through the window, not the Sun, not his total realm. At best this ...

[exact]

... dull and insensitive, thick, rigid and hard; it is like a fortress with strong dense walls. The vital world is fluidic, there things move and mix and interpenetrate freely; it is like the waves of the sea that ceaselessly flow into each other and change and mingle. Against this fluidity of the vital world you are defenceless unless you can oppose to it a very powerful light and force from inside; otherwise... otherwise it penetrates you and there is nothing to hamper its invading influence. But the body intervenes, cuts you off from the vital world and is a dam against the flood of its forces. But is there any individuality in the forms of the vital world, if it is so fluid? Individuality there is; only its forms are not so fixed and hard as the forms of embodied beings. Individuality does not mean... They are not human; there is only a human form or appearance. They are incarnations of beings from the world that is just next to the physical, beings who live on the plane which we call the vital world. It is a world of all the desires and impulses and passions and of movements of violence and greed and cunning and every kind of ignorance; but all the dynamisms too are there, all the life-energies ...

[exact]

... harmful to them. The vital world is a world of extremes. If, for example, you eat a bunch of grapes in the vital world, you can go for thirty-six hours without feeling hungry—fully nourished. But you can meet with certain things, enter certain places that drain all your energy in a trice, and sometimes leave you with illnesses and after-effects that belong to the vital world. Page 332 ... region to another—in short, she was marvellous. Well, she had an accident in the vital world. She was fighting some beings from the vital world in order to save someone whom she was very fond of, and she got a blow on the eye. And when I met her, she had lost an eye. Many people have these accidents in the vital world, and they keep traces of these accidents for hours after they wake up. That is why... body, when you exteriorise yourself during sleep and are conscious in the vital world, you can live a vital life that is just as conscious as the physical life. I have known people—not many have this capacity of going out of their body—but I have known people who had such a strong interest in their experiences in the vital world that in the end they refused to return to their body, they went on sleeping ...

[exact]

... influence but incarnations of beings of the vital world. Well, it was these very persons who constantly denounced others as possessed by beings of the vital world! So then, it is better not to jump to conclusions. There are instances where ignorance is better than half-knowledge, for if you do not know that you are dealing with a being of the vital world, you can act as you do with an ordinary human... boxer, and yet be completely powerless in the vital world because one does not have the necessary vital power. As for the mental nightmares, that kind of frightful saraband in the head, one has altogether the impression of going mad. At the time of death, the psychic being goes to take rest, doesn't it? But the vital is stopped in the vital world; does this prevent the psychic from going to rest... and Answers (1950-1951) 10 March 1951 "The power of money is at present under the influence or in the hands of the forces and beings of the vital world. It is because of this influence that you never see money going in any considerable amount to the cause of Truth. Always it goes astray, because it is in the clutch of the hostile forces and is one ...

[exact]

... exteriorized during sleep and conscious in the vital world, you can live a vital life as conscious as the physical life. I have known people who had this capacity and who were so intensely interested in their experiences in the vital world that they returned only with regret to their bodies. If you are conscious and master of yourself in the vital world and if you possess a certain power there, the... are many unpleasant places in the vital world where it is better not to go. Those who can easily learn to go out of their bodies should do so with a great deal of caution. I could never teach this to many people, for were they to do it alone, it would mean abandoning them, sometimes without protection, to experiences that can be extremely harmful. The vital world is a world of extremes. If, for example... bunch of grapes in the vital world, you feel so nourished that you can remain without hunger for thirty-six hours. But you can also run into things and enter places that will wrest all the energy from you in a minute and at times leave you ill or even disabled. I knew an absolutely exceptional woman 1 from the occult point of view who had just such an accident in the vital world. While trying to wrest ...

[exact]

... descent of the vital world into the human". But did not the vital world already descend on earth—in Matter—even before human beings came? What other vital world remained yet to descend into the human? And how is it that it decided to come down just at present—to prevent the higher Light from coming down or finding room in the human world? When there is a pressure on the vital world due to the preparing... itself into the human. The vital world is very large and far exceeds the human in extent. But usually it dominates by influence not by descent. Of course the effort of this part of the vital world is always to maintain humanity under its sway and prevent the higher Light. 9 June 1936 If, as you say, there has been a "change for the worse" due to the descent of the vital world, would it not make the... Even people in a country like India seem to secretly wish for another great war. Hardly anyone seems to require Peace, Light or Love. There has been a change for the worse—the descent of the vital world into the human. On the other hand except in the "possessed" nations there is a greater longing for peace and feeling that such things ought not to happen. India did not get any real touch of the ...

... same regions without entering into trance. But there is a confusion in the words. Page 275 When you leave a part of your being—for example, when you enter quite consciously the vital world—your body can enter into a trance, but this is not samadhi. It is rather what might be called a lethargic or cataleptic state. When extreme, it is a cataleptic state because the part of the being... functions almost suspended: the heart slows down and can hardly be felt and the breathing is hardly perceptible. This is the real trance. But you, during all this time, you are fully conscious in the vital world. And even, with a certain discipline which, moreover, is neither easy nor without danger, you may so contrive that the minimum of force you leave in your body allows it to be independently conscious... that when one undergoes this occult discipline, one is able to leave one's physical body, go out in the vital and move about quite consciously, Page 276 acting quite consciously in this vital world; then to leave one's vital being asleep and go out mentally, acting and living in the mental world quite consciously and with similar relations—for the mental world is in relation with the mental ...

[exact]

... are pulling her out into the vital world to the detriment of her vital sheath and it should not continue. It is clear that when you go out of your body like that you pass into a vital plane and as you are constantly attacked there and have fear, it is not desirable. It seems to me I have explained all that to you before. Everybody goes out into the vital world in that way, but it is not ... girls you saw are hostile beings of the vital plane. It is better not to go out in this way, unless one has the protection of someone (physically present) who has knowledge and power over the vital world. As there is no one there who can do this for you, you should draw back from this movement. Aspire for perfect surrender, calm, peace, light, consciousness and strength in the mind and the heart ...

[exact]

... the being. Page 805 Madness Insanity is always due to a vital attack, or rather possession although there is often a physical reason as well. Hysteria is due to a pressure from the vital world and there may be momentary possessions also. The same thing cannot be said of ordinary delirium, the cause of which is physical only—except in so far as all illness is an attack of lower forces of... some of them and worship them as goddesses to avert the visitation. But as I say these are really Forces, not vital hostiles. As for the interest of vital beings in possessing men—beings of the vital world are not constituted like men—they take a delight in struggle and suffering and disorder—it is their natural atmosphere. They want besides to get the taste of the physical world without being under... follow its own imaginations and unruled impulses without any true mental will or strong vital will to steady or restrain it, and so at the mercy of the imaginations and suggestions of the adverse vital world when carried over the border into the intermediate zone of which I spoke in a recent message. 2 All the cases of collapse in this Asram have been due to these three causes—to the first two mostly ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
[exact]

... jockeying for positions in the ‘War Game.’ 39 And the Mother would say many years later: ‘The First World War was the result of an enormous descent of the forces of the vital world – the hostile forces of the vital world – into the material world. Even those who were conscious of this descent and consequently armed to defend themselves against it, suffered from its consequences. The whole world... receptivity.’ 54 ‘The last months I spent in Paris were truly fantastic. And it can’t be told. The life in the trenches, for example, is something that cannot be told … All the horrors of the vital world had descended upon Earth …’ 55 ‘I remember very well that when the war – the First World War – started and I offered my body in sacrifice to the Lord so that the war would not be in vain ...

... origin of his art is in the vital world, once he becomes a Yogi he will lose his inspiration or rather, the source from which his inspiration used to come will inspire him no more, for then the vital world appears in its true light; it puts on its true value, and that value is very relative. Most of those who call themselves artists draw their inspiration from the vital world only; and it carries in it ...

[exact]

... therefore abandons this world to seek his destiny "beyond in larger Space". 2 The Vital Worlds Having found the Kingdom of Matter unsatisfactory, Aswapati now enters the vital world, the Kingdom of Life. This is a very complex world and as many as 7 cantos (cantos 3 through 9) are devoted to his experiences of the different regions of this kingdom. Not all of these are easily... that however contrary to our world, these worlds have their own truth and justification, and unless we understand them and their experiences, they cannot be transformed. In its own world this vital world of darkness is sovereign. All who would raise the fallen world must come Under the dangerous arches of their power; For even the radiant children of the gods To darken their privilege... Mental Worlds Since what distinguishes man in the animal world is a fuller evolution of mind, Aswapati explores next the mental dimensions of man, its strengths and inadequacies. As in the vital world, here too he sees the glory and the fall of mind. In its higher realms, mind is free from subjection to matter and life. It is sovereign at that level and enjoys mental bliss unmixed with any error ...

... inner vision, with a great aspiration and a great purity of soul; they do things that are acceptable. But they are exceptions, the contrary is the rule. I have seen some of these forms in the vital world and also in the mental world; they are truly creations of man. There is a Power from beyond that manifests, but in this triple world of Ignorance man creates God Himself in his own image and beings... Take, for example, this poor Mahakali. What has man made of her, wildly terrible, a nightmare beyond imagination! Such creations however live in a very inferior world, in the lowest vital Page 124 world; and if there is anything there of the original being, it is such a far reflection that it is hardly recognisable. And yet it is that which is pulled by the human consciousness. When... commonest ideas and the most traditional training and education; when they think of the gods they give them attributes and appearances which are popular, which belong normally to entities of the vital world, at best to mental formations but which do not represent in any way the truth of the beings behind. All idols in temples or the household gods worshipped by the many are inhabited by beings who know ...

... region he enters into is an unpleasant one which the Mother has named "domaine de la Mort", "the domain of death". This region lies on the border between the subtle physical plane and the lower vital world. The Mother has spoken extensively about this "Death-domain" in two of her evening conversations, those of March 10, 1954 and December 29,1954. Readers are advised to go through the relevant portions... "Generally, 'domain of death' is the name given to a certain region of the most material vital into which one is projected at the moment one leaves one's body.... Well, that region, that material vital world is very dark, it is full of adverse formations having desires at their centre or even adverse wills, and these are very, very elemental entities which have a very fragmentary life and are like vampires... some serious sadhana during their lifetime and have brought about some development in their consciousness. For them there are, as it were, some "bridges", some "protected passages" built in the vital world so that they can use them to cross over all possible dangers and discomforts of the domain of death. But what is of great consolation is the fact that even for the run of ordinary men, - and ...

... and the great realizations which come to him cannot be described in a small compass. What he finds is that the earth consciousness goes into the vital world and that this vital world has an opening right up to the limit of the absolute. Only the vital world can go up to there, almost to the limit of the absolute or out to the spirit. There is a height of the vital and there is a depth of the vital;... different kinds of movements, different kinds of laws governing their own plane of consciousness. And then he saw that that vital world expands .only to here (the author points to the blackboard), but if he allows this world to do so, then it can rise like a cone. This vital world is like a solid cone that can rise like that. I am putting a circle here, it is difficult to represent it, but it is like... a mystery. You say that this is human nature, but why is it so? Is it final? The determinism at present obtaining in Nature, the process, the laws that are at work in the material world, in the vital world, in the human world, are they final? Are they such that you can say, they are for all eternity unchangeable? Savitri's answer to both of these problems is: It is not so. There is not a mechanical ...

[exact]

... into some part of the vital world. The vital world mostly (that is nine- tenth) is full of delusions and falsities and images. Anyone by his imagination may create anything for himself, bring about an image or experience of any kind. They have nothing to do with the higher Truth. There is some truth of course in the vital world which is behind all these. The forces in the vital world are only too ready... One ought to know and become conscious to what he has opened himself to. Also these people who have forced the Yoga on themselves and who easily get into some communication and opening into the vital world have no strong minds. The mind is not grown up or strong in them. Otherwise they could get beyond this vital opening and recognise and become conscious of their opening and the many delusions and... invites all possible forces and movements and brings about all the accidents etc. 13 September 1925 Three-fourths of the actions of human beings are done from this physicovital world. In the vital world at least there is some power, some widening. In the physicovital it is petty narrow and small; some imps who when they get the chance of using some person as their medium begin to use them. A ...

... full of rajasic and egoistic energy rushed up violently to enjoy these new fields and use the force that was working for its own lower ends. This gave an opportunity for the hostile power from the vital world to break in and take partial possession and the result was disorganisation of the nerves and the physical system and some of the brain centres. The attack and possession seem to have passed out and... influence evidenced by the cries, grimaces etc., would not have come in to spoil this stage. Let me add that these are not forces of our lower universal but an intervention from a foreign and hostile vital world. In the present circumstances the proper line for Krishnashashi is to postpone this kind of psychic development, I mean the latter ones, especially those of a physical character. He must understand... of those who become aware of them. It is by creating fear through terrible forms and menaces that the hostile beings prevent the Sadhaka from crossing over the threshold between the physical and vital world and it is also by creating fear and alarm that they are able to break in on the vital being of the body. Courage and unalterable confidence are the first necessity of the Sadhaks. I observe that ...

... world . Yes. Do You make any one go over there? I send nobody purposely into the vital world. But have helped several people who were in the habit of going there. What is the purpose and importance of the vital world in the Spiritual life? Does the vital world help in any way? The Vital is most important, for the transformation of the physical but its importance is rather little for... You wrote, "One must not go into the vital world without a special purpose, command and a special protection." True. But what are special purpose or command and a special protection? What I mean by special purpose is a work given by the Divine Who then gives His special protection. I believe, a perfect purity and fearlessness are needed for the vital world, otherwise one gets lost in that world ...

Huta   >   Books   >   Other-Works   >   White Roses
[exact]

... wings, you know, they are sexless spirits. There are in the universe, already, beings who have no sex, who are neither men nor women, and there are many of them in the vital world. There are entities with sex in the vital world but in its most material part, the one closest to the earth, and not in its most important part; the most important part is sexless. This does not make them any better, however... wives of the gods who are troubled by the asuras. What, the wives of the gods who were troubled by the asuras? Yes! They too are closer to the material world? Is it in the vital world or in... It is in the vital world. (Pavitra) Mother, in the mind also, there are beings of the mind... There are beings of the mental world which are also sexless, not all, but many. There are many of them... way of making them understandable to the brain. It appears to have occurred like that. But the four beings I first spoke to you about are sexless, they were neither man nor woman; and in the vital world there is an entire part of the vital creation which is the result of these beings, an entire part which has no sex. Besides, the gods too made a world which was sexless. It is the world of angels ...

[exact]

... miserly, nor too practical, too utilitarian.... And then, one must have a lively power of imagination, for... there is a world in which you are the supreme maker of forms; that is your own particular vital world.... If you have an artistic or poetic consciousness, if you love harmony, beauty, you will build there something marvellous which will tend to spring up into the material manifestation. When I... in the material universe. In the mind-world we can move forward and backward at our own will and pleasure. The movement is immediate, so very free are the spatio-temporal conditions there. In the vital world, however, you have to use your will: there, too, distance is less rigid, but the movement is not immediate: the will has to be exercised. Inevitably, (in a dream) a wound received in the vital... their vital.... If one knows how it reacts on the physical, one goes to its source and can cure oneself in a few hours. In dreams, you must remember that you are in the space and time of the vital world and not to try to act as if you were still in your physical body. One of the characteristics of activity in the vital space and time is that these beings are able to assume huge shapes at will ...

[exact]

... 296 The Vital World and the Supramental Descent When there is a pressure on the vital world due to the preparing Descent from above, that world usually precipitates something of itself into the human. The vital world is very large and far exceeds the human in extent. But usually it dominates by influence not by descent. Of course the effort of this part of the vital world is always to maintain ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[exact]

... art is in the vital world, once he becomes a Yogi he will lose his inspiration or, rather, the source from which his inspiration used to come will inspire him no more, for then the vital world appears in its true light; it puts on its true value, and that value is very relative. Most of those who call themselves artists draw their inspiration from the Page 106 vital world only; and it carries... other dances; but the religious sense is missing in all such resurrections and they look more like rhythmic gymnastics than dance. Today Russian dances are famous, but they are expressions of the vital world and there is even something terribly vital in them. Like all that comes to us from that world, they may be very attractive or very repulsive, but always they stand for themselves and not for the ...

[exact]

... origin of his art is in the vital world, once he becomes a Yogi he will lose his inspiration or, rather, the source from which his inspiration used to come will inspire him no more, for then the vital world appears in its true light; it puts on its true value, and that value is very relative. Most of those who call themselves artists draw their inspiration from the vital world only; and it carries in it... sense is missing in all such Page 113 resurrections and they look more like rhythmic gymnastics than dance. Today Russian dances are famous, but they are expressions of the vital world and there is even something terribly vital in them. Like all that comes to us from that world, they may be very attractive or very repulsive, but always they stand for themselves and not for the ...

[exact]

... neighbouring world, that is, of the vital world, the subtler region beyond the fourfold earth-atmosphere; 1 and this vital world which is not under the influence of the psychic forces or the psychic consciousness is essentially a world of ill-will, of disorder, disequilibrium, indeed of all the most anti-divine things Page 392 one could imagine. This vital world is constantly penetrating the... movements of anger, violence, passion, desire, all these things which make you abruptly throw off certain energies from yourself, project them from yourself, are exactly what these entities of the vital world like best, for, as I said, they enjoy them like a sumptuous dish. Now, their tactics are simple: they send you a little suggestion, a little impulse, a small vibration which enters deep into you ...

[exact]

... s. Mother, then why do the forces of the vital world escape this condition? What? You say this differentiation does not exist in the vital world. I don't say it doesn't exist, I say it is not a general rule and that, on the contrary, one meets sexless beings more often than those with sex. And it is also probable that in the vital world this differentiation has come mostly due to the... terrestrial world, even in the subtle physical and the vital and mental, there are beings divided in two like this, but also beings which are neither male nor female. They exist. For instance, in the vital world, it is extremely rare Page 104 to come across differentiations of sex the beings are usually sexless. And I strongly suspect that the world of the gods as described to us by men, has ...

[exact]

... the neighbouring world, that is, of the vital world, the subtler region beyond the fourfold earth-atmosphere, 6 and this vital world which is not under the influence of the psychic forces or the psychic consciousness is essentially a world of ill-will, of disorder, disequilibrium, indeed of all the most anti-divine things one could imagine. This vital world is constantly penetrating the physical... movements of anger, violence, passion, desire, all these things which make you abruptly throw off certain energies from yourself, project them from yourself, are exactly what these entities of the vital world like best, for, as I said, they enjoy them like a sumptuous dish. Now, their tactics are simple: they send you a little suggestion, a little impulse, a small vibration which enters deep into you ...

[exact]

... has increased. I try my best to reject them but without any success. May the Mother prevent this being from approaching me ever! What is that being? From some vital world?       Yes, it is a being of falsehood from the vital world which tries to make one take its false suggestions for the truth and disturb the consciousness, and Page 46 get it to leave the straight... straight path and either get depressed or turned against the Mother. If you reject and refuse to listen or believe always, it will disappear.       Do the beings of the vital world have shapes and moulds (subtle, of course) just as human beings have?       Yes — but they can change their shapes at will.       Is each person surrounded by a particular number of vital beings or are there different... at each attack?       There is no particular number — but sometimes there are particular vital beings that attach themselves to a man if he accepts them.       Do not the Gods of the vital world indulge in their own powers, and with a view to reign on the earth? Are they not individualised?       Some are — but often the Forces play of themselves. I suppose by the Gods you mean the ...

... Disciple : They are his paintings and portraits since 1923. Do you find that he has deteriorated? Sri Aurobindo : No. But they all seem to be from the vital world. Of course, all Abanindranath's paintings are from the vital world. But this time they appear to come from a peculiar layer of the vital plain. I felt something Page 217 like that vaguely, so I asked the Mother... In a way, the same thing applies to yoga also. For example, my objection to the whole old Vaishnavite method of Sadhana is that it gives too much of an opening to the demoralising spirit of the vital world. Disciple : But is there no truth in the old Vaishnavite method? Sri Aurobindo : Not that there is no truth in it; but it is lacking in that "calm strength" of the Spirit. For ins­tance... Puranic subjects. But I find one or two are failures Sri Aurobindo : In Nandalal's paintings you find the back­ground of a strong mental conception; while Abanindranath's paintings are from the vital world. I would like to see some of his earlier works. My idea is that in Abanindra's case the inspiration from Ajanta is not so strong as that of the Moghul and Rajput schools. Disciple : Of ...

... In fact, she had transformed one hostile being who was present in the Asrama. A transformed hostile being or one who wants to be transformed is no longer hostile. It is simply a power of the vital world which places itself at the service of the Divine. Hostility consists in opposing the Divine Light and fighting against the transformation of the earth consciousness. But in any case the Mother... no Asura owing allegiance to you had turned hostile. We did not call any. The converted one too came but did not remain, so he too does not count. (5) Outside the Asrama some Lords of the vital world took birth on this earth, saying that they would serve God, but in Page 656 fact lorded it over others. But these were not Asuric forces though they were so called in the book. 3 ...

[exact]

... how near you may be to somebody, you can still be far away if your thoughts are occupied with someone else. The movement is immediate, so very free are the spatio-temporal conditions there. In the vital world, however, you have to use your will: there, too, distance is less rigid, but the movement is not immediate: the will has to be exercised. The knowledge of different space-times can be of great... many blunders are due to the inability to act in the right way when you are in your vital and mental bodies. In dreams, for instance, you must remember that you are in the space and time of the vital world and not try to act as if you were still in your physical body. If you have the necessary knowledge of the state of things there, you can deal much more effectively with those vital beings who terrify ...

[exact]

... existence. There are things which can be dissolved; but if somewhere in the world it exists in someone, he can reconstitute it. It is the same thing when people are attacked by small beings of the vital world, hostile beings who attack them, install themselves in their atmosphere, trying to possess them, that is, enter into them and use their body and all the rest. These beings—it is very difficult for... human being, there is the divine Presence and the psychic being—at the beginning embryonic, but in the end a being wholly formed, conscious, independent, individualised. That does not exist in the vital world. It is a special grace given to human beings dwelling in matter and upon earth. And because of this, there is no human being who cannot be converted, if he wants it; that is, there is a possibility ...

