Sri Aurobindo
The Mother
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To practise Yoga implies the will to overcome all attachments and turn to the Divine alone.
Work as if the ideal had to be fulfilled swiftly & in thy lifetime; persevere as if thou knewest it not to be unless purchased by a thousand years yet of labour. That which thou darest not expect till the fifth millennium, may bloom out with tomorrow's dawning and that which thou hopest and lustest after now, may have been fixed for thee in thy hundredth advent.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ नमो भगवते
Mother's Agenda, 19 February 1965
The first word represents: the supreme invocation the invocation to the Supreme. The second word represents: total self-giving; perfect surrender. The third word represents: the aspiration, what the manifestation must become—Divine.
The first word represents: the supreme invocation the invocation to the Supreme.
The second word represents: total self-giving; perfect surrender.
The third word represents: the aspiration, what the manifestation must become—Divine.
Snow in June may break from Nature, Ice through August last, The random rose may increase stature In December's blast;
But this at least can never be, O thou mortal ecstasy, That one should live, even in pain, Visited by thy disdain.
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Just at the moment when I was feeling the imperious need of resuming these notes regularly so as to come out of this overwhelming mental inertia, my physical organism suffered a defeat such as it had not known for several years and during a few days all the forces of my body failed me; I saw in this a sign that I had made a mistake, that my spiritual energy had weakened, my vision of the omnipotent Oneness had been clouded, that some wrong suggestion had managed to disturb me in some way, and I bowed down before Thee, O Lord, my sweet Master, with humility, conscious that I was not yet ready for a perfect identification with Thee. Something in this aggregate which constitutes the instrument I can put at Thy service is still obscure and obtuse; something does not respond as it should to Thy forces, deforms and darkens their manifestation....
A great problem came up before me and illness covered it with its veil and prevented me from solving it. Now that I am living once more in the feeling of Thy Oneness, the problem no longer seems to have any sense and I do not understand it very well any more.
It seems to me I have left something far behind me, it seems to me that I am slowly awakening to a new life. I would it were not an illusion and this deep and smiling peace had returned forever.
O my divine Master, my love aspires to Thee more intensely than ever; let me be Thy living Love in the world and nothing but that! May all egoism, all limitation, all
darkness disappear; may my consciousness be identified with Thine so that Thou alone mayst be the will acting through this fragile and transient instrument.
O my sweet Master, how ardently my love aspires to Thee....
Grant that I may be nothing but Thy Divine Love and that in every being this Love may awake, powerful and victorious.
Let me be a vast mantle of love enveloping all the earth, entering all hearts, murmuring in every ear Thy divine message of hope and peace.
O my divine Master, how ardently I aspire for Thee! Break these chains of darkness and error; dispel this ignorance, liberate, liberate me, make me see Thy light....
Break, break these chains.... I want to understand and I want to be. That is to say, this "I" must be Thy "I" and there must be only one single "I" in the world.
O Lord, grant my prayer, my supplication rises ardently to Thee.
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Savitri Book 2 Canto 14 - The World-Soul
He fell down at her feet unconscious, prone. ||77.26||
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