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Savitri Satsang with Narad at Savitri Bhavan - Part 9 - B1C2 (p 19-21)
Savitri Class with Sahana Part 2 (by Narad) - Book 7, Canto 4 - Pg (503-516)
Savitri Class with Sahana Part 1 (by Narad) - Book 7, Canto 4 - Pg (503-516)
Poems of Narad - Songs to the Divine - The Touch of the Divine
Poems of Narad - Songs to the Divine - The Road to God
Poems of Narad - Songs to the Divine - Peace and Calm
Poems of Narad - Poems To The Divine Mother, Volume III - The Flowers of the Matrimandir
Poems of Narad - Poems To The Divine Mother, Volume III - The Eternal Queen
Poems of Narad - Poems To The Divine Mother, Volume III - The Bells of Grief
Seeking The New Poetry - Poems of Arjava - Musician (Read by Narad)
Fine Poetry - Poems of Goethe - Song of the Harpists (Read by Narad)
Fine Poetry - Poems of Goethe - Authors (Read by Narad)




An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


.. be always with me ..



Prayer in English : ..be always with me...


In the night as in the day be always with me.
In sleep as in waking let me feel in me always the reality of your presence.
Let it sustain and make to grow in me Truth, consciousness and bliss constantly and at all times.




Poem by Sri Aurobindo


The Bird of Fire

Gold-white wings a throb in the vastness, the bird of flame went glimmering over a sunfire curve to the haze of the west,
    Skimming, a messenger sail, the sapphire-summer waste of a soundless wayless burning sea.
Now in the eve of the waning world the colour and splendour returning drift through a blue-flicker air back to my breast,
    Flame and shimmer staining the rapture-white foam-vest of the waters of Eternity.

Gold-white wings of the miraculous bird of fire, late and slow have you come from the Timeless. Angel, here unto me
    Bringst thou for travailing earth a spirit silent and free or His crimson passion of love divine,—
White-ray-jar of the spuming rose-red wine drawn from the vats brimming with light-blaze, the vats of ecstasy,
    Pressed by the sudden and violent feet of the Dancer in Time from his sun-grape fruit of a deathless vine?

White-rose-altar the eternal Silence built, make now my nature wide, an intimate guest of His solitude,
    But golden above it the body of One in Her diamond sphere with Her halo of star-bloom and passion-ray!
Rich and red is thy breast, O bird, like blood of a soul climbing the hard crag-teeth world, wounded and nude,
    A ruby of flame-petalled love in the silver-gold altar-vase of moon-edged night and rising day.

O Flame who art Time's last boon of the sacrifice, offering-flower held by the finite's gods to the Infinite,
    O marvel bird with the burning wings of light and the unbarred lids that look beyond all space,
One strange leap of thy mystic stress breaking the barriers of mind and life, arrives at its luminous term thy flight;
    Invading the secret clasp of the Silence and crimson Fire thou frontest eyes in a timeless Face.

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Music for Meditation





Prayers and Meditations : The Mother


July 10, 1914

O thou who eternally, immutably art, who consentest to Thy becoming in this world that Thou mayst bring into it a new Illumination, a new Impulsion, Thou art here, manifest Thyself more and more completely, always more perfectly; the instrument has given and gives itself to Thee with a fervent adhesion, a total surrender; Thou mayst reduce it to dust or transform it into a sun, it will resist nothing that is Thy Will. In this surrender lies its true strength and its true beatitude.

But why art Thou so considerate with the animality of the body? Is it because it must be given time to adapt itself to the marvellous complexity, the powerful infinity of Thy Force? Is it Thy Will that makes itself gentle and patient, is unwilling to precipitate things, leaves to the elements leisure to adapt themselves?... I mean—is it better thus or is it impossible otherwise? Is there here a particular incapacity which Thou dost tolerate with magnanimity or is this a general law which is an inevitable portion of all that has to be transformed?...

But it matters little what we think about it, since thus it is; the attitude alone is important: Should we fight, should we accept? And it is Thou who dictatest the attitude, it is Thy Will that determines it at each moment. Why foresee and contrive when it is enough to observe and to give a full adhesion?

The working in the constitution of the physical cells is perceptible: permeated with a considerable amount of

force they seem to expand and to become lighter. But the brain is still heavy and asleep.... I unite myself to this body, O divine Master, and cry to Thee: Do not spare me, act with Thy sovereign omnipotence; for in me Thou hast put the will to an entire transfiguration.

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Meditations on Savitri


Savitri Book 9 Canto 2 - The Journey in Eternal Night and the Voice of the Darkness

Once more a Thought, a Word in the void arose
And Death made answer to the human soul:... ||137.99||
Wilt thou claim immortality, O heart,
Crying against the eternal witnesses
That thou and he are endless powers and last? ||137.102||
Death only lasts and the inconscient Void.... ||137.103||
All from my depths are born, they live by death;
All to my depths return and are no more.... ||137.107||
I, Death, am the one refuge of thy soul. ||137.112||

Painting by Huta - Book 9 Canto 2 Painting #8

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Flower : Spiritual Significance