[exact]

... Questions and Answers (1953) 24 June 1953 "The beings of the vital world are powerful by their very nature; when to their power they add knowledge, they become doubly dangerous. There is nothing to be done with these creatures; you should avoid having any dealings with them unless you have the power to crush and destroy them. If you are forced... contact with them, beware of the spell they can cast. These vital beings, when they manifest on the physical plane, have always a great hypnotic power; for the centre of their consciousness is in the vital world and not in the material and they are not veiled or dwarfed by the material consciousness as human beings are." Questions and Answers 1929-1931 ( 12 May 1929 ) Mother, you say: "These beings ...

[exact]

... the body is your fortress and your shelter. While you are lodged in it the forces of the hostile world find it difficult to have a direct hold upon you.... Directly you enter any realm of this [vital] world, its beings gather round you to get out of you all you have, to draw what they can and make it a food and a prey. If you have no strong light and force radiating from within you, you move there... Only when you have done that will you be free to move about with entire security in all the worlds." Questions and Answers 1929-1931 ( 12 May 1929 ) (A child) After death people enter the vital world, but those who do good go to paradise? Where is your paradise? Who has taught you that? They have spoken to you of heaven and hell and purgatory?... No? Not Page 129 of all that? ...

[exact]

... the darkness which prevents their transformation. And they are all-powerful and can conquer the adversaries. The anti-divine forces are in the vital world; from there, naturally, they have spread out into the physical, but their true seat is in the vital world, and it is the converted vital force which has the true power to vanquish them. But of all things this conversion is the most difficult. Page ...

[exact]

... 2 July 1936 The experience you had in your sleep was that of going into the vital world and meeting there one of the hostile vital beings who wished to menace or attack you, but could not attack you because of your call on the Mother. There are two things that must be acquired in these passages through the vital world—first this immediate call on the Mother's protection and, second, the throwing ...

... these supraphysical planes. When we do sadhana, this kind of dream becomes very common; then subconscious dreams cease to predominate. The forces and beings of the vital world have a great influence on human beings. The vital world is on one side a world of beauty,—the poet, artist, musician are in close contact with it; it is also a world of powers and passions, lusts and desires,—our own lusts ...

[exact]

... how near you may be to somebody, you can still be far away if your thoughts are occupied with someone else. The movement is immediate, so very free are the spatio-temporal conditions there. In the vital world, however, you have to use your will: there, too, distance is less rigid, but the movement is not immediate: the will has to be exercised. The knowledge of different space-times can be of great... the inability to act in the right way when you are in your vital and mental bodies. In dreams, for instance, you must remember that you arc in the Page 64 space and time of the vital world and not try to act as if you were still in your physical body. If you have the necessary knowledge of the state of things there, you can deal much more effectively with those vital beings who terrify ...

[exact]

... inhabited by beings with a density, one might say, analogous to that of the domain in which they live. Just as in the physical world we are of the same materiality as the physical world, so in the vital world, in the mental world, in the overmind world and in the supramental world―and in many others, infinite others―there are beings which have a form whose substance is similar to the one of that world... farther, as it were, from the material world, the forms and consciousness of those beings are of a purity, beauty and perfection much higher than our ordinary physical forms. It is only in the nearest vital world, the one which is, so to say, mixed with our material life―though it lies beyond it and there is a zone where the vital is no longer mixed with the material world―of that material vital one can say ...

[exact]

... the bliss of an infinite activity, the dynamis of an immeasurable Power. But the Spirit can be poised in the principle of Life, not in Matter. The Spirit so founded becomes the vital self of a vital world, the Life-soul of a Life-energy in the reign of a consciously dynamic Nature. Absorbed in the experiences of the power and play of a conscious Life, it is dominated by the desire, activity and passion... existence. In the individual this spirit becomes a vital soul, prāṇamaya puruṣa , in whose nature the life-energies tyrannise over the mental and physical principles. The physical element in a vital world readily shapes its activities and formations in response to desire and its imaginations, it serves and obeys the passion and power of life and their formations and does not thwart or limit them as ...

[exact]

... catastrophe—that's a human vision. Divine Love manifests, has manifested eternally, will manifest eternally, and it's the incapacity of the material world... not only of the material world, but of the vital world and the mental world, and of many other worlds that aren't ready, that are incapable—but HE is there, He is there, right there! He is there permanently: it's THE Permanence. The Permanence Buddha... is made to express Beauty; if it became harmonious instead of being the ignoble thing it is, if it became harmonious, it would have an exceptional vibratory quality!... It's rather curious: the vital world is magnificent, the mental world has its splendors, the overmental world with all its gods (who are existing beings, I know them well) is truly very beautiful; but I tell you, since I had that Contact ...

[exact]

... this—they'd panic! But as it happens—through divine grace, you might say—my vital, the vital being of this present incarnation, was born free and victorious. It has never been afraid of anything in the vital world; the most fantastic experiences were practically child's play. But when I had that experience, it was so interesting that for a few weeks I was tempted to stay in it; it was.... I once told you a... little about that experience (it was quite a while ago, at least two years). 5 I told you that even during the day I seemed to be sitting on top of the Earth—that was this realization in the vital world. And what fantastic nights it gave me! Nights I have never been able to describe to anyone and never mentioned—but I would look forward to the night as a marvelous adventure. I voluntarily renounced ...

[exact]

... childish; but once you have the experience you understand it very well—I understood and felt the thing immediately. And once the world has become like that, has become the vital world in all its darkness, and they, from this vital world, have created Matter, the supreme Mother sees ( laughing ) the result of her first four emanations and She turns towards the Supreme in a great entreaty: "Now that this ...

[exact]

... If you have not renounced your ego, to give up the body will not bring freedom to you. ( About the regions of night and sorrow described in Sri Aurobindo's poem "Love and Death" ) The vital world is mostly like that and those who live exclusively in the physical and vital go there after death. But there is the Grace!... Page 119 Death is not at all what you believe it to be... obtain that rest you must prepare for it. When you die you lose only your body and at the same time the possibilities of relation with and action on the material world. But all that belongs to the vital world does not disappear with the material substance; all your desires, attachments, cravings persist with the sense of frustration and disappointment, and all that prevents you from finding the expected ...

[exact]

... Quite recently, just before the present conflict broke out, I went to a realm in the vital world which is right above the earth, like a platform (not a mountain top, but a spot where you get an overall view, like the bridge of a ship, for instance, where the captain stands; it was a place like that in the vital world, overlooking all terrestrial life). I went there—it was rather dark, very dark in fact—and ...

[exact]

... and last) show how things appear in the physical world, the coloured one expresses a similar sequence of events in the vital world, the world where one can go in deep sleep when one gets out of the body. So long as you have a body no true harm can happen to you in the vital world for the physical body acts like a protection and you can always return into it at will. This is expressed in the picture ...

[exact]

... artists to receive things—they can even be received complete and direct, though oftenest with some working of the individual mind and consequent alteration—from a plane above the physical mind, a vital world of creative art and beauty in which these things are prepared and come down through the fit channel. The Page 282 musician, poet or artist, if he is conscious, may be quite aware... sadhaks. The first is a sort of formation on the vital plane or a possibility for the future—whether or how it will come about in the physical is a different matter. The other is an excursion into the vital world where there are all the types and forms of things that happen here, and having its own region or province there. One is constantly going into these planes (and others also mental and psychic and ...

... the knowledge that was developed in the Vedas and the Upanishads, and which has been confirmed from age to age, and which Sri Aurobmdo also confirms is that above the physical world, there is a Vital world, above that is a world of the Mind, and then there are several planes between the Mind world and the world of the Super-mind; these are worlds of Higher Mind, Illumined Mind, Intuitive Mind and Over-mind... into different worlds which are other than the world of physical existence; after this intermediary travel, having shed the subtle physical sheath in the subtle physical world, vital sheath in the vital world, and mental sheath in the mental world and rest in its own world, which Sri Aurobindo calls the Psychic world, it gets reborn into a new physical body, normally after about three years sojourn in ...

Kireet Joshi   >   Books   >   Other-Works   >   Nachiketas
[exact]

...       These dreams on the vital plane are often very mixed owing to the intrusion of figures and details from the subconscient.       These are dreams on the vital plane or excursions into the vital world of which the happenings are rendered in terms familiar to the physical mind — e.g. shopkeeper, police etc. though arranged in a different way from the physical. I cannot say they are clear and precise... experience on the vital plane.         What does such a spiritual music signify?       There is such music on the supraphysical planes.        ...You entered some part of the higher vital world and had the experience.         In a dream I saw the dawn of the 15th of August: a great storm arose, something like a cyclone. My mind considered it as a final revolt of the material nature ...

... the world of insects is the outcome of the creators of the vital world. That is why when you see the insects under a microscope they take on appearances that are absolutely diabolical. Enlarged on a screen they look like veritable monsters, so terrifying they are. Microscopic monsters they are. So it is said, beings of the vital world thought of amusing themselves and created these impossible ...

... was, a Japanese mother and her child: Page 26 it was an image of the new child that was born in humanity. A new world is thus ushered in in the land of the cherry-blossom, a new vital world, for all the world. The Mother is creative consciousness; wherever she happens to be, wherever she is called upon to be, her very presence moves towards creation, creating a new world and... need of the time and place. And it is a whole world she creates, and her creation endures, for it is an added achievement in the evolution of the human being. To this end, the neat, strong, orderly vital world of which we were speaking requires a competent body to support it and manifest it. The golden light must come down into the feet. And that was the work she was doing here and it is for that that ...

... all a play of atoms and they can be resolved into electrons and the electrons are forma­tions of certain forces in the physical world. Then you come to the vital body. That is a formation from the vital world and then you have the mental body which is again a formation from the mental world. Similarly, the psychic being is also formed. I leave ^side other minor divisions of the being. This is only ... said to feel pure and light after atonement. But generally they are ready to make another fresh start ! All these ideas about death in Kashi and removal of sins are simply heresy and deceits of the vital world. 2-7-1926 Disciple : You said the other day that birth, growth, decay and death – that is the law of life, – but it is not absolute; it is only a groove created by Nature. Now, ...

... Therefore, those who have merely a general call for yoga should not go in for this yoga because it opens a possibility for the Higher Consciousness to work as well as a possibility for the powers of the vital world to come and take possession. If a man has not got the perfect balance, it becomes easier for these powers to take possession. Sometimes the man who has no faith in things invisible is much better... man does not want any religion from him. He wants spiritual development. What has that to do with religion ?  And about impressive appearance, most of the people, who have it, get it from the vital world and turn out to be deceptive. 2-3-1926 To-day Sri Aurobindo was not in a mood to talk, Page 87 He turned to X and said : "If you want to talk you must put forward ...

... "psychic". Thirdly, the vital is trying to lay its hold on the physical as it never did before. It is always the sign that whenever the higher Truth is coming down, it : throws up the hostile vital world on the surface, and you see all sorts of abnormal vital manifestations, such as increase in the number of persons who go mad, earth-quakes etc. Also, the world is becoming more united on account... except the resistance of Matter ? Sri Aurobindo : Yes, practically none else. Disciple : Does it mean that no obstacle will arise from the Asuric forces ? I do not mean the Asuric vital world itself but the obstacles from the physical world backed by the Asuric. Sri Aurobindo : Yes. All this resistance of Matter is backed by the Asuric forces. But if Matter itself yields, then ...

... that the world of insects is the outcome of the creators of the vital world. That is why when you see the insects under a microscope they take on appearances that are absolutely diabolical. Enlarged on a screen they look like veritable monsters, so terrifying they are. Microscopic monsters they are. So it is said, beings of the vital world thought of amusing themselves and created these Page 326 ...

... often said in fairy tales that treasure is guarded by serpents. Is it true?" Mother had replied: "Yes, but it is not a physical serpent, it's a vital serpent. The key to treasures is found in the vital world and is guarded by a huge, black serpent, it is colossal —ten times, fifty times bigger than an ordinary serpent. He guards the doors to the treasure. He is black, magnificent, always erect and vigilant... result of this sight, for years together Mother could not take even chicken soup, let alone eat those birds. Mother said reflectively: "But what's strange is that they are beings — beings of the vital world —but Page 140 aware of what is happening in the physical world. 1 knew nothing, neither the person nor the story, nor about her head sticking out she wanted me to pull her out ...

... singing! As she was to recollect on 18 April 1956, while talking of her own childhood experiences : There is a world in which you are the supreme maker of forms: that is your own particular vital world. You are the supreme fashioner and you can make a marvel of your world if you know how to use it. If you have an artistic or poetic consciousness, if you love harmony, beauty, you will build there... the apparent separativity and assumed autonomy of 'individual man' didn't really correspond to the inner reality! One should mark the movements of one's consciousness, the vibrations of the vital world, and then one might stumble upon this seminal Truth: There's nothing separate or independent; there is only one Substance, one Force, one Consciousness, one Will, which moves in countless ...

[exact]

... Supreme himself in his first manifestation." Therein lies the power, the force of the first burns, the Asuras. "And once the world has become like that, become the vital world in all its darkness, and they from this vital world have created Matter, the supreme Mother sees," sparks of merriment danced in those great eyes, "the result of her first four emanations and she turns to the Supreme in a ...

... physical and the physical like that in these matters. If a poet writes from the outward physical only his work is likely to be more photographic than poetic. 1937 Page 14 Poetry of the Vital World I had begun something about visions of this kind and A.E.'s and other theories but that was a long affair—too long, as it turned out, to finish or even do more than begin. I can only now answer... artists to receive things—they can even be received complete and direct, though oftenest with some working of the individual mind and consequent alteration—from a plane above the physical mind, a vital world of creative art and beauty in which these things are prepared and come down through the fit channel. The musician, poet or artist, if he is conscious, may be quite aware and sensitive of the transmission... Nishikanta seems to have put himself into contact with an inexhaustible source of flowing word and rhythm—with the world of word-music, which is one province of the World of Beauty. It is part of the vital World no doubt and the joy that comes of contact with that beauty is vital—but it is a subtle vital which is not merely sensuous. It is one of the powers by which the substance of the consciousness can ...

[exact]

... say you go to very bad places and have experiences like the one you narrate; but that is not a sign, necessarily, of anything wrong in you. It merely means that you go into the vital world, as everybody does, and the vital world is full of such places and such experiences. What you have to do is not so much to avoid at all going there, for it cannot be avoided altogether, but to go with full protection... Depression in Sleep The depression coming on you in sleep must have been due to one of two causes. It might have been the trace left by an unpleasant experience in some disagreeable quarter of the vital world and there are places in plenty of that kind there. It can Page 452 hardly have been an attack, for that would surely have left a more distinct impression of something having happened ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
[exact]

... either of the dreamer or of someone else with whom he contacts in sleep or of powers or beings of that plane. No great reliance can be put on this kind of experience. These are visions of the vital world and the vital planes and one sees hundreds of them there. 2 Those of the type of the first have no significance; they are only things seen just as on earth you may see a man bathing in water.... for these are minor experiences and one's concentration must call the major ones. Most of these visions are the result of your getting into contact with a certain field of forces in the vital world which are at present creating the pressure for war and revolution and all catastrophic things in Europe. It was from here that these menacing visions were coming. There is no coherence or reality... action. But the consent of the sadhak, his rejection of all that comes against is always necessary. It is the vital plane—probably the vital physical. It is mostly there that the beings of the vital world appear with animal heads or features. A human figure with a dog's face means a very coarse and material sexual energy. Of course, all such energies can be transformed and cease to be sexual—turned ...

[exact]

... ignorance, because it is not at all necessary to have a divine power or consciousness to perform miracles. It is infinitely more easy to perform miracles with the help of small entities of the vital world who are material enough to be in touch with the physical world and act upon it, than to live in the consciousness of the higher regions and to work upon Nature only through the intermediary of all... the same kind (except making a fool wise). 1 Well, I guarantee that Page 82 this is not a proof; it proves only one thing, that these "Masters" are in contact with the powers of the vital world and that with the help of those beings they can perform these miracles, that's all. If one relies upon that to recognise the superiority of a man, one would make a glaring mistake. Naturally, there... finding lost objects, all these countless little "miracles" which are found in all religions—it is much more easy and even more effective to do these "miracles" with the help of the entities of the vital world which are not always recommendable, far from it; and then these beings make fun of you. This begins very well, very brilliantly, and usually finishes very badly. I know the story of a man who ...

[exact]

... half-consciousness mixed with a sort of ignorant instinct, which stresses a danger and at the same time does not know its remedy. But certainly, the fact is that the adverse beings, beings of the vital world who fight against the divine Work, make an extensive use of fear. It is through that that they have the strongest hold on human beings. Besides, they are not the only ones: there are also all the... projected at the moment one leaves one's body. The part—how to put it?—of one's life that's usually the most conscious is projected there at the moment of death. Well, that region, that material vital world is very dark, it is full of adverse formations having desires at their centre or even adverse wills, and these are very, very elemental entities which have a very fragmentary life and are like vampires... remain, at times just as a flame, at times as a completely conscious being. This of course is the general law. Now there are bridges, as it were, "protected passages" which have been built in the vital world in order to cross over all these dangers. There are atmospheres, which receive people leaving their body, give them shelter, give them protection. There are all kinds of other conditions; what I ...

[exact]

... its strength—which is like the action of physical exercise, you see—it increases its strength through utilisation. For example, if you have a control over this force—it is a force which, in the vital world, has a colour varying between red, a dark, extremely strong red and a deep gold that's neither Page 249 bright nor very pale. Well, this force—when it is made to move, to circulate, its... understand. In what manner, in what way have the money-forces... ...left the Divine? Left? The money-power belongs to a world which was created deformed. It is something that belongs to the vital world; and he says this, doesn't he? He says that it belongs to the vital and material worlds. And so at all times, always it was under the control of the Asuric forces; and what must be done is precisely... without this... if you simply went out of your body (most of you can't do it because the vital being is hardly more individualised than the physical), if you came out of your body and went into the vital world, you would see that all things there intermingle, they are mixed, they divide; all kinds of vibrations, currents of forces come and go, struggle, try to destroy one another, take possession of each ...

[exact]

... inhabited by entities, individualities and personalities and each one has created a world around him or has contributed to the formation of certain beings upon earth. The last creators are those of the vital world, but there are beings of the Overmind (Sri Aurobindo calls this plane the Overmind), who have created, given forms, sent out emanations, and these Page 307 emanations again had their... have incarnated upon earth. On the vital plane also the same thing happens. For example, there is a tradition which says that the whole world of insects is the outcome of the form-makers of the vital world, and that this is why they take such absolutely diabolical shapes when they are magnified under the microscope. You saw the other day, when you were shown the microbes in water? Naturally the pictures... like monsters. Almost the whole world of insects is a world of microscopic monsters which, had they been larger in size, would have been quite terrifying. So it is said these are entities of the vital world, beings of the vital who created that for fun and amused themselves forming all these impossible beasts which make human life altogether unpleasant. Did these intermediaries also come out of ...

[exact]

... kind of vital interdependence, quite considerable, more than the physical, I believe. For instance, the First World War was the result of a tremendous descent of the forces of the vital world (hostile forces of the vital world) into the material world. Even those who were conscious of this descent and consequently armed to defend themselves against it, suffered from its consequences. The world, the whole... is that everything had become worse since the war. That was all that they could affirm. For example, the moral level went down very much. It was simply the result of a formidable descent of the vital world: forces of disorder, forces of corruption, forces of deterioration, forces of destruction, forces of violence, forces of cruelty. Page 305 Why this descent? Perhaps it was a reaction ...

[exact]

... disappear. Sri Aurobindo Letters on Poetry and Art: The Two Parts of the Poetic Creator … the First World War was the result of a tremendous descent of the forces of the vital world (hostile forces of the vital world) into the material world. Even those who were conscious of this descent and consequently armed to defend themselves against it, suffered from its consequences. The world, the whole... is that everything had become worse since the war. That was all that they could affirm. For example, the moral level went down very much. It was simply the result of a formidable descent of the vital world: forces of disorder, forces of corruption, forces of deterioration, forces of destruction, forces of violence, forces of cruelty. Why this descent? Perhaps it was a reaction, for there was ...

[exact]

... the physical world; the coloured one expresses a similar sequence of events and similar characters in the vital world, the world where one can go when the body is in deep sleep, when one gets out of the body. So long as you have a physical body, no true harm can happen to you in the vital world, for the physical body acts as a protection, and you Page 244 can always return into it at will... interest. One is the snow shower that saves the party from the influence of the wicked witch who by her black magic has stopped their advance towards the emerald castle of beneficent vitality. In the vital world, snow is the symbol of purity. It is the purity of their feelings and intentions that saves them from the great danger. Note also that to go to the castle of the good wizard they must follow the ...

The Mother   >   Books   >   CWM   >   On Education
[exact]

... inner vision, with a great aspiration and a great purity of soul; they do things that are acceptable. But they are exceptions, the contrary is the rule. I have seen some of these forms in the vital world and also in the mental world; they are truly creations of man. There is a Power from beyond that manifests, but in this triple world of Ignorance man creates God Himself in his own image and beings... the others. Take, for example, this poor Mahakali. What has man made of her, wildly terrible, a nightmare beyond imagination! Such crea­tions however live in a very inferior world, in the lowest vital world; and if there is anything there of the original being, it is such a far off reflection that it is hardly recognisable. And yet it is that which is pulled by the human consciousness. When, for example... commonest ideas and the most traditional training and education; when they think of the gods they give them attri­butes and appearances which are popular, which belong normally to entities of the vital world, at best to mental formations but which do not represent in any way the truth of the beings behind. All the idols in temples or the household gods worshipped by the many are inhabited by beings who ...

... thing. It is the heaven of the vital plane But apart from this religious "heaven", the plane of the vital is full of charm and splendour of its own. I am not speaking of the perverse hostile vital world which generally comes in contact with our physical plane Apart from that there are beings that have a splendour and greatness and knowledge of their own. Much of the poetry and art comes from that... Aurobindo : There are various ways : for instance, ambition, or lust, greed, vanity, arrogance, any number of these things through which these forces can influence man. Théon believed that the vital world is precipitated down on the earth and there is bound to be struggle between the Truth and these forces. Either the Truth wins or they. After giving the fight – the last struggle one of them would... their own plane ?i Sri Aurobindo : Yes. That is what is meant by the struggle between the angels and the devils in the Bible. The being I spoke of with regard to X was not from the hostile vital world, – it was from the higher level of the vital plane. Disciple : What is meant by the Supermind ? Is it what is called parā śakti ? Sri Aurobindo : par ā śakti is not Supermind ...

