Sri Aurobindo
The Mother
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All faults and errors are redeemed by repentance. Confidence in the Mother, self-giving to the Mother, these if you increase them will bring the change in the nature.
The idealist errs; it is not Mind which created the worlds, but that which created mind has created them. Mind only missees, because it sees partially & by details, what is created.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ तत् सत् ज्योतिरराविन्द
OM Tat Sat Jyotir Aravinda Invocation to the All-Manifesting Transcendent, Supreme Being, His Light, that of Sri Aurobindo
Death wanders through our lives at will, sweet Death Is busy with each intake of our breath. Why do you fear her? Lo, her laughing face All rosy with the light of jocund grace! A kind and lovely maiden culling flowers In a sweet garden fresh with vernal showers, This is the thing you fear, young portress bright Who opens to our souls the worlds of light. Is it because the twisted stem must feel Pain when the tenderest hands its glory steal? Is it because the flowerless stalk droops dull And ghastly now that was so beautiful? Or is it the opening portal's horrid jar That shakes you, feeble souls of courage bare? Death is but changing of our robes to wait In wedding garments at the Eternal's gate.
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Should I, playing the role of a servant, an instrument, turn to Thee, O Lord, and address a hymn of adoration to Thee? Should I, identifying myself with Thee in the eternal Reality and infinite Bliss, speak to men of the peace and joy they do not know?... The two attitudes are simultaneous, the two consciousnesses parallel, and in this close and indissoluble union lies Plenitude.
The heavens are definitively conquered, and nothing and nobody could have the power of wresting them from me. But the conquest of the earth is still to be made; it is being carried on in the very heart of the turmoil; and even when achieved, it will still be only a relative one; the victories in this world are but stages leading progressively to still more glorious victories; and what Thy Will makes my mind conceive of as the goal to be attained, the conquest to be realised, is only one element of Thy eternal plan; but in perfect union I am this plan and this Will, and I taste the supreme bliss of the infinite, even while playing ardently, with precision and energy, in the world of division, the special part Thou hast entrusted to me.
Thy power in me is like a living spring, strong and abundant, rumbling behind the rocks, gathering its energies to break down the obstacles and gush out freely in the open, pouring its waters over the plain to fertilise it. When will the hour of this emergence come? When the moment arrives, it will burst forth, and time is nothing in Eternity. But what words can describe the
immensity of joy brought by this inner accumulation, this deep concentration, of all the forces that are submissive to the manifestation of Thy Will of tomorrow, preparing to break over the world, drowning in their sovereign flood all that still persists in wanting to be the expression of Thy will of yesterday, so as to take possession of the earth in Thy Name and offer it to Thee as a completer image of Thyself.
Thou hast said that the earth would die, and it will die to its old ignorance.
Thou hast said that the earth would live, and it will live in the renewal of Thy Power.
What words will ever tell the splendour of Thy Law and the magnificence of Thy Glory? What words will express the perfection of Thy Consciousness and the infinite bliss of Thy Love?
What words will sing Thy ineffable Peace and celebrate the majesty of Thy Silence and the grandeur of Thy all-powerful Truth?
The entire manifested universe cannot suffice to speak Thy splendour and tell Thy marvels, and in the eternity of time this is what it is trying to do more and more, better and better, eternally.
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Savitri Book 2 Canto 11 - The Kingdoms and Godheads of the Greater Mind
A triple realm of ordered thought came first, A small beginning of immense ascent: ||71.1|| The mighty wardens of the ascending stair Who intercede with the all-creating Word, There waited for the pilgrim heaven-bound soul; Holding the thousand keys of the Beyond They proffered their knowledge to the climbing mind And filled the life with Thought’s immensities. ||71.5||
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