... opposition, – they are against the Truth. No opening must be given to these forces. There is an imposition of ignorance and scepticism which has been introduced or interposed so that the hostile vital world may not break the barrier easily, except in stray cases. Disciple : But why is there no spiritual opening in Europe ? And why do those who are spiritual there not protest against this?... of mastering them. Théon, the Mother's first teacher, had great powers and knew bow to use them. Sometimes these powers are gifts. When one leaves the physical being and goes into the vital world he must know how to protect himself or someone must protect him. Disciple : Do not space and time exist on the vital plane ? Sri Aurobindo : The vital plane has its own time and... is the explanation given by those lower powers to justify their ways to him. This Yoga is not a Tantric Yoga and so I can't do anything about the process he follows. There are things in the vital world which are both true and false and the Sadhaka of this path has to distinguish between them. The Vital is a world full of lustre and colour and halluci­nation which try to ape the Supramental movements ...

... of the Asuric forces. As the Mother explains in the course of her talk on 7 October 1953: The First World War was the result of a tremendous descent of the forces of the vital world (hostile forces of the vital world) into the material world. Even those who were conscious of this descent and consequently armed to defend themselves against it, suffered from its consequences. The world, the... to them; all that they have said is that everything had become worse since the war.... For example, the moral level went down very much. It was simply the result of a formidable descent of the vital world: forces of disorder, forces of corruption... forces of violence, forces of cruelty. 1 But why that descent? The Mother answers: "Perhaps it was a reaction, for there was another Force coming ...

[exact]

... signal in a majority of cases, for a shift of scenes, and nothing more. When the gross physical body drops, the being passes into the subtle physical, and from there into the vital world. It exhausts its vital Karma in the vital world, and then passes on into the mental. When the mental formations are dissolved, like those of the vital, the soul goes to its own plane, called by Sri Aurobindo the psychic... supraphysical worlds, his post-mortal sojourn in that world becomes almost a certainty. Take, for instance, the case of a philosopher. After his death he passes through the subtle-physical to the vital world, and unless there is a strong vital knot or twist somewhere in him, some deep-rooted desire or passion, his vital sheath will soon be dissolved, and he will procceed straight to the mental world ...

... the physical world; the coloured one expresses a similar sequence of events and similar characters in the vital world, the world where one can go when the body is in deep sleep, when one gets out of the body. So long as you have a physical body, no true harm can happen to you in the vital world, for the physical body acts as a protection, and you can always return into it at will. This is shown in the... interest. One is the snow shower that saves the party from the influence of the wicked witch who by her black magic has stopped their advance towards the emerald castle of beneficent vitality. In the vital world, snow is the symbol of purity. It is the purity of their feelings and intentions that saves them from the great danger. Note also that to go to the castle of the good wizard they must follow the ...

[exact]

... and therefore not masters of their gains and possessions. The mind is an empire of rich peoples who possess a dull and grey-coloured wealth — but an empire without an emperor. The Lord of the vital world is an aggressive ruler who rules his own peculiar kingdom mostly without a challenge. He goes a-hunting for more riches into other kingdoms also. The docile and peace-loving inhabitants of the... the arrow-lights that are shot by the divine Archer seated far away in the mystic beyonds. The present state of human societies, whether in Europe or Asia, is based upon the inspirations of the vital world, but they are not given freedom for their full play because they are crossed, crippled, mutilated and maimed of their fullness in their movement by the disturbing and powerful vibrations of the ...

Amrita   >   Books   >   Other-Works   >   Old Long Since
[exact]

... therefore not masters of their gains and possessions. The mind is an empire of rich peoples who possess a dull and grey-coloured wealth — but an empire without an emperor. The Lord of the vital world is an aggressive ruler who rules his own peculiar kingdom mostly without a challenge. He goes a-hunting for more riches into other kingdoms also. The docile and peace-loving inhabitants of the... the arrow-lights that are shot by the divine Archer seated far away in the mystic beyonds. The present state of human societies, whether in Europe or Asia, is based upon the inspirations of the vital world, but they are not given freedom for their full play because they are crossed, crippled, mutilated and maimed of their fullness in their movement by the disturbing and powerful vibrations of the ...

... and therefore not masters of their gains and possessions. The mind is an empire of rich peoples who possess a dull and grey-coloured wealth — but an empire without an emperor. The Lord of the vital world is an aggressive ruler who rules his own peculiar kingdom mostly without a challenge. He goes a-hunting for more riches into other kingdoms also. The docile and peace-loving inhabitants of the... the arrow-lights that are shot by the divine Archer seated far away in the mystic beyonds. The present state of human societies, whether in Europe or Asia, is based upon the inspirations of the vital world, but they are not given freedom for their full play because they are crossed, crippled, mutilated and maimed of their fullness in their movement by the disturbing and powerful vibrations of the ...

Amrita   >   Books   >   Other-Works   >   Visions and Voices
[exact]

... and last) show how things appear in the physical world, the coloured one expresses a similar sequence of events in the vital world, the world where one can go in deep sleep when one gets out of the body. So long as you have a body no true harm can happen to you in the vital world for the physical body acts like a protection and you can always return into it at will. This is expressed in the picture ...

... noticeable, visible, and it is a kind of race or of a struggle as to which [of the two sides] will reach its goal first. It would seem that all the adverse, antidivine forces, the forces of the vital world, have descended upon the earth, that they are using it as their fields of action, 81 and that at the same time a new, higher, more powerful spiritual force has also descended on earth to bring... dark vital forces had made a massive inrush upon the Earth during the First World War. “The First World War was the result of tremendous descent of the vital forces – the hostile forces of the vital world – into the material world.” (The Mother: Questions and Answers 1953, p. 184). × The Mother: ...

... explained: ‘Generally, one calls the “domain of death” a certain region of the most material vital into which one is projected at the moment one leaves the body.’ This lower vital region, this material vital world, is obscure and full of small, vampire-like beings who feed on everything they can swallow, including the vital substance of the deceased person who, because of the sudden and often shocking death... indeed is an experience that is difficult to bear.’ 9 It is ‘infernal.’ And the Mother went on: ‘Now there are what one might call bridges, protected passages which have been built in the vital world in order to pass through all those dangers. There are “atmospheres” which receive people leaving their body, giving them shelter, giving them protection.’ 10 These ‘protected passages’ are the ...

... all such things.’ 8 She especially made it clear that most of the occult phenomena were caused by little vital beings, the ‘elementals,’ of which we have already heard as denizens of the lower vital world and who find their amusement in making fools of the by-and-large ignorant and defenceless human beings. ‘Those who indulge in this kind of practice [e.g. table-turning or automatic writing], which... we live in is full of a great number of small vital entities which are born of unsatisfied desires, of vital movements of a very low type, and also of the decomposition of larger beings of the vital world. Indeed, it is swarming with them. It is no doubt thanks to a special protection that most people do not see what is going on in this vital atmosphere, for it is not exactly pleasant. But if out ...

... were buried were drawn up and life was given to them. . Explanation: You seem to have gone into some very disagreeable part of the vital world and brought back a rather imposed transcription of some very unpleasant experiences. Things that happen in the vital world are, if it may be so expressed, often half-truths of possibility on that plane; sometimes actual events there, sometimes constructions ...

... Page 127 planes. When we do sadhana, this kind of dream becomes very common; then subconscious dreams cease to predominate. The forces and beings of the vital world have a great influence on human beings. The vital world is on one side a world of beauty,—the poet, artist, musician are in close contact with it; it is also a world of powers and passions, lusts and desires,—our own lusts ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[exact]

... worlds 7) Satya—World of Sat—Sachchidananda worlds The Worlds of the Lower Hemisphere The bhuvarloka is not part of the material universe—it is the vital world that goes by that name. Dyuloka = mind world, bhuvarloka = vital world, bhūrloka = material world. Svarloka is the highest region of the dyuloka , but it came to be regarded as identical with it. Tapoloka and the Worlds ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[exact]

... Horses . It is evidently inspired from the vital world—from a certain part of it which seems to be breaking out in much of today's literature and art. All that comes from this source is full of a strange kind of force, but out of focus, misshaped in thought or vision or feeling, sometimes in the form too, ominous and perverse. For that matter, the adverse vital world is very much with us now,—the War was ...

[exact]

... the all-King whose voice is the Truth’s inspiration, and he has hewed the veil asunder as one slits open a skin that earth may lie open to the Sun of illumination. (2) He has spread out the vital world supported in our pleasant things and plenitude of their force in the labouring life-powers and their sweet yield in the radiant herds and will in men’s hearts and the god-force in the waters of existence... put forth their might and loosen them from their bases. (5) This is the might of the wisdom I declare to you of the All- Encompasser, the Inspired and Puissant One; for he stands in the middle vital world with the mind as his measuring-rule and he maps out our physical being with the Sun of knowledge. (6) Yea, this is the might of the forming wisdom of the God in his absolute vision and to that ...

[exact]

... the body. It entered into the vital world and, not being sheltered any longer in the body, felt helpless at first, till it called the Mother. The appearance of X there might possibly have been some part of the vital of X himself, but was more probably a vital being in his shape, perhaps the very vital being who has been troubling him. When you go into the vital world, you meet many such things,—the ...

... March Questions and Answers (1950-1951) 12 March 1951 In the vital world, forces exist: do mental forms exist in the mental world? Yes, there is a concrete mental world and there are mental forms which do not resemble vital forces but have their own law. There are many, innumerable mental forms. They are almost indestructible; one can only... answer him, it is perfect gymnastics! (A mathematician disciple:) The same thing applies to mathematicians, I suppose ? Yes. If at the time of death the vital being is attacked in the vital world by hostile forces or entities, does it not look for a shelter somewhere? Yes, it is for this reason that in all countries and in all religions, it is recommended that for a period of at least ...

[exact]

... your dreams? A little. A little? This is becoming interesting! And where do you go in your dreams? Often in regions... What regions? Vital regions. Oh! oh! You go into the vital world―and nothing unpleasant happens to you there? Most often. Ah! and how do you get out of it? Page 115 Rush back into the body! Is that where your knowledge ends? No. Sometimes... must have a lively power of imagination, for―I seem to be telling you stupid things, but it is quite true―there is a world in which you are the supreme maker of forms: that is your own particular vital world. You are the supreme fashioner and you can make a marvel of your world if you know how to use it. If you have an artistic or poetic consciousness, if you love harmony, beauty, you will build there ...

[exact]

... arbitrary way and in an ignorant and obscure passion, one goes straight into a vital world made of all these passions and all this ignorance. So the troubles one wanted to avoid one finds again without even having the protection which the body gives, for—if you have ever had a nightmare, that is, a rash excursion in the vital world, well, your remedy is to wake yourself up, that is to say, to rush back ...

[exact]

... thoughts. There are good ones, there are bad ones; and behind that there are all the formations of the vital world, a world essentially hostile to the Divine. Only the vital in man, under the psychic influence, can change and become a collaborator in the divine work. Otherwise, the vital world is essentially formed of beings hostile to the divine work, and those who open themselves to these forces ...

[exact]

... If life has been converted into death, why doesn't it itself die? Because it protects itself well. What you say is quite true, but it takes good care not to incarnate on earth. And in the vital world there is no death, it does not exist there. It is in the material world that this exists, and it takes very good care not to incarnate. Was Stalin predestined to be what he was? Stalin? I... one—in all matter, in every atom there is a divine centre—but I mean a conscious psychic being, formed, individualised. I don't think so. I believe it was a direct incarnation of a being of the vital world. And that was the great difference between him and Hitler. Hitler was simply a man, and as a man he was very weak-minded, very sentimental—he had the conscience of a petty workman (some said of a ...

[exact]

... organ which sees. For example, to the individual vital plane there corresponds a cosmic vital world. When a human being is sufficiently developed he possesses an individualised vital being with organs of sight, hearing, smell, etc. So a person who has a well-developed vital being can see in the vital world with his vital sight, consciously and with the memory of what he has seen. This is what makes ...

[exact]

... gloom, darkness and the roaring rivers. Which part of the being goes there and why? The vital world is mostly like that and those who live exclusively in the physical and the vital go there after death... But there is the Grace!... 2 August 1966 Page 285 Mother, About the vital world described in "Love and Death" you said that "those who live exclusively in the physical ...

[exact]

... her class-talks on the subject of somnambulism and the exteriorization of consciousness: "When you leave one part of your being (for example, when you enter fully conscious into the vital world), your body...may go into trance.... It is what one calls a lethargic or cataleptic state. When it is at its maximum, it is a cataleptic state, because the part of the being which animates the... that extent and its functions are almost abolished: the heart is slowed down and is hardly felt, the respiration hardly perceptible ....But you yourself during the time are fully conscious in the vital world. And even, by a discipline which is besides neither easy nor without danger, you can see to it that the body remains conscious independently with the minimum of forces that you leave in it. By ...

... place, begins with the knowledge of three worlds, the physical, the vital, and the mental, and while the word "heaven" refers to the mental world, the word "antariksaˮ or "ether" refers to the vital world, and which is intermediate between the physical and the mental and therefore it is called the world that links to other worlds. In a subsequent chapter, chapter five, we find a further exposition... honey of the highest delight is manifested. The Vedic system of education aims at comprehending the entire universe of knowledge. It aims at the knowledge of the physical world (bhur), the vital world (bhuvar), and the mental world (swar); it also aims at covering the knowledge of the fourth world (mahas). Underlying these four worlds, the Upanishads affirms the knowledge of the Brahman ...

[exact]

... by beings with a density, one might say, analogous to that of the domain in which they live. Just as in the physical world we are of the same materiality as the physical world, so in the vital world, in the mental world, in the overmind world and in the supramental world - and in many others, infinite others - there are beings which have a form whose substance is similar to the one of the world... still more profound than in the physical world, to be able to know what is happening there, to have relations with the beings who live there. Another point: if you learn to leave the lower vital world in close proximity to the earthly physical world and make your progressive ascension, you will find that as you mount, you will encounter beings whose forms and consciousness are more and more pure ...

... a beautiful picture it was, a Japanese mother and her child: it was an image of the new child that was born in humanity. A new world is thus ushered in in the land of the cherry-blossom, the hew vital world, for all the world. The Mother is creative consciousness; wherever she happens to be, wherever she is called upon to be, her very presence moves for creation, creating a new world and a new dimension... the need of time and place. And it is a whole world she creates and her creation endures, for it is an added achievement in the evolution of the. human being. To this end, a neat strong orderly vital world of which we were speaking, itself requires a competent body to support it and manifest it. The golden light must come into the feet. And that was the work she was doing here and it is for that that ...

... unnaturally, in a fit of ignorant and obscure passion, one enters straight into a vital world, made of all these passions and ignorant movements. The trouble they want to avoid they meet again but without having the protection that the body gives them. For if ever you had a nightmare i.e. a bold promenade into the vital world, you know that you come out of it by waking up, in other words, by rushing into ...

... unnaturally, in a fit of ignorant and obscure passion, one enters straight into a vital world, made of all these passions and ignorant movements. The trouble they want to avoid they meet again but without having the protection that the body gives them. For if ever you had had a nightmare – i.e. a bold promenade into the vital world, you must have known that you came out of it by waking up, in other words, ...

... Most of the present possessors of money are not, really speaking, possessors at all, but possessed. They are slaves of their money and are directly controlled and used by the forces of the vital world, which abounds with all sorts of desires and cravings. What do men mostly spend for ? Evidently, for the satisfaction of their desires. Usually their desires are "connected with the sex impulses... and traditions, as the result of an impulse arising in or invading him. "The Power of money”, says the Mother, "is at present under the influence or in the hands of the forces and beings of the vital world.”¹ Therefore, the rich man submits automatically to the organised influence of the vital forces operating in his society, or succumbs unawares to their fresh assault upon him. In any case, it is ...

[exact]

... Sri Aurobindo : Not much. Too much of vital glow and charm may be due even to the hostile forces and it maybe dangerous. Disciple : Does beauty belong to the vital world? Sri Aurobindo : The true vital world is a world full of beauty and grandeur. Disciple : Is not beauty a part of perfection? Sri Aurobindo : Yes, it is; but beauty and perfection do not always ...

... Sri Aurobindo : Not much. Too much of vital glow and charm may be due even to the hostile forces and it may be dangerous. Disciple : Does beauty belong to the vital world? Sri Aurobindo : The true vital world is a world full of beauty and grandeur. Disciple : Is not beauty a part of perfection? Sri Aurobindo : Yes, it is; but beauty and perfection do not always ...

... influence human beings. If we are not vigilant, we are apt to be invaded by beings of the vital world — a world of ill-will and disorder, basically an anti-divine world - and they thrive on human vibrations like anger, violence, passion and desire. The wrong suggestions invariably come from outside - the vital world - and can be thrown out before they manage to effect their entry. One may fail at first ...

[exact]

... it is with this kind of mental functioning and under the direct influence of the vital that man has become an ill-willed being. The Titans are ill-willed beings but the Titans are beings of the vital world manifested in the forces of Nature: they want to do evil for the pleasure of doing it, to destroy for the pleasure of destroying. People always speak about the wickedness of cats, for instance ...

[exact]

... before your eyes. That will not fail. It will come one of these days. Quite soon. Voilà . "The power of money is at present under the influence or in the hands of the forces and beings of the vital world. It is because of this influence that you never see money going in any considerable amount to the cause of Truth. Always it goes astray, because it is in the clutch of the hostile forces and one ...

[exact]

... is quite spontaneous in many people, and even in children... the instinct to destroy and spoil. Well, it is the presence of the adverse forces. And these are forces which come directly from the vital world and incarnate on earth in human consciousness, and at times also in animal consciousness. It is the hatred for things beautiful, for what is pure, what is good, what is true. It is the hatred of ...

[exact]

... of desires that have persisted after a man's death and retained their form; of imaginations that have remained coagulated and try to manifest and reappear. Sometimes they are small beings of the vital world, not very well-disposed; as soon as they see people playing at such things—automatic writing, spirit-communication—they come and play. And as they are in a domain from where it is easy to read human ...

[exact]

... influence. The vision of which you give a description is the indication of a vital attack or of a vital danger throwing itself upon you. The form you saw was evidently a strong Power of the hostile vital world—a red hot copper-like bust can mean nothing else. If you thought it was your being, it must have been because something in your vital nature responded to the force which this form embodied. The serpent ...

[exact]

... aware of it and does not think that it is he who is helping. 6 May 1935 I have observed that someone with a sensitive disposition becomes very prone to the easy admission of forces from the vital world or from persons who are full of lower vital desires, especially when the sensitive person has a highly sympathetic attitude which manifests in nursing others or trying to save others, in lavishing ...

... control—is more and more obvious, marked, visible, and it is a kind of race or struggle as to which will reach the goal first. It would seem that all the adverse, anti-divine forces, the forces of the vital world, have descended on the earth, are making use of it as their field of action, and that at the same time a new, higher, more powerful spiritual force has also descended on earth to bring it a new life ...

[exact]

... movement, many strata, that touch and even press into each other. At the same time the movement we call mind penetrates into other planes... Now, there are mental planes that stand high above the vital world and escape its influence; there are no hostile forces or beings there. But there are others—and they are many—that can be touched or penetrated by the vital forces." Questions and Answers 1929 ...

[exact]

... enter the body of another unless he has quite an exceptional and unique occult knowledge and in that case he will not do it. But if a human being does not enter, at times there are beings of the vital world who do not have a body and want to have one for the fun of the experience, and when they see that someone has gone out of the body (but he must go out very materially) and is not sufficiently protected ...

[exact]

... belong to another sphere. Desire is not a physical thing, desire is something vital, and this envelope is more material than the vital: it cannot prevent the vital from entering into contact with the vital world and receiving from there all its impulsions. Naturally he who has mastered himself, who has found his psychic being, who lives constantly in the consciousness of this psychic being, who has established ...

[exact]

... atmosphere we live in is filled with a great number of small vital entities which are born of unsatisfied desires, vital movements of a very low type, also the decomposition of larger beings of the vital world; indeed, it is swarming with them, you see. It is surely a protection that most people do not see what is going on in this vital atmosphere, for it is not especially pleasant; but if they have the ...

[exact]

... control—is more and more obvious, marked, visible, and it is a kind of race or struggle as to which will reach the goal first. It would seem that all the adverse, anti-divine forces, the forces of the vital world, have descended on the earth, are making use of it as their field of action, and that at the same time a new, higher, more powerful spiritual force has also descended on earth to bring it a new life ...

[exact]

... considerable. I am not telling you this to frighten you, because here you are protected, but it is a fact. While receiving initiation these men have received the imposition of a force from the vital world, which is extremely dangerous.... This is not always the case, but most often this is what happens. Because sincerity is so rare a virtue in the world, one ought to bow down before it with respect ...

[exact]

... and a triple manifestation―because four indicates manifestation―in three superimposed worlds: the outermost―these are the largest petals, the lightest in colour―that is a physical world, then a vital world and a mental world, and then at the centre, the supramental Truth. And you can discover all kinds of other analogies. Page 158 Is that all? Mother, about the division of works ...

[exact]

... that belong to worlds other than the material, all that one can see with eyes other than the physical, all the experiences that one can have in subtle domains from the sense perceptions of the vital world to the bliss of the Divine Presence. It was while discussing these and other similar "things" that Sri Aurobindo was told that they were "hallucinations". When you look up the word "hallucination" ...

[exact]

... Yes, there is, but it hasn't the same character. Not the same character? One cannot know it unless one goes into the vital fully conscious —conscious of his own vital and conscious in the vital world as one is conscious in the physical world. One goes there consciously. It is not a dream, it hasn't the nature of a dream; it is like an activity, an experience, and it is quite different. But ...

The Mother   >   Books   >   CWM   >   Notes on the Way
[exact]

... being only a Purusha with its Prakriti is necessary—this Purusha may put out a mental and vital Purusha to represent it and according as it is centred in one or another it belongs to the mental or vital world. That is all. There is no essential difference anywhere, for all is fundamentally the essential Divine; the difference is in the manifestation. Practically, we may say that the Jivatman is one ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[exact]

... A man is not dead because he goes into another country and changes his clothes to suit that climate. The After-Death Sojourn There is after death a period in which one passes through the vital world and lives there for a time. It is only the first part of this transit that can be dangerous or painful; in the rest one works out, under certain surroundings, a remnant of the vital desires and instincts ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[exact]

... which is addressed towards a 'carnal prize' and towards the Divine." I should imagine that one who approached the Divine with a "carnal" or an untransformed vital love would embrace something of the vital world but certainly get nowhere near the Divine. 2) The Divine in itself is something cold and empty and dark—only human love gives it some warmth and attraction. I always thought that the Divine was ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - II
[exact]

... walking by the light of the senses. The Asuras of the past were after all often rather big beings; the trouble about the present ones is that they are not really Asuras, but beings of the lower vital world, violent, brutal and ignoble, but above all narrow-minded, ignorant and obscure. But this kind of cynical narrow intellectualism that is rampant now, does not last—it prepares its own end by increasing ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[exact]

... Hell and heaven are often imaginary states of the soul, or rather of the vital being, which it constructs about it after its passing. What is meant by hell is a painful passage through some vital world or a dolorous lingering there, as for instance in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are also ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[exact]

... separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-f ...

Sri Aurobindo   >   Books   >   CWSA   >   The Life Divine
[exact]

... of hand), and he put this in my hand." It may be a materialization. Yes, but he does that sort of materialization—he does it a lot, that man—but he uses the lowest entities of the vital world; he is a man who has disgusting dealings with lower entities. 6 Oh? Yes, whereas this [supramental materialization] is another kind of materialization.... He uses the lowest entities ...

[exact]

... Mother and I forgot about myself. I didn't think the hostiles would attack me. That was my mistake." 4 Perhaps the tiger-skin on which he slipped is symbolic of the fierce forces of the physical-vital world. I don't think it was deliberately used — as you suspect — by any black magician to topple Sri Aurobindo during his pacings. Page 172 Your speculation about the supramental change ...

[exact]

... nerves and physical senses, its ingenious but still very poor and unreliable instruments here. Page 252 In a world where life and not matter was the first term, condition and basis, in a vital world life would be free to organise itself in its own way with a free energy in plastic and pliable forms and its ranges of possibilities would be immense and circumscribed by no rigid limits. ...

[exact]

... enough for all the nerves to start hurting. T.F. has prepared a big scenario for a film (it's remarkable). She has read me half of it (really remarkable), and she's just read a description of the vital world, of life.... Mon petit, it's certainly beyond the human consciousness: it's the consciousness of a vital being that can write that—it gave me a fever. It's gone; now it's Page 30 completely ...

[exact]

... neither the other day nor yesterday (the first time, it was a woman; yesterday it was a man): they didn't notice anything. But I said to myself, "Well, well, things are getting serious!" The vital world has started rebelling. That's it: before going to sleep, you should concentrate with the will—an obstinate will—of being completely identified with the Supreme Consciousness, like this ( same ...

[exact]

... to them the doors of your thoughts and feelings as carefully as a prudent man bolts the doors of his house. These suggestions of sadness, despair and suicide come from them (the thieves of the vital world), because it is when you are depressed that they are best able to rob you. You must not listen to them—you must reject the wicked suggestions and become yourself once again, that is to say, my "little ...

[exact]

... rendering his experience of oneness with what is symbolised; the symbols are external and not quite internal. In that respect Nishikanta moves with another vision through his symbols of the vital world and identifies himself more closely with them. Page 158 If Harindranath was a Vedic Marut we could perhaps say that Nishikanta was the Vedic Varuna with a powerful ...

[exact]

... in dreams one meets and knows people whom one meets and knows afterwards in the outer world? It is because of the affinities that draw certain people together, affinities in the mental or the vital world. People often meet in these planes before they meet upon earth. They may join there, speak to each other and have all the relations you can have upon earth. Some know of these relationships, some ...

[exact]

... some subtle physical plane where men see the gods according to their own idea and images of them. It is the vital plane—probably the vital physical. It is mostly there that the beings of the vital world appear with animal heads or features. A human figure with a dog's face means a very coarse and material sexual energy. Infinite realities which cannot be limited by these symbolic forms, though ...

[exact]

... Visions of Champaklal On Champaklal - A Fighter on the Vital Plane 1932-07-02 The dream about Chandulal and the bandits was a happening in the vital world or else a symbolic scene witnessed there. In the first case, the bandits are vital beings attacking the work,—in the second, hostile forces, suggestions etc. The one thing clear in it is that Champaklal ...

[exact]

... the Divine that a dish, giving what we have named the quintessence of the Divine, comes out, bringing the marvellous Prasad. “While Champaklal is coming out of the Bhavan he gets a view of the vital world under the psychic influence—the exceptionally pretty fishes of varied forms and colours. Champaklal draws an inference about earthly food being cooked in the future by solar energy. His inference ...

[exact]

... venture to touch and where therefore they cannot bother the souls of the deceased any longer. In the Mother’s own words: ‘There are now what one might call “bridges”, “protected passages” built in the vital world to traverse all those dangers.’ 61 She also said that she had done this work at the beginning of the century and that she had been occupied with it for months on end. ‘It must be part of the work ...

[exact]

... Aurobindo’s third indication: ‘The vital is trying to lay hold on the physical as it never did before. It is always the sign that whenever the higher Truth is coming down, it throws up the hostile vital world on the surface, and you see all sorts of abnormal vital manifestations, such as an increase in the number of persons who go mad, earthquakes, etc.’ We have already been reflecting on this. The vital ...

[exact]

... the windows and the windows got closed of themselves automatically.... It could not enter the room.... Explanation: These are the usual forms of the Rakshasi Maya, illusory formations of the vital world. They wanted to make a formation of the house on fire in order that you might accept it and then with the help of your acceptance they would have tried actually to put the house on fire. Reject and ...

... Experiences in Sleep My Pilgrimage to the Spirit April 17, 1932 Q. In answer to my experiences about going to other planes, you have said—"Again in the vital world." Do you mean to forbid me by saying that? Sometimes I go to those planes consciously and with intention. A. I don't understand why it should be a forbidding order. Very few go to these planes ...

... Vedas speak of. Madame Theon had this experience and she gave me the indication (she didn't actually teach me) of how it was to be done. She would go out of her body and become conscious in the vital world (there were many intermediary states, too, if one cared to explore them). After the vital came the mental: you consciously went out of the vital body, you left it behind (you could see it) and you ...

[exact]

... are beings created by the adverse forces and they must disappear from the earth. In the terrestrial organisation, the world of insects is, so to say, the direct work of hostile creators in the vital world; they are the result of adverse and often diabolical thoughts and imaginations, directed not towards man but towards the divine work. Often an insect that looks quite harmless is the messenger of ...

[exact]

... fell back on the mantric, who died from it. He died in a great rage and with a great will for revenge and began circling around the Ashram in the Preta Loka (I believe this corresponds to the vital world) seeking an opportunity to do harm, but there was such a purity, such a divine force that he could do nothing. When this girl died, he attacked her, and the two merged—he absorbed her. Then they ...

[exact]

... madness—is becoming more obvious, unmistakably visible, and it is a kind of race or battle as to which will be first to reach its goal. All the hostile, anti-divine forces, these forces of the vital world, seem to have descended upon earth and are using it as their field of action; and at the same time, a new, higher, more powerful spiritual force has also descended upon earth to bring a new life ...

[exact]

... that he tried to see the Pope and speak to him about the Ashram. Yes, of course! Before he left, he told me he'd had a dream. I think it's a personal symbol, but I don't know. He was in a vital world (he was being chased, I think); he suddenly climbed a tree, which turned into a cross, and he was crucified on it.... That place was on the edge of a sea that seemed leaden. So he climbed that tree ...

[exact]

... has a wrist-watch above it, symbolising Lion-Sri Aurobindo's time-manifestation. I see that the golden Lion is clothed in green, the supramental Truth-Consciousness putting its presence into the vital world. The white Lamb - symbol of the psychicised purified being which I seek to reflect - is wearing a chequered red coat, the sign of the physical plane. In the earth-work these complementary factors ...

[exact]

... rate, perhaps I'll tell you one day, but it can't be used for the Bulletin —these aren't public matters. But what people call "miracles" nowadays are almost always performed by beings of the vital world, or by men in relation with such beings, so there's a mixture—it accepts the reality of certain things, the truth of certain things that aren't true. And it works on that basis. So it's unacceptable ...

[exact]

... suddenly and saw a strange looking person at the bottom of the steps staring up at me. He had a huge body and a face of a very strange colour. I felt that he was the biggest hostile force of the vital world but I was not afraid. I felt like killing him and said, “I will kill you.” He started laughing at my poor strength and inability to kill him. I did not bother about it and fought with him and tried ...

[exact]

... seems to have put himself into contact with an inexhaustible source of flowing word and rhythm—with the world of sound-music, which is one province of the World of Beauty. It is part of the vital World no doubt and the joy that comes of contact with that beauty is vital—but it is a subtle vital which is not merely sensuous. It is one of the powers by which the substance of the consciousness ...

... visualize some living representation of infinitude and eternity. But how can the mind capture it? Even the descriptions of the special becomings (vibhutis) in this universe, of the physical world, vital world, mental world and even of the higher worlds, — do not provide that concreteness that the sensations of vision and audition provide to human consciousness. And nothing proves to the human consciousness ...

... heaven: for he that thinks that this world is and there is no other, comes again and again into Death's thraldom" 28 . According to the yogic science, there exist the subtle physical world and the vital world and the mental world and even higher worlds, the world of the Overmind, the world of the Supermind, and still the worlds of Sachchidananda (Existence-Consciousness-Bliss). One also discovers that ...

[exact]

... Aurobindo: "To climb to higher altitudes, to get a greater scope, to transform his lower nature, this is always a natural impulse of man as soon as he has made place for himself in the physical and vital world of earth and has a little leisure to consider his farther possibilities.... It is in his human nature, Page 36 in all human nature, to exceed itself by conscious evolution, to climb ...

... its reality. Our external appearance is very, very illusory. Our particular form (this one's form, that one's form), the form we see with our physical eyes is very superficial, you know. From the vital world onwards, it's completely different. Well.... I think that's all I can say for today.³ On May 18, 1962, Satprem asked for a further clarification on a startling statement that Mother had ...

... " Does it not mean that they come down upon the earth as incarnations?       No — they put out Powers from themselves in the lower planes and so act.         Are the gods of the vital world eternal, as are those of the Overmind?       They are mostly Emanations from the Overmind Gods.         Do the natives of the Overmind put powers from themselves in the cosmic co ...

... just as a spirit would have done. I wanted to cry for Mother but he wouldn't allow me. It was not C at all, but some vital force taking his form. These are things that happen when you enter the vital world. The only thing needed is not to be afraid and to call on the Mother. June 25, 1934 ...

... while we swam a race and I came first. Now, what's the link between the two? The boy = the psychic? But the psychic is usually a baby! Any personal significance? Looks more like a happening in a vital world than symbolic. The psychic does not always appear as a baby, but this is evidently not the psychic—as the whole thing is in the vital. If it is symbolic it could only mean a formation of some vital ...

... dreams and visions, when he is concentrating all his efforts with the view to become a super-yogi? You must dismiss these mental limitations if you want to understand the occult worlds. The vital world has its own law of working, system of events and symbols—it is not bound by the waking mind. Please give him a satisfactory reply, and what about his letter remaining with you for eternity! ...

... Outburst of emotion. × Different types of demons, hostile beings of the vital world. × A well-known Scottish writer of the mid-19th century who laid great stress on the importance ...

... subsequently takes form in the pure mental world. 10. The process does not end here. The truth contained in the material earth which "is illumined by the mental light as well as the truth of the vital world filled with pure enjoy­ment and inspiration are concretely apprehended by the aspirant. Earth, mid-region, sky and svar , that is the body, life, mind and the vast Truth beyond mind become manifest ...

... with the loss of the body, the whole personality seems to crumble down and disappear in the world-existence—the body particles get mixed into the world of matter, the life elements disperse in the vital world, the mental components disintegrate into the world of mind. In fact, this is what happens to the human person after death or would happen normally. Thus man, the ordinary or "natural" man, has ...

... the thought of offending her in any way, of committing the least fault that would displease her; for that means Kali's vengeance. I know, I know very well these entities: they are beings of the vital world, they are vital formations—the forms are given by the human mind and what forms! To think that men worship such terrible and demoniac things! From this standpoint it is good that for a time ...

... first or the lowest of the several ranges of creation. In man it is his body. The principle here is that of stability, substantiality, firmness, consistency. Water represents the next rung—the vital world, the world of life-force (prana). Physiologically also we know that water is the element forming three-fourths of the constituents of a living body and that dead and dry are synonymous terms; it ...

... earth and is found nowhere else. All these inhabitants of the higher worlds, of Higher Mind and Overmind and other regions do not possess a psychic being. Naturally, the beings of the vital world do not have it either. They do not regret it, they do not want it. In their origin, of course, they descended directly from the Divine, but that was only in their origin and it is so long ago. ...

... human mental. I believe it is the human mind under the direct influence of vital beings that begins to work in the perverse way. Titans, Asuras are the beings of ill-will, they belong totally to the vital world and when they manifest themselves in this world of ours, they mean mischief, they do evil for the sake of doing evil, they destroy for the sake of destroying, they have the delight of negation. ...

... Therefore, those who have merely a general call for yoga should not go in for it ; because it opens a possibility for the Higher Consciousness to work as well as a possibility for the powers of the vital world to come and take possession. If a man has not got the perfect balance, it becomes easier for these powers to take possession of him. Sometimes the man who has no faith in things invisible is much ...

... terrestrial life. They are dispersed and dissolved in their respective cosmic spheres. The subtle body gives up its elements to the subtle physical plane, the vital elements are taken up into the vital world and the mental elements go into the mental world, – unless the psychic being is highly developed and has organised around itself as its instrument of self-expression any of these elements. In that ...

... the terrestrial life and that are ever subject to decline, decay and death. A nation, however, that has achieved something, created something, made a strong formation in the mental or in the vital world may die physically, but the formation, the creation, the achievement remains and continues to be alive in the terrestrial atmosphere, in the general consciousness of man. Ancient Greece is dead, ...

... smells the sweet perfume of a beautiful rose, these things belong to the vital. When one smells something beautiful and hears something beautiful: a voice or something, — all these come from the vital world whereas the touch, is the best means of transmitting these vibrations. You know, in fact, I also work with vibration. I receive the vibration of men, of things that happen, of events, of the whole ...

[exact]

... another, but no chance. In fact windows were open but shut only for these forces.… Sri Aurobindo’s reply: …These are the usual forms of the Rakshasi Maya, illusory formations of the vital world. They wanted to make a formation of the house on fire in order that you might accept it and then with the help of your acceptance they would have tried actually to put the house on fire. Reject ...

... without the vital's help?       The physical is not weak, it is inert, because inertia is its principle — it is meant to be an instrument.       If our vital is a projection from the vital world itself, why does it feel everything new and strange when it enters there during night?       The vital does not feel anything strange there. It is the physical consciousness that feels strange ...

... it was due to the sins of Jinnah. ( Laughter ) SATYENDRA: Moral law is not the creator and upholder of creation. SRI AUROBINDO: No, prior to man there was no moral law. In the material or vital world, moral law doesn't exist. It comes in with man, and at a certain stage of his development it is useful. Even then, it is a social necessity, because without some kind of moral law society can't exist ...

[exact]

... SRI AUROBINDO: The whole question arises when you want to change yourself or change others. Then you say, "This should not be; that should go" and so on. You introduce a rule of the mind into the vital world; but when you go above the mind, you come in contact with your Spirit and the nature of that Spirit is Light, Truth, Purity. When you observe discipline, it is for the Spirit, not for the sake of ...

[exact]

... unnerved and uneasy. This gave me a sensation of discomfort, almost of feverishness, which remained with me the whole day." "I understand. This was not your friend. Clearly, it was a being from the vital world, the kind of being we were talking about earlier. Very probably it had worn one of the subtle sheaths belonging to your friend - and certainly it intended to do you harm. These beings enjoy having ...

... of the earth and is found nowhere else. All these inhabitants of the higher worlds, of Higher Mind and Overmind and other regions do not possess a psychic being. Naturally, the beings of the vital world do not have it either. They do not regret it, they do not want it. In their origin, of course, they descended directly from the Divine, but that was only in their origin and it is so long ago. Now ...

... the thought of offending her in any way, of committing the least fault that would displease her; for that means Kali's vengeance. I know, I know very well these entities: they are beings of the vital world, they are vital formations – the forms are given by the human mind and what forms! To think that men worship such terrible and demoniac things! From this standpoint it is good that for a time ...

... swirling dispersing expanse so as to as similarise, polarise the disparate elements. That is the meaning of what the scientists are now handling as the 'laser' or 'maser' beams.¹ Likewise, the vital world is also one. It is one life that pulsates in and through all living formations – one sea as it were, swaying and heaving and breaking into innumerable waves and ¹ Laser: Light amplifications ...

... developed this occult science wonderfully well. (Purani gave some instances from Madame David-Neel's book) They call in a Lama during somebody's death to help the passage of the soul through the vital world. SRI AUROBINDO: That is the most dangerous passage. It is this world of which people usually speak when they refer to heaven and hell. PURANI: By some process the Tibetans are able to awaken ...

[exact]

... an immense sun, dazzling and multicoloured, whence a rain of golden light fell covering all the earth. ...' - Jul-Aug 4 The First World War breaks out in Europe: 'The dark forces from the vital world came down on earth and sought to possess the consciousness of man. They left their traces even after the war was over.' - Aug 15 First issue of the monthly philosophical review Arya. Helps ...

[exact]

... Before going to sleep I remember You and when I get up I remember You. But during sleep I go astray . . .I move away far from Your feet. Let me be with you in your excursions in the vital world, and all will go well. 15.11.1967 The fall in consciousness is being felt more often and becoming more disagreeable, but I am not able to prevent it. This perception is the proof ...

[exact]

... "psychic." Thirdly, the vital 200 is trying to lay its hold on the physical as it never did before. It is always the sign that whenever the higher Truth is coming down, it throws up the hostile vital world on the surface, and you see all sorts of abnormal vital manifestations, such as an increase in the number of persons who go mad, earthquakes, etc. Also, the world is becoming more UNITED on account ...

[exact]

... vital and psychic world, which happens to most of us (at least those who are conscious) who meet the so-called dead after their physical disappearance. One simply goes into the mental world or the vital world. But here, it was through her body that She found the way, it was the consciousness of her body that found the way. Therefore it is obviously a material world, but another Matter than the one our ...

[exact]

... vital beings, the desire for truth and light and spiritual achievement, even if it at all touches them, cannot balance the desire for money. 31 In our fight against the hostile forces of the vital world, - the creatures of falsehood, the agents of evil, the children of darkness, - the human body, with its layers of density and grooves of resistance, is a natural fortress of protection. The Yoga ...

[exact]

... placed at her service. 2 In one of her 1929 Conversations, the Mother too had said: The power of money is at present under the influence or in the hands of the forces and beings of the vital world.... Always it [money] goes astray, because it is in the clutch of the hostile forces.... ...In those who are slaves of vital beings, the desire for truth and light and spiritual achievement, ...

[exact]

... come and shake you up, believing that something has happened to you. But if you are alone and sleep quietly, there is no danger. 20 The more serious danger is for some evil being of the vital world that doesn't have a body, seeing a vacant body, to rush in and occupy it. But an occultist stationed in Truth and assured of Grace will not be overtaken by this kind of usurpation of identity ...

[exact]

... that he was in the Ashram for doing Yoga, to cultivate union with the Divine, and not to run after vitalistic human relationships: Your consciousness will begin to get dulled, forces of the vital world will take advantage, and quite unawares you will be carried far into wrong tracks .... 35 Among other suggestions of the hostile forces is the denial of the very possibility of physical ...

[exact]

... level in league with the universal vital forces, or from above in the form of a great aspiration for progress. And there is also, between individuals, the interchange of vital forces. While the vital world with its energies and irrationalities can be a danger and a trap for the unwary, and result in abuse, wastage and defeat, it also holds out other immense possibilities. Vital austerity therefore ...

[exact]

... Rudra or to Vishnu. Sri Aurobindo : It is the intervention of the Divine that can become effective, and in this German and Stalin affair it is the question of the descent of the whole vital world on this earth. That is what has puzzled most people, specially those intellectual people who were thinking in terms of idealism. They never expected such a thing and now when it has come they don't ...

... the subtle-physical body for some time—the time varies in each case—till the latter is dissolved. The soul then continues to live in the vital sheath, prāṇamaya koṣa, having experiences in the vital world. The vital sheath, then, dissolves in its turn, and the soul lives on in the mental sheath, manomaya koṣa, till that too is dissolved. When all the three sheaths are dissolved, the soul goes to ...

[exact]

... material life, if you can conceive of life plane—where matter is not indespensable to life,—there life acts on impulse and desire. There it is not limited by matter at all. So that a spirit in the vital world, can have hunger which is practically insatiable. And there desire is not limited by the formula of material substance. There is no limit because there is no physical body to limit its working. We ...

[exact]

... ignorance and consequent imperfection from life. Sri Aurobindo says this is a derivative working of the Real-Idea of the Supermind. The Truth-Consciousness has seen the possibility of a mental world, a vital world and a material world. And it is that which has projected itself into actuality for us. So, as it is a derivative working, it is not necessary to abandon life, or abandon mind or abandon the body ...

[exact]

... them into the fire. —You renounce the mental world, the brilliant world, all its gods and its forms, you cast them into the fire: Aum Svaha . I cast them into the fire. —You renounce the vital world and all its lights and powers, you, east them into the fire: Aum Svaha . I cast them into the fire. —You renounce the physical world, your flesh and its desires, your emotions, your thirsts ...

... is the Master of this world. The day when the earth (because we were promised it, and they aren't vain promises), the day the earth manifests That, it will be a glory.... Its rather curious: the vital world is magnificent, the mental world has its splendors, the overmental world with all its gods (who are extant beings, I know them well) is truly very beautiful; but I tell you, since I had that Contact ...

[exact]

... live is filled with any amount of small vital entities that are the product of unsated desires, of a very low type of vital movements, as well as the decompositions of more important beings of the vital world —in short, it swarms with all this. You know, it's certainly a protection that most people don't see what's going on in that vital atmosphere, for it's not too pleasant." But there are some ...

... illumining Sun-god, that he may impel our mind." To my father's queries Sri Aurobindo gave the definitions of the following planes (10 Sept. 1937): bhurloka = material world; bhuvarloka = vital world; dyoloka = mind-world; swarloka = highest region of mind-world. The Rishis preferred a concrete language to an abstract one. Bhu, to them, meant the physical consciousness, and not just the ...

... 11 Nineteen Hundred Looking back on the century gone by, Sri Aurobindo said, "The nineteenth century in Europe was a pre-eminently human era —now the vital world seems to be descending there." The invasion of the Vital caused the rout of the Intellect. "The setback to the human mind in Europe is amazing," reflected Sri Aurobindo in January 1939. "We had thought ...

... It was therefore with quiet competence that Sri Aurobindo could tell the sadhaks what results might be expected from the use of such stimulants. "These intoxicants put one in relation with a vital world in which such things (music, song, etc.) exist." A pleasurable world ... while it lasts. But there is the other side of the coin, as he was quick to point out. "It is the habit in the subconscious ...

... this experience, and it is she who, not actually taught me, but gave me the indication of how it was to be done. She would go out Page 191 of her body and become conscious in the vital world — there were many intermediary states too, if one cared to explore them. After the vital came the mental ; you consciously went out of the vital body, left it behind —you could see it —and entered ...

... abdomen centre's element is Water-water-centre in the body. This centre commands "the small vital movements, the little greeds, lusts, desires, the small sense-movements," in other words, the lower vital world. 3.MANIPURA (or NĀBHIPADMA): the navel lotus, violet and with ten petals. Its element is Fire. It governs what Sri Aurobindo terms as the larger vital , in other words, "the larger life forces ...

... describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being's progressive self-fulfilling, triṣadhastha , earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu. 1 But there is more; there is also the world where the self-fulfilment is accomplished, Vishnu's ...

[exact]

... really is not, what one should be in spiritual Truth, is dangerous for the seeker, and these things can never be profitable to those with whom he has relations. By one’s vital one manifests only the vital world and not the true spirituality, — because it contaminates the pure fire of the soul that wants nothing but the Divine. (8) In the noisy world those who can raise their voice over others’ are heard ...

[exact]

... vision is a perception by the visual organs, of phenomena that really exist in a world corresponding to the organ which sees. For example, to the individual vital plane there corresponds a cosmic vital world.... In this way, one can have visions that are vital, mental, overmental, supramental etc. Sri Aurobindo tells us that what is termed a hallucination is the reflection in the mind or the physical ...

[exact]

... treasures. With reference to this the Mother narrates her experience in the occult region where she had encountered an immense black Serpent. This Serpent prevented her from entering the cave of the vital world. 78 The Puranas also contain references to the jewel-serpent or Nagamani. In Savitri we have an echo of these: In the deep subconscient glowed her jewel-lamp; Lifted, it showed the ...

... possible terms because it is necessary that you should know the full truth and have courage to face it. These cases are not those of a truly physical malady but of an attempt at possession from the vital world: and the fits and other physical symptoms are signs, not of the malady itself, but of the struggle of the natural being against the pressure of the hostile influences. Such a case in a child of this ...

... find that wide world-failure's cause. 21 These are the conditions of entry into the Darkness: A perfect equality of mind first, and then immunity from all the influences arising out of the vital world. The lesson of the Descent into Night seems to be this—sooner or later all those who seek the truth of the spirit will be compelled by the necessities of the path to confront the powers of Darkness ...

... a physical defect in the being." 42 "Insanity is always due to a vital attack, or rather possession although there is often a physical reason as well. Hysteria is due to a pressure from the vital world and there may be momentary possessions also." 43 Page 113 "Epilepsy is itself a sign of vital attack, even if there is a physical cause for it - the attacking force not being able ...

... Part IV – Correspondence Champaklal Speaks 2 July 1932 The dream about Chandulal and the bandits was a happening in the vital world or else a symbolic scene witnessed there. In the first case, the bandits are vital beings attacking the work,—in the second, hostile forces, suggestions etc. The one thing clear in it is that Champaklal is a prompt and effective ...

[exact]

... is one of the least understood issues in religion and philosophy, especially in the West – the divine Consciousness is present, “hidden”, in everything upon the Earth; in beings belonging to the vital world, even the amoeba and the snail, this Presence may be called “the divine spark”; in human beings there is an evolving “psychic being” with the divine spark as its core and growing around it. It is ...

... ‘psychic’. “Thirdly, the vital is trying to lay its hold on the physical as it did never before. This is always the sign that whenever the higher Truth is coming down, it throws up the hostile vital world on the surface, and you see all sorts of abnormal vital manifestations, such as an increase in the number of persons who go mad, earth-quakes, etc. “[Fourthly,] the rise of persons who wield a ...

... taught to him through intermediaries like Eckart and Haushofer. The pieces of the puzzle fit neatly together and prove that what was at stake immensely surpassed anything that anybody realized. ‘The Vital World has descended upon the Physical,’ said Sri Aurobindo. ‘That is why the intellectuals are getting perplexed at the destruction of their civilization, of all the values they had made and stood for ...

... Munich, he compared them respectively to a fly and a spider watching the fly from its web. He said that Hermann Goering and Joseph Goebbels, as well as Hitler, were possessed by ‘forces from the vital world’. Gregor Strasser, a true idealist and one of Hitler’s companions of the first hour, who would soon disagree with him and pay for his idealism and disagreement with his life, warned a friend of his: ...

[exact]

... and therefore not at everybody’s disposal. It is a luminous force, of a dazzling whiteness, so brilliant that ordinary eyes would be blinded if they looked into it. It suffices that a being of the vital world be touched by this light to make it dissolve instantly — it liquefies, like the snails that turn into water when you put some salt on them,’ 14 said the Mother herself. Nevertheless, the hostile ...

[exact]

... September 1966 The world is a matter of the degree of Consciousness, isn’t it? Difference creates authority, and fear follows authority — so where is love? Yes, it is like that in the vital world, which is the domain of the adverse forces — despotism and fear are the great tools of the Asuras. But that has nothing to do with the divine world. Indeed, it is the negation of the divine world ...

... places she visited – among them the Daiunji temple – and people she met, such as Rabindranath Tagore. ‘The art of Japan is a kind of a direct mental expression in physical life. The Japanese use the vital world very little. Their art is extremely mentalized; their life is extremely mentalized. It expresses in detail quite precise mental formations. Only in the physical do they have spontaneously the sense ...

... follow its own imaginations and unruled impulses without any true mental will or strong mental will to steady or restrain it, and so at the mercy of the imaginations and suggestions of the adverse vital world when carried over the border into the intermediate zone of which I spoke in a recent message. All the causes of collapse in this Ashram 2 have been due to these three causes—to the first two mostly ...

... had written, with his good wishes and affection. His wife Sehra who loved me and treated me like her own daughter was once attacked severely in her sleep by the invisible beings of the vital world. This incident was not a mere dream but a concrete experience. In relation to it, I was amazed to read in Amal's book Our Light and Delight p. 206: ...I may end by striking a s ...

[exact]

... that is mostly called instinct and centered in the ‘king’ of their species – which goes to show how much truth there actually is in legends and folktales. The ‘king of cats’ is a being from the vital world, which means that the members of his species incarnate vital forces. Cats are generally held to be independent animals, but the Mother said that one can communicate with them on condition that one ...

... again!’ Or they thought she was ‘in trance.’ A yogic trance is most often an exteriorization into one of the worlds above the mental; the trance of the mediums is mostly an exteriorization into a vital world. But the Mother did not exteriorize, she did not leave reality behind. During a certain period it was even forbidden for her to leave the material reality, something she had been so skillful at. ...

[exact]

... the Whole But, pieced together, might one day be true. || 50.4 || From the occult point of view now the whole world is under the shadow of the governing force of a non-human being from the Vital World—the World of the Life-Force behind the world of Matter. The Mother calls this horrible being "The Lord of Falsehood—the Lord of Nations", because he tries his best to lead Nations as if he were their ...

[exact]

... s. To climb to higher altitudes, to get a greater scope, to transform his lower nature, this is al ways a natural impulse of man as soon as he has made his place for himself in the physical and vital world of earth and has a little leisure to consider his farther possibilities. It must be so not because of any false and pitiful imaginative illusion in him, but, Page 744 first, because he ...

Sri Aurobindo   >   Books   >   CWSA   >   The Life Divine
[exact]

... man. The "ghost" of a man is of course not his soul. It is either the man appearing in his vital body or it is a fragment of his vital structure that is seized on by some force or being of the vital world for its own purpose. For normally the vital being with its personality exists after the dissolution of the physical body for some time only; afterwards it passes away into the vital plane where it ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[exact]

... "mental aberration and encephalitis" as a result of biological psychology. Page 528 It is part of the general "aberration" that has beset the modern world owing to the descent of the vital world into the physical—cubist and surrealist painting, modernist poetry, Nazi politics, psycho-analysis—the more extravagant the thing, the greater its reputation and success. 1 June 1936 What ...

[exact]

... basis of character is affected. This however would not be so much of an objection—but for the inner expression as it comes out through the mouth and eyes. There is something introduced here from a vital world—undivine—which is not part of the Mother's vital. It has come in through that Influence of which the Mother spoke—it throws its own shadow and so changes the inner vision of the thing to be done ...

[exact]

... November 1933 Inspiration and the Vital For the last two or three days I have been getting inspirations for painting. But I have a question about that. Do these inspirations come from the vital world? Is this harmful? It is of course vital. All art comes through the vital. But what manifests through it can only be said when one sees what it produces. 7 November 1933 Form and Colour ...

[exact]

... and connects the mental with the material by a nerve-system full of the movement of vital currents through which the mind becomes conscious of the material world and, so far as it chooses, of the vital world of Nature. Otherwise the mind would be conscious of the mental world first and chiefly and would only indirectly glimpse the material. As it is, its attention is fixed on the body and the material ...

[exact]

... internatal journey he may be held there for a period by force of the predominantly vital character of the influences which have shaped his earthly existence,—for these influences are native to the vital world and their hold on him would detain him for a while in their proper province: he may be kept in the grasp of that which held him in its grasp even in the physical being. Any residence of the soul ...

Sri Aurobindo   >   Books   >   CWSA   >   The Life Divine
[exact]

... × The forests or delightful growths of earth ( vana means also pleasure) are the basis of the mid-world, the vital world in us which is the realm of Vayu, the Life-God. That is the world of the satisfaction of desires. This also is spread out in its full wideness, free from limitation, to receive the Ananda or divine ...

[exact]

... on us of the world of Light, O God-Mind, thou slayest the Coverer, thou forcest out the flood of those waters. (6) Thy vastness in the seats of our earth,OGod-Mind, upholds by its energy the vital world that upholds the heaven of Page 218 mind. Thou in the rapture of the outpressed wine hast set the heavenly waters flowing, thou hast broken wholly the Coverer’s stony walls. SUKTA ...

[exact]

... interpret—it is something in the vital, but the meaning of the black spots is not clear. Black Cat The black cat is usually the symbol of magic of an evil kind or of an evil influence of the vital world acting on the physical as magic does. It is effective so long as its nature and mode of action are not discovered, so long as it can act invisibly—when it is seen it can be dealt with. The others ...

[exact]

... forces to invade, drawing back from them and losing ground instead of facing and destroying them. Flying When you find yourself flying it is always the vital being in the subtle body in the vital world that is doing it. Flying during sleep over houses, streets, etc. simply means that the consciousness in the vital sheaths has gone out and is moving over places in the vital or subtle physical ...

[exact]

... morbid craving of physical desire—there is no other reason for people doing it. Smoking is tamasic and prevents control of mind. These intoxicants [ such as bhang ] put one in relation with a vital world in which such things [ as music and song ] exist. Page 436 × The correspondent wrote that the vital being ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
[exact]

... that if he indulges these ideas about hostile beings etc., it will be a serious hindrance to his sadhana. It only puts him and others around him in undesirably close relations with the adverse vital world and its forces. These beings can have no "important part" to play in the life and sadhana. The only part they can play is to attack and interfere with the sadhana. When that happens, their suggestions ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
[exact]

... concentrated and assimilate it—avoiding self-dispersion and all externalising of the consciousness. It is very often after a good experience or a decisive progress that the beings of the vital world try to attack and threaten. Page 770 The being who took the form of X was one of these. They have always the hope that they can turn back the sadhak from his path by attacks and menaces ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - IV
[exact]

... but still it comes constantly and forcibly and makes my consciousness disordered. I pray that the Mother may remove it. What is this being—is it vital? Yes, it is a being of falsehood from the vital world which tries to make one take its false suggestions for the truth and disturb the consciousness, and get it to leave the straight path and either get depressed or turned against the Mother. If you ...

... Page 429 For the Avatar's vital has no cravings and desires as our vital has. He is above them. And if he seems to be satisfying them, it is only to acquire experience and knowledge of the vital world. All that is wrong. The Avatar takes upon himself the nature of humanity in his instrumental parts, though the consciousness acting behind is divine. When the Divine descends here (as the ...

[exact]

... possible terms because it is necessary that you should know the full truth and have the courage to face it. These cases are not those of a truly physical malady but of an attempt at possession from the vital world; and the fits and other physical symptoms are signs, not of the malady itself, but of the struggle of the natural being against the pressure of the hostile influence. Such a case in a child of this ...

[exact]

... Personality referred to in this passage the Radha-Power, which is spoken of as Premamayi Radha, Mahaprana Shakti and Hladini Shakti? Yes—but the images of the Radha-Krishna līlā are taken from the vital world and therefore it is only a minor manifestation of the Radha Shakti that is there depicted. That is why she is called Mahaprana Shakti and Hladini Shakti. What is referred to is Page 116 ...

[exact]

... common sense from them. The Kaiser, though ill-balanced, was a much more human person; these people are hardly human at all. The nineteenth century in Europe was a preeminently human era—now the vital world seems to be descending there. 18 September 1936 Stalin, Lenin and Trotsky From what I read about Stalin's life, it seems that it was he who saved Bolshevism (even when Lenin was there) ...

[exact]

... not as dangerous as ambition, pride, egoism etc. There may very well be,—though I don't know that anyone here came into contact with Apsaras; it is generally less attractive females from the vital world who are after them, usually in the shape of sadhikas, relatives etc. The sadhaks here don't seem to be so aesthetic as the ancient Rishis. It would be pretty dangerous, however, if they did contact ...

[exact]

... occultist under whom she first practised these things. As to Coué, your answer was the right one. Coué's work was on the mental and vital level and to that there is only a very minor opposition from the vital world because it does not seriously endanger their rule. 31 October 1933 ...

... Personality referred to in this passage the Radha-Power, which is spoken of as Premamayi Radha, Mahaprana Shakti and Hladini Shakti? Yes—but the images of the Radha-Krishna lila are taken from the vital world and therefore it is only a minor manifestation of the Radha Shakti that is there depicted. That is why she is called Mahaprana Shakti and Hladini Shakti. What is referred to is not this minor form ...

... thought in the physical body, for example? Do you perceive thought apart from a material quality? It remains to be seen, doesn't it? Let me explain: if you go out of your body, if you go out of the vital world and enter the mental world, all relations are different from what they are for thought when in the body. Compared with the body, thought seems an immediate thing like light, for example, even more ...

[exact]

... in dreams one meets and knows people whom one meets and knows afterwards in the outer world? It is because of the affinities that draw certain people together, affinities in the mental or the vital world. People often meet in these planes before they meet upon earth. They may join there, speak to each other and have all the relations you can have upon earth. Some know of these relationships, some ...

[exact]

... generally a very different picture; they jump about and cry and laugh and sing, in a fit of devotion, as they say. But in reality such people do not live in the Divine. They live largely in the vital world. You say that even Ramakrishna had periods of emotional excitement and would go about with hands uplifted, singing and dancing? The truth of the matter is this. The movement in the inner being ...

[exact]

... difference between Japanese art and the art of other countries, like those of Europe, for example? The art of Japan is a kind of directly mental expression in physical life. The Japanese use the vital world very little. Their art is extremely mentalised; their life is extremely mentalised. It expresses in detail quite precise mental formations. Only, in the physical, they have spontaneously the sense ...

[exact]

... there is another use. When one is in contact with one’s reason, with the rational centre of the intellect, the pure reason, it is a powerful control over all vital impulses. All that comes from the vital world can be very firmly controlled by it and used in a disciplined and organised action. But it must be at the service of something else―not work for its own satisfaction. These are the two uses of ...

[exact]

... attention, one becomes conscious, learns to know oneself and then to become master of oneself. The Mother Questions and Answers (1950 - 1951): 13 January 1951 You live vitally in the vital world with all the currents of vital force entering, going out, joining and opposing each other, quarrelling and intermingling in your consciousness, and even if you have made a personal effort to purify ...

[exact]

... your matter come to an end? Where does your spirit begin? You speak of "spirit"― where does this spirit begin? With what you don't see? Is that it? So you include in "spirit" all the beings of the vital world, for instance, because you don't see them in your normal state―all that belongs to "spirit"—and they may indeed be the spirit which is behind your intention―and it isn't up to much! That's it. ...

[exact]

... there is another use. When one is in contact with one's reason, with the rational centre of the intellect, the pure reason, it is a powerful control over all vital impulses. All that comes from the vital world can be very firmly controlled by it and used in a disciplined and organised action. But it must be at the service of something else―not work for its own satisfaction. These are the two uses of ...

[exact]

... know you are dreaming. But these dreams are not of much importance, are they? Yes, they are, and one must be conscious of what can happen. Suppose that you have gone for a stroll in the vital world; there you meet beings who attack you (that's what happens usually), if you know that it is a dream, you can very easily gather your vital forces and conquer. That's a true fact; you can with a certain ...

[exact]

... there is no attraction, one gains nothing from it. It is a little more distant and quiet; it belongs more to the Page 180 field of reason. But likes and dislikes clearly belong to the vital world. Well, there is a vital chemistry just as there is physical chemistry: there are bodies which repel each other and others which attract; there are substances which combine and others which explode ...

[exact]

... so, when they think of the godhead whom they are invoking, they think of all the attributes and appearances that have been given to it, and the invocation is usually addressed to entities of the vital world or at best to those of the mental world, but not to the Being itself. And it is these small entities which manifest in one idol or another. All these idols in small temples or even in families—some ...

[exact]

... precisely to diminish as much as possible the absorption of an inconscience which increases daily, constantly, without one's being aware of it. Vitally, it is the same thing. You live vitally in the vital world with all the currents of vital force entering, going out, joining and opposing each other, quarrelling and intermingling in your consciousness, and even if you have made a personal effort to purify ...

[exact]

... without this… if you simply went out of your body (most of you can’t do it because the vital being is hardly more individualised than the physical), if you came out of your body and went into the vital world, you would see that all things there intermingle, they are mixed, they divide; all kinds of vibrations, currents of forces come and go, struggle, try to destroy one another, take possession of each ...

[exact]

... concerned, this non-intervention or discretion? As for Sri Aurobindo, I only know what he told me several times. People give the name of "miracle" only to interventions in the material or the vital world. And these interventions are always mixed with ignorant and arbitrary movements. But the number of miracles that Sri Aurobindo performed in the mind is incalculable; but naturally you could only ...

[exact]

... have not yet reached any considerable inner development can take up the path of religion. For occultism we must already have come to a second stage of development and be more conscious in the vital world to be able to come into contact with the play of forces, which is indispensable in order to manipulate them. As for spiritual philosophy, only the few who have a fairly complete mental development ...

[exact]

... becomes weaker, won't they? Certainly not; quite on the contrary, to be able to conquer the desires of the vital one must have an excellent physical equilibrium and sound health. In the vital world attraction and repulsion are the right and wrong sides of the same thing and always indicate an attachment. One must persistently turn away one's thought from its object. Should one always ...

[exact]

... represent in the terrestrial manifestation? They're so strange.... Cats are vital forces, incarnations of vital forces. The King of the Cats—that is, the spirit of the species—is a being of the vital world. For instance, cats can very easily incarnate the vital force of a dead person. I have had two absolutely astounding experiences of this. The first was with a boy who was a Sanskritist and ...

[exact]

... extra-terrestrial. I am speaking of terrestrial Nature. Through their mental power, men had the choice and the freedom to make pacts with these extraterrestrial vital forces. There is a whole vital world that has nothing to do with the earth, it is entirely independent or prior to earth's existence, it is self-existent—well, they have brought that down here! They have made ... what we see! And such ...

[exact]

... its reality. Our external appearance is very, very illusory. Our particular form (this one's form, that one's form), the form we see with our physical eyes is very superficial, you know. From the vital world onwards, it's completely different. Well.... I think that's all I can say for today. Page 146 ( Somewhat later, Mother gives Satprem the old desk-calendar page on which she had ...

[exact]

... that? Oh, no! But it's your active consciousness, mon petit, not your physical one: the consciousness which is conscious in your dreams.... Well, it's much better than your excursions in the vital world, you know, much better. Because there, I had to intervene. When I go and wander there, probably its aspect will change all of a sudden; there will be a hurricane of force and light ( sweeping ...

[exact]

... there is, but it doesn't have the same character. Not the same character? You can know it only if you go into the vital FULLY CONSCIOUS: conscious of your own vital and conscious in the vital world as you are conscious in the physical world. You go there consciously. Then it isn't a dream, it doesn't have the character of a dream: it has the character of an activity, an experience, and that's ...

[exact]

... that we are made up of various states of being: physical, vital, mental, psychic, spiritual, etc. Well, all these inner states of being correspond to invisible worlds. There is a physical world, a vital world, a mental world, a psychic world, and many spiritual worlds, a whole range of more and more subtle worlds approaching nearer and nearer to the Supreme. So, since you carry within yourself a corresponding ...

[exact]

... Darkness—unconscious Darkness. And something kept coming again and again to me: there is no other sin... (because this followed a few lines I read in Savitri on the glorification of sin in the vital world, the words came to me because of that)... there is no other sin, no other vice than to be far from Thee. It seemed to explain everything. It wasn't I who wrote it! There's no "I" in it: it ...

[exact]

... it's like encrustations: it's what remains of the old Inertia out of which we came. But it's double: there is Inertia on one hand, and on the other vital perversion—the NERVOUS perversion of the vital world, of the vital influence. There isn't just Inertia: there is a sort of perverted ill will. You can easily (relatively easily) drive it out and eliminate it entirely from conscious mental and vital ...

[exact]

... × One night, a disciple, who usually was a very good clairvoyant, heard a voice, whose vibration was clearly hostile (a voice he felt coming from a vital world very near matter, almost a material world). That voice declared that Mother would pull through this time, but that the last battle would return in 1972. ...

[exact]

... were discussing. My body was on the bed (though I think I wasn't sitting, yet I wasn't standing!), and they were discussing together but without words. It looked like kinds of beings in a lower vital world, huge , tall beings—tall, strong, formidable. Then one of them, in his demonstration, pointed to my heart with his finger, and his finger touched—I let out a scream! A physical scream! I wasn't ...

[exact]

... regarded as quite a "powerful and superior being," and as soon as he came into contact with us and with people accustomed to Sri Aurobindo's visions and to being in another world than this purely vital world, he found himself quite at sea.... He stayed away for three years, I think, or two years. He's coming for his birthday (I'll see him on the 29th), but the last times I gave him meditation, it was ...

[exact]

... avoided.... I don't know, they're mad there—they're mad everywhere. They're mad here too. Here too, it came here, the same idea of killing, destroying.... It's everywhere. It's as if the whole vital world had descended on earth ( gesture of a crushing mass ). I wouldn't want anything to happen to the statue. Yes, Mother, but in my opinion, the statue loses its meaning if it isn't in public ...

[exact]

... consciousness to disappear: it has to change, it has to change.... I can't put it into words, I can't say it. Yes, yes, I understand. It is so very conscious that in all the worlds, even the vital world, everything depends on the attitude, and if you are in contact with the Divine, everything is fine, there's no problem, but this ( Mother touches her body ), this physical suffering—cancer and all ...

[exact]

... teaching and learning. It can be seen that the Vedic system of education aims at comprehending the entire universe of knowledge. It aims at the knowledge of the physical world (bhur), the vital world (bhuvar), and the mental world (swar). But it does not stop here. It speaks also of a fourth world, mahas, or the supramental. Amongst the contents of knowledge we find also the knowledge ...

[exact]

... ceased, the music was ringing in my ears. I thought it was a lower vital enjoyment. The other day I heard songs about you—a higher vital enjoyment, I believe. Yes, these are excursions into the vital world (lower or higher) or rather worlds, for there are any number of domains there. They are not really dreams—dreams proper belong to the subconscient and are usually a jumble. You asked me why the ...

... Asuras or other Beings, the result may depend on that influence. Here in Hitler's case it is not merely an influence but a possession, even perhaps an incarnation. The case of Stalin is similar. The vital world ***has descended upon the physical. That is why the intellectuals are perplexed at the destruction of their civilisation, of all the values they had made and stood for. They deny the existence of ...

[exact]

... he has gone. Human beings by themselves are no match for the Asuras.... In Hitler's case it is not an influence but a possession, even perhaps an incarnation. The case of Stalin is similar. The vital world has descended upon the physical. That is why the intellectuals are getting perplexed at the destruction of their civilisation, of all the values they had cherished and stood for. They deny the existence ...

... Nishikanta seems to have put himself into contact with an inexhaustible source of flowing word and rhythm —with the world of sound-music, which is one province of the World of Beauty. It is part of the vital World no doubt and the joy that comes of contact with that beauty is vital—but it is a subtle vital which is not merely sensuous. It is one of the powers by which the substance of the consciousness can ...

... the loss of the body, the whole personality seems to crumble down and disappear in the world-existence – the body particles get mixed into the world of matter, the life elements disperse in the vital world, the mental components disintegrate into the world of mind. In fact, this is what happens to the human person after death or would happen normally. Thus man, the ordinary or "natural" man, ...

... _________________________ ¹ Ibid., pp. 66-7. ² Ibid., p. 414. ³ Mother’s Agenda, Vol. 4, p. 138. Page 31  She would go out of her body and become conscious in the vital world (there were many intermediary states, too, if one cared to explore them). After the vital came the mental: you consciously went out of the vital body, you left it behind (you could see it) and you ...

... love which is addressed to a 'carnal prize' and towards the Divine. I should imagine that one who approached the Divine with a 'carnal' or untransformed vital love would embrace something of the vital world but certainly get nowhere near the Divine. 2.The Divine in itself is something cold and empty and dark — only human love gives it some warmth and attraction. I always thought the Divine was ...

... vision is a perception, by the visual organs, of Phenomena that really exist in a world corresponding to the organ which sees. For example, to the individual vital plane there corresponds a cosmic vital world. When a human being is sufficiently developed he possesses an individualised vital being with organs of sight, hearing, smell, etc. So a Person who has a well-developed vital being can see in the ...

... him. To climb to higher altitudes, to get a greater scope, to transform his lower nature, this is always a natural impulse of man as soon as he has made his place for himself in the physical and vital world of the earth and has a little leisure to consider his further possibilities. He is capable, unlike other terrestrial creatures, of becoming aware of what is deeper than mind, of the soul within him ...

... ask you if it was actually my father's spirit even when it had no resemblance? But if it had no resemblance, why did you take it for your father? It may have been only an ordinary being of the vital world. Sometimes it appears that all efforts and aspirations are simply like so many stones thrown into the sea. And I feel that there is not a drop of devotion in me for you... I want some busy work ...

... was something very unusual about her. We were wondering whether it was really the Mother. How had she turned so young? and to this little girl we made pranam! What significance? It was in the vital world, I suppose; there anything may happen. Can't say that I catch any symbolic significance in it. Perhaps your vital was trying to find a ground for বাৎসল্য ভাব. 44 Had a dream of a death also ...

... published serially. Page 48 [Reading from Srinvantu, 64-66 86 ]: The art of Japan is a kind of directly mental expression in physical life. The Japanese use the vital world very little. Their art is extremely mentalised; their life is extremely mentalised. It expresses in detail quite precise mental formations. Only in the physical, they have spontaneously the sense ...

[exact]

... the statement is more than very partially true.         But which part of us suffers or enjoys when our physical body is no more there?       The vital can suffer, or enjoy in the vital world for a time. Page 94 ...

... vibrating with the need of mental action.       What you are talking about is a concentrated mind, concentrated on something or on a subject. That is quite different.       Does one build the vital world for oneself just like the mental world?       It is the mind that builds, the vital tries to enjoy and possess the world of its desires.       Does each human being live and move in a ...

... vital plane is not one world but many.       In which of the worlds do the divine vital beings stay?       There are worlds of the vital Gods, they stay there.       How has the vital world which can have even its own Gods got distorted in us?       Everything in the exterior being is distorted by the Ignorance — if it were not distorted it would not be the Ignorance.       ...

... mind was false and the man standing at the head was a vital force approaching. That alone would explain the fear. But this kind of fear ought to be got over. The sadhak has to be able to face the vital world, in waking or in sleep, with courage, calm and confidence in the protection. May 9, 1933 I hear that many people have been on the point of going away due to the pressure of Yoga. ...

... expanse so as to assimilarise, polarise the disparate elements. That is the meaning of what the Page 28 scientists are now handling as the 'laser' or 'maser' beams l Likewise, the vital world is also one. It is one life that pulsates in and through all living formations—one sea as it were, swaying and heaving and breaking into innumerable waves and ripples. In spite of infinite variations ...

... capacity turns against anti-divine forces, the forces of obscurity that prevent the transformation: the powers of the vital are strong enough to conquer the enemies. The antidivine forces are in the vital world: from there they spread upon the physical. But their own seat is in the vital and it is the converted vital that can effectively deal with them. But the conversion is difficult. The higher ...

... Usually they do not seem to be so. But we hear stories of people who are possessed by them and troubled and tortured. Those are of a different kind. They are beings belonging to the vital world and are hostile forces. Here we were speaking of the remnants of the vital being of a dead man. But even in cases of possession by hostile forces or beings, the real truth is most often of another ...

... for the human consciousness, and even to reach there one has to rise through many planes of consciousness and, as I said, one gets dazzled and dazed even at this level. There are beings of the vital world who, whenever they appear to man, are taken by him for the supreme godhead. You may call it a disguise, but it is a very successful disguise, for people who see it most often get thoroughly convinced ...

... not seem to be so. Page 28 But we hear stories of people who are possessed by them and troubled and tortured. Those are of a different kind. They are beings belonging to the vital world and are hostile forces. Here we were speaking of the remnants of the vital being of a dead man. But even in cases of possession by hostile forces of beings, the real truth is most often of another ...

... first or the lowest of the several ranges of creation. In man it is his body. The principle here is that of stability, substantiality, firmness, consistency. Water represents the next rung – the vital world, the world life-force (prāna). Physiologically also we know that water is the element forming three-fourths of the constituents of a living body and that dead and dry are synonymous terms; it is ...

... human mental. I believe it is the human mind under the direct influence of vital beings that begins to work in the perverse way. Titans, Asuras are the beings of ill-will, they belong totally to the vital world and when they manifest themselves in this world of ours, they mean mischief, they do evil for the sake of doing evil, they destroy for the sake of destroying, they have the delight of negation. ...

... always in a narrow field; the narrower the field, the greater the possibility of the effectiveness. Moreover, a mental will affects chiefly the mental field, a vital will is directly operative in the vital world, even as a physical force is effective on physical things: each is largely confined to its own domains, the effect on other domains is for the most part indirect and remote. But the truly effective ...

... capacity turns against anti-divine forces, the forces of obscurity that prevent the transformation: the powers of the vital are strong enough to conquer the enemies. The anti-divine forces are in the vital world: from there they spread upon the physical. But their own seat is in the vital and it is the converted vital that can effectively deal with them. But the conversion is difficult. The higher vital ...

... limitation, the body is not capable of expressing all that is behind it against which it acts as a dam with a few sluices to let something of the inner content flow out. This inner content means the vital world with its desires and impulses and various dynamisms and behind it there is also the mind, the mind with its own activities, its thoughts, ideas, imaginations; those two seek expression through the ...

... Page 62 dispersed and dissolved in their respective cosmic spheres. The subtle body gives up its elements to the subtle physical plane, the vital elements are taken up into the vital world and the mental elements go into the mental world,—unless the psychic being is highly developed and has organised around itself as its instrument of self-expression any of these elements. In thatmuch ...

... narrower the field, the greater the possibility of the effectiveness. Moreover a mental will affects chiefly the mental field, a vital will is directly operative Page 62 in the vital world,- even as a physical force is effective on physical things: each is largely confined to its own domain, the effect on other domains is for the most part indirect and remote. But the truly ...

... and that truth which is really the deepest and supreme in men. Plato's reasoning amounts to this in modern terms. What Plato says does not, on reflection, appear to be utterly worthless. The vital world is the source of the poet and all other artists who are creators. When the vital is stirred things spring up from it and take shape. This vital itself is the magic power of the urge for enjoyment ...

... tenacity, her beauty and coyness and, above all, her natural power of direct understanding – these qualities we distinctly find in the character, action, literature and art of the Bengali race. As the vital world is the basis of the women-folk, as the vital tune and colour resound and tinge their entire world, likewise the Bengali race has taken its stand on the vital plane, in the current of the life-force ...

... And the body would then die. The guru keeps that contact strong and watches over the body's safety. Once I had a very strange experience. I had come out of my body and was wandering in the vital world. All of a sudden I saw that a huge, camel-like creature was crushing me with its body. Its body was covered with soft thorns. It was trying to crush me with those thorns. It was quite painful. I ...

[exact]

... in this grand spiritual vision of the Master. While speaking of "the Glory and Fall of Life" (Book II, Canto 3) he introduces us to the beings of the higher vital plane, living in an independent vital world constituted entirely differently from our gross material earth. Says he: "As through a magic television's glass Outlined to some magnifying inner eye They shone like images thrown ...

... from the great ocean of life around the artist, but by help of imagination it can create powerful new forms which have a great appeal for life. There is a plane of the higher vital being—a higher vital world—far above the plane of ordinary life of everyday, where forms of great power and beauty exist. An artist can either rise to this plane occasionally and draw inspiration for his work from there. ...

... domination of " theories "— intellectual ideas—and "isms" in modern art. III 3 Most productions of modernist art are expressions of the undisciplined subconscient, suggestions from the lower vital world, full of impulses and crude material and other dream-stuff, fancies and random freaks. 1 I quote Herbert Read to show how he agrees with me on this point. Says he, " Pioneers like Saurat ...

... Sri Aurobindo's Savitri - An Approach And A Study CANTO X THE KINGDOMS AND GODHEADS OF THE LITTLE MIND Aswapathy had to overpass the higher vital world as he had to reach the very Highest "In whom the world arid self grow true and one". The human journey upward cannot cease till that is reached. So long as the human being remains satisfied within ...

... Aswapathy made his way through the astral chaos, not knowing whether he was treading on firm soil or shifting sands. He was surrounded on all sides by the huge obstruction of this unlit lower vital world. He felt as if he was travelling in a cave and only light which he had was the flame of his own spirit. Page 186 ...

... a man like Hitler and make him do things by suggesting to him – "It shall happen". There are quite a number of cases of Sadhaks who have lost their Sadhana by listening to these voices from the vital-world. And the humour of it all is that they all say that they come either from the Mother or from me! Page 97 ...

... day the Mother said: You know I have prepared a straight path, a path by which the soul can go directly to the psychic world. It does not have to go through, after death, the suffering of the vital world. If someone leaves even with a little bit of desire then the vital beings will follow. And they cause a lot of suffering. Just imagine the state of the soul then. It is in that terrible state that ...

[exact]

... merely from the great ocean of life around but with the help of imagination it can create powerful, new forms which have a great appeal for life. There is a plane of higher vital being, a higher vital world, —far above the plane of ordinary life of every day where forms of great power and beauty exist. An artist can either rise to this plane occasionally and draw inspiration for his work from there ...

... A French newspaper Andre Brincourt was writing for. × 77 Rakshasas are the demons of the vital world, while asuras are the demons of the mental world. × 78 Institut de Recherches Evolutives ...

... feels better, though not too sure of itself. I follow your advice and take rest from time to time. I am not surprised of the attacks on you — it is a crucial time. It looks as though the whole vital world or patala [subterranean worlds] has taken hold of the Earth. We are very few to understand what is really at stake. (...) More and more India is isolated and encircled. I should think, as ...

... 'psychic". Thirdly, the vital is trying to lay its hold on the physical as it never did before. It is always the sign that whenever the higher Truth is coming down, it throws up the hostile vital world on the surface, and you see all sorts of abnormal vital manifestations, such as increase in the number of visions persons who go mad, earth-quakes etc. Also, the world is becoming more united ...

[exact]

... being, there is the divine Presence and the psychic being - at the beginning embryonic, but in the end a being wholly formed, conscious, independent, individualised. That does not exist in the vital world. Page 557 It is a special grace given to human beings dwelling in matter and upon earth. And because of this, there is no human being who cannot be converted, if he wants it..... ...

[exact]

... Human beings by themselves are no match for the Asuras .... Here in Hitler's case it is not an influence but a possession, even perhaps an incarnation. The case of Stalin is similar. The Vital World has descended upon the Physical. That is why the intellectuals are getting perplexed at the destruction of their civilisation, of all the values they had made and stood for. They deny the existence ...

[exact]

... aimed at transforming its ends and means, both had sooner or later to be brought under supramental action. The power of money was in the hands or under the control of the forces and beings of the vital world that were using the power against the cause of the Truth and the interests of the Divine. Sri Aurobindo too had said that money was the visible sign of a universal force which, although it was being ...

[exact]

... constructive and the destructive forces: ...it is a kind of race or struggle as to which will reach the goal first. It would seem that all the adverse, anti-divine forces, the forces of the vital world, have descended on the earth... and that at the same time a new, higher, more powerful spiritual force has also descended on earth to bring it a new life. Page 666 No wonder the struggle ...

[exact]

... can see a centre which is the supreme Truth, and a triple manifestation - (because four indicates manifestation) - in three superimposed worlds; the outermost... that is a physical world, then a vital world and a mental world, and then at the centre, the supramental Truth 4 On a subsequent occasion, when the Mother gave this flower, the Golden Champak, to a sadhak, he wanted to know what precisely ...

[exact]

... sympathy for humanity that they are jeering at. 27 On 20 May 1940, Sri Aurobindo said that Hitler was actually possessed by the Asura, or perhaps was an incarnation of the Asura: "The Vital World has descended upon the physical. That is why the intellectuals are getting perplexed at the destruction of their civilisation, of all the values they had made and stood by." A week later ...

... queried. "They're so strange. ..." "Cats are vital forces," she explained. "They are incarnations of vital forces. The King of the Cats-that is, the spirit of the species- is a being of the vital world. "For example, cats can very easily embody the vital force of a dead person. I've had two absolutely astounding experiences of this." Let us skip the first story, which will come in its ...

... the link one has established with the occult worlds. These worlds have their own laws. There are good and bad vital worlds and the results will depend on the connection one has made. NIRODBARAN: All these powers come from the vital worlds? SRI AUROBINDO: Of course. NIRODBARAN: It would be good then if one establish connection with good vital worlds and cure cases. SRI AUROBINDO: Why, one... open into those worlds NIRODBARAN: It is easier than into the intuitive planes. SRI AUROBINDO: Yes. NIRODBARAN: How can one open then? SRI AUROBINDO: By making one's vital pure. There is also an indifferent vital, as there is a good vital and a bad one. SATYENDRA: Nirodbaran thinks he can open simply by asking. NIRODBARAN: There are successful doctors with an impure vital. SRI AUROBINDO:... them, either in the mental, psychic or some larger vital part and they may get responses from these planes. Surely I am not going to bother about such things as D's rising up so early. DR. MANILAL: The Mother or you don't hear the calls of people? NIRODBARAN: Sri Aurobindo says that the Mother hears prayers from different parts of the world. CHAMPAKLAL: The Mother narrated in the Store Room ...

[closest]

... you in Bengali. Here it is: After death the soul leaves the earth immediately or in a short time to enter what is called vital worlds. It stays there for some time, then when the time comes it leaves that too. In this way, finally it enters what is called the psychic world—here it takes rest. It remains there till the time comes to take a new birth. I hope you are well. Take Mother's and Sri ...

[closest]

... for the vital part of the being that śrāddha and rites are done—to help the being to get rid of the vital vibrations which still attach it to the earth or to the vital worlds, so that it may pass quickly to its rest in the psychic peace. Sri Aurobindo Letters on Yoga - I: Rebirth (1) The psychic being stands behind mind, life and body, supporting them; so also the psychic world is not one... to the soul's past evolution and its need for the future. When the body is dissolved, the vital goes into the vital plane and remains there for a time, but after a time the vital sheath disappears. The last to dissolve is the mental sheath. Finally the soul or psychic being retires into the psychic world to rest there till a new birth is close. This is the general course for ordinarily developed... being, the departed himself in his vital sheath or else something assumed for the occasion (but it is the vital part that communicates), elementals, spirits of the lowest vital physical world near earth, etc., etc. A horrible confusion for the most part—a hotch-potch of all sorts of things coming through a medium of "astral" grey light and shadow. Many communicants seem to be people who have just gone ...

[closest]

... they lack this divine presence which is altogether exceptional and exists only on the earth and nowhere else. All these inhabitants of the higher worlds, the Higher Mind, Overmind and other regions have no psychic being. Of course, the beings of the vital worlds don't have it either. But these latter don't regret it, they don't want it. There are only those very rare ones, quite exceptional, who want to... Yes, surely. It is the will of the psychic. It is also the very reason of its existence. It is for that it is there. For example, in the mind certain activities (and even at times in the physical and vital) ... awaken to the influence of the psychic without even knowing it. That is why those parts adhere to it and begin to aspire also for the divine knowledge, the divine union, the relation with the Divine... it. He does not seem to consider this quality as something very, very desirable, from the way he treats this presence—exactly that! He prefers to it the ideas of his mind, prefers the desires of his vital being and the habits of his physical. The Mother Questions and Answers (1954): 9 June 1954 Sweet Mother, What is the role of the soul? But without the soul we wouldn't exist! ...

[closest]

...         The Avatar, unlike the Vibhuti, does not need to satisfy his vital. [Sri Aurobindo's marginal remark: "Why should he not?"] For his vital has no cravings and desires as our vital has. He is above them. And if he seems to be satisfying them, it is only to acquire experience and knowledge of the vital worlds.       All that is wrong. The Avatar takes upon himself the nature of...       Does your above answer mean that the Avatars too satisfy the vital desires, cravings, lust etc. as a layman?       What do you mean by lust? Avatars can be married Page 280 and have children and that is not possible without sex; they can have friendships, enmities, family feelings etc. etc.—these are vital things. I think you are under the impression that an Avatar must... not in the least diminish the cosmic Presence and the cosmic action in the three or thirty million universes.         When the Avatar comes down here how does he take on a mind, vital and body? It is, I think, the soul that is divine, but the Adhar has to be built up from the cosmos?       Everybody has to do that when he is born. It is the soul that is permanent.         Does ...

... enables you to see things belonging to other planes (other than the physical) and get knowledge that is useful for sadhana—also to have concrete contact with the Mother in those planes (mental, vital, psychic worlds) etc. I shall tell you about your long dream afterwards. 5.11.1932 Sri Aurobindo ...

[closest]

... do so by going for the time being beyond the human consciousness?       No. They remain in the human consciousness, but they open to something in the larger mind or larger vital (worlds of thought and vision, worlds of beauty) and become a medium for the expression of things that are [there].         You have explained to me something about Beauty and Ananda but not yet about the Divine... manifestation. These are of course philosophical distinctions necessary for the mind to think about the world and the Divine.         You further said in the letter on Beauty: "Aesthetically, the delight takes the appearance of Rasa and the enjoyment of this Rasa is the mind's and the vital's reaction to the perception of Beauty." I find it difficult to understand how Beauty, Rasa and delight... and the vital look?       In the artistic look there is only the perception of beauty and the joy of it because it exists and one has seen and felt it. There is no desire to possess or enjoy in the vital way.       The artistic way of seeing is better than the vital.         When I see certain faces, I like to look at them and, though ordinarily one may expect a wrong vital movement ...

... you will be in a vital fight for some time. This happens. That's all? Nothing? What is "the heavenly archetype of the lotus"? It means the primal idea of the lotus. Each thing that is expressed physically was conceived somewhere before being realised materially. There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high,... wake up you are often at least as tired as when going to bed and have a feeling of lassitude shows that you do any number of useless things during the night; you tire yourself running around in the vital worlds or moving in the mind in a frantic activity. So when you get up you feel tired. Well, once you have the control you can stop that completely... stop it before going to sleep... make yourself... you can make your mind like that, vast, calm, like a flat, motionless surface; then your sleep is excellent. Of course, here too it is a question of people going in their sleep to places of the vital worlds which are very bad, and then, when they return, sometimes they are more than tired, at times they are ill, or they are absolutely exhausted. This is because they were in bad places and had a fight ...

[closest]

... enables you to see things belonging to other planes (other than the physical) and get knowledge that is useful for sadhana; also to have concrete contact with the Mother in those planes (mental, vital, psychic worlds) etc. I shall tell you about your long dream afterwards. Sri Aurobindo ...

[closest]

... know of worldsvital worlds – which are made of the most unimaginable horror and ugliness and devilry. Many have contacted such domains either consciously in the course of their yogic experiences or unconsciously in nightmare. They bear testimony to the stark monstrosity of these worlds – the gloom, the fear, the pain and torture, the doom and damnation that reign there. That entire inner world seems... start over again its life course, begin, that is to say, at the baby stage, once more to go through the slow process of centuries to acquire the mastery that has been attained in the physical, the vital and the mental domains. Already there have been such lost periods in man's evolution now submerged in his consciousness and their gains are being with difficulty recovered. But a landslide at this critical... Collected Works of Nolini Kanta Gupta - Vol. 3 PART SIX The End of a Civilisation THE world has been going down in its course of degradation with an increased momentum since the very beginning of the present century. One of the great symptoms of the decline is the prevalence of wars. It can be said in fact that there has been no ...

... there. The Avatar, unlike the Vibhuti, does not need to satisfy his vital. [Sri Aurobindo's marginal remark: "Why should he not?"] For his vital has no cravings and desires as our vital has. He is above them. And if he seems to be satisfying them, it is only to acquire experience and knowledge of the vital worlds. All that is wrong. The Avatar takes upon himself the nature of humanity... limit him? Living in such a world he has to govern all the three universes? It is the omnipresent cosmic Divine who supports the action of the universe; if there is an Incarnation, it does not in the least diminish the cosmic presence and the cosmic action in the three or thirty million universes. When the Avatar comes down here how does he take on a mind, vital and body? It is, I think... and work. Does your above answer mean that the Avatars too satisfy the vital desires, cravings, lust, etc. as a layman? What do you mean by lust? Avatars can be married and have children and that is not possible without sex; they can have friendships, enmities, family feelings etc., etc.,—these are vital things. I think you are under the impression that an Avatar must be a saint or a ...

[closest]

... know of worldsvital worlds—which are made of the most unimaginable horror and ugliness and devilry. Many have contacted such domains either consciously in the course of their yogic experiences or unconsciously in nightmare. They bear testimony to the stark monstrosity of these worlds—the gloom, the fear, the pain and torture, the doom and damnation that reign there. That entire inner world seems... to start over again its life course, begin, that is to say, at the baby stage, once more to go through the slow process of centuries to acquire the mastery that was attained in the physical, the vital and the mental domains. Already there have been such lost periods in man's evolution now submerged in his consciousness and their gains are being with difficulty recovered. But a landslide at this... The Yoga of Sri Aurobindo - Part 6 The end of a civilisation The world has been going down in its course of degradation with an increased momentum since the very beginning of the present century. One of the great symptoms of the decline is the prevalence of wars. It can be said in fact that there has been no real peace or even truce upon earth since the ...

... That might be true if the whole world were to be supra-mentalised and that supramentalisation meant inability to change or put off a form, but it is not so. * "It is really for the vital part of the being that Shraddha and rites are done - to help the being to get rid of the vital vibrations which still attach it to the earth or to the vital worlds, so that it may pass quickly to its... the true vital, one gets all these things as inherent in the true vital. * In the change of the vital nature, is the external surface vital to be entirely effaced and replaced by the true vital or is it to be kept and changed into the nature of the true vital? In either case, what is the need of an external vital at all if the true vital is already there? The true vital is in the... there is the least vital egoism, one may begin to think of oneself as an Avatar or lose balance like Hridaya with Ramakrishna". (P. 16) Does this imply that the Jivatman status in which "it presides over the dynamics of manifestation" can be realised before the vital egoism is abolished? One can get the knowledge or perception in the higher mind "I am That" while the vital is still untransformed ...

[closest]

... ( After a silence ) All these vital worlds are worlds of suggestion. You are in one wave of suggestion: everything is frightening; you are in another wave of suggestion: everything is charming; you are in another wave: everything is magnificent. Like that. It's odd. Like worlds that exist through suggestion. And it's between the subtle physical and the material vital, like this ( Mother presses her... useless things with great seriousness! ( silence ) Oh, what a beautiful forest, mon petit! They must be the forests of... It's between the subtle physical and the vital, as if joining the two—the subtle physical to the vital. Trees as I have only seen in Japan; trees rising straight like columns, planted in rows—magnificent! With light-colored grass, very light, pale green. Grass on the ground... told her, "Nothing, I haven't seen anything." So I don't know if it's as a result of that or if I thought about it, but two days ago (the day before yesterday), I went for a stroll in a forest of the vital!... Mon petit, it was beautiful! Oh, a magnificent forest, and so well maintained, so clean, oh, it was lovely! A really magnificent place, really magnificent. Then, I suddenly see a youngish Pralhad ...

[closest]

... adept in occultism. But already Mirra had had her taste of the graded occult worlds. Beyond Matter and Form and Colour, beyond their façade of Beauty wasn't there the stairway of the worlds invisible, the vital worlds of the little life, the sinuous creatures of the subtle-vital, the teasing and fascinating dream-worlds, the frightening and fearful nightmare-hells, the soothing Page 834 ... her life. VI If Beauty, or the exploration of form and significance in Matter, wasn't by itself enough, if occultism, or the exploration of the worlds invisible and the mastery and the manipulation of the beings of the vital worlds, wasn't enough either, what, then, remained? It was almost like a Euclidean demonstration or proof by exhaustion, or the location of the Truth by eliminating... comprehend all the planes and all the beings of the occult world-stair, and now Mirra had only to accomplish, as it were even without volition, her definitive act of ātmasamarpana. She was herself nothing at all, being now dissolved in the living nectar of his Grace; and therefore she was everything! Beyonding Beauty, beyonding the worlds of the vital beings, beyonding the Kingdoms of the Little and the ...

[closest]

... change can be brought about. When you are in connection with the higher worlds above the mental, with the mental and the psychic or even with some of the higher vital planes, then there is the peace and Ananda—but connection with the lower vital worlds can easily bring disturbance and unrest, so long as your vital itself is not changed and made full of peace and strength and quiet. You... in your mind or on the vital plane in yourself—it is a kind of creation, but subjective only; it affects only your own mental or vital being. You can create by ideas, thought-forms, images a whole world in yourself or for yourself; but it stops there. Some have the power of making consciously formations that Page 27 go out and affect the minds, actions, vital movements, external lives... excitement of the mind or the vital being. What do you mean by true? You have a subjective experience belonging to a higher plane of consciousness; when you descend you come down with it into the material and the whole of existence is seen by you in the terms of that consciousness—just as when a man sees the vision of the Divine everywhere, he sees all down to the material world as the Divine. ...

[closest]

... divine presence which is quite an exceptional thing belonging to the earth alone. All the inhabitants of the higher worlds—the Higher Mind, the Overmind and other domains—do not have the psychic being. Naturally, the beings of the vital worlds have not got it either. But these vital beings do not regret, for they do not want to have it. There are, however, a few exceptional beings on this level who... continues to retain its independent identity. The soul, the true being of the man is no longer there; I have told you often that after death it goes away as soon as possible to the psychic world, its own world, for rest, assimilation and preparation. Not that it cannot happen otherwise. A soul incarnating as a great musician may incarnate again in or as a great musician, although I said in another... too often, for as it is he is already puffed up and thinks very highly of himself and there is no need to encourage him in that direction. Still it is a fact: so much so that beings from other worlds, worlds of what are known as demi-gods or even gods, beings from what Sri Aurobindo calls the Overmind, are anxious to take a physical body upon earth so that they may experience the Psychic, as they ...

... divine presence which is quite an exceptional thing belonging to the earth alone. All the in­habitants of the higher worlds – the Higher Mind, the Overmind and other domains – do not have the psychic being. Naturally, the beings of the vital worlds have not got it either. But these vital beings do not regret, for they do not want to have it. There are, however, a few exceptional beings on this level who... it continues to retain its independent identity. The soul, the true being of the man is no longer there; I have told you often that after death it goes away as soon as possible to the psychic world, its own world, for rest, assimilation and preparation. Not that it cannot happen otherwise. A soul incarnating as a great musician may incarnate again in or as a great musician, although I said in another... already puffed up and thinks very highly of himself and there is no need to Page 396 encourage him in that direction. Still it is a fact: so much so that beings from other worlds, worlds of what are known as demi-gods or even gods, beings from what Sri Aurobindo calls the Overmind, are eager to take a physical body upon earth so that they may experience the Psychic, as they do ...

... the hostile forces ] have their own world and, if they kept to it, there could be no objection to their existence. There is a world that is natural to them and has its own rhythm, its own Page 462 dharma—just as the lesser gods have theirs. But, they want to dominate the evolution and for that purpose they have taken their station in the vital worlds which influence the earth nature and... the inner view of things on the vital plane 1 have plenty of experience of the hostile forces. Page 461 However, you need not personally concern yourself with them so long as they remain incognito. It is true that all comes from the Divine and it is true also that a Divine Presence and a Divine Will is behind all that happens and leads the world towards a divine goal. At the... must disappear and the Truth behind them be delivered. In this way they can be said to be transformed by destruction. Asuras, Rakshasas and Other Vital Beings The Asuras and Rakshasas etc. do not belong to the earth, but to supraphysical worlds; but they act upon the earth life and dispute the control of human life and character and action with the Gods. They are the Powers of Darkness combating ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[closest]

... first inculcated the revolutionary spirit into his younger brother when Barin visited him in Baroda. His guidance on sadhana, his insights into the work of hostile forces and his description of the vital worlds, "Rakshasi-maya", will be instructive to those who are doing yoga. Sri Aurobindo's answers to the following questions are revealing: Why did I come to Pondicherry? What is the central clue of... solutions to many problems, emotional, psychological, social and spiritual. They deal both with the personal problems of spiritual life and with the larger problems concerning the nature of man, the world and the Divine. They throw light on Sri Aurobindo and the Mother's vision of life and their way of working with those who follow their path. Part I Letters of Sri Aurobindo and the Mother... Mother's declaration of a true slave of God, reflects her total surrender to the Divine. In a note with twelve points, she summarises her ideas about what she wants to bring down into the material world. For the Mother, the important thing was Sri Aurobindo's work and her conscious support went out to all that helps that work. Part II Notes, Prayers and Reflections of the Mother ...

... Infinite. This Infinity too has four limbs or lines: (1) earth, or the physical and material extension, (2) mid-air, or the expanse of the vital worlds, (3) the vast expanses of mind, and (4) the oceanic reaches of the higher Page 130 worlds that stand above the mind. The third attribute or quality of God is Luminosity, He is the Bright, the Effulgent One - He is the supreme light... of the four. Through the four quarters Brahman ap­pears as the manifest One, prakasavan. And he who realises this manifest aspect of the Brahman becomes himself mani­fest and wins all the manifest worlds. This is the first of the four aspects of Brahman. Now, Agni is going to tell you about the second." The next day, Satyakama resumed his march with the kine. As evening came, he gathered his herd... mid-air, the heavens and the ocean. This second aspect of Brahman that is constituted by these four is the Infinity of Brahman. He who gains it lives in Infinity even on this earth and wins all the worlds of Infinity." Again the homeward march began, and again the Bull came and informed Satyakama thus, "Now it will be the Swan who will come and tell you about the Brahman." When it was eventide, Satyakama ...

... Infinite. This Infinity too has four limbs or lines: ( l) earth, or the physical and material extension, (2) mid-air, or the expanse of the vital worlds, (3) the vast expanses of mind, and ( 4) the oceanic reaches of the higher Page 15 worlds that stand above the mind. The third attribute or quality of God is Luminosity, He is the Bright, the Effulgent One — He is the supreme light... the four. Through the four quarters Brahman appears · as the manifest One, prakāśavān. And he who realises this manifest aspect of the Brahman becomes himself manifest and wins all the manifest worlds. This is the first of the four aspects of Brahman. Now, Agni is going to tell you about the second." The next day, Satyakama resumed his march with the kine. As evening came, he gathered his... mid-air, the heavens and the ocean. This second aspect of Brahman that is constituted by these four is the Infinity of Brahman. He who gains it lives in Infinity even on this earth and wins all the worlds of Infinity." Again the homeward march began, and again the Bull came and informed Satyakama thus, "Now it will be the Swan who will come and tell you about the Brahman." When it was eventide ...

... either idea-truths, such as pour down into the consciousness from above when one gets into touch with certain planes of being, or strong formations from the larger mental and vital worlds which, when one is directly open to these worlds, rush in and want to use the sadhaka for their fulfilment. These things, when they pour down or come in, present themselves with a great force, a vivid sense of inspiration... consciousness, while in reality they are receiving imperfectly things from above through a partial illumination of some mental or vital plane; for what comes is diminished and often deformed in the course of transmission through these planes; the receiving mind and vital of the sadhaka also often understands or transcribes ill what has been received or throws up to mix with it its own ideas, feelings... human Divine, etc., etc. All these ideas are positions that can be taken by the mind and the vital and turned into principles which they try to enforce on the religious or even the spiritual life, but they are not and cannot be spiritual in their nature. There also begin to come in suggestions from the vital planes, a pullulation of imaginations romantic, fanciful or ingenious, hidden interpreations ...

... freer use of all the capacities and experiences that we derive from the vital and mental planes of being, to lean more for support upon these hidden planes, be less absorbed by the physical and to govern and modify the original nature of the physical being by greater vital forces and powers from the desire-world and greater and subtler mental forces and powers from the psychical and intellectual... and will raising oneself into the vital and then into the mental self. By doing so we can become the vital being and draw up the physical self into that new consciousness so that we are only aware of the body, its nature and its actions as secondary circumstances of the Life-soul which we now are, used by it for its relations with the Page 462 material world. A certain remoteness from physical... inklings of realities beyond, it is open to the sense of infinity and immortality, it is easily convinced of other worlds, higher possibilities of being, larger fields of experience for the soul. Science gives us the objective truth of existence and the superficial knowledge of our physical and vital being; but we feel that there are truths beyond which possibly through the cultivation of our subjective being ...

[closest]

... discerning the quality, origin and effect of the various vital vibrations in order to know whether they are favourable to harmony, beauty and good health or whether they are harmful to the balance and progress of the physical being and the vital. Moreover, the senses should be used as instruments to approach and study the physical and vital worlds in all their complexity; in this way they will take their... there is a physical vital—a vital turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane. Sri Aurobindo Letters on Yoga - I: The Vital Being and Vital Consciousness The physical vital is the being of small desires and greeds etc.—the vital physical is the nervous being; they are closely connected together. The vital physical governs... the lower vital or a part of the physical vital and then be astonished to find that something intangible but apparently invincible still resists—it is the material vital with so much of the rest as it can influence by its resistance. Sri Aurobindo Letters on Yoga - I: The Vital Being and Vital Consciousness The nervous part of the being is a portion of the vital—it is the vital physical, ...

[closest]

... certain planes of being, or strong formations from the larger mental and vital worlds which, when one is directly open to these worlds, rush in and want to use the sadhak for their fulfilment. These things, when they pour down or come in, present themselves with a great force, a vivid sense of inspiration or illumination, much sensation of light and joy, an impression of widening and power. The sadhak... consciousness, while in reality they are receiving imperfectly things from above through a partial illumination of some mental or vital plane; for what comes is diminished and often deformed in the course of transmission through these planes; the receiving mind and vital of the sadhak also often understands or transcribes ill what has been received or throws up to mix with it its own ideas, feelings... human Divine etc., etc. All these ideas are positions that can be taken by the mind and the vital and turned into principles which they try to enforce on the religious or even the spiritual life, but they are not and cannot be spiritual in their nature. There also begin to come in suggestions from the vital planes, 3 pullulation of imaginations romantic, fanciful or ingenious, hidden interpretations ...

[closest]

... creator and lord of all, nor the subtle "Tejasa", the brilliant dweller in the mid-world, nor the gross-physical "Vaiswanara", the universal godhead of Matter. The "turiya" of the Rigveda stands "fourth" from below as well as from above: it is above the lower triplicity of "prithivi" (earth), "antariksha" (vital mid-world) and "dyau" (mind-heaven) but below the higher triplicity, "tridhatu", constituted... appearance of the real. The world thus was regarded in a manner which in philosophical history was the forerunner of the later Shankarite idea of Maya, the indescribable illusionist world-magic. (3) The experience of the supracosmic Absolute, the "nirguna" or quality-less Infinite and Eternal, brought home to the post-Rigvedic Yogis the "proof" of their conviction of the world's non-divinity and unreality... unreality, because in this experience the world does actually figure as an insubstantial floating phantasm. Sri Aurobindo further says that originally the old Indian terms "vijnana" and "mahas" answered also to his Supermind. "Vijnana" occurs in the Taittiriya Upanishad as the level which is beyond the being of "manas" (mind) and precedes the being of "Ananda" (Bliss). The same Upanishad mentions "mahas" ...

[closest]

... missioned to change turbulent Sansara (World-existence) into blissful Brahman. Here your "Pondicherry sea" comes in as the next link. Indian spiritual symbology discerns in the sea-vision both the emerald-green vitalism of world-existence and the emerald-green vastitude of Brahmic Bliss in its manifested conscious universality living deep within that world-existence itself. So the Pondicherry... a poet's interpretation. Your dream is an interesting mixture of several consciousness-levels and symbol-layers. The emerald-green of the umbrella in a shop seems at the same time to represent the vital plane characteristic of the life in the West, amidst which you outwardly are, and the Universal Consciousness of the Divine that is a Super-Life all about your inner being and that can extend anywhere ...

[closest]

... the soul's past evolution and its need for the future. When the body is dissolved, the vital goes into the vital plane and remains there for a time, but after a time the vital sheath disappears. The last to dissolve is the mental sheath. Finally, the soul or psychic being retires into the psychic world to rest there till a new birth is close. This is the general course for ordinarily developed... useful to it in the new life for further experience. It is really for the vital part of the being that Shraddha and rites are done - to help the being to get rid of the vital vibrations which still attach it to the earth or to the vital worlds, so that it may pass quickly to its rest in the psychic peace. * Page 18 The consciousness in the individual widens itself into the... nature in man his true vital being concealed and immobile which is quite different from the surface vital nature. The surface vital is narrow, ignorant, limited, full of obscure desires, passions, cravings, revolts, pleasures and pains, transient joys and griefs, exultations and depressions. The true vital being, on the contrary, is wide, vast, calm, strong, without limitations, firm and immovable, capable ...

[closest]

... a greater and higher kind and of a larger sweep and completeness than that smaller though decisive achievement of the emerging Consciousness when a mentalised being first appeared in a vital and material animal world. If anything short of that takes place or at least if a real beginning is not made on that basis, a fundamental progress towards this fulfilment, then my object is not accomplished. A partial... were sought by the process of descent—the Tamil Shaiva saints for instance sought for the siddha body by tremendous austerities; the siddhis they sought were all there in the sukshma mental and vital worlds and by a stupendous effort and mastery of the body they brought them down into the physical instrument. I have always said that these things and these methods are out of my scope and eschewed by... which took decades of spiritual effort to carry out towards completeness was to apply the spiritual knowledge utterly to the world and to the surface psychological and outer life and to effect its transformation both on the higher levels of Nature and on the ordinary mental, vital and physical levels down to the subconscience and the basic Inconscience and up to the supreme Truth-consciousness or Supermind ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - II
[closest]

... lack this divine presence, which is altogether exceptional and exists only on the earth and nowhere else. All these inhabitants of the higher worlds, the Higher Mind, Overmind and other regions have no psychic being. Of course, the beings of the vital worlds don't have it either. But these latter don't regret it they don't want it. There are only those very rare ones, quite exceptional, who want to... pages and finds the sentence. ) 1 Here we are! Page 157 "The mind clinging to its own ideas"! See, how many times I have told you this! "The vital preferring its own desires"! And then the mind becomes the accomplice of the vital and gives admirable explanations for keeping the desires by reasoning, explaining, giving justifications also, and all these things are very useful to it. I... mistaken, and that the thing is understood. The world is in perpetual transformation. Even were I to live a thousand years and more upon earth, I should continue to learn without stopping, and I am sure I would always learn something new, because what was true yesterday is no longer so today, and what is true today will no longer be so tomorrow; the world is perpetually changing, therefore, one can learn ...

[closest]

... is the origin of the belief in “hell”, for the lower vital worlds and the beings dwelling in those worlds can truly be infernal. When the vital body too is discarded, the soul still has to pass through mental worlds before it can enter the soul world, where it then assimilates the experiences of the past life and prepares for the next one. This view of the human being is at loggerheads with the view... is also a vital and a mental sheath (and potentially a “causal” or supramental one). These bodies together form what Indians call the adhara. This is the reason why, when we leave our material body (in our dreams or when we die), we still exist and move about in our vital and mental bodies. It is the sojourn after death in the vital body, which then has to pass through kindred vital worlds, that is... play in the world and by the release its recovery of the boundless existence-consciousness-bliss that even now it is secretly, really and eternally. This triple movement is the whole key of the world-enigma.” 30 3. Supermind The most obvious gradations of being are the ones that play a directly perceptible role in the constitution of our being and our life: matter, the vital (life-forces) ...

Georges van Vrekhem   >   Books   >   Other-Works   >   Overman
[closest]

... lack this divine presence, which is altogether exceptional and exists only on the earth and nowhere else. All these inhabitants of the higher worlds, the Higher Mind, Overmind and other regions have no psychic being. Of course, the beings of the vital worlds don’t have it either. But these latter don’t regret it they don’t want it. There are only those very rare ones, quite exceptional, who want to... evolution in the material world. It is at first an undifferentiated power of the divine consciousness, containing all possibilities, which have not yet taken form, but to which it is the function of evolution to give form. This spark is there in all living beings, from the lowest to the highest. The psychic being is formed by the soul in its evolution. It supports the mind, vital, body, grows by their... mistake the vital being for the soul, because it is the vital which animates and moves the body. But this vital being is a thing made up of desires and executive forces good and bad; it is the desire-soul, not the true thing. It is when the true soul (psyche) comes forward and begins first to influence and then govern the actions of the instrumental nature that man begins to overcome vital desire and ...

[closest]

... zone of formations, mental, vital, subtle physical, and whatever one forms or is formed by the forces of these worlds in us becomes for the sadhak for a time the truth—unless he is guided and listens to his guide. Afterwards if he gets through he discovers what it was and passes on into the subtle truth of things. It is a borderland where all the worlds meet, mental, vital, subtle physical, pseudo-s... either idea-truths, such as pour down into the consciousness from above when one gets into touch with certain planes of being, or strong formations from the larger mental and vital worlds which, when one is directly open to these worlds, rush in and want to use the sadhak for their fulfilment. These things, when they pour down or come in, present themselves with a great force, a vivid sense of inspiration... consciousness, while in reality they are receiving imperfectly things from above through a partial illumination of some mental or vital plane; for what comes is diminished and often deformed in the course of transmission through these planes; the receiving mind and vital of the sadhak also often understands or transcribes ill what has been received or throws up to mix with it its own ideas, feelings ...

[closest]

... evil which we have supposed to be consequent upon the evolution out of the material Inconscience. It seems even to be the fact that the vital worlds are the natural home of the Powers that most disturb human life; this is indeed logical, for it is through our vital being that they sway us and they must therefore be powers of a larger and more powerful life-existence. The de scent of Mind and Life into... Immense ranges of powers, influences, phenomena descend covertly upon us from the overmind and the higher mental and vital ranges, but of these only a part, a selection, as it were, or restricted number can stage and realise Page 810 themselves in the order of the physical world; the rest await their time and proper circumstance for revelation in physical term and form, for their part in the... habitual experience before he enters into other worldly realities, partly as a passage through life-worlds where the type of things expresses itself in formations originative of those to which he was attached in his earthly body or akin to them and therefore exercises a natural attraction on the vital being after its exit from the body. But, apart from these subtler life-states, the traditional accounts ...

Sri Aurobindo   >   Books   >   CWSA   >   The Life Divine
[closest]

... indubitable fact that- "The physical is not the only world; there are others that we become aware of through dream records, through the subtle senses, through... intuition and vision. There are worlds of a larger subtler life than ours, vital worlds; worlds in which Mind builds its own forms and figures, mental worlds; psychic worlds which are the Page 313 soul's home; others... by people who live in the external mind mostly. There are also the dreams that are renderings of vital movements and tendencies habitual to the nature, personal formations of the vital plane. But when one begins to live within then the dreams are often transcriptions of one's experiences on the vital plane and beyond that there is a large field of symbolic and other dreams which have nothing to do... is this subconscient that becomes active in ordinary dreams. But in profounder dreams in which one goes out into other planes of consciousness, mental, vital, subtle physical, it is part of our subliminal inner being — inner mental, inner vital or subliminal physical - that is usually active. (What we mean by the subconscient, subliminal, circumconscient and superconscient part s of our being ...

... beginnings of worlds of life-force, the vital-consciousness. Meeting different creatures and beings appropriate to these levels, Aswapati moves to the higher vital worlds and then to the mental worlds. Aswapati discovers that just as there is an upward movement leading to more and more bright levels of consciousness, there is also a downward movement leading to great sinister worlds full of perversion... One day I will return, a bringer of strength... Misery shall pass abolished from the earth; The world shall be freed from the anger of the Beast, From the cruelty of the Titan and his pain. There shall be peace and joy for ever more. 23 The Asuric and Rakshasic vital forces of man do not recognise the Mother of Might: God imperfect left, I will complete, Out... from the other side, whose ascent is unique, for not only does he penetrate "world after world" and "heaven after heaven" realising their "guarded powers" and cherishing "their beatitudes"—planes of consciousness quite unknown to even man's highest spiritual endeavour—but his soar reaches the "last high world" "where all worlds meet": In its summits gleam where Night is not nor Sleep, The light ...

... humanity, is obviously due to a descent of fierce and dark vital Powers which seek to possess the human world for their own, not for a spiritual purpose. It is true that such a precipitation of Asuric forces from the darker vital worlds has been predicted by some occultists as one first result of the pressure of the Divine Descent on their vital domain, but it was regarded as a circumstance of the battle... either by transmutation or by annihilation and replacement. The human mental kingdom would be transformed into the supramental; the vital and subhuman, if it existed in the typal world, would also be changed and become supramental. But, earth being an evolutionary world, the supramental descent is not likely to have such a devastating completeness. It would be only the establishment of a new principle... fact that this is a world of slow evolution in which man has emerged out of the beast and is still not out of it, light out of darkness, a higher consciousness out of first a dead and then a struggling and troubled unconsciousness. A spiritual consciousness is emerging and it is through this spiritual consciousness that one can meet the Divine. Religions, full of mental and vital mixed, troubled and ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[closest]

... different illnesses. Probably it is an after result of the ravage on the organism created by the Kalazar. In most cases it indicates a weakness in the vital being which opens it to pressure from hostile influences belonging to the lower vital worlds. [3] I had given Barin an answer to your former letter, but it may either not have been sent or else delayed or lost owing to the railway strike... 422 come and stay here. But considering your bad health and the sensitiveness and delicacy of your vital nature, I hesitate to do so, because I do not know whether you would be able vitally and physically to be at ease amidst this fierce struggle of forces on the physical and lower vital plane. On the other hand I am not fixed as to what climate or surroundings would suit you elsewhere or of... anything precise from Durgadas' letter. I gather that his personal and his financial condition are not very good and that his inner condition, if not too bad, is not famous, finally that he is empty of vital force and the joy of life. All that, however, is exceedingly imprecise and does not help me to help him. The source of his difficulty is in his mind; it is too full of uncertainties, useless complexities ...

[closest]

... now labouring in the mental worlds and trying to negotiate a passage through the psychic regions—beyond that things are more easy. 22 December 1936 Since I wrote to you I have been once more overwhelmed with correspondence, no time for poetry—so the Mind Worlds are still in a crude embryonic form and the Psychic World not yet begun. The remainder of the vital worlds is finished but only in a ... interlude of a few lines formerly, but I had been lengthening it out afterwards with much difficulty in getting it right. I have now got the subtle physical and lower vital worlds into some kind of order, but the big dark Asuric vital and the vital heavens are still roaming about in a state of half solid incompleteness. Still I suppose as I am taking my vacation (from correspondence), I may have time to put... Goddess, and Death the Creator and Devourer of this world with his Law of darkness, limitation, ignorance. 31 October 1936 I was trying doublets again because in the third Section, first subsection (Yoga of the Lord of the Horse—Ascent to Godhead) there is a long passage describing Aswapati's progress through the subtle physical, vital and mental worlds towards the Overmind which is far yet from being ...

[closest]

... plunged into the night for the redemption of the world from the universal Inconscience. It is not attracted or misled by mental imitations or any vital misuse of these great deep-seated Truths of existence; it exposes them with its detecting search-ray and calls down the entire truth of divine Love to heal these malformations, to deliver mental, vital, physical love from their insufficiencies or their... they lack this divine presence which is altogether exceptional and exists only on the earth and nowhere else. All these inhabitants of the higher worlds, the Higher Mind, Overmind and other regions have no psychic being. Of course, the beings of the vital worlds don't have it either. But these latter don't regret it, they don't want it. There are only those very rare ones, quite exceptional, who want to... extent that it 4s conscious it reflects the perfection of this psychic. 17 — The Mother There is the true psychic which is always good and there is the psychic opening to mental, vital and other worlds which contain all kinds of things good, bad and indifferent, true, false and half true, thought-suggestions which are of all kinds, and messages also which are of all kinds. What is needed ...

[closest]

... surrounded by or embedded in a vital sheath consisting of substance of the vital plane. It is in this vital body that we go in search of adventure in our vital dreams and that we leave our material or gross body for good at the time of death. Both bodies are in their turn surrounded by or embedded in a mental sheath, made of the still more subtle substance of the mental worlds. If our mental body is su... sufficiently developed we can roam about in it through mental dream worlds, and after death we spend some time in it, after having left the vital worlds by discarding our vital body. Then there still is a more subtle sheath, sometimes called the ‘causal body’, in which we may enter the supramental worlds once that body has completely been formed. Seen in this way the human being is, just like the... the All-Soul in our world. Because of the presence of the divine Love the Inconscient could no longer remain stagnant in its inertia, in its endless sleep. Love was the catalyst by which the degenerated manifestation would be led back towards the origin which had become its goal in a movement we call evolution. In the black Inconscient a hierarchy of forms — material, vital, mental — gradually took ...

[closest]

... concrete contact with the Mother in those planes (mental, vital, psychic worlds) etc. Visions come from all planes and are of all kinds and different values. Some are of very great value and importance, others are a play of the mind or vital and are good only for their own special purpose, others are formations of the mind and vital plane, some of which may have truth, while others are false... Mother, or an occult experience, e.g. a going into the other worlds in dream and seeing and doing things there. There are thousands of different kinds of experience. Visions are a special kind of experience in which the inner eye is active. Visions do not come from the spiritual plane—they come from the subtle physical, the vital, the mental, the psychic or from planes above the Mind. What comes... visions for one thing because they are one key (there are others) to contact with the other worlds or with the inner worlds and all that is there and these are regions of immense riches which far surpass the physical plane as it is at present. One enters into a larger freer self and a larger more plastic world; of course individual visions only give a contact, not an actual entrance, but the power of ...

[closest]

... discerning the quality, origin and effect of the various vital vibrations in order to know whether they are favourable to harmony, beauty and good health or whether they are harmful to the balance and progress of the physical being and the vital. Moreover, the senses should be used as instruments to approach and study the physical and vital worlds in all their complexity; in this way they will take their... in a total beauty and harmony. This brings us quite naturally to vital austerity, the austerity of the sensations, the tapasya of power. For the vital being is the seat of power, of effective enthusiasm. It is in the vital that thought is transformed into will and becomes a dynamism for action. It is also true that the vital is the seat of desires and passions, of violent impulses and equally violent... violent reactions, of revolt and depression. The normal remedy is to strangle and starve the vital by depriving it of all sensation; sensations are indeed its main sustenance and without them it falls asleep, grows sluggish and starves to death. In fact, the vital has three sources of subsistence. The one most easily accessible to it comes from below, from the physical energies through the sensations ...

The Mother   >   Books   >   CWM   >   On Education
[closest]

... to discriminate the quality, origin and result of various vital vibrations, so as to know whether they are favourable to the harmony, the beauty and the good health or are harmful to the poise and progress of the physical and vital being. Moreover, the senses should be utilised as instruments to approach and study the physical and vital worlds in all their complexity. Thus they will take their true place... and its endless progression. Is it not love, under an erring and obscure form, that is associated with all the impulsions of the physical and vital nature as the push behind every movement and every grouping? This has become quite visible in the plant world. In the plant and the tree, it is the need of growth to get more light, more air, more space; in the flower Page 153 it is the... integral beauty and harmony.     This brings us quite naturally to vital austerity, the austerity of the sensations, the Tapasya of power; for the vital being is indeed the seat of power, of enthusiasms that realise. It is in the vital that thought changes into will and becomes a dynamism of action. It is also true that the vital is the seat of desires and passions, of violent impulses and equally ...

Sri Aurobindo   >   Books   >   Compilations   >   On Education
[closest]

... occupied or used by some "spirit", i.e. some vital being, the departed himself in his vital sheath or else something assumed for the occasion (but it is the vital part that communicates), elementals, spirits of the lowest vital physical world near earth, etc. etc. A horrible confusion for the most part—a hotch-potch of all sorts of things coming through a medium of "astral" grey light and shadow. Many c... strong enough to do it. X 's new consciousness makes him feel more strongly the opposite forces that one contacts when one moves in the world and has to do affairs and meet with others and he is afraid of Page 563 a response in his vital which will upset his sadhana or create difficulties. Evidently he is a man who is psychically sensitive or has become so to that thing which you... experience of individuals who make serious contact or are able in one way or another to cross the border. They [ mediums and clairvoyants ] are most of them in contact with the vital-physical or subtle physical worlds and do not receive anything higher at all. Not much confidence can be placed in all that [ communications from spirit guides on other planes ]. If examined closely it will be ...

Sri Aurobindo   >   Books   >   CWSA   >   Letters on Yoga - I
[closest]

... the sake of precision: "Some parts of the vital are worlds of disorder and the beings inhabiting the vital have no psychic being. The psychic being exists only upon earth, in the physical world. That is why I said in brief that the divine spark, which organises the psychic, passed over the worlds of disorder and manifested itself directly in the physical world to create there this possibility of organisation... to perfect oneself and to live a spiritual life one must leave the world. There are also symbolic and premonitory dreams, but very rarely do dreams consist of true memories of past lives, because for that one must dream in one's psychic consciousness and there are not many who are capable of this. One dreams in the mental or vital consciousness but rarely does one dream in the psychic consciousness... April ) I was seriously ill, unconscious for two hours, and I had the impression that I had gone over to the other side, that I was in a different world. When I came back to myself, I had the impression of having made a long journey in a world quite different from the one where I normally lived. It was a partial exteriorisation; it was not a total exteriorisation which indeed causes death ...

[closest]

... ” 15 Two remarks may put the above into the correct perspective. Firstly, the “hostile beings” were very real to Sri Aurobindo and the Mother. They belong mainly to the vital worlds, but also partially to mental worlds, and are dominating the earth in its present state. This dominion they want to keep, and as their nature is sheer ego, their methods and actions are ruthless. Compared with the... from the world and from life in all its aspects is. “Buddha and Shankara supposed the world to be radically false and miserable; therefore escape from the world was to them the only wisdom. But this world is Brahman, the world is God, the world is Satyam, the world is Ananda; it is our misreading of the world through mental egoism that is a falsehood and our wrong relation with God in the world that is... kind of matter held by scientific materialism to be the only one existent, while in fact it is but one of the many gradations of substance which lend concreteness to the tiers of being. For vital beings exist in vital substance, mental beings in mental substance, supramental beings in supramental substance. “[Matter] is a fit and noble material out of which He weaves constantly His garbs, builds recurrently ...

Georges van Vrekhem   >   Books   >   Other-Works   >   Overman
[closest]

... itself with the kingdom of the lower and the higher vital worlds of the Spirit. Similarly the mental world when it manifests here on earth gets connected with the worlds of higher Mind and its powers and beings. The Master takes us from these mental realms to the centre of this creation and from there to the realms of the Eternal from where a Truth- world governs the whole movement of the cosmos, waiting... arises to our view the gross material world, but this world seems to bring out into her gross forms the beauty and delight of the subtle material world. The spirit that gradually approached the creation of form in the subtle material kingdom is able to overcome the resistance of gross matter and bring out into expression some of its beauty in this gross material world. Above this subtle material plane... times we have a total vision of all the worlds,—the whole cosmos given in a few lines which is one of the marvels of poetical expression: "He saw a lone immense high-curved world-pile Erect like a mountain chariot of the Gods Motionless under an inscrutable sky. As if from Matter's plinth and viewless base To a top as viewless, a carved sea of worlds Climbing with foam-manned waves ...

... Manushya-Yajna the sacrificers grow by helping each other. The Devas take of the offerings of the sacrifice and to its performer grant boons in full measure. Even departed spirits and the beings of vital worlds get their share in this daily sacrifice. The Law of Sacrifice proves not only to be ubiquitous in the universality of its application* but is also inexorable. That was the way the Grecian gods were... His world-creative Action, the Sat-Purusha in His own Person setting forth the World-Force 44 in the dynamic movement of the Manifestation. If this Action is the Yajna, then the Sat-Purusha is the Yajaman and the World-Force His Grihapatni, Yajamanin, the Consort participating in the Sacrifice. Yogeshwara and Yogeshwari, the Will of Ishwara, perform the Yajna in the Transcendent; but as World-Creatrix... understand the principle of this world and not chase the will-o'-the-wisp. She must lend herself to see and recognise the laws of nature operating here, respect them in the tight earthly framework of things. There is actually no room for God in this brute immensity. It is by the process of Death's Sankhya that the inconscient world arose and it is in that sense that the world is fulfilling itself. That is ...

... psychic being covers itself with the supramentalized substance, in other words it forms a supramental body which exists in the supramental world of the true physical, just like it earlier formed a material-vital-mental body (adhara) in the material-vital-mental world. This is not something we can ‘understand’ 92 , but we can conceive that it fits into the line of evolution with the soul as the central... now probably looked acceptable to her because of her own progress. That she had remained working on Earth in 1956 and 1962 has no doubt shortened the process by thousands of years. ‘The world unknowing for the world she stood.’ But the time of the presence of her earthly body among humankind was nearly over. 1972 was the centenary year of Sri Aurobindo’s birth. The Mother wanted it to be celebrated... capacity of the cells though not in their surface consciousness, otherwise all of us would be conscious cosmic beings, which we are not. (Consisting of cells, elementary particles, a subliminal mind and vital, and a soul, we are indeed cosmic beings unconsciously, and even more than cosmic beings.) To put it graphically, we could say that the cell shows the respective gradations of the evolution going ...

[closest]

... the seven worlds and the five bodies. In this system the three vyahritis constitute the lower half of existence which is in bondage to Avidya. Bhurloka is the material world, our dwelling place, in which Annam predominates, in which everything is subject to or limited by the laws of matter & material consciousness. Bhuvar are the middle worlds, antariksha, between Swar & Bhur, vital worlds in which... Vishnoh paramam padam, high in the supreme parardha. (8) The 33 great gods belong to the higher worlds but rest in Swar & work at once in all the strata of consciousness, for the world is always one in its complexity. They are masters of the Page 34 mental functions, masters also of the vital & material. Agni, for instance, governs the actions of the fiery elements in Nature & in man, but... which Prana, the vital principle predominates and everything is subject to or limited by the laws of vitality & vital consciousness. Swarloka is the supreme world of the triple system, the pure mental kingdom in which manas—either in itself or, as one goes higher, uplifted & enlightened by buddhi—predominates & by the laws of mind determines the life & movements of the existences which inhabit it. The three ...

[closest]

... the sake of precision: “Some parts of the vital are worlds of disorder and the beings inhabiting the vital have no psychic being. The psychic being exists only upon earth, in the physical world. That is why I said in brief that the divine spark, which organises the psychic, passed over the worlds of disorder and manifested itself directly in the physical world to create there this possibility of organisation... is without violence. When you hesitate, when you wonder what to do in this or that circumstance, there come the desire, the preference both mental and vital, that press, insist, affirm and impose themselves, and, with the best reasons in the world, build up a whole case for themselves. And if you are not on the alert, if you don't have a firm discipline, if you don't have the habit of control, they... has a living soul; but it is not that, it is his vital which is developed, which has a special capacity, is stronger than the physical inertia and gives an intensity of vibration and life and action that those whose vital being is not developed do not possess. This confusion between the vital activity and the soul is a very frequent one.... The vital vibration is much more easily perceptible to the ...

[closest]

... further experience.       It is really for the vital part of the being that sraddha and rites are done — to help the being to get rid of the vital vibrations which still attach it to the earth or to the vital worlds, so that it may pass quickly to its rest in the psychic peace.       A Person persistent through the lapse of worlds,       Although the same for ever in many shapes... into happy truth; Its power was to reveal divinity.       The psychic being stands behind mind, life and body, supporting them; so also the psychic world is not one world in the scale like the mental, vital or physical worlds, but stands behind all these and it is there that the souls evolving here retire for the time between life and life.       If the psychic were only one principle... evolution and its need for the future. Page 37       When the body is dissolved, the vital goes into the vital plane and remains there for a time, but after a time the vital sheath disappears. The last to dissolve is the mental sheath. Finally the soul or psychic being retires into the psychic world to rest there till a new birth is close.       This is the general course for ordinarily ...

[closest]

... clearer picture of the three principles in our world-system as well as of that world-system as a whole. The best starting-point here is by way of an analogy from the view of matter taken by the biologist Julian Huxley in one of his neo-materialistic declarations. He denies any gap in the continuity of physical processes. According to him there is no special vital principle injected into material phenomena... on which we exist. Evolution, in a world not explicable by materialism, means the graded release of powers higher than matter from an original involution - a release due to at once the expressive urge of what is involved and the liberative pressure of the full planes of those powers beyond matter. Can we generalise that an evolutionary process holds on the free vital and mental planes also? No. On a... the three levels but with a capacity to project them in differing modes to make a "multiverse" whose "depths" are the mental and vital planes and whose "surface" is the plane of matter. Page 302 Two considerations, however, must modify the picture of the world-system we have presented with science's help, and a third must supply some very significant motifs. The first arises from the ...

[closest]

... was the response, & proves entirely the reality of the Sortilege system & its veridicity & capacity of direct response. Interpretation. The vijnana is being perfect[ed] in the physical, vital & mental worlds according to their characteristic differences; at present the mental knowledge is being idealised to perfection by the idealising (rendering perfectly & spontaneously true & luminous) of the... desired. How is that sole action of vijnana to be secured? By receiving the sense life also through the vijnana and not through the mind & senses. Then nothing is left; for the sense world becomes a vijnanamaya world, etad vai tat, & is rendered in the terms of Truth.["] p. 102 (2)परमात्मा दुःखी स्याद् दुःखाभित्रत्वाल्लोकवदित्याह—एकस्य सर्वात्मकत्व इति । अविद्यां प्रतिबिम्बितश्र्चद्धातुरज्ञो भ्रांतो... all things in the world are now to be regarded in relation to the standard Being, the Sarva Ananta Jnana Ananda Krishna. Note that before taking the second sortilege, the book was pointed out & the indication given that the second sortilege would supply something still needed. All this shows an intelligent, omniscient & all-combining Mind at work which uses everything in the world as its instrument ...

Sri Aurobindo   >   Books   >   CWSA   >   Record of Yoga
[closest]

... whole being, physical, vital and mental, so that body and soul participated in the Divine mode of existence and consciousness. In him, says St. Paul, 'dwelt the fullness (the pleroma) or the Godhead bodily'. This is surely exactly what Sri Aurobindo meant by the supermental transformation. But further according to St. Paul the resurrection of Christ released a new power in the world by which the whole... sought by the process of descent - the Tamil Shaiva saints for instance sought for the siddha body by tremendous austerities; the siddhis they sought were all there in the sūksma* mental and vital worlds and by a stupendous effort and mastery of the body they brought them down into the physical instrument. I have always said that these things and these methods are out of my scope and eschewed by... "end" a non-committal sense. Matthew 24:14 runs: "This good news of the kingdom will be proclaimed to the whole world as a witness to all the nations. And then the end will come." 109 The JB annotates "the whole world": "The 'inhabited world' (oikoumene), i.e. the Graeco-Roman world. All the Jews of the empire are destined to hear the good news before punishment comes to Israel. Cf. Rm. 10:18 ...